08/24/2026
We don't draw lines at Grace United, we welcome and affirm all. Jesus set the model we work together to follow.
Religion has often been dangerously good at deciding who God doesn’t want.
And then Jesus keeps showing up with those people.
Religion often sorts people.
Clean. Unclean.
Righteous. Sinner.
Us. Them.
And Jesus keeps crossing the line.
Samaritans.
Lepers.
Tax collectors.
Foreigners.
The poor.
Women pushed aside by religious culture.
Jesus walked toward people that religion walked away from.
Religion has a long history of calling that distance faithfulness.
Sometimes we call it tradition.
“Well, that’s how I was raised.”
Maybe.
But Jesus repeatedly said, “You have heard that it was said…” challenging inherited assumptions.
Sometimes following Jesus means admitting what we inherited was wrong.
But that gets harder when our inheritance is wrapped in a flag, called patriotism, and presented as something God needs defended.
That’s part of what makes Christian Nationalism so seductive.
It gives us insiders.
Outsiders.
A sacred identity.
Enemies threatening all of it.
It can give insecurity a cape.
Fear becomes courage, grievance becomes calling, and suddenly you’re one of God’s righteous Avengers — defending "Christianity" while practicing remarkably little of what Jesus actually taught.
Which gets awkward because Jesus didn’t tell us to defeat our enemies.
He told us to love them.
Then Matthew 25 gets even more uncomfortable.
The hungry.
The stranger.
The sick.
The prisoner.
We say, “those people.”
Jesus says, “Me.”
And we can’t just blame politicians.
They are only able to manipulate Christianity when Christians prefer a faith that tells us who to fear and fight over a Jesus who tells us who to love.
That part is on us.
We can put Christianity in government.
In schools. In laws. On walls.
But if loving our neighbor is “woke,” loving our enemies is weak, welcoming the stranger is dangerous, and mercy is naïve…
we haven’t made Christianity stronger.
We’ve removed Christ from it.
So maybe the question isn’t whether America looks Christian enough.
Maybe it’s whether Christians look enough like Jesus.
If the line we draw puts us opposite the people Jesus moved toward, it also puts us opposite Jesus.