02/03/2026
Dear friend, you have heard of El Roi, the God who sees. Hagar called Him that in the wilderness.
You have heard of Jehovah Jireh, the Lord who provides. Abraham called Him that on the mountain.
But in Exodus chapter 34 verse 5 to 7, something happened that is deeper than both. God did not allow a prophet to name Him. He did not allow a patriarch to describe Him. He did not allow a desperate man in crisis to define Him.
He called Himself. The Bible says the Lord passed before Moses and proclaimed,
"The Lord, the Lord God, merciful and gracious, slow to anger, abundant in steadfast love and faithfulness, keeping mercy for thousands, forgiving iniquity and transgression and sin."
When God proclaims His own name, you should pay attention. He did not begin with power. He did not start with judgment. He did not open with wrath.
He said merciful. In Hebrew, that word is Rachum. El Rachum. The God of deep compassion.
Rachum comes from the Hebrew root Rachem, connected to the word for womb. A womb carries. A womb protects. A womb incubates. A womb shields what is vulnerable.
So when God calls Himself El Rachum, He is revealing that His mercy is womb-level compassion. Protective mercy. Nurturing mercy. Intimate mercy. Deeply personal mercy.
It means He does not just see your pain. He feels it. And notice when He revealed this name.
Exodus 34 comes right after the golden calf. Israel had just broken covenant. They deserved judgment. And in that moment, God introduced Himself as compassionate.
Mercy was His introduction. Yes, He spoke about justice. But mercy came first. This confronts the image many people carry of God. We have been made to see Him as harsh, distant, easily irritated. But when He speaks for Himself, He says, I am Rachum.
Slow to anger. Abounding in love. Forgiving iniquity, rebellion, and sin.
And El Rachum does not just forgive. Mercy raises help. When Israel cried under oppression, mercy raised deliverers.
When David failed, mercy preserved hi