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Ali Enock Angel Ministries, Lusaka (2026)

08/01/2024

DIE BBC BERICHTET ÜBER DIE SÖHNE UND TÖCHTER DES PROPHETEN TB. JOSHUA MEDIENSCHLACHT

Geliebte, es sei euch bekannt, dass diejenigen, die in den Tod unseres Herrn Jesus getauft sind, verpflichtet sind, nicht länger in Sünde zu verharren; denn wie die Toten das Böse nicht mehr tun können, so können auch die Toten das Böse nicht mehr ausüben. Wir glauben daher nicht, Brüder, dass jemand, der die Waschung des Lebens empfangen hat, in der Praxis der zügellosen Handlungen von Übertretern fortfährt. Wer aber nach seiner Taufe sündigt, der wird zum Höllenfeuer verdammt werden, wenn er nicht umkehrt und seine Sünden nicht aufgibt. Ich meine das Höllenfeuer, ob es sich nun um große Propheten oder Pastoren, Diakone, Platzanweiser usw. handelt. Eines weiß ich: Sowohl diejenigen, die den Propheten nach seinem Tod anklagen, als auch jene Söhne und Töchter, die den toten Propheten verteidigen, jagen dem Wind hinterher, denn er kann seinen Anklägern nicht antworten und auch denen, die ihn mit Blut verteidigen, nicht gratulieren. Das Leben des toten Propheten, der Himmel hat bereits entschieden, ob sein Name im Paradies oder in der Hölle ist.

Wenn aber jemand von den Heiden böswillig verfolgt wird (BBC), weil er nicht immer noch mit ihnen in den gleichen Aufruhr gehen will, so soll er wissen, dass ein solcher von Gott gesegnet ist, ich spreche von den Lebenden, nicht von den Toten, wie unser Herr im Evangelium sagt: "Selig seid ihr, wenn die Menschen euch Vorwürfe machen, oder dich zu verfolgen oder allerlei Böses gegen dich zu sagen, um meinetwillen. Freut euch und seid überglücklich, denn euer Lohn ist groß im Himmel." (Mat_5:11, Mat_5:12) Wenn nun jemand verleumdet und fälschlicherweise angeklagt wird, so ist er gesegnet; denn die Schrift sagt: "Ein Mensch, der ein Verworfener ist, wird von Gott nicht geprüft." Wenn aber jemand überführt wird, weil er etwas Böses getan hat, so schadet er nicht nur sich selbst, sondern lästert auch den ganzen Leib der Kirche und ihre Lehre, als ob wir Christen nicht das getan hätten, was wir für gut und ehrlich erklären, und wir selbst werden vom Herrn geschmäht werden. dass "sie sagen und nicht sagen". (Mat_23:3) Darum muss der Bischof solche solche aus voller Überzeugung kühn zurückweisen, wenn sie nicht ihren Lebenswandel ändern.

Euer Bruder Ali Chinyama sagt Frieden.

07/01/2024

The Bones and Flesh of Wisdom; the Side out of Which the Spiritual Eve Is Formed, the Holy Spirit; the Woman the Help-Meet of Adam ; Virgins Betrothed to Christ.

06/01/2024

APOSTLE ENOCK CHINYAMA –TRINITY THESIS AGAINST THE CRETANS PART 2
NO TWO GODS BUT ONE GOD

Consequently God the Father, the Founder and Creator of all things, who only knows no beginning, invisible, infinite, immortal, eternal, is ONE God; to whose greatness, or majesty, or power, I would not say nothing can be preferred, but nothing can be compared; of whom, when He willed it, the Son, the Word, was born, who is not received in the sound of the stricken air, or in the tone of voice forced from the lungs, but is acknowledged in the substance of the power put forth by God, the mysteries of whose sacred and divine nativity neither an apostle has learnt, nor prophet has discovered, nor angel has known, nor creature has apprehended. To the Son alone they are known, who has known the secrets of the Father. He then, since He was begotten of the Father, is always in the Father. And I thus say always, that I may show Him not to be unborn, but born. But He who is before all-time must be said to have been always in the Father; for no time can be assigned to Him who is before all time. And He is always in the Father, unless the Father be not always Father, only that the Father also precedes Him, - in a certain sense, - since it is necessary - in some degree - that He should be before He is Father. Because it is essential that He who knows no beginning must go before Him who has a beginning; even as He is the less as knowing that He is in Him, having an origin because He is born, and of like nature with the Father in some measure by His nativity, although He has a beginning in that He is born, inasmuch as He is born of that Fat, her who alone has no beginning. He, then, when the Father willed it, proceeded from the Father, and He who was in the Father came forth from the Father; and He who was in the Father because He was of the Father, was subsequently with the Father, because He came forth from the Father, - that is to say, that divine substance whose name is the Word, whereby all things were made, and without whom nothing was made. For all things are after Him, because they are by Him. And reasonably, He is before all things, but after the Father, since all things were made by Him, and He proceeded from Him of whose will all things were made. Assuredly God proceeding from God, causing a person second to the Father as being the Son, but not taking from the Father that characteristic that He is one God. For if He had not been born - compared with Him who was unborn, an equality being manifested in both - He would make two unborn beings, and thus would make two Gods. If He had not been begotten - compared with Him who was not begotten, and as being found equal - they not being begotten, would have reasonably given two Gods, and thus Christ would have been the cause of two Gods. Had He been formed without beginning as the Father, and He Himself the beginning of all things as is the Father, this would have made two beginnings, and consequently would have shown to us two Gods also. Or if He also were not the Son, but the Father begetting from Himself another Son, reasonably, as compared with the Father, and designated as great as He, He would have caused two Fathers, and thus also He would have proved the existence of two Gods. Had He been invisible, as compared with the Invisible, and declared equal, He would have shown forth two Invisibles, and thus also He would have proved them to be two Gods. If incomprehensible, if also whatever other attributes belong to the Father, reasonably we say, He would have given rise to the allegation of two Gods, as these people feign. But now, whatever He is, He is not of Himself, because He is not unborn; but He is of the Father, because He is begotten, whether as being the Word, whether as being the Power, or as being the Wisdom, or as being the Light, or as being the Son; and whatever of these He is, in that He is not from any other source, as we have already said before, than from the Father, owing His origin to His Father, He could not make a disagreement in the divinity by the number of two Gods, since He gathered His beginning by being born of Him who is one God. In which kind, being both as well only-begotten as first-begotten of Him who has no beginning, He is the only one, of all things both Source and Head. And therefore He declared that God is one, in that He proved Him to be from no source nor beginning, but rather the beginning and source of all things. Moreover, the Son does nothing of His own will, nor does anything of His own determination; nor does He come from Himself, but obeys all His Father’s commands and precepts; so that, although birth proves Him to be a Son, yet obedience even to death declares Him the minister of the will of His Father, of whom He is. Accordingly making Himself obedient to His Father in all things, although He also is God, yet He shows the one God the Father by His obedience, from whom also He drew His beginning. And thus He could not make two Gods, because He did not make two beginnings, seeing that from Him who has no beginning He received the source of His nativity before all time. For since that is the beginning to other creatures which is unborn, - which God the Father only is, being beyond a beginning of whom He is who was born, - while He who is born of Him reasonably comes from Him who has no beginning, proving that to be the beginning from which He Himself is, even although He is God who is born, yet He shows Him to be one God whom He who was born proved to be without a beginning. He therefore is God, but begotten for this special result, that He should be God. He is also the Lord, but born for this very purpose of the Father, that He might be Lord. He is also an Angel, but He was destined of the Father as an Angel to announce the Great Counsel of God. And His divinity is thus declared, that it may not appear by any dissonance or inequality of divinity to have caused two Gods. For all things being subjected to Him as the Son by the Father, while He Himself, with those things which are subjected to Him, is subjected to His Father, He is indeed proved to be Son of His Father; but He is found to be both Lord and God of all else. Whence, while all things put under Him are delivered to Him who is God, and all things are subjected to Him, the Son refers all that He has received to the Father, remits again to the Father the whole authority of His divinity. The true and eternal Father is manifested as the one God, from whom alone this power of divinity is sent forth, and also given and directed upon the Son, and is again returned by the communion of substance to the Father. God indeed is shown as the Son, to whom the divinity is beheld to be given and extended. And still, nevertheless, the Father is proved to be one God; while by degrees in reciprocal transfer that majesty and divinity are again returned and reflected as sent by the Son Himself to the Father, who had given them; so that reasonably God the Father is God of all, and the source also of His Son Himself whom He begot as Lord. Moreover, the Son is God of all else, because God the Father put before all Him whom He begot. Thus the Mediator of God and men, Christ Jesus, having the power of every creature subjected to Him by His own Father, inasmuch as He is God; with every creature subdued to Him, found at one with His Father God, has, by abiding in that condition that He moreover “was heard,” briefly proved God His Father to be one and only and true God.

30/12/2023

THE OBSERVANCE OF THE SABBATH. PART ONE
It follows, accordingly, that, in so far as the abolition of carnal circumcision and of the old law is demonstrated as having been consummated at its specific times, so also the observance of the Sabbath is demonstrated to have been temporary.
For the Jews say, that from the beginning God sanctified the seventh day, by resting on it from all His works which He made; and that thence it was, likewise, that Moses said to the People: “Remember the day of the Sabbaths, to sanctify it: every servile work ye shall not do therein, except what pertained to life.” (compare Gal_5:1; Gal_4:8-9) Whence we (Christians) understand that we still more ought to observe a sabbath from all “servile work” (see Exo_20:8-11 and Exo_12:16 ) always, and not only every seventh day, but through all time. And through this arises the question for us, what sabbath God willed us to keep? For the Scriptures point to a sabbath eternal and a sabbath temporal. For Isaiah the prophet says, “Your sabbaths my soul hateth;” (Isa_1:13) and in another place he says, “My sabbaths ye have profaned. “Whence we discern that the temporal sabbath is human, and the eternal sabbath is accounted divine; concerning which He predicts through Isaiah: “And there shall be,” He says, “month after month, and day after day, and sabbath after sabbath; and all flesh shall come to adore in Jerusalem, saith the Lord;” (Isaiah 66:23,) which we understand to have been fulfilled in the times of Christ, when “all flesh” - that is, every nation - “came to adore in Jerusalem” God the Father, through Jesus Christ His Son, as was predicted through the prophet: “Behold, proselytes through me shall go unto Thee.”
Therefore, before this temporal Sabbath, there was withal an eternal Sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.
But the Jews are sure to say, that ever since this precept was given through Moses, the observance has been binding. Manifest accordingly it is, that the precept was not eternal nor spiritual, but temporary,31 which would one day cease. In short, so true is it that it is not in the exemption from work of the sabbath - that is, of the seventh day - that the celebration of this solemnity is to consist, that Joshua the son of Nun, at the time that he was reducing the city Jericho by war stated that he had received from God a precept to order the People that priests should carry the ark of the testament of God seven days, making the circuit of the city; and thus, when the seventh day’s circuit had been performed, the walls of the city would spontaneously fall. (Jos_6:1-20) Which was so done; and when the space of the seventh day was finished, just as was predicted, down fell the walls of the city. Whence it is manifestly shown, that in the number of the seven days there intervened a sabbath-day. For seven days, whencesoever they may have commenced, must necessarily include within them a sabbath-day; on which day not only must the priests have worked, but the city must have been made a prey by the edge of the sword by all the people of Israel. Nor is it doubtful that they “wrought servile work,” when, in obedience to God’s precept, they drave the preys of war. For in the times of the Maccabees, too, they did bravely in fighting on the sabbaths, and routed their foreign foes, and recalled the law of their fathers to the primitive style of life by fighting on the sabbaths. (see 1 Maccabees 2:41 etc.) Nor should I think it was any other law which they thus vindicated, than the one in which they remembered the existence of the prescript touching “the day of the sabbaths.” (see Exo_20:8; Deu_5:12, Deu_5:15,)

Ali Enock Angel Ministries your brother in Christ

29/12/2023

Relation of Moses and Elijah to Jesus. The Injunction of Silence.

But after these things it is written that, when they heard the voice from the cloud bearing testimony to the Son, the three Apostles, not being able to bear the glory of the voice and power resting upon it, “fell on their face,” (Mat_17:6) and besought God; for they were sore afraid at the supernatural sight, and the things which were spoken from the sight. But consider if you can also say this with reference to the details in the passage, that the disciples, having understood that the Son of God had been holding conference with Moses, and that it was He who said, “A man shall not see My face and live,” (Exo_30:20) and taking further the testimony of God about Him, as not being able to endure the radiance of the Word, humbled themselves under the mighty hand of God; (1Pe_5:6) but, after the touch of the Word, lifting up their eyes they saw Jesus only and no other. (Mat_17:8) Moses, the law, and Elijah, the prophet, became one only with the Gospel of Jesus; and not, as they were formerly three, did they so abide, but the three became one, But consider these things with me in relation to mystical matters; for in regard to the bare meaning of the letter, Moses and Elijah, having appeared in glory and talked with Jesus, went away to the place from which they had come, perhaps to communicate the words which Jesus spake with them, to those who were to be benefited by Him, almost immediately, namely, at the time of the passion, when many bodies of the saints that had fallen asleep, their tombs being opened, were to go to the city which is truly holy — not the Jerusalem which Jesus wept over — and there appear unto many. (Mat_27:52-53) But after the dispensation in the mountain, when the disciples were coming down from the mountain in order that, when they had come to the multitude, they might serve the Son of God concerning the salvation of the people, Jesus commanded the disciples saying, “Tell the vision to no man until the Son of man rise from the dead.” (Mat_17:9) But that saying, “Tell the vision to no man,” is like that which was investigated in the passage above, when “He enjoined the disciples to tell no man that He was the Christ.” (Mat_16:20) Wherefore the things that were said at that passage may be useful to us also for the passage before us; since Jesus wishes also, in accordance with these, that the things of His glory should not be spoken of, before His glory after the passion; for those who heard, and in particular the multitudes, would have been injured when they saw Him crucified, who had been so glorified. Wherefore since His being glorified in the resurrection was akin to His transfiguration, and to the vision of His face as the sun, on this account He wishes that these things should then be spoken of by the Apostles, when He rose from the dead.

22/12/2023

God is One. He is not Three personality as the Cretens teaches. They err terribly.

22/12/2023

Enumeration Ordained by Apostles.

Who Were They that the Holy Apostles Sent and Ordained?
Now concerning those bishops which have been ordained in the lifetime of the Apostles, I let you know that they are these:
1. James the bishop of Jerusalem, the brother of our Lord; upon whose death,
2. The second was Simeon the son of Cleopas; after whom the;
3. Third was Judas the son of James.
4. Of Cæsarea of Palestine, the first was Zacchæus, who was once a publican;
5. After whom was Cornelius, and
6. The third Theophilus.
7. Of Antioch, Euodius, ordained by me Peter;
8. And Ignatius by Paul.
9. Of Alexandria, Annianus was the first, ordained by Mark the evangelist;
10. The second Avilius by Luke, who was also an evangelist.
11. Of the church of Rome, Linus the son of Claudia was the first, ordained by Paul; (2Ti_4:21) and
12. Clements, after Linus’ death, the second, ordained by me Peter.
13. Of Ephesus, Timotheus, ordained by Paul;
14. And John, by me John.
15. Of Smyrna, Aristo the first;
16. after whom Stratæas the son of Lois; (2Ti_1:5) and the third Aristo.
17. Of Pergamus, Gaius.
18. Of Philadelphia, Demetrius, by John.
19. Of Cenchrea, Lucius, by Paul.
20. Of Crete, Titus by Paul.
21. Of Athens, Dionysius.
22. Of Tripoli in Phœnicia, Marathones.
23. Of Laodicea in Phrygia, Archippus.
24. Of Colossæ, Philemon. (Phm_1:1)
25. Of Borea in Macedonia, Onesimus, once the servant of Philemon. (Phm_1:10. - R.)
26. Of the churches of Galatia, Crescens. (Comp. 2Ti_4:10. - R.)
27. Of the parishes of Asia, Aquila and Nicetas.
28. Of the church of Æginæ, Crispus.

These are the bishops who are entrusted by the Apostles with the parishes in the Lord; whose doctrine keep ye always in mind, and observe our words. And may the Lord be with you now, and to endless ages, as Himself said to us when He was about to be taken up to His own God and Father. For says He, “Lo, I am with you all the days, until the end of the world. Amen.” (Mat_28:20)

Ali Chinyama your brother in the Lord Jesus copied these things for you, as i do in every post daily. peace to all. Amen

22/02/2020

ZAMBIA SHALL BE SAVED FROM THE CURSE OF POVERTY.
I was praying and fasting on 19th October 2019, the Lord Jesus Christ said to me "My son, i have heared your prayer, your country shall be served from the curse of poverty, continue to fight the POWERS that rule over your country Zambia, these powers are strong, they need a good fight, to overcome them. If you remain faithful to me , i will send other saints who will stand with you in the gap for Zambia, and remember iam with you always." Today its when i remembered that i once prayed for the country Zambia, and He promised to be with us always.

22/02/2020

APPEAL AND WARNING. 2 CORINT 4:14
Never to be cheated, why do you deceive yourself?, know that neither adulterers, no men who have s*x with men, no women who have s*x with women, nor human who have s*x with animals nor s*xual immoral, nor thieves, greed nor drunkards nor swindlers will inherit the now kingdom of God. Let us be washed and be sanctified, being justified in the name of the Lord Jesus Christ and by the Spirit of God. We have to run away s*xual immorality, why do we desire to sin against our bodies which suppose to be the house of our spirit, truly we are not our own but we were bought at a price, therefore let us honor God with our body. Anyone who have s*x with the pr******te they become one body, therefore, lets then unite with the Lord Jesus Christ that we may become one in spirit. Amen

21/02/2020

TO THEM WHO ARE CHOSEN TO PARTINER WITH US IN SPREADING THE GOSPEL. PHILIPIANS 4:15-17. CALL +260971726432.

Greetings to you our beloved partiners in Christ Jesus who desire to enter this partinership not by force but by a willing heart, for you were destined even before the foundation of this world to partner with us over the spreading of the everlasting gospel, not that we seek your gifts but to seek the fruits that increases to your credit that in turn together we may remember the poor, little orphans , those who are really widows, the lame, the blind etc, that as we receive full payment, they may also receive in this life now. Truly our God and Father will surely supply every need of yours according to His riches in glory in Christ Jesus, never be tired of doing good. Greet every saints in Christ Jesus. The brethrens with us here greet your ministries. Amen

Ali Enock Angel Ministries

08/01/2024

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