Apostle Dan Tlhabane

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Apostle Dan Tlhabane Learning the Word of God.

24/09/2026

🕊️ DO NOT THROW YOUR PEARLS BEFORE THOSE WHO WILL TRAMPLE THEM

“Do not give dogs what is holy, and do not throw your pearls before pigs…” — Matthew 7:6

Not everyone will appreciate what God has placed in your hands. Not everyone will understand the truth you carry. And not everyone deserves unlimited access to your time, your energy, your peace, or the precious things God has entrusted to you.

This verse teaches us the importance of discernment.

Jesus never told us to hate people, look down on them, or stop loving those who reject the truth. Instead, He reminds us that there are moments when wisdom requires us to recognize when someone is continually rejecting what is holy and valuable.

You can speak the truth with love.
You can share the Gospel with compassion.
You can correct with gentleness.
You can forgive without allowing yourself to be continually mistreated.

But there comes a time when you must know when to step back and let God work.

Stop exhausting yourself trying to convince someone who has already decided not to listen.

Stop arguing with people who only want to attack you.

Stop trying to prove your worth to people who refuse to see it.

Stop throwing your precious pearls into places where they will only be trampled.

Your responsibility is to remain faithful to God. You are called to share the truth, but you are not responsible for how everyone responds to it.

Sometimes walking away is not weakness.

Sometimes silence is wisdom.

Sometimes refusing to argue is maturity.

Sometimes protecting your peace is necessary.

And sometimes the most powerful thing you can do is simply pray:

“Lord, I have done what I can. The rest is in Your hands.”

Do not allow someone's rejection to make you question God's truth.

Do not allow someone's hatred to destroy your love.

Do not allow someone's disrespect to steal your peace.

And never compromise what God has called holy just because someone refuses to value it.

Guard your heart. Guard your faith. Guard the truth. Walk in wisdom.

There are people who need to hear the Gospel, and we should never stop reaching the lost. But we must also learn to recognize the difference between someone who is genuinely seeking truth and someone who continually rejects, mocks, and attacks every opportunity given to them.

Share the truth. Love people. Forgive freely. But walk in discernment.

Because not every battle deserves your response, and not every argument deserves your energy.

🙏 Lord, give us wisdom to know when to speak, when to remain silent, when to continue reaching out, and when to step away. Help us protect what You have entrusted to us while continuing to love people with the heart of Christ.

Matthew 7:6 — A powerful reminder that spiritual wisdom includes knowing what is precious, where to place it, and when to walk away.

✝️ Don't waste your pearls. Don't compromise the truth. Don't lose your peace. Keep your eyes on Jesus.

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24/09/2026

*THE TWO WOLVES AND THE SHEEP*

Two wolves once became friendly with a sheep from a neighboring village.

The sheep was happy to have new friends.

The wolves were always cheerful around him. They joked with him, talked to him, and made him feel important.

But there was one problem.

The sheep always had a shepherd dog watching over him.

Whenever the wolves came too close, the dog would chase them away.

The wolves became frustrated.

Their real intention was simple:

They wanted to eat the sheep.

But they knew they couldn't do that while the shepherd dog was around.

So they came up with a plan.

One day, the wolves said to the sheep,

“You have been our friend for a long time, but your shepherd dog doesn't like us. Whenever we want to take you somewhere and have fun with you, he chases us away.”

The sheep looked at them.

The wolves continued,

“Why don't you tell the dog to stop interfering with our friendship? We mean no harm. We only want to spend time with you.”

The sheep believed them.

The next time the shepherd dog approached, the sheep confronted him.

“Why do you hate my friends so much?” the sheep asked. “They have always been kind to me. They joke with me and make me happy. They have never done anything to hurt me.”

The shepherd dog looked at the sheep sadly.

“Please listen to me. Those wolves are not your friends.”

The sheep frowned.

“They eat sheep,” the dog continued. “That is why they keep trying to get close to you. They are waiting for an opportunity to take you away from me.”

The sheep became angry.

“Don't say that about my friends! You are only saying these things because you don't like them.”

The dog tried again.

“I am not trying to control you. I am trying to protect you.”

But the sheep refused to listen.

“Stay out of our friendship,” he warned.

The next time the wolves came, the sheep secretly left with them.

They took him far away from the shepherd dog.

They played together.

They laughed.

They ran around.

The wolves made the sheep feel special.

When they finally returned, the sheep proudly told the shepherd dog,

“You see? I told you they were harmless. I went out with them and had the best time. Nothing happened to me.”

The shepherd dog remained silent for a moment.

Then he said,

“I am glad you came back safely. But please, don't trust them. They are only trying to gain your confidence.”

The sheep became angry again.

“You just don't want me to have friends!”

He walked away.

The wolves watched from a distance.

Their plan was working perfectly.

They had gained the sheep's trust.

The next time they invited him out, the sheep followed without hesitation.

But this time, they didn't take him to play.

They took him deep into their den.

The sheep looked around.

“Where are we?”

Suddenly, the wolves surrounded him.

Their friendly smiles disappeared.

They began moving toward him.

The sheep stepped backward.

“What are you doing?”

One of the wolves laughed.

“Did you really think we were your friends?”

The sheep froze.

“We have never been your friends,” another wolf said.

“You have always been our meal.”

The wolves pounced.

At that moment, the sheep remembered every warning the shepherd dog had given him.

Every conversation.

Every attempt to protect him.

Every time the dog had begged him to be careful.

He finally understood.

The shepherd dog had never been against him.

He had been protecting him all along.

But the realization came too late.

MORAL OF THE STORY

Not everyone who makes you laugh is your friend, and not everyone who warns you is your enemy. Sometimes, genuine concern can sound like interference when we are already emotionally attached to the wrong people. Manipulative people may try to separate you from those who protect you so they can gain your trust and control you more easily. Listen carefully when someone who genuinely cares about you gives you a warning, especially when their actions consistently show that they are protecting your well-being. A person who warns you about danger may not be trying to control your life they may be trying to save it.

Shalom!

18/09/2026

Allow me to respond to this gigantic question as a Pastor. I believe I speak as a Representative for many Pastors as I'm in a leadership position with Fountain of Life International Ministries, Global School of Ministry as well as International Ministers Fellowship SA.

A PASTORAL RESPONSE TO THE KILLINGS AROUND KEMPTON PARK

This is a very serious moment, and a pastor's response should go beyond simply saying, “We are praying.”

A pastor needs to speak from several positions at once: grief, compassion, responsibility, justice and hope.

1. THE CHURCH MUST MOURN

Before preaching explanations, the Church must mourn.

These women are not merely cases, numbers or statistics. They were daughters, sisters, mothers, relatives, friends and members of communities.

Romans 12:15 teaches us to:

“Rejoice with them that do rejoice, and weep with them that weep.”

There is a time when the pulpit must allow the community to grieve. Families are hurting. Communities are frightened. Women are asking whether they are safe.

The Church must be present in that pain.

2. THE KILLINGS MUST BE CONDEMNED WITHOUT QUALIFICATION

There can be no justification for murder.

We must also be careful not to shift responsibility onto victims by asking:

Why was she walking there?

Why was she alone?

What was she wearing?

Why was she outside at that hour?

These questions can unintentionally place the burden upon the person who was harmed.

The moral responsibility for murder belongs to the murderer.

Human life is sacred.

Genesis 1:27 reminds us that human beings are created in the image of God. An attack upon human life therefore attacks something God Himself regards as precious.

3. MEN MUST BE CALLED TO RESPONSIBILITY WITHOUT DECLARING ALL MEN GUILTY

This distinction is important.

The Church should challenge men to confront violence, abusive behaviour, hatred and degrading attitudes towards women without treating every man as though he were a potential murderer.

Good men must not remain silent because they are not personally committing the crime.

We must teach our boys and men that strength is not brutality.

Strength includes self-control, responsibility, protection of human dignity and the courage to challenge wrongdoing.

Sometimes another man hears the threatening words before a woman does.

Sometimes another man notices disturbing behaviour.

Sometimes friends know that something is seriously wrong.

We must create a culture in which men can say to other men:

“Brother, what you are doing is wrong. Stop.”

4. PRAYER MUST BECOME PRACTICAL MINISTRY

We absolutely must pray.

But prayer must not become an excuse for inactivity.

James 2:17 teaches that:

“Faith, if it hath not works, is dead, being alone.”

Churches can pray while also becoming practically involved.

We can support grieving families.

We can accompany vulnerable people where appropriate.

We can encourage communities to report credible information to the police.

We can cooperate with legitimate Community Police Forums and community-safety initiatives.

We can provide pastoral counselling to traumatised families.

We can teach our congregations to recognise abusive and threatening behaviour.

We can create safe spaces where frightened people can speak.

The Church building should not become a hiding place from society's problems.

Sometimes prayer must leave the sanctuary and walk into the streets.

5. THE CHURCH MUST NOT SPREAD RUMOURS

Fear creates fertile ground for rumours.

People naturally want answers:

Who is doing this?

Is there one killer?

Are several people involved?

Where do they come from?

Which community is responsible?

But a pastor must distinguish between what has been established and what people are merely saying.

We should never condemn a nationality, race, community or group because of rumours.

Let investigators establish the facts.

Our responsibility is to pursue truth without creating additional victims through false accusations.

6. JUSTICE AND COMPASSION MUST WALK TOGETHER

We pray that those responsible will be identified and brought before the law.

Seeking justice is not hatred.

Isaiah 1:17 says:

“Learn to do well; seek judgment, relieve the oppressed…”

And Proverbs 31:8–9 instructs us:

“Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy.”

The Church cannot preach righteousness privately while remaining indifferent to injustice publicly.

7. FEAR MUST NOT HAVE THE FINAL WORD

Kempton Park and the surrounding communities must not become prisoners of fear.

People should certainly exercise reasonable caution and cooperate with legitimate safety measures.

But evil must not be allowed to convince an entire community that darkness has won.

The Christian message remains one of hope.

We mourn.

We pray.

We speak.

We protect.

We cooperate with authorities.

We support the hurting.

We demand justice.

And we continue proclaiming that human life has value.

A PASTOR'S DECLARATION

“We will pray—but we will not use prayer as an excuse for silence.

We will mourn with the families.

We will stand with frightened communities.

We will protect the vulnerable wherever we reasonably can.

We will challenge violence and destructive behaviour.

We will cooperate with those pursuing justice.

We will refuse to spread rumours or condemn innocent people.

And we will refuse to allow fear to have the final word.

Our prayers must leave the church building and become compassion, responsibility and action in our communities.”

WHEN PRAYER MUST LEAVE THE CHURCH BUILDING

Perhaps this tragedy presents the Church with one uncomfortable question:

What is the value of a praying Church that never becomes the answer to somebody else's prayer?

We cannot do the work of the police.

We cannot personally prevent every crime.

But surely we can mourn with those who mourn.

Surely we can speak for those whose voices have been silenced.

Surely we can teach our sons differently.

Surely we can challenge destructive behaviour.

Surely we can comfort traumatised families.

Surely we can become our brother's—and our sister's—keeper.

Micah 6:8 reminds us:

“…what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”

This is such a moment.

A moment to do justly.

A moment to love mercy.

A moment to walk humbly with God.

And perhaps, above all, a moment when prayer must leave the church building.

Apostle Dan Tlhabane

16/09/2026

Do we teach against Paul? No.

We defend what Paul actually taught. Paul called God’s law holy, just, good, and spiritual (Romans 7:12, 14). Scripture also calls it perfect (Psalm 19:7). Paul said faith upholds God’s law (Romans 3:31). Paul said the flesh refuses to submit to God’s law (Romans 8:7). Paul said its righteous requirement is fulfilled in those walking according to the Spirit (Romans 8:4).

Paul’s teaching agrees with the New Covenant: God writes his law on our hearts (Jeremiah 31:31–33), and his Spirit causes us to obey his commandments (Ezekiel 36:26–27). Paul followed our Messiah (1 Corinthians 11:1), who taught us to practice and teach even the least commandments (Matthew 5:17–19).

Paul was already being falsely accused of teaching against Torah in the first century (Acts 21:20–24). Reading Paul as opposing Torah repeats that error, while Peter specifically warned against distorting Paul’s writings and falling into lawlessness (2 Peter 3:15–17). Paul himself warned that lawlessness was already at work and would culminate in the lawless one before Yeshua’s return (2 Thessalonians 2:1–8).

However, Paul taught against keeping the law to earn salvation (Romans 3:20). Paul taught against keeping the law to earn salvation (Romans 3:28). Paul taught against keeping the law to earn salvation (Galatians 2:16). Paul taught against keeping the law to earn salvation (Galatians 2:21). Paul taught against keeping the law to earn salvation (Galatians 3:11). Paul taught against keeping the law to earn salvation (Galatians 5:4). Paul taught against keeping the law to earn salvation (Philippians 3:9). Paul taught against keeping the law to earn salvation (Ephesians 2:8–9). Paul taught against keeping the law to earn salvation (Titus 3:5).

But just because Paul rejected keeping the law to earn salvation, we must not forget that Paul taught obedience for other reasons: to walk in the good works for which we were created (Ephesians 2:10), turn from sin (Romans 6:1–2; 7:7), and love our neighbors (Romans 13:8–10). Paul explicitly said that keeping God’s commandments matters (1 Corinthians 7:19).

If our version of Paul abolishes God’s law, we need to introduce him to the Paul who said to uphold it (Romans 3:31).

🚨 GENTS, THIS IS THE FINAL CALL!Today is the CLOSING DATE FOR PAYMENTS for the I CAN. I WILL. Men Empowerment Network Su...
16/09/2026

🚨 GENTS, THIS IS THE FINAL CALL!

Today is the CLOSING DATE FOR PAYMENTS for the I CAN. I WILL. Men Empowerment Network Summit.

If you have registered but have not yet made your payment, today is the day to do it. Please do not leave it until the last minute.

This is more than an event. It is a gathering of men committed to discipline, accountability, brotherhood, purpose, leadership and legacy.

21–22 September 2026
Castle Kyalami, Midrand
08:30–16:00 daily

Payments close TODAY.

Secure your place and make your commitment.

I CAN. I WILL.
The Discipline of Unstoppable Men.

16/09/2026

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