Wenstrom Bible Ministries

Wenstrom Bible Ministries Wenstrom Bible Ministries is a non-denominational church, which teaches the Word of God verse by ver

09/11/2026

Go!

“Go therefore and make disciples of all the nations, baptizing them
in the name of the Father and of the Son and of the Holy Spirit.”

Matthew 28:19

Our Master commands us to “go.” We need permission to stay! The gospel is the account of Jesus’ leaving His Father's right hand to go to Calvary. Jesus instructed those who wanted to be His disciples to leave their homes and their comforts and follow Him. Some insisted that they could not go yet because they still had to care for elderly parents (Luke 9:59–60). Others wanted to make sure everything was in order first (Luke 9:61– 62). Still others expressed willingness to follow but wanted to know the details of what they would be doing (Luke 9:57–58). Jesus never excused those who struggled to follow Him. He made it clear that to follow Him meant He set the direction and they were to follow.
We can convince ourselves that Jesus does not really want us to adjust our lives, pointing to the success we are enjoying right where we are. Yet Jesus often told His disciples to go elsewhere in spite of the success they were experiencing. Peter had just pulled in the greatest catch of fish of his entire career when Jesus invited him to leave everything (Luke 5:1–11). Philip was enjoying astounding success as an evangelist when the Holy Spirit instructed him to go to the desert (Acts 8:25–40). Success where we are can be our greatest hindrance to going where Jesus wants us to be.
If you become too comfortable where you are, you may resist Christ's invitation to go elsewhere. He may lead you across the street to share the gospel with your neighbor or to the other side of the world. Wherever He leads, be prepared to go.

Blackaby, H. T., & Blackaby, R. (1998). Experiencing God Day by Day. B&H Books.

09/10/2026

Wenstrom Bible Ministries
Pastor-Teacher Bill Wenstrom
Thursday September 17, 2026
www.wenstrom.org

Ephesians Series: Ephesians 5:21a-Believers Must Voluntarily Subordinate Themselves to One Another

Lesson # 371

Ephesians 5:15 Therefore, each and every one of you as a corporate unit must continue to make it your habit of paying careful attention to the manner in which each and every one of you make it your habit of conducting your lives. Each and every one of you as a corporate unit must continue to not make it your habit of conducting your lives in an unwise manner. On the contrary, each and every one of you must continue to make it your habit of conducting your lives in a wise manner 16 by continuing to make it your habit of taking full advantage of your opportunity for your own benefit because these days are characterized by evil. 17 For this reason, each and every one of must continue to make it your habit of not conducting your lives as foolish individuals. On the contrary, each and every one of you as a corporate unit must continue to make it your habit of conducting your lives as wise individuals by comprehending for the purpose of personal application what constitutes the Lord’s will (for the manner in which each one of you as a corporate unit are to continue making it your habit of conducting your life). 18 Consequently, each and every one of you as a corporate unit must continue to make it your habit of not permitting yourselves to be drunk by means of the excessive intake of w**e because this is non-sensical behavior. On the contrary, each and every one of you as a corporate unit must continue to make it your habit of permitting yourselves to be influenced by means of the Spirit’s teaching 19 with the result that each and every one of you as a corporate unit continue to make it your habit of communicating with one another by means of psalms, hymns as well as spiritual songs so that each and every one of you as a corporate unit continue to make it your habit of singing and specifically continuing to make it your habit of making music with your hearts for the benefit of the Lord. 20 This also results in each and every one of you as a corporate unit continuing to make it your habit of always expressing thanks to the one and only God, namely the Father because of each and every circumstance on the basis of the merits of the name possessed by the Lord ruling over each and every one of us as a corporate unit. 21 Furthermore, this results in each and every one of you as a corporate unit continuing to make it your habit voluntarily subordinating yourselves to one another based upon reverential respect for the self-sacrificial love of Christ on behalf of each and every one of you as a corporate unit. (Lecturer’s translation)

Ephesians 5:21 is composed of the following:

(1) Participial result clause: Hypotassomenoi allēlois (Ὑποτασσόμενοι ἀλλήλοις), “Furthermore, this results in each and every one of you as a corporate unit continuing to make it your habit voluntarily subordinating yourselves to one another” (Lecturer’s translation)

(2) prepositional phrase: en phobō Christou (ἐν φόβῳ Χριστοῦ), “based upon reverential respect for the self-sacrificial love of Christ on behalf of each and every one of you as a corporate unit.” (Lecturer’s translation)

So therefore, Ephesians 5:21 is composed of a result clause, which asserts that the members of the Gentile Christian community in the Roman province of Asia, who were the recipients of this letter, continue to make it their habit of voluntarily subordinating themselves to one another.

This result clause is modified by a prepositional phrase, which presents the reason for this result clause.

It asserts that this voluntary subordination of oneself to one’s fellow believer is based upon their reverential respect for the self-sacrificial love the Lord Jesus Christ displayed on behalf of them at the cross.

So therefore, the participial result clause in Ephesians 5:21 asserts that the members of the Gentile Christian community in the Roman province of Asia, who were the recipients of this letter, continue to make it their habit of voluntarily subordinating themselves to one another based upon their reverential respect for the self-sacrificial love the Lord Jesus Christ displayed on behalf of them at the cross.

Like the participles in Ephesians 5:19-20, the participle here in Ephesians 5:21 presents another result of the recipients of this letter obeying Paul’s Spirit apostolic command in Ephesians 5:18, which required that they continue to make it their habit of permitting themselves to be influenced by means of Paul’s Spirit inspired teaching in this letter.

Therefore, it expresses the idea that the recipients of this letter must continue to make it their habit of permitting themselves to be influenced by means of Paul’s Spirit inspired teaching in this letter “with the result that” they continue to make it their habit of voluntarily subordinating themselves to one another based upon their reverential respect for the self-sacrificial love the Lord Jesus Christ displayed on behalf of them at the cross.

The verb hupotassomai (ὑποτάσσομαι), which pertains to voluntarily subordinating oneself to another.

The referent of the masculine plural form of this verb is the members of the Gentile Christian community in the Roman province of Asia.

The second person plural form of this verb refers to the members of this community not only as a corporate unit but also as individuals.

The latter of which is indicated by the fact that Paul is using the distributive sense of the second person plural, which emphasizes no exceptions expressing Paul’s concern for the Christian community not only as a corporate unit but also as individuals.

Websters Collegiate Dictionary lists the following meanings of the verb “subordinate” 1: placed in or occupying a lower class, rank, or position: inferior 〈a subordinate officer〉2: submissive to or controlled by authority 3: of, relating to, or constituting a clause that functions as a noun, adjective, or adverb.

The contents of Ephesians 5:19-20 indicates that the verb hupotassomai (ὑποτάσσομαι) here in Ephesians 5:21 pertains to voluntarily subordinating oneself to another in the sense of occupying a lower class, rank or position than each other.

Thus, the verb expresses the idea of the members of the Gentile Christian community in the Roman province of Asia continuing to voluntarily subordinate themselves to one another in the sense of placing themselves in a lower class, rank or position than each other for the purpose of ministering or serving each other.

This is exactly what the Lord Jesus Christ did during His First Advent by becoming a human being in order to serve all of sinful humanity by living a life a perfect obedience under the law for all of sinful humanity as well as suffering the wrath of God as substitute for them in order that they would not have suffer the wrath of God for all of eternity in the lake of fire.

Mark 10:45 “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (ESV)

Philippians 2:5 Everyone continue thinking this (according to humility) within yourselves, which was also in (the mind of) Christ Jesus, 6 who although existing from eternity past in the essence of God, He never regarded existing equally in essence with God an exploitable asset. 7 On the contrary, He denied Himself of the independent function of His deity by having assumed the essence of a slave when He was born in the likeness of men. 8 In fact, although He was discovered in outward appearance as a man, He humbled Himself by having entered into obedience to the point of spiritual death even death on a Cross. 9 For this very reason in fact God the Father has promoted Him to the highest-ranking position and has awarded to Him the rank, which is superior to every rank 10 in order that in the sphere of this rank possessed by Jesus every person must bow, celestials and terrestrials and sub-terrestrials. 11 Also, every person must publicly acknowledge that Jesus Christ is Lord for the glory of God the Father. (Lecturer’s translation)

The members of the Gentile Christian community in the Roman province of Asia were to voluntarily subordinate themselves to one another by self-sacrificially serving one another.

They were to do this by exercising their spiritual gifts, which function when they obey the Lord Jesus Christ’s Spirit inspired command in John 13:34 and 15:12 to self-sacrificially love another as He self-sacrificially loved all of them at the cross when they were His enemies (cf. Rom. 5:6-8)

The verb hupotassomai (ὑποτάσσομαι) is grammatically connected to the contents of Ephesians 5:18-20 and presents another result of obeying the command in Ephesians 5:18.

It refers to believers subordinating themselves to one another as a result of permitting themselves to be influenced by Paul’s Spirit inspired apostolic teaching.

The referent of the reciprocal pronoun allēlōn (ἀλλήλων) pertains to the reciprocal nature of this subordination of the believers.

The referent of this word is of course the recipients of this epistle who were members of the Gentile Christian community throughout the Roman province of Asia.

Therefore, pronoun expression the mutual exchange and give and take that is to take place between these believers.

In other words, the interaction between the members of the Christian community is to be one of reciprocation.

This word functions as a dative direct object, which indicates that the members of the Gentile Christian community in the Roman province of Asia as the direct object of this verb receive the action of voluntarily subordinating themselves to one another by ministering to each other.

Paul puts the word in the dative rather than accusative case because he wants to emphasize the personal volitional responsibility that each of member of the Christian community must voluntarily subordinate themselves to each other by ministering to each other as a result of permitting themselves to be influenced by the Paul’s Spirit inspired apostolic teaching.

The Christian’s love for God and his fellow believer and fellow man also involves “reciprocation.”

Reciprocation is an essential aspect of divine-love since it encompasses both the vertical aspect (directed towards God) and horizontal aspect (directed towards other believers and unbelievers) of divine-love.

We are a non-denominational church, which teaches the Word of God verse by verse. Our purpose is to make Word of God available to believers.

09/10/2026

Wenstrom Bible Ministries
Pastor-Teacher Bill Wenstrom
Saturday September 19, 2026
www.wenstrom.org

Ephesians Series: Ephesians 5:21b-The Basis for Believers Voluntarily Subordinating Themselves to One Another

Lesson # 372

Ephesians 5:15 Therefore, each and every one of you as a corporate unit must continue to make it your habit of paying careful attention to the manner in which each and every one of you make it your habit of conducting your lives. Each and every one of you as a corporate unit must continue to not make it your habit of conducting your lives in an unwise manner. On the contrary, each and every one of you must continue to make it your habit of conducting your lives in a wise manner 16 by continuing to make it your habit of taking full advantage of your opportunity for your own benefit because these days are characterized by evil. 17 For this reason, each and every one of must continue to make it your habit of not conducting your lives as foolish individuals. On the contrary, each and every one of you as a corporate unit must continue to make it your habit of conducting your lives as wise individuals by comprehending for the purpose of personal application what constitutes the Lord’s will (for the manner in which each one of you as a corporate unit are to continue making it your habit of conducting your life). 18 Consequently, each and every one of you as a corporate unit must continue to make it your habit of not permitting yourselves to be drunk by means of the excessive intake of w**e because this is non-sensical behavior. On the contrary, each and every one of you as a corporate unit must continue to make it your habit of permitting yourselves to be influenced by means of the Spirit’s teaching 19 with result that each and every one of you as a corporate unit continue to make it your habit of communicating with one another by means of psalms, hymns as well as spiritual songs so that each and every one of you as a corporate unit continue to make it your habit of singing and specifically continuing to make it your habit of making music with your hearts for the benefit of the Lord. 20 This also results in each and every one of you as a corporate unit continuing to make it your habit of always expressing thanks to the one and only God, namely the Father because of each and every circumstance on the basis of the merits of the name possessed by the Lord ruling over each and every one of us as a corporate unit. 21 Furthermore, this results in each and every one of you as a corporate unit continuing to make it your habit voluntarily subordinating yourselves to one another based upon reverential respect for the self-sacrificial love of Christ on behalf of each and every one of you as a corporate unit. (Lecturer’s translation)

Ephesians 5:21 is composed of the following:

(1) Participial result clause: Hypotassomenoi allēlois (Ὑποτασσόμενοι ἀλλήλοις), “Furthermore, this results in each and every one of you as a corporate unit continuing to make it your habit voluntarily subordinating yourselves to one another” (Lecturer’s translation)

(2) prepositional phrase: en phobō Christou (ἐν φόβῳ Χριστοῦ), “based upon reverential respect for the self-sacrificial love of Christ on behalf of each and every one of you as a corporate unit.” (Lecturer’s translation)

So therefore, Ephesians 5:21 is composed of a result clause, which asserts that the members of the Gentile Christian community in the Roman province of Asia, who were the recipients of this letter, continue to make it their habit of voluntarily subordinating themselves to one another.

This result clause is modified by a prepositional phrase, which presents the reason for this result clause.

It asserts that this voluntary subordination of oneself to one’s fellow believer is based upon their reverential respect for the self-sacrificial love the Lord Jesus Christ displayed on behalf of them at the cross.

So therefore, the participial result clause in Ephesians 5:21 asserts that the members of the Gentile Christian community in the Roman province of Asia, who were the recipients of this letter, continue to make it their habit of voluntarily subordinating themselves to one another based upon their reverential respect for the self-sacrificial love the Lord Jesus Christ displayed on behalf of them at the cross.

The term Christos (Χριστός) contains the figure of metonymy, which means that the person of Christ is put for His divine love, which caused Him to become a human being in order to serve not only the members of His church but all of sinful mankind.

His love caused Him to become a human being in order to live the life of perfect obedience to the Father and to suffer the consequences of the sins committed by members of sinful humanity, namely, the wrath or righteous indignation of God.

Therefore, this figure indicates that the person of Jesus Christ is put for the self-sacrificial love He demonstrated on the cross on behalf of the entire Christian community by suffering the wrath of God so that they would not have to experience this wrath forever in the lake of fire.

The noun phobos (φόβος) refers to the members of the Gentile Christian community in the Roman province of Asia expressing their “reverential respect” for the self-sacrificial love of the Lord Jesus Christ by voluntarily subordinating themselves to one another by ministering to each other as a result of permitting themselves to be influenced by the Paul’s Spirit inspired apostolic teaching.

This word is the object of the preposition en (ἐν), which functions as a marker of cause, which indicates the basis or the reason why the members of the Gentile Christian community in the Roman province of Asia were to continue to make it their habit of voluntarily subordinating themselves to one another by self-sacrificially serving one another.

Therefore, they were to continue to make it their habit of voluntarily subordinating themselves to one another by serving one another “because of” or “on the basis of” their reverential respect for the self-sacrificial love the Lord Jesus Christ manifested on behalf of each one of them at the cross and as a result serve each one of them.

The term Christos (Χριστός) functions as an objective genitive, which indicates that the self-sacrificial love the Lord Jesus Christ demonstrated on the cross for the Christian community receives the action of being reverentially respected by the members of the Gentile Christian community in the Roman province of Asia.

This respect for the Lord’s service to them would manifest itself by continuing to make it their habit of voluntarily subordinating themselves to one another by self-sacrificially serving one another.

This self-sacrificial service would be the result obeying the Lord Jesus Christ’s Spirit inspired command in John 13:34 and 15:12 to self-sacrificially love one another as He has self-sacrificially love each of them at the cross.

Notice what Paul is teaching the recipients of this letter that when they subordinate themselves to one another on the basis of their reverence and respect for the Lord Jesus Christ, they were in fact worshipping the Lord Jesus Christ since reverence and respect are two of four words which characterize Christian worship.

There are four English words, “reverence,” “respect,” “awe,” and “wonder,” which express the concept of worshipping God.

Webster’s New Universal Unabridged Dictionary defines the noun “reverence”: “A feeling or attitude of deep respect tinged with awe; veneration.”

Therefore, paraphrasing this definition, we would say that when the believer is subordinating themselves to their fellow believer on the basis of their reverence and respect for the Lord Jesus Christ and specifically, His self-sacrificial act of love for them at the cross, they are in fact worshipping the Lord Jesus Christ in the sense that they possess an attitude of deep respect and awe for Him.

Webster’s New Universal Unabridged Dictionary defines the noun “respect”: “esteem for or a sense of the worth or excellence of a person, a personal quality or trait, or something considered as a manifestation of a personal quality or trait.”

Thus, when the believer is subordinating themselves to their fellow believer on the basis of their reverence and respect for the Lord Jesus Christ’s self-sacrificial act of love for them at the cross, they are in effect esteeming the excellence of His unique Person as manifested through His personal qualities or attributes such as love, faithfulness, mercy, compassion, justice, righteousness, truth, omnipotence, omnipresence, omniscience, immutability, and sovereignty.

Webster’s New Universal Unabridged Dictionary defines the noun “awe”: “an overwhelming feeling of reverence, admiration, fear, etc. produced by that which is grand, sublime, extremely powerful or the like.”

Thus, when the believer is subordinating themselves to their fellow believer on the basis of their reverence and respect for the Lord Jesus Christ’s self-sacrificial act of love for them at the cross, they are possessing an overwhelming feeling of reverence, admiration for the Lord.

Webster’s New Universal Unabridged Dictionary defines the noun “wonder”: “to be filled with admiration, amazement or awe; marvel.”

The Christian’s should be filled with admiration, amazement and awe in response to who the Lord is as the God-Man and what He did for them through His crucifixion, death, burial, resurrection and session at the right hand of the Father.
Warren Wiersbe writes, “True wonder reaches right into your heart and mind and shakes you up. It not only has depth, it has value; it enriches your life. Wonder is not cheap amusement that brings a smile to your face. It is an encounter with reality, with God, which brings awe to your heart. You’re overwhelmed with an emotion that is a mixture of gratitude, adoration, reverence, fear-and love. You’re not looking for explanations; you’re lost in the wonder of God.”

Therefore, paraphrasing this comment by Wiersbe on wonder we would say that the Spirit’s revelation in the Scriptures concerning the Lord Jesus Christ’s self-sacrificial act of love for the members of the Christian community at the cross should reach right into the Christian’s heart and shake them up and enrich their lives.

It should overwhelm them with an emotion that is a mixture of gratitude, adoration, reverence, fear and love for the Lord.

The Christian shouldn’t be looking for explanations but rather they should be lost in the wonder of the person and work of Christ at the cross.

Therefore, the Christian should approach the Lord Jesus Christ to worship Him by manifesting an attitude of deep reverence, respect and awe for Him for who and what He is and what He has done for them as their Creator-Redeemer.

Warren Wiersbe defines worship, “Worship is the believer’s response of all that they are –mind, emotions, will and body-to what God is and says and does. This response has its mystical side in subjective experience and its practical side in objective obedience to God’s revealed will. Worship is a loving response that’s balanced by the fear of the Lord, and it is a deepening response as the believer comes to know God better.”

If we paraphrase Wiersbe’s definition, we could say the following: When the believer is subordinating themselves to their fellow believer on the basis of their reverence and respect for the Lord Jesus Christ’s self-sacrificial act of love for them at the cross, they are responding in their mind, emotion, and body to the Spirit’s revelation in the Word of God concerning the Lord’s self-sacrificial act of love for them at the cross.

We are a non-denominational church, which teaches the Word of God verse by verse. Our purpose is to make Word of God available to believers.

09/10/2026

Wenstrom Bible Ministries
Pastor-Teacher Bill Wenstrom
Tuesday September 15, 2026
www.wenstrom.org

Ephesians Series: Ephesians 5:21-The Fourth Result of Permitting Oneself to Be Influenced by the Spirit

Lesson # 370

Ephesians 5:15 Therefore, each and every one of you as a corporate unit must continue to make it your habit of paying careful attention to the manner in which each and every one of you make it your habit of conducting your lives. Each and every one of you as a corporate unit must continue to not make it your habit of conducting your lives in an unwise manner. On the contrary, each and every one of you must continue to make it your habit of conducting your lives in a wise manner 16 by continuing to make it your habit of taking full advantage of your opportunity for your own benefit because these days are characterized by evil. 17 For this reason, each and every one of must continue to make it your habit of not conducting your lives as foolish individuals. On the contrary, each and every one of you as a corporate unit must continue to make it your habit of conducting your lives as wise individuals by comprehending for the purpose of personal application what constitutes the Lord’s will (for the manner in which each one of you as a corporate unit are to continue making it your habit of conducting your life). 18 Consequently, each and every one of you as a corporate unit must continue to make it your habit of not permitting yourselves to be drunk by means of the excessive intake of w**e because this is non-sensical behavior. On the contrary, each and every one of you as a corporate unit must continue to make it your habit of permitting yourselves to be influenced by means of the Spirit’s teaching 19 with the result that each and every one of you as a corporate unit continue to make it your habit of communicating with one another by means of psalms, hymns as well as spiritual songs so that each and every one of you as a corporate unit continue to make it your habit of singing and specifically continuing to make it your habit of making music with your hearts for the benefit of the Lord. 20 This also results in each and every one of you as a corporate unit continuing to make it your habit of always expressing thanks to the one and only God, namely the Father because of each and every circumstance on the basis of the merits of the name possessed by the Lord ruling over each and every one of us as a corporate unit. 21 Furthermore, this results in each and every one of you as a corporate unit continuing to make it your habit voluntarily subordinating yourselves to one another based upon reverential respect for the self-sacrificial love of Christ on behalf of each and every one of you as a corporate unit. (Lecturer’s translation)

Ephesians 5:21 is composed of the following:

(1) Participial result clause: Hypotassomenoi allēlois (Ὑποτασσόμενοι ἀλλήλοις), “Furthermore, this results in each and every one of you as a corporate unit continuing to make it your habit voluntarily subordinating yourselves to one another” (Lecturer’s translation)

(2) prepositional phrase: en phobō Christou (ἐν φόβῳ Χριστοῦ), “based upon reverential respect for the self-sacrificial love of Christ on behalf of each and every one of you as a corporate unit.” (Lecturer’s translation)

So therefore, Ephesians 5:21 is composed of a result clause, which asserts that the members of the Gentile Christian community in the Roman province of Asia, who were the recipients of this letter, continue to make it their habit of voluntarily subordinating themselves to one another.

This result clause is modified by a prepositional phrase, which presents the reason for this result clause.

It asserts that this voluntary subordination of oneself to one’s fellow believer is based upon their reverential respect for the self-sacrificial love the Lord Jesus Christ displayed on behalf of them at the cross.

Like the assertions in Ephesians 5:19-20, this assertion in Ephesians 5:21 presents another result of the recipients of this letter obeying Paul’s Spirit apostolic command in Ephesians 5:18, which required that they continue to make it their habit of permitting themselves to be influenced by means of Paul’s Spirit inspired teaching in this letter.

The result presented in Ephesians 5:21 is in addition to the previous three presented in Ephesians 5:19-20.

In our study of verse 19, we noted that this verse makes two assertions, which are the result of obeying the command in Ephesians 5:18.

The first assertion states that obedience to this command will result in the recipients of this letter continuing to make it their habit of communicating with one another by means of psalms, hymns as well as spiritual songs.

The second assertion states that obedience to this command will result in the recipients of this letter continuing to make it their habit of singing and specifically continuing to make it your habit of making music with their hearts for the benefit of the Lord.

The participle result clause in Ephesians 5:20 we noted asserts that each and every one of the recipients of this epistle as a corporate unit continue to make it their habit of always expressing thanks to the one and only God, namely the Father.

It too presents another result of the recipients of this letter obeying Paul’s Spirit apostolic command in Ephesians 5:18, which required that they continue to make it their habit of permitting themselves to be influenced by means of Paul’s Spirit inspired teaching in this letter.

The participial result clause in Ephesians 5:20 is modified by two prepositional phrases.

The first presents the reason why the recipients of this letter were continuing to make it their habit of always expressing thanksgiving to God the Father.

They did so because of each and every circumstance, which they have experienced in life as a Christian.

The second prepositional phrase presents the basis in which they approach the Father in prayer to thank Him for each and every circumstance they experienced in life as a Christian, which were designed to benefit their spiritual growth.

They could do so based upon the merits of the name of the Lord Jesus Christ.

So therefore, the participial result clause in Ephesians 5:21 asserts that the members of the Gentile Christian community in the Roman province of Asia, who were the recipients of this letter, continue to make it their habit of voluntarily subordinating themselves to one another based upon their reverential respect for the self-sacrificial love the Lord Jesus Christ displayed on behalf of them at the cross.

Like the participles in Ephesians 5:19-20, the participle here in Ephesians 5:21 presents another result of the recipients of this letter obeying Paul’s Spirit apostolic command in Ephesians 5:18, which required that they continue to make it their habit of permitting themselves to be influenced by means of Paul’s Spirit inspired teaching in this letter.

Therefore, it expresses the idea that the recipients of this letter must continue to make it their habit of permitting themselves to be influenced by means of Paul’s Spirit inspired teaching in this letter “with the result that” they continue to make it their habit of voluntarily subordinating themselves to one another based upon their reverential respect for the self-sacrificial love the Lord Jesus Christ displayed on behalf of them at the cross.

We are a non-denominational church, which teaches the Word of God verse by verse. Our purpose is to make Word of God available to believers.

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