Mountain Spirit Metropolitan Community Church

Mountain Spirit Metropolitan Community Church A church born out of LGBTQIA+ Appalachia. You can be you in all your colors here and be blessed! Live-streaming to this page as well - join us!

Sunday Worship: 10:30am EDT, 229 Murdock Ave., Asheville, NC USA. We are all q***rfully and wonderfully made.

09/10/2026

PAUL READING MATTHEW 11 VERSES 28 THROUGH 30 AT THE SEPTEMBER 6, 2026 SERVICE

09/08/2026

SUSAN READING "A DOZEN ANGELS" BY JOHN ROEDEL AT THE SEPTEMBER 6, 2026 SERVICE

Did you know Mountain Spirit has an Instagram account/page?https://www.instagram.com/mountainspiritmcc/Follow us there t...
09/06/2026

Did you know Mountain Spirit has an Instagram account/page?

https://www.instagram.com/mountainspiritmcc/

Follow us there to see all our short videos in one place

28 Followers, 5 Following, 42 Posts - See Instagram photos and videos from Mountain Spirit Metropolitan Community Church ()

09/06/2026
09/05/2026

LANGUAGE IS A MATTER OF JUSTICE!

MCC Council of Elders Justice Statement on Inclusion and Non-binary Language

(Galatians 3:28 and MCC’s Core Value of Inclusion)

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As the Council of Elders of Metropolitan Community Churches, we affirm that language is a matter of justice, liberation, and pastoral responsibility. The words we choose in worship, preaching, pastoral care, and community life shape who is welcomed, who is affirmed, and who is fully seen in the Body of Christ. In this moment—when gender-diverse, trans, and non-binary people face erasure and harm—our call is clear: our language must reflect God’s boundless welcome and the dignity of every person.

Inclusive language in the MCC congregations is what sets MCC apart from other denominations because MCC is the only denomination that offers truly inclusive language to its congregations.

We ground this commitment in Paul’s proclamation in Galatians 3:28: “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”

This verse is a declaration of radical equality. Paul dismantles the categories used to divide, rank, or exclude human beings. When he proclaims that there is “no male and female,” he is not erasing identity—he is erasing hierarchy. He is announcing that in Christ, the binaries used to limit human worth lose their power. This liberating vision calls the Church to speak, bless, and lead in ways that honor the full spectrum of gender identities present in God’s beloved community.

Inclusive and non-binary language is one of the most powerful ways we embody this value. It is not merely a stylistic choice—it is a spiritual discipline, a justice practice, and a pastoral commitment to the flourishing of all God’s people.

We encourage pastors, deacons, worship leaders, and lay ministers across our global movement to:

• Use language that affirms all genders, pronouns, and expressions of self
• Review liturgies, sermons, rituals, and communications for gender expansiveness
• Speak of God in ways that transcend restrictive binaries
• Model the liberating love that MCC has championed for more than five decades

Our theology proclaims that God’s love is vast, creative, and unconfined. Let our words be the same—opening space, healing harm, and proclaiming a Gospel where every person is named, seen, and celebrated in the fullness of who they are.

We will always love you, Dolly. Praying you over to the other side. May your memory always be as a blessing. You did us ...
08/25/2026

We will always love you, Dolly. Praying you over to the other side. May your memory always be as a blessing. You did us all proud here in the mountains.

08/24/2026

The first q***r church service in America started with 12 people in a living room. By the time the collection plate finished its rounds, they had raised enough money to keep going.

That gathering in 1968 became the Metropolitan Community Church, founded by Rev. Troy Perry, a former Pentecostal minister who had been told that being gay and being Christian were mutually exclusive. He decided the church was wrong.

It is hard to overstate how radical that idea was at the time.

In 1968, homosexuality was still criminalized across much of the country. Police raided gay bars. Newspapers printed names after arrests. Many churches preached that q***r people were sinners, broken, or beyond redemption. Perry’s response was simple: build a church where LGBTQ people could worship without apologizing for existing.

People showed up.

They came from every corner of Southern California. Some had been kicked out of their churches. Others had never set foot in one again after coming out. Many arrived carrying years of shame handed to them by families, pastors, and entire communities.

The congregation grew so quickly that living rooms were no longer enough. Services moved into larger spaces. Soon MCC was attracting national attention, not all of it welcome.

Police surveillance became routine. Officers monitored services and took notes. Congregants worried about losing jobs, housing, or custody of their children if their involvement became public. Simply walking through the church doors could carry real consequences.

In 1973, an arsonist set fire to MCC’s Los Angeles church building. The sanctuary was destroyed. Years of work went up in smoke overnight.

The congregation held services anyway.

That stubborn refusal to disappear became one of MCC’s defining traits. While many institutions treated LGBTQ people as a problem to solve, MCC treated them as members of the flock. The church performed same-sex commitment ceremonies years before legal recognition was even imaginable. It provided community during a period when q***r people were often isolated from both religious and secular support systems.

The growth was remarkable. What started with a dozen worshippers grew into an international movement with hundreds of congregations worldwide.

Perry’s message was never especially complicated. God loves q***r people exactly as they are.

Today, when affirming churches exist in nearly every major city, it is easy to forget how dangerous that position once was. The people who filled those early pews risked their reputations, livelihoods, and safety just to pray together.

They built something many people insisted was impossible: a church that refused to choose between faith and LGBTQ identity.

Address

229 Murdock Avenue
Asheville, NC
28804

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