Saint Joseph Melkite Greek-Catholic Church,Scranton

Saint Joseph Melkite Greek-Catholic Church,Scranton Saint Joseph is Scranton's Melkite Greek Catholic Church Melkites are Christians of the ancient Patriarchate of Antioch.

Catholic but not Roman, Byzantine in Tradition, brothers and sisters of the Orthodox East. Our Eparchy of Newton, Massachusetts oversees the entire United States parishes. Founded by Lebanese immigrants in the late 1890s, we are a faith community that has, thank God, withstood many trials and tribulations over the years. Our parishioners hail from the greater Scranton area, and our friends of the parish continue to support us from Albany to Philadelphia and beyond.

Liturgy tonight at 5:30pm
09/08/2026

Liturgy tonight at 5:30pm

09/04/2026

Please note-TIME CHANGE FOR DIVINE LITURGY OF THE NATIVITY OF THE THEOTOKOS.
Tuesday Sept 8 5:30pm not Monday

08/30/2026

PLEASE NOTE TIME CORRECTION:
Next on our Holy Day calendar is the Nativity of the Theotokos (Mary), September 8. Divine Liturgy is Tuesday September 8 at 5:30pm.

The Feast of the Nativity of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary is celebrated on September 8 each year. The Feast commemorates the birth of the Mother of Jesus Christ, our Lord.
Background

The birth and early life of the Virgin Mary is not recorded in the Gospels or other books of the New Testament, however this information can be found in a work dating from the second century known as the Book of James or Protevangelion.

According to the story found in this book, Mary's parents, Joachim and Anna, were childless for many years. They remained faithful to God, but their prayers for a child were unanswered. One day, when Joachim came to the temple to make an offering, he was turned away by the High Priest who chastised him for his lack of children. To hide his shame, Joachim retreated to the hill country to live among the shepherds and their flocks.

As Joachim was praying, his wife Anna was praying at the same time at their house in Jerusalem. An angel appeared to both of them and announced that Anna would have a child whose name would be known throughout the world. Anna promised to offer her child as a gift to the Lord. Joachim returned home, and in due time Anna bore a daughter, Mary.
Icon of the Feast

The icon of the Nativity of the Thetokos presents to us the central figures of Saints Joachim and Anna, Mary's parents, and the Mother of our Lord as an infant. Saint Anna is in the middle of the icon with her right hand extended toward her daughter. Likewise, Saint Joachim, Mary's father, is gazing upon the young child with his right hand extended toward her. Anna is surrounded by attendants who have assisted with the birth.

The icon directs attention to Mary as the central figure in this feast. It also acknowledges the joy that was felt by Joachim and Anna as new parents with a child received through a promise from God. The liturgical texts of the feast acknowledge this joy and confirm the special role of Mary as the Mother of the Incarnate God, Jesus Christ. In this event, another step is made in sacred history in preparation for the entrance of Christ into the world.

The icon and the feast also acknowledge a transition from barrenness to life. This was but another foreshadowing of what would be offered through Christ, the transformation from death to eternal life.

A beautiful tradition and story of this Great Feast day. Liturgy is 5:30pm tonight Aug 14
08/14/2026

A beautiful tradition and story of this Great Feast day. Liturgy is 5:30pm tonight Aug 14

Do you know how certain older members of the family tend to tell the same stories over and over again? Usually, these stories are about some event in their lives that really made an impression on them and may have changed the way they live. They want to tell you all about it because they want you to remember it too and benefit from the same lessons they learned from it.

There was a man named Dionysius the Areopagite who lived at the time of the Apostles who wrote down a lot of things about that time period. Having witnessed the event himself, he wrote about the Dormition, or “falling asleep” of the Mother of Jesus. There was also a venerable Bishop named Meliton of Sardis who lived then too and wrote about what he knew of the event. These primary sources are the basis of our belief that after her death, the mortal body of the Mother of Jesus wasn’t left upon the Earth to be buried, but was transported into heaven. Here is what they tell us about that event.
After the Holy Spirit had descended upon the apostles and the Mother of God at Pentecost, they all lived together as a family for about ten years. The apostles would often listen to her stories and learn from her, and they grew to love her as their own mother. One by one, they each left to begin their missionary work, bringing the Gospel to people all over the world who didn’t know about Christ and His kingdom, and soon only John the Theologian and Mary were the only ones left.

It wasn’t long after the Resurrection that the persecution of Christians began under King Herod and John realized that, as the mother of Jesus, the Theotokos was in danger so he took her away to Ephesus to protect her in the year 43 AD. She was so sad to have left her home and all the sites which brought back memories of life with her Son. She often liked to visit Jerusalem in secret to pray at the site of the Resurrection and once, while she was there in prayer, the angel Gabriel appeared to her and told her that the time had come when she would soon be reunited with her Son in heaven.
When she heard the news she was so eager to go that she quickly took to her bed in Jerusalem and awaited her transition into eternal life! While she was lying there in prayer her thoughts turned to St. John the Theologian who was back home in Ephesus. What would he think when she failed to return home? Oh, how she wished he could be there with her! She began to pray to her son about it when suddenly, and much to their surprise, he appeared before her! How could that be? What a mystery! But for God, all things are possible and Jesus so loves his mother that whatever she asks, he will do for her! So then she began to pray about all of her other priest-sons, the apostles who had gone to preach all over the world, and one-by-one, they each began to appear before her as she lay there in her bed! St. Paul was there too and St. Dionysius the Areopagite who later wrote about it for us so we could read his account and believe. They all were amazed at what had just happened to them and began to praise God. What a wonderful gift! Each apostle and friend had the opportunity to speak with Mary and express their love and their last farewell. She prayed with each one in turn that their preaching may be successful and that the whole world might come to know and love God as Jesus had wished.
This vigil lasted until 9 o’clock in the morning when everyone present saw Christ descend from a brilliant cloud that appeared above the bed with a multitude of angels and departed souls of patriarchs and prophets! As he drew near to collect the soul of His mother, she prayed the same words she said when his soul descended to her for the first time at the Annunciation,
”My soul magnifies the Lord and my spirit rejoices in God my Savior…”

The Theotokos then appeared as if she had fallen asleep as her soul was taken up to heaven by her Son. At that moment, the angels began to sing joyfully as they did when she said YES to God at the Annunciation...
“Hail, Full of Grace, the Lord is with Thee, ​blessed art Thou among women! For lo, the ​Queen, ​God’s Maiden comes, lift up the gates, ​​and with the Ever-Existing One, take up the ​Mother of Light; for through Her salvation has ​come to all the human race. It is impossible to ​gaze upon Her, and it is impossible to render ​Her due honor”

When the soul of their mother had departed, the apostles and all who were present with them had noticed the overwhelming fragrance of flowers had filled the air around the body of the Theotokos. They had begun, as was their custom, to prepare the body for burial and carried it on a stretcher to the tomb near the garden of Gethsemane. The people sang sorrowfully and carried incense and candles as they accompanied the body of Mary. They were somewhat afraid because of the ongoing persecution of Christians. They knew that there were many who would upset the procession if they realized that the body was that of the mother of Jesus, but they were comforted when they noticed a circular cloud that had accompanied them, crowning the casket, and that the sound of angelic choirs had joined them in the singing of the funeral hymns.

Suddenly, there were soldiers approaching to arrest them. They froze in amazement when they realized that although they could see the soldiers, the startled soldiers could not see them! They took a few more steps when a man they knew, a Jewish priest named Anthonios ran toward them with the intention of pushing the casket to the ground! Before they knew what to do, an angel of the Lord appeared to defend the body of the Theotokos by cutting off the arms of the man with an invisible sword! At once, Anthonios repented and was healed. He later converted and became a great supporter of the Church.

Finally, the procession had reached the burial place and the body of the Mother of God had been placed into the tomb unharmed. There it remained for several days when Thomas arrived. Once again, he had missed all of the activity. He was heartbroken at the thought of never being able to see his mother again and had begged the others to open the tomb so that he could pay his last respects. When they did, they were met with a great surprise. The body of the Theotokos was not there, but in its place were bouquets of beautifully fragrant flowers! This is why we gather fresh flowers and bring them to church to be blessed on the feast of the Dormition. Everyone rejoiced when they realized that her body, like that of her Son, was assumed bodily into heaven.

Later that evening, when the apostles and friends had all gathered together for dinner, they began to recount the events of the day. As they were eating, the Theotokos appeared among them! They were delighted and overwhelmed at her appearance and offered her their hospitality and some of their bread. Many monasteries today still carry on the tradition of setting aside a portion of their bread for her. She told them she loved them all and that she would always be among them. Remember this when you bring your flowers to Church to be blessed on the feast of the Dormition. Our mother, the Theotokos, is with us always!

Get the link to our coloring page in the comments. (You can have your ByziKids color it today while you read them the story!)

The Feast Day of the Dormition of the Theotokos (Assumption in the Roman Rite) is August 15.  Vesperal Divine Liturgy is...
08/12/2026

The Feast Day of the Dormition of the Theotokos (Assumption in the Roman Rite) is August 15. Vesperal Divine Liturgy is served on Friday August 14 at 5:30pm. Our cover icon is quite beautiful depicting those who attended to Mary at her Dormition.
Regular weekend schedule remains.

08/10/2026

Thank you to everyone who labored so diligently at our festival and the many sponsors of signage, donors of foodstuffs, baked goods and supplies. Also the kitchen volunteers for their many weekends spent in the kitchen and at the event and prior purchasing & pick up of all the meats, breads and paper products. You may have missed them since the foods must be carried across the street from the church to be served to you. All the staff at the hot equipment at the festival, the great children who always serve without complaint for many days (many of whom made the grape leaves and pies). A special thanks to those who donated 60 baskets for the raffle. To the set up crew and volunteers who prepared for the rental of tents & essentials, permitting & licensing, advertising & social media, Patchoski family for their trucking and storage of all our heavy stoves & refrigerators and who take down all the equipment. For other men who broke down the site last night and put it up on Thursday. Most especially to our patient neighbors and friends who may have been inconvenienced in any way to hold the festival in the lot near their homes.

A formal listing of sponsors and large donors will be posted in a few weeks.

Again, we appreciate all of you!! For a small parish, we show we have great spirit!

Address

130 Saint Frances Cabrini Avenue
Scranton, PA
18504

Opening Hours

Saturday 3:45pm - 5pm
Sunday 10am - 11:30am

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