Adoremus Bulletin

Adoremus Bulletin Adoremus Society works to promote authentic reform of the Liturgy of the Roman Rite. Statement of Mission, Goals, and Principles
1. (§20)
4.
(2)

Adoremus - Society for the Renewal of the Sacred Liturgy is an association of Catholics, established on the Feast of Saints Peter and Paul in 1995, to promote authentic reform of the Liturgy of the Roman Rite.
2. The mission of Adoremus is to rediscover and restore the beauty, the holiness, and the power of the Church’s rich liturgical tradition while remaining faithful to an organic, living proce

ss of renewal. The purpose of such a renewal cannot be expressed more eloquently than Cardinal Joseph Ratzinger’s statement in Feast of Faith:
Christian Liturgy is cosmic Liturgy, as Saint Paul tells us in the Letter to the Philippians. It must never renounce this dignity, however attractive it may seem to work with small groups and construct homemade liturgies. What is exciting about Christian Liturgy is that it lifts us up out of our narrow sphere and lets us share in the Truth. The aim of all liturgical renewal must be to bring to light this liberating greatness.
3. Adoremus was inspired to reconsider the liturgical renewal by Pope John Paul II’s Apostolic Letter on the 25th Anniversary of the Liturgy Constitution (1989). The pope was concerned not only with questions of liturgical translation, but also with liturgical renewal as a whole. He wrote:
For the work of translation, as well as for the wider implications of liturgical renewal for whole countries, each episcopal conference was required to establish a national commission and to ensure the collaboration of experts in the various sectors of liturgical science and pastoral practice. The time has come to evaluate this commission, its past activity, both the positive and negative aspects, and the guidelines and the help which it has received from the episcopal conference regarding its composition and activity. Adoremus fully and unreservedly accepts the Second Vatican Council as an act of the Church’s supreme Magisterium (teaching authority) guided by the Holy Spirit, and regards its documents as an expression, in our time, of the word of Christ Himself for His Bride, the Church.
5. Adoremus believes the aim of Liturgy is union with Christ in communion with the Church. The experience of the years following Vatican II — declining Mass attendance, dramatic decreases in priestly and religious vocations, diminished belief in the Real Presence of Christ in the Eucharist and in other core doctrines of the Catholic Church, and a widespread loss of the sense of the sacred — makes clear the need for genuine liturgical reform.
6. Adoremus’s guiding principle for authentic liturgical reform is enunciated in Sacrosanctum Concilium, §23:
[T]here must be no innovations unless the good of the Church genuinely and certainly requires them, and care must be taken that any new form adopted should in some way grow organically from forms already existing.
7. Adoremus accepts the liturgical changes approved by appropriate Church authorities since the Council as the legitimate exercise of the Church’s disciplinary authority over the Liturgy. Adoremus seeks a more authentic observance of the liturgical norms approved since the Council.
8. With Pope Benedict XVI and Blessed Pope John Paul II (cited above), Adoremus believes liturgical changes approved since the Council should be reviewed and measured against a deeper understanding of the Council’s teaching. We believe the Church should reflect carefully on these changes, and evaluate them in the light of the original conciliar texts and of the experience of Catholic faithful since the Council, including changes more in harmony with the authentic renewal of the Liturgy expressed in the Council documents.
9. Adoremus believes that the liturgical reform mandated by the Second Vatican Council cannot be accomplished by a return to the pre-conciliar Liturgy, although it does not oppose lawful use of the present discipline that permits celebration of the pre-conciliar Liturgy, in accordance with Pope Benedict’s teachings.
10. Adoremus encourages cooperative effort and fruitful exchange of ideas with all faithful Catholics, and seeks to build support for a new liturgical movement. Adoremus provides a forum for many Catholics concerned about the Liturgy and gives voice to their legitimate desires, opinions, and questions, in order to foster greater understanding and appropriation of and actual participation in the Church’s worship.

While Parsch reserved to the clergy specifically priestly activities such as the offering of the Mass and the homily, he...
06/20/2026

While Parsch reserved to the clergy specifically priestly activities such as the offering of the Mass and the homily, he argued that the laity not only had a role to play in proclaiming the Gospel (Verkundigung) but also shared in the care of souls (Seelsorge) and in active participation in the liturgy.

As a German-speaking Austrian, Pius Parsch belonged to a rich and complex cultural world that is often unfamiliar to English speakers. This cultural context has also played—and still plays—a larger role than might be expected in the Catholic Church due to the wealth, intellectual achievements, a...

Catholic churches with screens... take note... and tear them out.
06/16/2026

Catholic churches with screens... take note... and tear them out.

Evangelicals seeking permanence and rootedness are reclaiming the practice of singing out of books.

“If you’re in a church that just goes with the most popular songs, where is your sense of permanence? Think of the kids growing up in your church. Where is their sense of permanence? What songs are they going to remember and sing as they age? The hymnal slows us down,” said composer, arranger, and music minister Dan Kreider.

Comment “Hymn” and we’ll send you an unlocked link to the article.

The Roman Canon: How Old Testament Sacrifices Prefigure Catholic Liturgy by Bruce Marshall
06/16/2026

The Roman Canon: How Old Testament Sacrifices Prefigure Catholic Liturgy by Bruce Marshall

Abel had it, Abraham had it—and so did Melchizedek. Bruce D. Marshall reveals how good old-fashioned sacrifice captures the pulse of the liturgy—and of its priestly participants….

The expression “poured out” appears time and again in the Church’s texts during Solemnities. For example, the Opening Pr...
06/12/2026

The expression “poured out” appears time and again in the Church’s texts during Solemnities. For example, the Opening Prayer for Mass during the Day at Pentecost asks the Father to “pour out the gifts of the Holy Spirit across the face of the earth.”

The expression “poured out” appears time and again in the Church’s texts during Solemnities. For example, the Opening Prayer for Mass during the Day at Pentecost asks the Father to “pour out the gifts of the Holy Spirit across the face of the earth.” In the second reading for the Solemnity...

Even if Jesus is God in the flesh, are we worshiping created flesh when we worship Jesus? All parties involved in the Ni...
06/09/2026

Even if Jesus is God in the flesh, are we worshiping created flesh when we worship Jesus? All parties involved in the Nicene controversies “confessed Jesus Christ in the context of worship. The question,” writes theologian Khaled Anatolios, “was precisely how to interpret such worship.”...

And let them know that when we worship the Lord in flesh, it is not a creature that we worship, but the Creator as clothed with a created body. –Saint Athanasius A central consideration in the fourth-century controversy over Jesus’ divinity was the worship of Jesus: are we worshiping a creature?...

If one adopts a narrative of rupture, the reformed rites may appear suspect, products of discontinuity or theological co...
06/02/2026

If one adopts a narrative of rupture, the reformed rites may appear suspect, products of discontinuity or theological compromise. If one adopts a narrative of necessary reform, earlier forms may seem bound to a past moment, expressions of rigidity, clericalism, or pastoral limitation now superseded.

We understand reality through the stories we tell. I understand myself through the remembered narrative of my life thus far, through the story of my family history, and even through the larger secular history of my community and nation. This is no less true in the liturgical life of the Church. The....

“I encourage all priests to respect the texts and norms of the liturgy with openness, humility, trust in God’s greatness...
05/28/2026

“I encourage all priests to respect the texts and norms of the liturgy with openness, humility, trust in God’s greatness, and with sincere fidelity to ecclesial communion,” the pope said in remarks in St. Peterʼs Square.

At the general audience on May 27, Pope Leo XIV urged priests to respect the “norms of the liturgy” and not to make changes to the Mass “on their own initiative,” in order to avoid confusing the faithful. “I encourage all priests to respect the texts and norms of the liturgy with openness,...

It is difficult to overstate the importance of Pentecost in our salvation history. Pentecost completed the Easter myster...
05/23/2026

It is difficult to overstate the importance of Pentecost in our salvation history. Pentecost completed the Easter mysteries: it followed from the Ascension, fulfilling Christ’s promises. At Pentecost, God instituted his Church as the ordinary instrument of his saving work in man. Ever since then, the Holy Spirit has been the source of the Church’s unity, and the guarantor of her settled doctrines.

It is difficult to overstate the importance of Pentecost in our salvation history. Pentecost completed the Easter mysteries: it followed from the Ascension, fulfilling Christ’s promises. At Pentecost, God instituted his Church as the ordinary instrument of his saving work in man. Ever since then, ...

Through Baptism and subsequent liturgical participation, the faithful “complete what is lacking” in Christ’s offering by...
05/23/2026

Through Baptism and subsequent liturgical participation, the faithful “complete what is lacking” in Christ’s offering by offering themselves along with him.

Widespread confusion about the meaning of “active participation” in the liturgy persists more than 60 years after the promulgation of Sacrosanctum Concilium (SC) at the Second Vatican Council. Three distortions routinely obscure the true meaning of active participation: activism, ritualism, and ...

Happy birthday to Pope Saint John Paul II! Here is his letter on the 25th anniversary of Sacrosanctum Concilium, from 19...
05/19/2026

Happy birthday to Pope Saint John Paul II! Here is his letter on the 25th anniversary of Sacrosanctum Concilium, from 1989:

Pope John Paul II – Apostolic Letter on the 25th Anniversary of the Constitution Sacrosanctum Concilium. Vicesimus Quintus AnnusDecember 4, 1988(Released May 13, 1989) To all my Brothers in the Episcopate and the PriesthoodGreetings and the Apostolic Blessing 1. Twenty-five years ago on December 4...

Address

La Crosse, WI
54602

Alerts

Be the first to know and let us send you an email when Adoremus Bulletin posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Share