Sacred Heart Parish

Sacred Heart Parish Our Parish is a community of faith and love whose life and mission centers around the Eucharistic and

09/09/2026

π‚π‡π„π‚πŠ 𝐀𝐍𝐒𝐖𝐄𝐑𝐒 π“πŽ ππ‘π„π•πˆπŽπ”π’ ππ”π„π’π“πˆπŽπ
The correct answer is C. Birth ✨

Nativity means the birth of a person. In this feast, it refers to the birth of the Blessed Virgin Mary. πŸŒΉπŸ™

09/09/2026

🌱 π“πŽπƒπ€π˜'𝐒 π‚π€π“π„π‚π‡πˆπ’πŒ
π‘ͺ𝒂𝒏 π’šπ’π’– π’‚π’π’”π’˜π’†π’“ π’•π’‰π’Šπ’” π‘ͺπ’‚π’•π’‰π’π’π’Šπ’„ π’•π’“π’Šπ’—π’Šπ’‚ π’’π’–π’†π’”π’•π’Šπ’π’?
Who are the parents of the Blessed Virgin Mary?
A. Joachim and Anne
B. Zechariah and Elizabeth
C. Joseph and Anne
D. Simeon and Anna

09/09/2026

*WEDNESDAY 9TH SEPTEMBER 2026*

*23RD WEEK IN ORDINARY TIME YEAR II*

1 Corinthians 7:25-31
Luke 6:20-26

*LIFE HAS MORE MEANING AFTER HERE*

The topic of marriage is hardly discussed, but it is one of the most important issues of concern today. Biblical scholars are not sure whether Paul was a celibate or his wife had died. But according to him, he would prefer to remain the way he was. The coming together of two people in marriage should help them to serve God better.

Many people are not happy in their marriages because they expect their partners to be saints. For St Paul, troubles and quarrels will surely come in marriage, but the way the couples deal with their issues matters a lot. St Paul tells us that the world is passing away and it waits for no one. We should not allow the things of the world to block us from heaven.

If everything seem to be going very fine with us and everyone is speaking well of us, it is not a sign that we are saints. Poverty, hunger, anguish, pain, rejection, and many others can make us feel bad even in the context of marriage. But Jesus tells us to be glad and rejoice because our reward will be great in heaven if we persist to the end.

*Fr Michael Osatofoh Eninlejie, MSP.*

09/08/2026

*TUESDAY 8TH SEPTEMBER 2026*

*FEAST OF THE BIRTHDAY OF THE BLESSED VIRGIN MARY*

Micah 5:1-4
Matthew 1:1-16,18-23

*A BEAUTIFUL SOUL WAS BORN*

In the calendar of the Church, only 3 people, Jesus, Mary and John the Baptist do we celebrate their birthdays. In fact, the church considers the day a saint dies as his/her birthday. This is because on that day he/she is born into heaven.

The birth of the Virgin Mary was not just like that of anyone, God had prepared her for a very special task, and right from birth, God had enveloped her with his grace. Her birth was the beginning of the Journey of human salvation.

As the prophet Micah told us in the first reading of today, Mary was from a very humble background in Bethlehem in Judah, but God chose and prepared her to be the mother of his son.
We can never honour her enough as Christians for by her cooperation with the will of God right from when she was born, we have been saved.

We all mark our birthday every year, it is always a time for us to think and ask ourselves if we have actually cooperated with the will of God in our lives. Only by allowing God's will for our lives can we be saved. May our mother Mary intercede for us always. Amen.

*Fr Michael Osatofoh Eninlejie, MSP.*

09/07/2026

π‚π‡π„π‚πŠ 𝐀𝐍𝐒𝐖𝐄𝐑𝐒 π“πŽ ππ‘π„π•πˆπŽπ”π’ ππ”π„π’π“πˆπŽπ
The correct answer is B. Holy Orders ✨

Holy Orders is the sacrament through which men are ordained as deacons, priests, or bishops for service to the Church. πŸ™βœοΈ

09/07/2026

🌱 π“πŽπƒπ€π˜'𝐒 π‚π€π“π„π‚π‡πˆπ’πŒ
π‘ͺ𝒂𝒏 π’šπ’π’– π’‚π’π’”π’˜π’†π’“ π’•π’‰π’Šπ’” π‘ͺπ’‚π’•π’‰π’π’π’Šπ’„ π’•π’“π’Šπ’—π’Šπ’‚ π’’π’–π’†π’”π’•π’Šπ’π’?
What is the name of the prayer Jesus taught His disciples?
A. Hail Mary
B. Magnificat
C. Our Father
D. Glory Be

09/07/2026

TYPES OF BISHOPS
Understanding the Different Episcopal Roles in the Catholic Church

Have you ever wondered why the Catholic Church has diocesan bishops, auxiliary bishops, coadjutor bishops, archbishops, titular bishops and even bishops emeritus?

They are all bishops, but they do not all serve in exactly the same way.

And here is where things can become confusing: these titles do not simply represent different β€œlevels” of bishop. Some describe the bishop’s responsibility, some describe the particular Church he serves, and some describe his relationship to another bishop.

So, what exactly is the difference?

A bishop is a successor of the Apostles. Through episcopal ordination, he receives the fullness of the Sacrament of Holy Orders and is entrusted with teaching, sanctifying and governing the People of God. But the Church assigns bishops different offices and responsibilities according to the needs of the Church.

1. DIOCESAN BISHOP
The diocesan bishop is the bishop who is entrusted with the pastoral care and governance of a particular diocese.

He is the principal shepherd of that local Church, responsible for teaching the faith, overseeing the celebration of the sacraments and governing the diocese in communion with the Pope and the universal Church.

When Catholics normally say, β€œour bishop,” this is usually the person they mean.

2. AUXILIARY BISHOP
An auxiliary bishop is appointed to assist a diocesan bishop in the pastoral care and administration of a diocese.

Large dioceses, for example, may require additional episcopal assistance because of their size, population or pastoral needs.

An auxiliary bishop does not ordinarily become the diocesan bishop automatically when the diocesan bishop leaves office.

3. COADJUTOR BISHOP
A coadjutor bishop is also appointed to assist a diocesan bishop, but there is one major difference:
The coadjutor has the right of succession.

This means that when the diocesan bishop’s office becomes vacant, the coadjutor normally succeeds him as diocesan bishop.

So, while both an auxiliary and a coadjutor assist the diocesan bishop, the coadjutor is specifically appointed with succession in view.

4. TITULAR BISHOP
A titular bishop is a bishop who is given the title of an ancient diocese that no longer exists as a functioning diocese.
He therefore does not govern that historical diocese.

Titular sees are commonly associated with bishops who hold certain positions or who assist in the Church without being the diocesan bishop of a particular current diocese.

Interestingly, many auxiliary bishops and bishops serving in certain Church offices are titular bishops.

5. ARCHBISHOP
An archbishop is a bishop who ordinarily presides over an archdiocese, which is generally a diocese of particular importance within an ecclesiastical province.

But an archbishop is not a different sacramental grade from a bishop.
An archbishop is still a bishop.

When an archbishop is the metropolitan of an ecclesiastical province, he is called a metropolitan archbishop. He has particular responsibilities toward the other diocesesβ€”the suffragan diocesesβ€”within that province, while each diocesan bishop retains his own authority over his diocese.

6. SUFFRAGAN BISHOP
A suffragan bishop is a diocesan bishop whose diocese belongs to an ecclesiastical province headed by a metropolitan archbishop.
This is therefore not a separate sacramental kind of bishop.

It describes the bishop’s relationship to the metropolitan and the ecclesiastical province in which his diocese is located.

For example, if several dioceses belong to one ecclesiastical province, the diocesan bishops of those dioceses are suffragan bishops, while the bishop of the metropolitan archdiocese is the metropolitan archbishop.

7. BISHOP EMERITUS
When a diocesan bishop resigns from the governance of his diocese, normally upon reaching the canonical retirement age, the Pope may accept his resignation and he becomes Bishop Emeritus of that diocese.

He remains a bishop because episcopal ordination is permanent, but he is no longer the bishop governing that diocese.

This is why you may hear the expression, β€œBishop Emeritus of…”
It means he formerly governed that diocese but no longer does.

And now, there is an important clarification that can prevent a very common misunderstanding....
WHAT ABOUT A CARDINAL?
A cardinal is not a separate sacramental grade above a bishop.
Cardinal is a dignity and ecclesiastical office connected principally with membership in the College of Cardinals and the particular responsibilities entrusted to cardinals.

Most cardinals are bishops, but being a cardinal does not mean receiving another level of Holy Orders.

In fact, the Pope can appoint someone who is not yet a bishop as a cardinal and, in certain circumstances, dispense him from the requirement of episcopal ordination.

So don’t think of the hierarchy as:
Bishop β†’ Archbishop β†’ Cardinal β†’ Pope.

That is not how it works.

The Pope himself is the Bishop of Rome, and the Pope’s universal authority comes from his office as Bishop of Rome and his role as successor of Saint Peter, not from being a higher β€œdegree” of Holy Orders.

Ultimately, all bishops share the same fullness of the Sacrament of Holy Orders. What differs is the office they are entrusted with, the Church they serve, and the responsibilities attached to that office.

So the next time you hear β€œAuxiliary Bishop,” β€œCoadjutor,” β€œTitular Bishop,” β€œArchbishop,” or β€œBishop Emeritus,” you will know that these titles are telling you something about where that bishop serves and what responsibility he has, not that he possesses a different kind of episcopal ordination.

One episcopal ministry. Different ecclesiastical roles. One Church.

And perhaps the most important thing to remember is this:
Every Catholic bishop serves as a successor of the Apostles, in communion with the Pope and the universal Church, for the sanctification and shepherding of God’s people.

Be Prayerful. Be Inspired.
Β©Catholic Dailies

09/07/2026

*MONDAY 7TH SEPTEMBER 2026*

*23RD WEEK IN ORDINARY TIME YEAR II*

1 Corinthians 5:1-8
Matthew 6:6-11

*ARE YOU SHOCKED AT SINS*

It is becoming more surprising in our world today that a lot of things that cannot be imagined to happen among Christians are happening around us. People commit all sorts of evils and sins, and we keep quiet about it and it gradually becomes accepted and it becomes a norm. As Christians, there are things that should not be heard among us. We should be quick to speak and condemn the evils around us.

St Paul in the first reading of today, was shocked to discover that someone had committed an atrocity among the Christian faithful in Corinth, and no one said anything about it. The man had decided to marry his step mother. This infuriated St Paul when he heard of it. There are some things our traditions and cultures frown at, not to talk of the Christian community. As Christians, we should be shocked in the midst of public sins and not say that it is not our concern.

I was shocked recently to hear that a priest read banns of marriage for three consecutive Sundays and after which, approved the wedding to take place. He only discovered a month later that the man had another wife at home and about 4 children. It was so surprising that none of those who lived around him and knew him reported it to the priest. We should not cover up evil, we should challenge it so that those involved will learn and make amends.

*Fr Michael Osatofoh Eninlejie, MSP.*

09/06/2026

*SUNDAY 6TH SEPTEMBER 2026*

*TWENTY THIRD SUNDAY IN ORDINARY TIME YEAR A*

Ezekiel 33:7-9
Romans 13:8-10
Matthew 18:15-20

*SPEAK AND ACCEPT THE TRUTH*

The readings of today call us to seek the good of one another by pointing out the truth in love. Sometimes we do not want to correct people or tell them the truth because we do not want them to be angry with us. God in the first reading of today told the prophet Ezekiel not to keep quiet but to speak his word so that those who hear him will be saved. The people had refused to repent and Ezekiel was getting tired of preaching to them to repent.

Sometimes we also refuse to say the truth because we think that it will not change anything. Whether the person concerned changes or not, should not be our concern. Our concern is to say it out. It is an act of love to correct others.

St Paul in the second reading, tells us that the love of God and neighbours is the culmination of all laws. We correct others because we love them and want them to be better.

In the gospel reading, Jesus shows us how to correct one another. People make us angry everyday, thus it is always good to tell people when they have hurt you, not to go on gossiping, slandering and spreading hatred about the person. The error should be pointed out between the two people and the misunderstanding settled amicably. The offender who may not even be aware that you were angry may apologise. When this is not possible, one or two people can try to mediate between them. They are not to act is judges who find out who is at fault, but come to reconcile them so as to bring peace. If the matter still drags on, the church should be involved.

The reason many issues are not settled is because many of us do not let those who hurt us be aware that we are angry with them. Secondly, we do not also approach them in love. If you slap someone to inform him that he stepped on your foot; he will most likely return the slap before saying that he is sorry. Let us learn to accept corrections whether it comes from our parents, teachers, siblings, neighbours or whoever. There is no need to prove that we are right. God knows us more than we know ourselves. We pray for the grace to always speak the truth and to also receive the truth from others.

*Fr Michael Osatofoh Eninlejie, MSP.*

Address

920 Booker T. Washington Avenue
Port Arthur, TX
77640

Opening Hours

Tuesday 9am - 5pm
Wednesday 9am - 5pm
Thursday 8am - 5pm
Friday 9am - 12pm
1pm - 5pm

Telephone

+14099855104

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