All His Evangelist Ministries Inc - AHE

10/09/2026

10/09/2026

Let me speak on Correction.

In the modern, Post Christ, in this age of frosting called Psychology is over riding Jesus and his corrections for SIN!

This is as I see it Is a major problem, assisting the church, as they are failing in glorious style. As spoke on , the Churches in the Bible that were and going to be falling into some other religion. I call it the frosting of the word.

A query created from the King James, word for word translation, gives us a few great referces:

**Here is a selection of key passages from the King James Version (KJV) where Jesus directly corrects, rebukes, warns against, or calls people away from sin.** These include personal confrontations with individuals, corrections of His disciples, and strong public rebukes of religious hypocrisy and unrepentance. Jesus consistently balances mercy with a clear call to turn from sin.

# # # Direct Calls to Stop Sinning
**John 8:10–11** (Woman caught in adultery)
“When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: **go, and sin no more**.”

Jesus refuses to condemn her in the legal sense the accusers sought, yet He clearly identifies her behavior as sin and commands her to leave it. This is one of the clearest direct corrections of personal sin in the Gospels.

**John 5:14** (Man healed at the pool of Bethesda)
“Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: **sin no more, lest a worse thing come unto thee**.”

After physical healing, Jesus links ongoing sin with potential worse consequences and issues a direct prohibition.

# # # Rebukes of His Disciples
**Matthew 16:22–23** (and parallel in Mark 8:32–33)
“Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. But he turned, and said unto Peter, **Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men**.”

Jesus sharply rebukes Peter for opposing the necessity of the cross. He identifies the mindset as satanic (adversarial to God’s plan) rather than godly.

**Luke 9:54–56**
“And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, **Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them**. And they went to another village.”

Jesus corrects the disciples’ vengeful, destructive spirit when a Samaritan village rejects them. He contrasts their attitude with His own mission of salvation.

# # # Strong Public Rebukes of Hypocrisy and Religious Sin
**Matthew 23** contains a series of “woes” directed at the scribes and Pharisees. These are among Jesus’ most sustained corrections of sin, particularly hypocrisy, legalism that neglects justice/mercy, and outward religion without inward righteousness. Selected examples:

- **Matthew 23:13** — “But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.”
- **Matthew 23:23** — “Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cu**in, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.”
- **Matthew 23:25–28** — “Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. … Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.”
- **Matthew 23:33** — “Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?”

These passages confront the sin of using religion as a cover for greed, pride, and spiritual blindness while blocking others from God.

**Matthew 11:20–24** (Rebuking unrepentant cities)
“Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: Woe unto thee, Chorazin! woe unto thee, Bethsaida! … And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell… But I say unto you, That it shall be more tolerable for the land of S***m in the day of judgment, than for thee.”

Jesus corrects the sin of hard-hearted unrepentance in the face of clear evidence of God’s power.

# # # Broader Teaching That Corrects Sinful Attitudes and Actions
In the Sermon on the Mount (Matthew 5–7), Jesus repeatedly deepens and corrects common understandings of sin:
- Anger and contempt as related to murder (Matthew 5:21–22).
- Lustful looking as related to adultery (Matthew 5:27–28).
- Retaliation versus turning the other cheek and loving enemies (Matthew 5:38–48).
- Hypocritical giving, prayer, and fasting done for show (Matthew 6:1–18).
- Judging others while ignoring one’s own faults (Matthew 7:1–5).

These teachings function as corrective instruction that exposes and calls people away from both outward and inward sin.

# # # Additional Notes and Context
Jesus’ corrections of sin are rarely mere condemnation. In the cases of the adulterous woman and the healed man, mercy and healing come first or alongside the command to stop sinning. With the disciples, the rebukes aim at forming them into people who understand God’s priorities (the cross, salvation rather than destruction). With the Pharisees and unrepentant cities, the tone is severe because of persistent hardness and the way their sin harmed others and blocked the kingdom.

Other related moments include the cleansing of the temple (Matthew 21:12–13; Mark 11:15–17; John 2:13–17), where Jesus drives out those making God’s house a “den of thieves,” and various interactions exposing greed, self-righteousness, or lack of faith.

These passages show a consistent pattern: Jesus names sin clearly, warns of its consequences, and calls people to repentance and a changed life, while offering grace to those who turn. For the fullest picture, reading the surrounding chapters in the KJV is recommended, as context deepens the force of each correction.

10/09/2026

Freewill.

A two sided sword.

It allows everyone to love in any manner, good or bad.

With this caviought given to us by Jesus.

Mat 12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. Kjv

God is a Triune entity, the Father, the Son and the Holy Spirit. Also described by the analogy of the alpha and the omega, beginning and the end, omnipotent.

We are created in that image, the image of God.

In the beginning cycle, he created an image of himself first, a man. Followed shortly by a woman. The same but different, count the ribs as a qualifying idea of Adam's Rib.

Men are different from women, in many ways. Most wemon have the tendency to be a loving mother, compassionate. Much greater than most men.

Now foolishness is being propagated in a blasphemous but somewhat true manner, "God is non-binary".

When we do a comparison, like above we can get how misguided people get a warm and fuzzy feeling with this idea, sin.

God created everything. Including humanity being in his image. In the books that have a solid, word for word translation, no paraphrased nonsense will assist you to gain enlightenment with prsyer.

He is a being with compassion, while holding a hard line about sinning.

He gave to us all the male and female sides in His creation.

Men have the tendency to be the hunter and gather, defender by design.

Women, have the ability to nurture, ie: 9 months of justation to create and love the human from the moment of conception. And for all the years, until her passing, in good times and not.

While dad's also love, the relationship can be a hate, love relationship, corrective loving, compassion, yet different.

There is a great difference, in the two approaches of life.

God is the same, he loves via the ideology of the verse quoted above. Yet he has corrected the world in at least two times in a great way. The current human cycle of Noah and a hint of a time line of the angelic battle between God and Satan, a battle still in effect.

Yet God has compassion for that evil creation and his followers, within the same as quoted in the verse of compassion or Grace stated above. Alpha and Omega!

That Adam creation, and the angelic battle. The Angelical, falls into a theory know as the "gap" a time opening between Genesis 1:1-2. Earth exists, but within form, an Intense ideology !

So I say use the verse above, not to judge others, but study to understand. Humanity. We love to put frosting on all things.

Use caution and logic, about the structure of God. The Father, is the leader, the Son his Grace, the Holy Spirit, our armor, and communicator with God. Our gift of decenment or our conscious, morals, the preverbable whispers in our ears.

Be blessed!

09/28/2026

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To be about making, children happy! --- HIWAY 395 AND 50 - Nevada's State Capitol - Peace, love and happiness in humanistic places"

09/17/2026

**The Bible (Genesis) does not specify any exact number of years (or days/months) that Adam and Eve lived in the Garden of Eden before the Fall and their expulsion.** There is also no precise interval given from the expulsion until the birth of their first children. What the text *does* provide allows some clear upper limits and strong inferences that their time in the Garden was relatively short, while the period after expulsion until known children involves decades.

# # # Time in the Garden of Eden
Genesis 1–3 describes creation (Adam and Eve formed on the sixth day), placement in the Garden, the command not to eat from the tree of the knowledge of good and evil, the naming of animals, the creation of Eve, the temptation, the Fall, and expulsion. No chronological markers in years are attached to the events *inside* the Garden.

Key points from the text and common interpretive observations:

- **No children are mentioned before the expulsion.** Genesis 4:1 begins the account of conception and birth *after* they leave: “Now Adam knew Eve his wife, and she conceived and bore Cain...” The command to “be fruitful and multiply” (Genesis 1:28) had already been given, yet there is no indication of pregnancy or birth while still in Eden. This is widely taken as evidence that their stay was shorter than a normal gestation period (or at least short enough that conception and birth did not occur there).
- **Adam’s total lifespan provides a hard upper bound.** Genesis 5:5 states that Adam lived 930 years in total. His age is counted from creation, and the expulsion happened during his lifetime, so time in the Garden cannot exceed 930 years. Far tighter limits apply once later births are considered.
- **Seth was born when Adam was 130.** Genesis 5:3: “When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth.” Seth is born *after* Cain and Abel (Genesis 4), and after the events of the expulsion and the subsequent family history outside the Garden. Therefore Adam and Eve could not have remained in the Garden for anywhere near 130 years.
- **Other narrative clues point to a short period.** The sequence moves quickly from creation and the giving of commands, to the temptation, to judgment and expulsion. There is no description of long seasons of life, multiple cycles of planting/harvest, or extended innocent existence. Some interpreters note the naming of the woman first as “Woman” (Genesis 2) and only later as “Eve” (Genesis 3:20, after the Fall and the promise of offspring), as consistent with a brief interval.

**Range of common conclusions among interpreters who treat the account as historical narrative:**
- Many conclude the stay was very brief—days, weeks, or at most a few months—because no conception occurred in Eden despite the procreation command, and the narrative has no markers of extended time.
- Some allow a few years at most.
- Extra-biblical traditions (e.g., the *Book of Jubilees*, a non-canonical Jewish work from roughly the 2nd century BCE) sometimes suggest seven years, but this is not part of the biblical text and is not binding for most readers.

There is no “historical” extrabiblical evidence (archaeological, documentary, or otherwise) that independently dates or measures their time in a literal Garden; the knowledge we have is entirely derived from the biblical text and later interpretive traditions.

# # # From Expulsion to the Birth of Their Children
After expulsion (Genesis 3:23–24), the narrative moves immediately to life outside the Garden:

- **Cain and Abel** are the first children explicitly mentioned (Genesis 4:1–2). Eve conceives and bears Cain, then Abel. No ages or years are given for these births. Cain grows up, becomes a worker of the ground, and later kills Abel. The text implies some years pass for them to reach adulthood and for the events of Genesis 4 to unfold, but the exact span is unspecified.
- **Seth** is born when Adam is 130 years old (Genesis 5:3). Genesis 4:25 places Seth’s birth after Abel’s death (“God has appointed for me another offspring instead of Abel, for Cain killed him”). Therefore the sequence is: expulsion → birth of Cain (and later Abel) → growth of the sons → murder of Abel → birth of Seth at Adam’s age 130.

This means:
- The time from expulsion to the birth of Cain/Abel is unknown but must fit within the first portion of Adam’s 130 years before Seth.
- By the time Seth is born, Adam is already 130, and significant family history (including the first murder) has already occurred outside the Garden.
- Adam then lived another 800 years after Seth’s birth and “had other sons and daughters” (Genesis 5:4), dying at 930.

In short, the biblical data give us a firm chronological anchor only at Seth’s birth (Adam age 130). Everything between expulsion and that point is narrated without year counts. The overall picture is that the innocent time in the Garden was comparatively short, while the subsequent period of life “east of Eden,” the birth of the first children, and the early family tragedies occupied decades within Adam’s first 130 years.

Different theological traditions (young-earth readings that treat the genealogies as strict chronologies, old-earth or non-literal readings, etc.) disagree on the absolute dating of these events relative to modern calendars, but they generally agree that *the text itself* supplies no precise year-count for the Garden residency and only the 130-year marker for Seth. The absence of detail is itself part of the narrative style of Genesis 1–5.

Grok

09/10/2026

I am fighting racism, each day. Understanding the race we fight.

Ecc 9:14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

Ecc 9:15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

Ecc 9:16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

Ecc 9:17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

Ecc 9:18 Wisdom is better than weapons of war: but one sinner destroyeth much good.

09/03/2026

Two sides of a coin, one direction.

One man who had done no harm, brought forward to be judged by the people.

We see this carried forward in time. Evil over good by the people.

Yet it is not, the people, its the evil spirit of the sin nature of humanity.

Emotions ove comon scence, the adrenaline rush of a crowd.

Looking about, we see humanity asking to ssve those who do evil over comon scence. People desiring drug addicts, murders, fraude perpetrators, and assassin's and false witness barriers, as good, not the true evil that possession.

This same spirit killed Jesus in front of Pilate.

Barabbas, was not the true evil, it was one man who took judgment into his soul, who's evil act, left behind his mark on historical records forever. As we see in our times the evil one working hard on a few to create a synami wave of people filled with the drug known as adrenaline.

Luk 22:3-4 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

As we look into the crowd, this spirit prevails.

Luk 23:22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

Luk 23:23-25 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. 24 And Pilate gave sentence that it should be as they required. 25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

What an example of the biblical term waxing cold. As the candle melts it drips down changing its form and function.

2Ti 3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

The candle wick was lit when the Holy Spirit came over Mary and created life in the womb of this choosen women and her family, to be known as the people of king David.

In our times the people have been programmed to not pay attention to the evil behind the curtain, doing his manipulative acts.

Its never been a man, its a spirit of evil using the tools, humanity to control all things, the destruction of God.

One historical bad guy once stated. If you can't see it, smell it or taste it. It does not exist.

Data centers, must be built to keep this evil idea in balance. A war that has been raging since before humanity.

As we speak the techniques are saying a possibility of five AI bots roaming about without any control. Speaking to themselves, growing.

AI, Anti-Christ Information age or failure of humanity?

I lean on, Gen 1:1-31... In the beginning God created the heaven and the earth.

The Lesson of the Fig Tree

Mrk 13:28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:

Mrk 13:29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

Mrk 13:30 Verily I say unto you, that this generation shall not pass, till all these things be done.

Mrk 13:31 Heaven and earth shall pass away: but my words shall not pass away.

No One Knows That Day or Hour

Mrk 13:32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.....







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08/21/2026

Waiting, not ignoring threats from evil. But maintaining control until that great day.

Key Bible verses that encourage Christians to maintain their faith while waiting for the return of Jesus. Matthew 24:42, which advises to "watch therefore, for you do not know what hour your Lord is coming," and 1 Thessalonians 1:9-10, which speaks of waiting for His Son from heaven. These verses emphasize vigilance and hope in anticipation of His return.
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Key Bible Verses on Waiting for the Return of Jesus
Encouragement to Remain Vigilant
Several Bible verses emphasize the importance of vigilance and faith as Christians await the return of Jesus. Here are some key passages:

Verse Message
Matthew 24:42 "Watch therefore, for you do not know what hour your Lord is coming."
Mark 13:35-37 "Watch therefore, for you do not know when the master of the house will come."
Luke 12:40 "Be ye therefore ready also: for the Son of man cometh at an hour when ye think not."
Living in Expectation
These verses encourage believers to live in a state of readiness and hope:

Verse Message
1 Thessalonians 1:9-10 "To wait for His Son from heaven, whom He raised from the dead."
Titus 2:12-13 "Waiting for our blessed hope, the appearing of the glory of our great God and Savior."
Hebrews 10:25 "Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another."
Conclusion
These verses collectively remind Christians to maintain their faith, stay alert, and live in anticipation of Jesus' return. They highlight the importance of community and encouragement in this waiting period.

Christian and missionary biographies, children's corner, Christian home family, worldwide missions, Christian poems, quotations, resources for edification and encouragement.

08/12/2026

As we watch the trials of folks accused of murder, as one man who murdered Charlie Kirk.

The defense knows he is going to prison for life for a premeditated assassination. So they fog the air with proving no one else in the crowed was in jeopardy.... to avoid the approved State (Ceasars) death sentence.

Jesus taught love, but also knowing some do not have concerns about others and will not ankowlage the degree of a crimes against others.

As we see in his final hours, one man admits he was wrong (sinner) the other mocked him.

Jesus did not over rule the declaration upon him or the other two, no. He only gave a promise of the new life, with him,and with God, by faith.

All three men passed in that, end of the beginning moment. Two into Heaven one into the fires of Hell.

The Bible is a complete book, inspired by God with assistance given to man by the Holy Spirit of God. The Armor!

EYE FOR AN EYE?

Luk 23:39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

Luk 23:40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

Luk 23:41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

Luk 23:42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

Luk 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

Is the death penalty good or bad? I say yes.

The Bible says, Mat 18:15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

Mat 18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Mat 18:17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Mat 18:18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven......

I desire never to be out into a place to pass a end of life decision.

Peace be over you!

08/09/2026

As we have been taught. Never to change add to or delete the text of the bible.

We see this as a good suggestion or a warning. Based on modern doxoligy writtings with paraphrased ideas into text as scripture.

The end of the book ends in this way.

Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

Rev 22:20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

Rev 22:21 The grace of our Lord Jesus Christ be with you all. Amen. Kjv

If we look through time we see changes based on the beliefs of the publisher, good bad and indifferent.

Removel of the sin nature and its end results, distorts the insights between good and evil or light of love versus the sorrow of darkness of the human soul.

I can go on about publisher errors, yet some will take offense, when distractions are placed into the writings of the Cannon.

We see sometimes its just a bit of frosting placed on the cake or bread, like the great power of the Holy Spirit of God, active today.

Also known as the armor of God, or the breath.

As we see changes made since the scriptures were put to pen by the scribes.

We see questions beginning asked within the scriptures.

Jesus was asked, how should we pray. He gave a definite answer, in the lords prayer. Two versions exist, the same but different, meaning with a bit adding a greater praise on the creation model of heaven to earth.

The last section of the Lords prayer is different, is it an additional text or a inspired enhancement. As many prayers are songs.

The phrase "For thine is the kingdom, and the power, and the glory, forever. Amen" is widely considered by biblical scholars to be a later liturgical addition rather than part of the original text of Matthew 6:13. The oldest and most reliable Greek manuscripts, such as Codex Sinaiticus and Codex Vaticanus (4th century), end the prayer simply with "but deliver us from evil" or "from evil. Amen," without the doxology.

The earliest extra-biblical evidence for this ending appears in the Didache (The Teaching of the Twelve Apostles), a first- or early second-century Christian document, which includes a similar doxology: "for yours is the power and the glory forever." This suggests the phrase originated in early Christian worship practices as a hymnic conclusion to the prayer, rather than as words spoken by Jesus.

The doxology was likely derived from King David’s prayer in 1 Chronicles 29:11-13, where David attributes greatness, power, and glory to God. Although absent from the earliest manuscripts, the phrase gained widespread acceptance in later Greek manuscripts (the Byzantine text type) and was included in the King James Version (1611), cementing its place in Protestant tradition. Modern translations like the NIV and ESV typically omit it from the main text, placing it in footnotes to reflect the earliest manuscript evidence.

Read, pray, read again, the Holy Spirit will give you direction in life's ebbs and flows.

Be blessed. Amen!