Assemblies of God SA

07/09/2026

🕊️ In Loving Memory of Dr. Peter Charles Watt (1945–2026)

It is with deep sadness that we announce the passing of Dr. Peter Watt—a faithful servant of God, respected leader, and champion of the Gospel.

He served as General Secretary and Chairman of the AoG(SA) General Executive, was a prolific author and academic, and leaves behind a lasting legacy in our movement and beyond.

We hold the Watt family and the AoG(SA) family in our prayers during this time of loss.

"Well done, good and faithful servant." – Matthew 25:23

Funeral details to follow.

26/07/2026

I came across this Article by Time Magazine dated 23 November 1959 profiling our founding father Rev NBH Bhengu. What a man he was, in as much as his ministry calling in the main was Africa, he became a global minister of the work preaching Christ to both Blacks and Whites across-continents. His missionary journey saw him preach in the North Americas and across Europe. His Cape to Cairo clarion call was just a start, God had commission him for the global audience at large calling all people Back to God. We are standing on the shoulders of a Giant. May our hearts be stirred and our eyes opened to see what he saw and beyond.

The Black Billy Graham

One of the strongest Christian influences in Africa is a 50-year-old Zulu with a pencil-line mustache and horn-rimmed spectacles who has a knack of persuading criminals to turn in their weapons—and often themselves. Wearing a dark business suit, the Rev. Nicholas Bhengu stands on a packing-case platform and says quietly in Zulu: “Ubugekengu abukhokheli lutho [Crime does not pay].”* There is a movement in the crowd, especially among the young toughs in ducktail haircuts, dungarees and safari jackets. “Nike-lani izikhali zenu nani ku Nkulunkulu [Surrender your arms and yourself to God],” he continues, and a pile begins to grow at his feet—knives, blackjacks, brass knuckles (natives are forbidden to own fi****ms), and quantities of stolen goods. At one meeting police carted away three vanloads, and it is not unusual for Evangelist Bhengu to end up by walking down to the police station hand in hand with someone on the wanted list.

Communism & Islam. Inevitably, the Rev. Nicholas Bhengu is known throughout Africa as “the black Billy Graham.” In fact, Bhengu’s manner and technique are unlike Graham’s; he uses no publicity or promotion to advertise his campaigns, and his only assistance is a ten-member choir of amateurs supplied by the churches of his mission. His platform presence is almost subdued. But whether he is talking to black audiences or white, Bhengu weaves a spell no less effective than Billy’s.

Last week Bhengu was busy in Salisbury, Southern Rhodesia. Whites jam-packed Salisbury’s Methodist Hall to hear him tell them, in precise English, what was wrong with white Christianity: “The greatest dangers in Africa today are Communism and Islam. Both offer the African equality. The churches are divided. There are too many, and their different dogmas and doctrines are too confusing for Africans. Christianity has failed in India and China because Christians have failed to live up to Christ’s teaching, and in Africa it’s proving an empty shell for the same reason. If Christians practiced what they preached, there would be no frustration and no fear.”

Gin & the Spirit of God. Evangelist Bhengu is the grandson of a Zulu chief. His father became an evangelist at the Lutheran Mission station at Eshowe, Zululand, and young Nicholas went to school there, then to the Roman Catholic Institute at Eshowe for his secondary education, finally to a missionary school near Kimberley, where he also took an evening course that proved to be inspired by Communism. For a while Bhengu was attracted to Marxism, but by the time he was 20 he had returned to Christianity, was ordained in 1936 and became a missionary of the Assemblies of God, a pentecostal group. He went to the U.S. in 1949 to study at Indiana’s Taylor University, and made evangelistic forays to America in 1954 and 1958, plans to go again next year. Bhengu has also preached in England, Canada, Scotland, Norway, Sweden and Finland. He finances his African campaigns entirely from donations collected on his trips overseas; his African audiences are never asked to contribute.

White Africans are most impressed by Bhengu’s effect on the crime rate. In some areas it has dropped as much as a third, and last year Bhengu set himself to reduce crime in Johannesburg by 25%. He is still far short of his goal, but the attempt itself is remarkable in a frightened city (pop. 1,000,000) where 100,000 fi****ms are privately owned and virtually every house has a watchdog. In his preaching, Evangelist Bhengu is careful not to set up a kind of reverse color line. White preachers, he tells his native listeners, have the word too. “When you get hold of a bottle of gin. it comes in a white bottle. It tastes good. Sometimes you pour some into a black bottle for your friends. It still tastes good. I give you the spirit of God out of a black bottle, but if it comes out of a white bottle, it is just as good.”

* He also speaks Afrikaans, Sesuto, Xosa, Sechuana, Shangaan and English.

One of the strongest Christian influences in Africa is a 50-year-old Zulu with a pencil-line mustache and horn-rimmed spectacles who has a knack of persuading criminals to turn in their...

12/07/2026

Opinion Series Part 3: Reimagining the Assemblies of God Back to God Movement for the Next Generation of the Cape-to-Cairo Mandate

From Converts to Kingdom Builders: The Legacy of Raising Leaders

"And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others." — 2 Timothy 2:2

One of the greatest strengths of Rev. Nicholas Bhekinkosi Hepworth Bhengu was that he never confused evangelism with discipleship. Winning people to Christ was never the destination. It was the beginning of a lifelong journey. Every soul saved represented a future disciple. Every disciple represented a future servant. Every servant represented a future leader. Every leader represented a future church planter. Every church became another lighthouse from which the Gospel could spread across Africa.

This multiplication mindset explains why the Assemblies of God Back to God Movement became one of the most influential indigenous Pentecostal movements on the African continent. It was not built merely through powerful preaching. It was built through the deliberate development of people. Rev. Bhengu understood a timeless Kingdom principle: The Kingdom of God advances through multiplication, not merely addition. That principle remains as relevant today as it was when he first began preaching the Gospel across Southern Africa.

A Legacy Measured in People, Not Buildings

History often measures great leaders by the buildings they erected, the organisations they founded or the crowds they attracted. Scripture measures leadership differently. God measures leaders by the people they raise. Rev. Bhengu understood this deeply.
Buildings eventually require renovation. Institutions inevitably evolve. But a life transformed by the Gospel becomes a living testimony that can influence generations yet unborn. Perhaps this is why, even decades after his passing, his influence continues to be felt across Southern Africa—not because of physical monuments, but because of people.

Thousands of local assemblies scattered across South Africa and the broader SADC region stand today because men and women responded to the Gospel under a Back to God crusade, were discipled in local fellowships and were eventually entrusted with the responsibility of planting churches and leading God's people. This may well be Rev. Bhengu's greatest miracle. He built people.

Every Great Movement Is Ultimately a Leadership Movement

Jesus invested in twelve ordinary men. The Apostle Paul invested in Timothy, Titus and many others. Likewise, Rev. Bhengu never believed that one gifted preacher could fulfil the Great Commission alone. He understood that the future of the Gospel depended upon raising others. History records some of his early ministry associates, including Alfred Gumede, Gideon Buthelezi and Job Chiliza, as trusted co-workers who helped carry the vision into new communities. They were not merely assistants. They became part of a growing indigenous leadership that demonstrated a revolutionary principle for its time: Africa would be evangelised most effectively by Africans who were deeply rooted in Scripture, empowered by the Holy Spirit and committed to planting self-sustaining churches.

This was far more than organisational growth. It was intentional succession. It was leadership multiplication. It was discipleship in action. Everywhere Rev. Bhengu travelled, he looked beyond the immediate crowd. He looked for future pastors. Future evangelists. Future missionaries. Future elders. Future church planters. Future mothers and fathers in the faith. He did not merely ask, "How many came forward today?" He asked, "Who will carry this Gospel tomorrow?" That question must continue to shape the Back to God Movement today.

The True Measure of Revival

Pentecostal movements have often been known for powerful revival meetings.
Rev. Bhengu certainly preached to large gatherings where many came to faith in Christ.
Yet the true measure of revival is not simply what happens at the altar. The true measure is what people become twenty or thirty years later. A revival that produces excitement, but no mature disciples is incomplete. A crusade that produces converts but not leaders has not reached its full purpose.

The enduring strength of the Back to God Movement lies in the countless pastors, evangelists, elders, missionaries, women's leaders, youth leaders and faithful believers whose spiritual journey can be traced directly or indirectly to Rev. Bhengu's ministry.
Many of today's local assemblies exist because one believer accepted Christ, was discipled, answered God's call and planted another church. That is multiplication. That is discipleship. That is the Kingdom of God at work.

Africa Has Changed. Our Discipleship Must Respond.

The Africa we are called to disciple today is not the Africa of the 1950s. It is younger. More urban. More connected. More educated. More entrepreneurial. More technologically sophisticated. Young Africans now navigate a world shaped by artificial intelligence, social media, global commerce, political uncertainty, economic inequality and rapidly changing cultural influences. The questions they bring to the Church are not always the questions their grandparents asked.

They seek biblical guidance on identity, vocation, ethics, leadership, family, economics, technology and purpose. If the Church does not intentionally disciple believers to think biblically about these realities, other voices will gladly fill the vacuum.
The Gospel remains unchanging. Our application of the Gospel must continually engage the world in which people actually live.

From Church Members to Kingdom Builders

Perhaps one of the greatest opportunities before the Back to God Movement is to expand our understanding of discipleship. For many years we have rightly emphasised producing faithful church members. The next generation calls us to produce Kingdom builders. Jesus announced the Kingdom of God. He raised disciples who would transform every sphere of society.

Our churches should therefore intentionally develop believers who become:
• Godly husbands and wives.
• Wise parents.
• Ethical entrepreneurs.
• Honest public servants.
• Principled business leaders.
• Compassionate healthcare professionals.
• Teachers who shape young minds.
• Scientists and engineers who serve with integrity.
• Lawyers committed to justice.
• Artists who communicate truth and beauty.
• Community builders who become the salt and light of society.

When believers faithfully serve Christ in every sphere of life, the Gospel reaches places no pulpit alone can reach.
That is not a departure from evangelism.
It is evangelism expressed through transformed lives.

Leadership Must Become a Pipeline, Not a Position

One of the greatest dangers facing any historic movement is allowing leadership to become something that is preserved rather than reproduced. Rev. Bhengu continually entrusted responsibility to others. He identified potential. He mentored emerging leaders. He released them into ministry. He celebrated multiplication rather than personal prominence. That culture must remain at the heart of the Back to God Movement.

Every pastor should intentionally prepare future pastors. Every elder should mentor future elders. Every evangelist should raise future evangelists. Every ministry leader should actively identify successors. Healthy leadership is measured not by how indispensable we become, but by how many faithful servants we prepare to continue the work after us. The greatest legacy any leader can leave is another leader.

Equipping the Whole Church

Our movement has historically excelled in producing preachers, evangelists and committed church workers. The next chapter calls us to broaden that formation.
Imagine every local assembly becoming a centre of Kingdom formation where believers are intentionally equipped in:
• Biblical literacy and sound doctrine.
• Christian apologetics.
• Servant leadership.
• Entrepreneurship and stewardship.
• Financial literacy.
• Digital communication and media engagement.
• Family life and marriage enrichment.
• Community transformation.
• Ethical leadership in business and government.

Such preparation would not replace prayer, holiness or evangelism.
It would strengthen them by equipping believers to represent Christ faithfully wherever God places them.
The Next Rev. Bhengu Is Already Among Us
One of the most important questions our movement should ask is not:
"Who will replace Rev. Bhengu?"
No one can. The better question is: "Whom is God already raising among us?"
Perhaps the next generation of Kingdom builders is already sitting in our Sunday schools. Already serving in our youth fellowships. Already leading worship. Already running successful businesses. Already studying at universities. Already working in boardrooms, hospitals, classrooms, farms and factories. Our responsibility is to recognise them, disciple them, mentor them and release them. That is exactly what Rev. Bhengu did. His greatest gift to the Church was not simply his preaching. It was his ability to see tomorrow's leaders hidden within today's ordinary believers.

Looking Towards the Next Fifty Years

Rev. Bhengu faithfully served his generation. He handed the movement to those who followed him. Now it rests in our hands. History will not ask whether we preserved every programme exactly as we inherited it. It will ask whether we preserved the movement's capacity to raise disciples, develop leaders and advance the Gospel into places still unreached. The greatest tribute we can pay to Rev. Nicholas Bhekinkosi Hepworth Bhengu is not merely to remember his achievements. It is to continue doing what he did best. To discover people. To develop people. To trust people. To release people. To multiply people.

If we embrace that calling, the Cape-to-Cairo mandate will become more than a treasured chapter in our history. It will become the defining mission of a new generation—one that carries the same Gospel, the same dependence upon the Holy Spirit and the same unwavering passion to bring……Africa back to God.

12/07/2026

*Opinion Series Part Two: Reimagining the Assemblies of God Back to God Movement for the Next Generation of the Cape-to-Cairo Mandate!*

The Gospel Knows No Borders: What Rev. N.B.H. Bhengu Would Teach Us About Evangelism in a Connected Africa

“Go therefore and make disciples of all nations…” Matthew 28:19

There are leaders who build organisations. There are leaders who build institutions. Then there are leaders who build movements.

Rev. Nicholas Bhekinkosi Hepworth Bhengu belonged to the third category. He did not see the church as a collection of local assemblies separated by provinces, national boundaries or denominational structures. He saw Africa as one vast mission field waiting to hear the Gospel of Jesus Christ.

Long before phrases such as globalisation, digital transformation and borderless communication entered our vocabulary, Rev. Bhengu was already living a borderless vision.

His famous declaration, Cape to Cairo, was never intended as a slogan. It was a theological conviction. He believed that Christ’s command to make disciples of all nations was not limited by geography, race, language or political frontiers. For him, Africa was not a collection of independent countries. It was God’s harvest field.

A Vision Larger Than His Generation

It is difficult for younger generations to appreciate the magnitude of Rev. Bhengu’s vision. He ministered in an era without mobile phones. Without the internet. Without satellite television. Without social media. Without affordable air travel. Without instant banking. Without digital communication.

Crossing borders often meant navigating restrictive political systems, difficult roads and limited infrastructure. Yet these realities did not become excuses. They became obstacles to overcome.

His life reminds us that vision is never determined by available technology. Vision is determined by obedience. If anything, today’s Church possesses tools that Rev. Bhengu could scarcely have imagined. Yet in many respects our practical reach has become narrower than his.

How can a generation with livestreaming, translation software, artificial intelligence, digital publishing and instant communication sometimes think smaller than a generation that travelled thousands of kilometres over rough roads simply to preach Christ?

That question deserves honest reflection. He Followed People, Not Maps. Rev. Bhengu understood something that remains relevant today. People move. The Gospel must move with them.

As labour migration reshaped Southern Africa, he did not view migrants as a problem to be managed. He recognised them as people to be discipled. Where communities settled, churches were planted. Where workers travelled, the Gospel travelled. Where families relocated, fellowships emerged. The movement naturally crossed borders because the people themselves crossed borders. This offers an important lesson for our own time.

Africa is more interconnected than ever before. Students, professionals, entrepreneurs, refugees, migrant workers and businesspeople move constantly between countries. Rather than seeing mobility as a challenge, should we not recover Rev. Bhengu’s missionary instinct and see it as an opportunity for evangelism, discipleship and church planting?

The Borders That Limit Us Today

Ironically, the greatest barriers facing the Church today are often not physical. They are mental. We have become comfortable defining ministry by organisational boundaries, administrative regions and institutional responsibilities. Yet the Great Commission recognises none of these. Christ did not commission us to reach regions. He commissioned us to reach nations. He did not command us to remain where we are comfortable. He commanded us to go.

If Rev. Bhengu challenged the geographical limitations of his generation, perhaps our generation must confront different limitations:

* denominational isolation;
* institutional complacency;
* fear of innovation;
* dependence on traditional models;
* reluctance to embrace new technologies;
* an inward-looking culture that measures success by attendance rather than by the advance of the Gospel.

These may prove to be greater obstacles than any international border.

What Does Cape to Cairo Mean in 2026?

If Rev. Bhengu were beginning the movement today, would he reject digital technology? Or would he recognise it as another road carrying the Gospel across Africa? Would he ignore artificial intelligence, online education and multilingual communication? Or would he ask how these tools could accelerate the Great Commission? History suggests the latter. The same leader who embraced radio broadcasts, extensive travel and innovative ministry structures would likely embrace every ethical means of proclaiming Christ to more people.

The principle has not changed. Every available tool should serve the unchanging message of the Gospel. The Apostle Paul travelled Roman roads. Martin Luther used the printing press. Rev. Bhengu travelled the highways of Africa. Our generation has inherited digital highways that connect billions of people instantly. The question is not whether technology belongs in ministry. The question is whether the Church will use it with wisdom, integrity and spiritual discernment to fulfil Christ’s commission.

The Next Cape-to-Cairo Generation

Perhaps the next generation of evangelists will not all stand behind pulpits. Some will build digital ministries that disciple thousands across borders. Some will translate biblical teaching into African languages using responsible technological tools.

Some will establish businesses that finance missions. Some will produce films, books and podcasts that carry the Gospel into places traditional preaching cannot easily reach. Some will influence universities, boardrooms, governments and communities as ambassadors of Christ. All of them will remain evangelists if their lives continue pointing people back to God.

The Great Commission has never been confined to one platform. Its essence is faithful witness wherever God places His people. Every generation receives an inheritance. But every generation also receives a responsibility. Our inheritance is Rev. Bhengu’s vision.

Our responsibility is to carry that vision further than he could, not because he lacked faith, but because God has entrusted us with opportunities he never possessed. If we are content merely to preserve yesterday’s methods, we risk becoming caretakers of history. If, however, we preserve yesterday’s mission while courageously engaging today’s realities, we become faithful stewards of the legacy entrusted to us.

The Cape-to-Cairo mandate was never about geography alone. It was about ensuring that no barrier whether physical, political, economic or technological, would prevent the Gospel from reaching those whom Christ came to save. That calling remains before us. The roads have changed. The borders have changed. The technologies have changed. But the commission has not.

May the Assemblies of God Back to God Movement once again become known as a movement that refuses to allow any distance, any border or any generation to stand between Africa and the saving message of Jesus Christ.

*Africa Back to God🙏*

12/07/2026

Opinion Series Part 1:Preserving the Vision, Not Just the Method

Reimagining the Assemblies of God Back to God Movement for the Next Generation of the Cape-to-Cairo Mandate

An opinion piece to the members, local assemblies, regional and national leadership of the Assemblies of God Back to God Movement

There comes a defining moment in the life of every movement when it must ask itself a difficult but necessary question:

Are we preserving the vision, or merely preserving the methods through which that vision was first expressed?

The Assemblies of God Back to God Movement now stands at such a moment.

For more than seven decades, God has used this movement to proclaim the Gospel across Southern Africa and beyond. Through the unwavering obedience of our founder, the late Rev. Nicholas Bhekinkosi Hepworth Bhengu, countless lives have been transformed, churches established, leaders raised, and communities impacted by the message of Jesus Christ.

His vision was never confined to South Africa. It stretched from the Cape to Cairo—a bold declaration that every nation in Africa should hear the Gospel and be brought back to God.

That mandate remains as relevant today as it was when it was first received.

The question before us is not whether the vision has changed.

The question is whether our methods have kept pace with the changing realities of the world around us.

Rev. Bhengu Was an Innovator
History often remembers great leaders for what they did.

It sometimes forgets how revolutionary they were in their own generation.

When Rev. Bhengu introduced what became known as the Mothers’ Work and began teaching “handwork,” he was not merely teaching women to sew garments or prepare food for sale.

He was teaching economic empowerment.

At a time when many women depended entirely on the income of their husbands, he recognised that God had placed gifts, skills and productive capacity in their hands.

He encouraged mothers to use those gifts to:

provide for their families;
become economically self-reliant;
support the work of evangelism;
strengthen the local church.
Long before the language of entrepreneurship, micro-enterprise and women’s economic empowerment became common, Rev. Bhengu was already teaching these principles from a biblical worldview.

He was not preserving tradition.

He was responding creatively to the realities of his day.

That is what visionary leadership looks like.

Have We Preserved the Method More Than the Principle?
Forty-one years after Rev. Bhengu’s passing, our movement continues to hold faithfully to many of the practices he introduced.

That faithfulness is commendable.

But faithfulness should never become rigidity.

The world that produced the original Handwork Ministry no longer exists.

Today’s mothers are:

doctors;
engineers;
teachers;
accountants;
lawyers;
entrepreneurs;
executives;
technology professionals;
farmers;
manufacturers;
owners of multinational businesses.
Many are primary breadwinners.

Many employ others.

Many possess skills and opportunities that could never have been imagined in the middle of the twentieth century.

Yet much of our fundraising philosophy still revolves around methods developed for a very different economic environment.

This is not a criticism of our history.

It is an invitation to honour that history by allowing it to grow.

The Principle Is Eternal. The Method Is Temporary.
Perhaps the greatest distinction we must recover is the difference between principles and methods.

The principle Rev. Bhengu taught was timeless:

Use what God has placed in your hands to create value, provide for your family and advance the Kingdom of God.

That principle has never changed.

Handwork was simply one expression of that principle.

Today, “handwork” may include:

software development;
logistics companies;
agriculture;
fashion brands;
engineering firms;
consulting practices;
digital businesses;
financial services;
manufacturing;
education enterprises;
healthcare businesses;
creative industries.
The principle remains unchanged.

Only the tools have changed.

If Rev. Bhengu were planting the Back to God Movement in 2026 rather than the 1950s, would he limit mothers to sewing and baking?

Or would he ask where today’s economic opportunities lie and mobilise believers to seize them for the Kingdom?

His life suggests the latter.

A New Generation of Kingdom Builders
Perhaps it is time to broaden our understanding of the Mothers’ Work.

Imagine if every local assembly became a centre for developing Kingdom entrepreneurs.

Imagine mothers being equipped in:

business development;
financial management;
investment;
digital commerce;
corporate governance;
procurement;
agriculture;
export markets;
technology;
wealth creation with biblical integrity.
Imagine successful women mentoring younger women, not only in prayer and discipleship, but also in building sustainable enterprises that create jobs, strengthen families and fund missions.

This would not abandon Rev. Bhengu’s vision.

It would extend it.

Funding the Cape-to-Cairo Vision
One of the most remarkable accounts in our movement’s history is the testimony that God revealed to Rev. Bhengu that the resources required to spread the Gospel would flow through the Mothers’ Work.

Perhaps we should ask ourselves another question.

Did God reveal a fundraising model?

Or did He reveal a Kingdom economic strategy?

There is a difference.

Fundraising generates income for events.

Economic empowerment generates wealth that can sustain a movement for generations.

Imagine if thousands of businesses owned by members of the Back to God Movement voluntarily committed a portion of their profits toward evangelism, church planting, theological education, community development and missions across Africa.

Imagine regional enterprise networks supporting church plants in unreached communities.

Imagine investment funds dedicated to financing Gospel expansion.

Imagine young entrepreneurs being commissioned as both business leaders and missionaries.

The Cape-to-Cairo vision would no longer depend primarily on periodic fundraising.

It would be supported by a sustainable Kingdom economy.

Bringing People Back to God in a Changing Africa
The mission of our movement has never been to preserve programmes.

It has always been to bring people back to God.

Africa itself is changing rapidly.

Our continent is becoming younger, more urban, more digital and more entrepreneurial.

The questions facing this generation are different from those faced seventy years ago.

If the church hopes to disciple tomorrow’s Africa, it must speak to tomorrow’s realities while remaining rooted in yesterday’s truth.

The Gospel does not change.

Its application must continually engage the context in which people live.

Honouring Rev. Bhengu by Continuing His Spirit
The greatest tribute we can pay to Rev. N.B.H. Bhengu is not merely to repeat what he did.

It is to embody the spirit with which he did it.

He was courageous enough to innovate.

Bold enough to challenge convention.

Faith-filled enough to trust God beyond the limitations of his generation.

Surely the movement he founded should possess the same courage.

To innovate is not to betray his legacy.

To refuse to innovate may be.

A Respectful Call to Reflection
This is not a call to discard our heritage.

It is a call to rediscover its essence.

Let us preserve the mission.

Let us preserve the biblical principles.

Let us preserve our doctrine.

Let us preserve our passion for evangelism.

Let us preserve our commitment to holiness.

But let us also have the courage to renew our methods so that future generations may carry the same Gospel further than we have.

The Cape-to-Cairo vision is far from complete.

Millions across Africa still need Christ.

The mandate remains.

Perhaps God is calling this generation of the Back to God Movement to build upon the foundations laid by Rev. Bhengu—not by standing still, but by moving forward with the same faith, imagination and dependence upon the Holy Spirit that characterised his ministry.

If we preserve his vision while embracing fresh expressions of Kingdom stewardship, enterprise and mission, we will not merely honour his memory.

We will continue his work.

And in doing so, we may yet see the day when the cry that stirred the heart of our founder echoes across the African continent with renewed power:

Africa Back to God—from the Cape to Cairo.