St. Peter's Episcopal Church

St. Peter's Episcopal Church Bringing Hope to the Hopeless
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09/02/2026
Sunday, September 6th, 2026: Fifteenth Sunday after Pentecost: The Holy Eucharist: Rite IIThe Liturgy of the WordProcess...
09/01/2026

Sunday, September 6th, 2026: Fifteenth Sunday after Pentecost: The Holy Eucharist: Rite II

The Liturgy of the Word

Processional Hymn Joyful, joyful, we adore thee Hymnal #376

All standing, the Celebrant says

Blessed be God: Father, Son, and Holy Spirit.
People And blessed be his kingdom, now and for ever.
Amen.

The Celebrant says

Collect for Purity

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.

The Celebrant and People together

Canticle 20, Glory to God: Gloria in excelsis S 280

Collect of the Day

Celebrant The Lord be with you.
People And also with you.
Celebrant Let us pray.

Grant us, O Lord, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

All sit.

Old Testament Exodus 12:1-14

A Reading from the Book of Exodus.

The Lord said to Moses and Aaron in the land of Egypt: This month shall mark for you the beginning of months; it shall be the first month of the year for you. Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. You shall let none of it remain until the morning; anything that remains until the morning you shall burn. This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.

This day shall be a day of remembrance for you. You shall celebrate it as a festival to the Lord; throughout your generations you shall observe it as a perpetual ordinance.

Reader The Word of the Lord.
People Thanks be to God.

Remain seated.

The Psalm Psalm 149 - BCP p.807

Cantate Domino

1 Hallelujah!
Sing to the Lord a new song; *
sing his praise in the congregation of the faithful.
2 Let Israel rejoice in his Maker; *
let the children of Zion be joyful in their King.
3 Let them praise his Name in the dance; *
let them sing praise to him with timbrel and harp.
4 For the Lord takes pleasure in his people *
and adorns the poor with victory.
5 Let the faithful rejoice in triumph; *
let them be joyful on their beds.
6 Let the praises of God be in their throat *
and a two-edged sword in their hand;
7 To wreak vengeance on the nations *
and punishment on the peoples;
8 To bind their kings in chains *
and their nobles with links of iron;
9 To inflict on them the judgment decreed; *
this is glory for all his faithful people.
Hallelujah!

The Epistle Romans 13:8-14

A Reading from Paul’s letter to the Church in Rome.

Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.
Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

Reader The Word of the Lord.
People Thanks be to God.

Gradual Hymn Blessed Jesus, at thy word Hymnal #440

All stand.

The Holy Gospel Matthew 18:15-20

Priest The Holy Gospel of our Lord Jesus Christ according to Matthew.
People Glory to you, Lord Christ.

Jesus said, “If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them.”

Priest The Gospel of the Lord.
People Praise to you, Lord Christ.

The Sarum Prayer

God be in my head---and in my understanding
God be in my eyes---and in my looking
God be in my mouth---and in my speaking
God be in my heart---and in my thinking
God be at my end---and at my departing

Sermon The Rev. Philip F. Kunder

All stand.

The Nicene Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.

Prayers of the People: Hear Our Prayer - p.79

All remain standing

The Leader and People pray responsively

Almighty God, you are present with us always and you champion those who work to heal our differences. Be with us now as we open our hearts in humility and love to pray for ourselves and the world saying,

Lord in your mercy, hear our prayer.

Silence

We are your church, bearers of your message of love and hope. Give us voices to invite and welcome our neighbors into their place in your church and grant us humility to face the opportunities we have missed and the mistakes we have made with repentance and a desire to make amends.

Lord in your mercy, hear our prayer.

We are a nation that cries out to you for healing and peace. Bring us out of division and into relationship. Bless us with leaders who care deeply for the needs of all people and public servants who find joy in reconciliation and justice.

Lord in your mercy, hear our prayer.

Bless each person in our local community life with health and safety. Give us new ways of conserving resources, feeding the hungry, and working together for the common global good.

Lord in your mercy, hear our prayer.

We pray for those who face danger or oppression; for those who are anxious and feeling separate from their neighbors; for those who have nowhere to turn and who are alone. Send us into the midst of those who need your love that we might be the bearers of your healing love. Send your love into the midst of our own being so that we might remember that you are with us always.

Lord in your mercy, hear our prayer.

O Lord, watch over and protect those who serve on our behalf to defend and protect us. Grant them resilience and wisdom in the pursuit of their duties and return them to us safe, especially, Bill, Brandon, Charles, Caitlin, David, Dean, Drew, Dylan, Grace, Jordan, Kiev, Mark, Mikaela, Sam, Tane, Tom, and Zachary.

Lord in your mercy, hear our prayer.

We pray for those who suffer in body, mind, or spirit. Especially we pray for______________________.

The People may add their own petitions

Lord in your mercy, hear our prayer.

We lift in prayer those in our community that suffer from illness, or incapacity, especially Bill, Billy, Bob, Brian, Chuck, Diane, Greg, Jean, Jim, Joan, Kelly, Larry, Lila, Linda, Lois, Marty, Nancy, Pat, Paulette, Rick, Ryan, Susan, Timothy, and, Tom.

Lord in your mercy, hear our prayer.

We are but flesh, and our days are numbered. Be present with those who are dying and comfort those who grieve this day. Bring us into the reconciliation and restoration of kingdom life here and in the world to come.

Lord in your mercy, hear our prayer.

Silence

In our parish cycle of prayer, we remember today, Bre Keever.

The flowers on the altar are given to the glory of God; and in loving memory of the families of Katie, Jason, and Robert Dixon; Ruth, Fred, and Charles Beebe; and William, Clara, Robert, Willard & Emily Schroeder.

The Leader and People say

For the Poor and the Neglected

Almighty and most merciful God, we remember before you all poor and neglected persons whom it would be easy for us to forget: the homeless and the destitute, the old and the sick, and all who have none to care for them. Help us to heal those who are broken in body or spirit, and to turn their sorrow into joy. Grant this, Father, for the love of your Son, who for our sake became poor, Jesus Christ our Lord. Amen.

Remembrance Collect

Blessed God, whose Son Jesus knelt to serve his disciples: We honor you for the witness of your servant Elie Naud; and pray that we, with him, may proclaim Christ in service to those deemed by the world to be littlest and least, following Jesus, who came not to be ministered to but to minister; who lives and reigns with you and the Holy Spirit, one God, to whom be honor and glory for ever and ever. Amen

The Celebrant says

God of hope, you have always stood by your people and fulfilled your promises to them; stand with us now and answer our prayer as may be best for us and always to the fulfillment of your dreams and hopes for us; through Christ our Lord, who lives and reigns with you and the Holy Spirit, One God, now and always. Amen.

Confession of Sin

The Celebrant says

Let us confess our sins against God and our neighbor.

Silence.

Minister and People

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.

The Priest stands and says

Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.

The Peace

All stand.

Celebrant The peace of the Lord be always with you.
People And also with you.

The Ministers and the People may greet one another in the name of the Lord.

Announcements; Birthday & Anniversary Blessings

*Announcements may be made at this point in the service.*

The Holy Communion

The Celebrant says

Offer to God a sacrifice of thanksgiving, and make good your vows to the Most High. Psalm 50:14

Offertory Music

Representatives of the congregation bring the people’s offerings of bread and w**e, and money or other gifts, to the deacon or celebrant. The people stand while the offerings are presented and placed on the Altar.

Doxology “Praise to God” Hymnal 380, verse 3

Praise God, from whom all blessings flow;
praise him, all creatures here below;
praise him above, ye heavenly host:
praise Father, Son, and Holy Ghost.

Great Thanksgiving

All remain standing.
Celebrant The Lord be with you.
People And also with you.
Celebrant Lift up your hearts.
People We lift them to the Lord.
Celebrant Let us give thanks to the Lord our God.
People It is right to give him thanks and praise.

Then, facing the Holy Table, the Celebrant proceeds

It is right, and a good and joyful thing, always and everywhere to give thanks to you, Almighty God, Creator of heaven and earth.

For by water and the Holy Spirit you have made us a new people in Jesus Christ our Lord, to show forth your glory in all the world.

Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:

Celebrant and People

Holy, holy, holy Lord: Sanctus S 130
The Hymnal 1982, Service Music, #130

The people stand or kneel.

The Celebrant continues

Holy and gracious Father: In your infinite love you made us
for yourself, and, when we had fallen into sin and become
subject to evil and death, you, in your mercy, sent Jesus
Christ, your only and eternal Son, to share our human
nature, to live and die as one of us, to reconcile us to you, the
God and Father of all.

He stretched out his arms upon the cross, and offered himself,
in obedience to your will, a perfect sacrifice for the whole world.
At the following words concerning the bread, the Celebrant is to hold it, or to lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing w**e to be
consecrated.

On the night he was handed over to suffering and death, our
Lord Jesus Christ took bread; and when he had given thanks
to you, he broke it, and gave it to his disciples, and said, "Take,
eat: This is my Body, which is given for you. Do this for the
remembrance of me."
After supper he took the cup of w**e; and when he had given
thanks, he gave it to them, and said, "Drink this, all of you:
This is my Blood of the new Covenant, which is shed for you
and for many for the forgiveness of sins. Whenever you drink
it, do this for the remembrance of me."

Therefore we proclaim the mystery of faith:
Celebrant and People

Christ has died.
Christ is risen.
Christ will come again.

The Celebrant continues

We celebrate the memorial of our redemption, O Father, in
this sacrifice of praise and thanksgiving. Recalling his death,
resurrection, and ascension, we offer you these gifts.

Sanctify them by your Holy Spirit to be for your people the
Body and Blood of your Son, the holy food and drink of new
and unending life in him. Sanctify us also that we may faithfully
receive this holy Sacrament, and serve you in unity, constancy,
and peace; and at the last day bring us with all your saints
into the joy of your eternal kingdom.

All this we ask through your Son Jesus Christ: By him, and
with him, and in him, in the unity of the Holy Spirit all honor
and glory is yours, Almighty Father, now and for ever. AMEN.

And now, as our Savior
Christ has taught us,
we are bold to say,

People and Celebrant

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

Breaking of the Bread

The Celebrant breaks the consecrated Bread.

A period of silence is kept.

Priest Alleluia. Christ our Passover is sacrificed for us;
People Therefore let us keep the feast. Alleluia.

The Celebrant says

These are the Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on Him in your hearts by faith, with thanksgiving.

The ministers receive the Sacrament in both kinds, and then immediately deliver it to the people.

The Bread and the Cup are given to the communicants with these words

The Body of Christ, the bread of heaven. [Amen.]
The Blood of Christ, the cup of salvation. [Amen.]

{All baptized persons are welcome to receive Holy Communion. Those not baptized or not wishing to receive Holy Communion, please cross your arms with your hands on your shoulders
to receive a blessing.}

Communion Hymn Lord, make us servants of your peace Hymnal #593

After Communion, the Celebrant says

Let us pray.

Celebrant and People

Almighty and everliving God,
we thank you for feeding us with the spiritual food
of the most precious Body and Blood
of your Son our Savior Jesus Christ;
and for assuring us in these holy mysteries
that we are living members of the Body of your Son,
and heirs of your eternal kingdom.
And now, Father, send us out
to do the work you have given us to do,
to love and serve you
as faithful witnesses of Christ our Lord.
To him, to you, and to the Holy Spirit,
be honor and glory, now and for ever. Amen

Final Blessing

The priest blesses the people, saying

Rejoice always,
pray without ceasing,
and give thanks in all circumstances:
for this is the will of God in Christ Jesus for you.

And may the blessing of God Almighty,
the Father, the Son and the Holy Spirit,
be among you and remain with you always. Amen.

Recessional Hymn Lord, dismiss us with thy blessing Hymnal #400

Dismissal

Priest Go in peace to love and serve the Lord.
People Thanks be to God.

WORSHIP 411

What is the prayer that Fr. Phil prays before each sermon?

It is called “the Sarum Prayer.” “Sarum” comes from a liturgical rite dated as early as 1527 (so it likely appeared much earlier) associated with a region in England called Sarum or Old Sarum (modern day Salisbury).

The Sarum Payer has a simpler name, “God be in my head.”

Five simple but elegant lines:

God be in my head---and in my understanding
God be in my eyes---and in my looking
God be in my mouth---and in my speaking
God be in my heart---and in my thinking
God be at my end---and at my departing

This prayer is:

Short—expresses a lot with a little.

Old—composed in a time when use of words were less than today.

Physical—focused on the 4 faculties associated with the 4 parts of a human body.

Memorable: Head=understanding
Eye=looking
Mouth=speaking
Heart=thinking
End=departing

Genderless—no he/she/it, just God

Mystical—prayer focuses on our bodies (temples of the spirit).
Prayer focused on God who dwells in us.

This prayer can enrich our spiritual formation and life journey

About the Remembrance Collect

Elie Naud (also known as Elias Neau) was a French Huguenot (French Reformed) born in 1661. It was an era when French Roman Catholicism was increasingly dominant and the persecution of Protestants was becoming more violent. Naud fled France and landed in England, where he sojourned briefly before settling permanently in New York City. During his early years in New York, he traveled frequently to Europe to raise money for Huguenot causes, having to take passage in steerage because he was not a Roman Catholic. His unwillingness to renounce his French Reformed faith resulted in his imprisonment for nearly two years in the infamous Chateau d’If.

In New York City, Naud became a member of L’Eglise du Saint-Esprit, a French-speaking parish which eventually joined The Episcopal Church, and later of Trinity Church, Wall Street, where he served for fifteen years as a catechist among slaves and Native Americans, preparing them for baptism.

Naud founded a school for the children of the poor and for the children of slaves. Upon the recommendation of the Rector of Trinity Church, the Bishop of London, acting for the Society for the Propagation of the Gospel (SPG), licensed Naud as a missioner “to slaves and ragged people in the New World.” Naud also worked to influence Parliament for the passage of British laws that would demand Christian instruction for the children of slaves and Native Americans and schools for their education. Only through these means, he believed, could an equal and free society be created. During the New York City slave riot of 1712, Naud remained faithful to his vision despite threats of death from those who believed education of slaves fueled such uprisings.

Naud continued to write hymns and poetry in his native French throughout his life. He died on September 7, 1722, and was buried in the churchyard at Trinity Church, Wall Street

PANTRY WILL BE OPEN TUESDAY, September 1st from 6-7 p.m.!GO TO THE BACK DOOR IN THE PARKING LOT.Please bring something t...
09/01/2026

PANTRY WILL BE OPEN TUESDAY, September 1st from 6-7 p.m.!

GO TO THE BACK DOOR IN THE PARKING LOT.

Please bring something to carry your groceries out in.

You may come for Groceries, a Hot Meal, or both!

If you are coming for Groceries—please Register BEFORE going through the HOT MEAL line.

If you are only coming for a Hot Meal,
You may go directly to Hot Meal.

You may come for Groceries every Tuesday.
You may come for a Hot Meal every Tuesday.

All are welcome!

Sunday Service, September 13th at 10 a.m. will be held at Blakeslee Cabin!  All are welcome!
08/25/2026

Sunday Service, September 13th at 10 a.m. will be held at Blakeslee Cabin! All are welcome!

August 30th, 2026: Fourteenth Sunday after Pentecost: The Holy Eucharist: Rite II                The Liturgy of the Word...
08/25/2026

August 30th, 2026: Fourteenth Sunday after Pentecost:

The Holy Eucharist: Rite II

The Liturgy of the Word

Processional Hymn The God of Abraham praise Hymnal #401

All standing, the Celebrant says
Blessed be God: Father, Son, and Holy Spirit.
People And blessed be his kingdom, now and for ever.
Amen.

The Celebrant says

Collect for Purity

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.

The Celebrant and People together
Canticle 20, Glory to God: Gloria in excelsis S 280

Collect of the Day

Celebrant The Lord be with you.
People And also with you.
Celebrant Let us pray.

Lord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.

All sit.

Old Testament Exodus 3:1-15


A Reading from the Book of Exodus.

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.
Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.”
But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?” He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.” But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” He said further, “Thus you shall say to the Israelites, ‘I am has sent me to you.’“ God also said to Moses, “Thus you shall say to the Israelites, ‘The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:
This is my name forever,
and this my title for all generations.

Reader The Word of the Lord.
People Thanks be to God.

Remain seated.

The Psalm Psalm 105:1-6, 23-26, 45c - BCP p.738

Confitemini Domino

1 Give thanks to the Lord and call upon his Name; *
make known his deeds among the peoples.
2 Sing to him, sing praises to him, *
and speak of all his marvelous works.
3 Glory in his holy Name; *
let the hearts of those who seek the Lord rejoice.
4 Search for the Lord and his strength; *
continually seek his face.
5 Remember the marvels he has done, *
his wonders and the judgments of his mouth,
6 O offspring of Abraham his servant, *
O children of Jacob his chosen.
23 Israel came into Egypt, *
and Jacob became a sojourner in the land of Ham.
24 The Lord made his people exceedingly fruitful; *
he made them stronger than their enemies;
25 Whose heart he turned, so that they hated his people, *
and dealt unjustly with his servants.
26 He sent Moses his servant, *
and Aaron whom he had chosen.
45 Hallelujah!

The Epistle Romans 12:9-21

A Reading from Paul’s letter to the Church in Rome.

Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers.
Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil, but overcome evil with good.

Reader The Word of the Lord.
People Thanks be to God.

Gradual Hymn Take up your cross Hymnal #675

All stand.

The Holy Gospel Matthew 16:21-28

Priest The Holy Gospel of our Lord Jesus Christ according to Matthew.
People Glory to you, Lord Christ.

Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”
Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?
“For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”

Priest The Gospel of the Lord.
People Praise to you, Lord Christ.

The Sarum Prayer

God be in my head---and in my understanding
God be in my eyes---and in my looking
God be in my mouth---and in my speaking
God be in my heart---and in my thinking
God be at my end---and at my departing

Sermon The Rev. Philip F. Kunder

All stand.

The Nicene Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.

Prayers of the People: Hear Our Prayer - p.78

All remain standing

The Leader and People pray responsively
Almighty God, you looked upon your people and heard their cries, hear us again and answer us as we pray.

Lord in your mercy, hear our prayer.

Silence

Awaken your church that it might boldly proclaim Christ’s good news and continue Christ’s mission and ministry throughout the world.

Lord in your mercy, hear our prayer.

Guide our nation and those in authority that ours might be a land, not just of promise, but of fulfillment, dignity, and peace.

Lord in your mercy, hear our prayer.

Open our eyes to all the opportunities to be your voice and your hands in our local communities so that no needs go unmet.

Lord in your mercy, hear our prayer.

Grant us strength, commitment, and perseverance to meet the challenges of our day and to build a sustainable society rooted in our vision of the kingdom.

Lord in your mercy, hear our prayer.

O Lord, watch over and protect those who serve on our behalf to defend and protect us. Grant them resilience and wisdom in the pursuit of their duties and return them to us safe, especially, Bill, Brandon, Charles, Caitlin, David, Dean, Drew, Dylan, Grace, Jordan, Kiev, Mark, Mikaela, Sam, Tane, Tom, and Zachary.

Lord in your mercy, hear our prayer.

Bring healing to all who suffer and mend what is broken or wounded in our lives and the lives of those we love and care for. Especially we pray for______________________.

The People may add their own petitions

Lord in your mercy, hear our prayer.

We lift in prayer those in our community that suffer from illness, or incapacity, especially Bill, Billy, Bob, Brian, Chuck, Diane, Greg, Jean, Jim, Joan, Kelly, Larry, Lila, Linda, Lois, Marty, Nancy, Pat, Paulette, Rick, Ryan, Susan, Timothy, and, Tom.

Lord in your mercy, hear our prayer.

Embrace the dead in your loving arms, grant peace to all who mourn or grieve, and fulfill your promise to us that we might rise again in your new age.

Lord in your mercy, hear our prayer.

Silence

In our parish cycle of prayer, we remember today, Larry Kaufman.

The flowers on the altar are given to the glory of God; and in loving memory of the families of Howard Shippy; Richard & Alberta Evick; Patricia Teggart; and Lucy Mae Shippy McCarthy.

The Leader and People say

For the Poor and the Neglected

Almighty and most merciful God, we remember before you all poor and neglected persons whom it would be easy for us to forget: the homeless and the destitute, the old and the sick, and all who have none to care for them. Help us to heal those who are broken in body or spirit, and to turn their sorrow into joy. Grant this, Father, for the love of your Son, who for our sake became poor, Jesus Christ our Lord. Amen.

Remembrance Collect

Loving God, you called Charles Chapman Grafton to be a bishop in your Church and endowed him with a burning zeal for souls: Grant that, following his example, we may ever live for the extension of your kingdom, that your glory may be the chief end of our lives, your will the law of our conduct, your love the motive of our actions, and Christ’s life the model and mold of our own; through the same Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, throughout all ages. Amen.

The Celebrant says

We cannot know your full glory, and yet you have shown us again and again, inviting us into ever-deepening relationship as your people. Continue to lead us and to answer our prayer as may be best for us and always to your glory. Through Christ our Lord who with you and the Holy Spirit stand supreme throughout creation and beyond, now and always. Amen.

Confession of Sin

The Celebrant says

Let us confess our sins against God and our neighbor.

Silence.

Minister and People

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.

The Priest stands and says

Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.

The Peace

All stand.

Celebrant The peace of the Lord be always with you.
People And also with you.

The Ministers and the People may greet one another in the name of the Lord.

Announcements; Birthday & Anniversary Blessings

*Announcements may be made at this point in the service.*

The Holy Communion

The Celebrant says

Offer to God a sacrifice of thanksgiving, and make good your vows to the Most High.
Psalm 50:14

Offertory Music

Representatives of the congregation bring the people’s offerings of bread and w**e, and money or other gifts, to the deacon or celebrant. The people stand while the offerings are presented and placed on the Altar.

Doxology “Praise to God” Hymnal 380, verse 3

Praise God, from whom all blessings flow;
praise him, all creatures here below;
praise him above, ye heavenly host:
praise Father, Son, and Holy Ghost.

Great Thanksgiving

All remain standing.
Celebrant The Lord be with you.
People And also with you.
Celebrant Lift up your hearts.
People We lift them to the Lord.
Celebrant Let us give thanks to the Lord our God.
People It is right to give him thanks and praise.

Then, facing the Holy Table, the Celebrant proceeds

It is right, and a good and joyful thing, always and everywhere to give thanks to you, Almighty God, Creator of heaven and earth.

For by water and the Holy Spirit you have made us a new people in Jesus Christ our Lord, to show forth your glory in all the world.

Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:

Celebrant and People

Holy, holy, holy Lord: Sanctus S 130
The Hymnal 1982, Service Music, #130

The people stand or kneel.

The Celebrant continues

Holy and gracious Father: In your infinite love you made us
for yourself, and, when we had fallen into sin and become
subject to evil and death, you, in your mercy, sent Jesus
Christ, your only and eternal Son, to share our human
nature, to live and die as one of us, to reconcile us to you, the
God and Father of all.

He stretched out his arms upon the cross, and offered himself,
in obedience to your will, a perfect sacrifice for the whole world.
At the following words concerning the bread, the Celebrant is to hold it, or to lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing w**e to be
consecrated.
On the night he was handed over to suffering and death, our
Lord Jesus Christ took bread; and when he had given thanks
to you, he broke it, and gave it to his disciples, and said, "Take,
eat: This is my Body, which is given for you. Do this for the
remembrance of me."

After supper he took the cup of w**e; and when he had given
thanks, he gave it to them, and said, "Drink this, all of you:
This is my Blood of the new Covenant, which is shed for you
and for many for the forgiveness of sins. Whenever you drink
it, do this for the remembrance of me."

Therefore we proclaim the mystery of faith:
Celebrant and People

Christ has died.
Christ is risen.
Christ will come again.

The Celebrant continues

We celebrate the memorial of our redemption, O Father, in
this sacrifice of praise and thanksgiving. Recalling his death,
resurrection, and ascension, we offer you these gifts.

Sanctify them by your Holy Spirit to be for your people the
Body and Blood of your Son, the holy food and drink of new
and unending life in him. Sanctify us also that we may faithfully
receive this holy Sacrament, and serve you in unity, constancy,
and peace; and at the last day bring us with all your saints
into the joy of your eternal kingdom.

All this we ask through your Son Jesus Christ: By him, and
with him, and in him, in the unity of the Holy Spirit all honor
and glory is yours, Almighty Father, now and for ever. AMEN.

And now, as our Savior
Christ has taught us,
we are bold to say,

People and Celebrant

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

Breaking of the Bread

The Celebrant breaks the consecrated Bread.

A period of silence is kept.

Priest Alleluia. Christ our Passover is sacrificed for us;
People Therefore let us keep the feast. Alleluia.

The Celebrant says

These are the Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on Him in your hearts by faith, with thanksgiving.
The ministers receive the Sacrament in both kinds, and then immediately deliver it to the people.

The Bread and the Cup are given to the communicants with these words

The Body of Christ, the bread of heaven. [Amen.]
The Blood of Christ, the cup of salvation. [Amen.]

{All baptized persons are welcome to receive Holy Communion. Those not baptized or not wishing to receive Holy Communion, please cross your arms with your hands on your shoulders
to receive a blessing.}

Communion Hymn Take my life, and let it be consecrated Hymnal #707

After Communion, the Celebrant says

Let us pray.

Celebrant and People

Almighty and everliving God,
we thank you for feeding us with the spiritual food
of the most precious Body and Blood
of your Son our Savior Jesus Christ;
and for assuring us in these holy mysteries
that we are living members of the Body of your Son,
and heirs of your eternal kingdom.
And now, Father, send us out
to do the work you have given us to do,
to love and serve you
as faithful witnesses of Christ our Lord.
To him, to you, and to the Holy Spirit,
be honor and glory, now and for ever. Amen

Final Blessing

The priest blesses the people, saying

Rejoice always,
pray without ceasing,
and give thanks in all circumstances:
for this is the will of God in Christ Jesus for you.

And may the blessing of God Almighty,
the Father, the Son and the Holy Spirit,
be among you and remain with you always. Amen.

Recessional Hymn Lord, dismiss us with thy blessing Hymnal #344

Dismissal

Priest Go in peace to love and serve the Lord.
People Thanks be to God.

WORSHIP 411

What is the prayer that Fr. Phil prays before each sermon?

It is called “the Sarum Prayer.” “Sarum” comes from a liturgical rite dated as early as 1527 (so it likely appeared much earlier) associated with a region in England called Sarum or Old Sarum (modern day Salisbury).

The Sarum Payer has a simpler name, “God be in my head.”

Five simple but elegant lines:

God be in my head---and in my understanding
God be in my eyes---and in my looking
God be in my mouth---and in my speaking
God be in my heart---and in my thinking
God be at my end---and at my departing

This prayer is:

Short—expresses a lot with a little.

Old—composed in a time when use of words were less than today.

Physical—focused on the 4 faculties associated with the 4 parts of a human body.

Memorable: Head=understanding
Eye=looking
Mouth=speaking
Heart=thinking
End=departing

Genderless—no he/she/it, just God

Mystical—prayer focuses on our bodies (temples of the spirit).
Prayer focused on God who dwells in us.

This prayer can enrich our spiritual formation and life journey

About the Remembrance Collect

Charles Grafton was born April 12, 1830 in Boston, and attended Harvard Law School. He was confirmed at Church of the Advent— then a leading parish implementing the principles of the Oxford Movement—where he began seriously to explore his vocation. After graduation he moved to Maryland to study with the Tractarian Bishop William Whittington who eventually ordained him deacon on December 23, 1855, and priest on May 30, 1858.

Grafton served a number of parishes in Maryland but experienced a growing attraction to the religious life. In 1865, he left for England specifically to meet Edward Bouverie Pusey. In the following year, after a series of meetings held at All Saints, Margaret Street, Grafton and two others took religious vows and the Society of St. John the Evangelist had its beginning. In 1872, Grafton returned and was elected fourth Rector of the Church of the Advent, Boston.

In 1888, Grafton was elected second bishop of Fond du Lac. His consent process was difficult as many thought him too ritualistic, but he soon became known not only as an Anglo-Catholic but also as an ecumenist, deeply committed to improve relations with the Orthodox and Old Catholics. He founded the Sisters of the Holy Nativity.

Perhaps the most famous event during Grafton’s long episcopate was the ordination of his successor in 1900. He invited the Russian Orthodox Bishop Tikhon and the Old Catholic Bishop Anthony Kozlowski to participate. The service stirred up furor across the country with the publication of a photograph (called derisively “The Fond du Lac Circus”) that showed all eight Episcopal bishops and the two visiting bishops in cope and miter. It caused a church-wide
furor over ritual and vestments that lasted for over six months, with accusations and threats of ecclesiastical trial flying from all corners, and with scurrilous attacks and virulent justifications. When the dust finally settled, the legitimacy of traditional catholic ritual and vestments had thereafter gained a permanent place in the liturgy in the Episcopal Church.

Bishop Grafton died August 30, 1912.

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