25/08/2026
When a pastor falls, is he finished?
Watch how differently Christians answer that, and you will see two errors pulling in opposite directions.
On one side are believers who wave moral failure away as if it were nothing. The teacher fell, but look at the anointing, look at the crowds, look at the miracles. Think of what people like Mike Winger have spent years exposing in corners of the charismatic world, the leaders whose obvious sin is excused because the platform is too valuable to lose. That is a real error, and it wounds real people.
But there is an opposite error, and it is held by serious, godly men. Justin Peters, whom I genuinely respect, argues that a leader who falls sexually is disqualified from ministry permanently. Not for a season. For life. And I have come to believe, after sitting with the text for a long time, that this overreaches what Scripture actually teaches.
It all turns on two words. Above reproach. Paul says an elder must be above reproach (1 Timothy 3:2), and we have quietly assumed that means morally flawless, without failure, a spotless record. But does it? Because Paul uses that exact phrase somewhere else, and not about elders at all. He tells ordinary believers, the whole assembled people of God, that Christ died to present them holy and blameless and above reproach before Him (Colossians 1:22). So either the phrase does not mean sinless perfection, or not one of us qualifies for anything. What if above reproach was never about having no sin, but about having no accusation that still legitimately stands, the kind that repentance and time and real accountability can actually answer? Remember, Paul tells Timothy to publicly rebuke those who persist in sin (1 Timothy 5:20). The persisting is the problem, not the falling.
And underneath all of it is a deeper question, the one I think we keep getting wrong. What is the ekklesia, really, the called out people of God? Because if it is an organisation, then a leader who fails is a CEO who underperformed, and you remove him, and that is the end of it. But Paul does not call it a company. He calls it the household of God (1 Timothy 3:15). And if the ekklesia is a family, a household, then a leader who falls is a father who sinned. A family does not fire a father. It holds him accountable, it grieves, it waits for something real to grow, and when someone is caught in sin it moves to restore him gently (Galatians 6:1), not to bolt a door God Himself has left open.
I love the men caught on both sides of this. The ones treated as though they never fell, and the ones treated as though they can never be anything again. This episode is for both of them.
Listen now. Link in the comments.
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