17/09/2022
Ki Tavo (âWhen You Comeâ)
The description of the covenant in our Torah portion begins, âSee I am placing before you today a blessing and a curse.
The blessing (you will receive) if you follow the commandments of YHVH that I am commanding you TODAY, and the curse if you do not observe the commandments of YHVH and turn astray from the path that I Am commanding you TODAY
The word Ki Tavo "when you come" describing the ceremony of the first fruit. We may choose the good path, cleaving to YHVH and following in His ways, leading to a rich, fruitful life. Alternatively, we can embrace evil and negativity, which leads to an empty and barren life
Noticing the striking similarities between the covenant enacted on Mount Sinai and that enacted on Mounts Gerizim and Ebal. First and foremost, Mount Sinai has the identical structure of one description of the awe inspiring event as in (Exodus 19-20), followed by detailed commandments.
Moses commanded the people, once in the Land, to assemble on Mt. Ebal and Mt. Gerizim. Mount Gerizim and Mount Ebal stand opposite each other, in what would have been the heart of Israel at the time of the Israelitesâ entry.
The ancient city of Shechem lies in the valley between the two. These are the laws whose observance or violation will lead to the blessings or curses promised on Mounts Gerizim and Ebal. Upon entering the Holy Land as a nation for the first time, the people gathered atop these two mountains to declare their loyalty to YHVH.
These two mountains represented Good and Evil, curses for disobedience and blessings for obedience. Mount Gerizim was lush and fertile while Mount Ebal was rocky and barren.
When you cross the Jordan, the following shall stand upon Mount Gerizim "to bless" the people. The following tribes gathered on Mount Gerizim. Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
And the following shall stand upon Mount Ebal "for the curse": Reuben, Gad, Asher, Zebulun, Dan, and Naftali. The Levites shall speak up, saying to every individual of Israel, in a loud voice: "Cursed be the man who makes any graven or molten image...â
The focus at Gerizim and Ebal is no longer on the laws themselves as it is at Mount Sinai.
Instead, the emphasis has shifted to the consequences violating the commandments of YHVH. Keeping the commandments comes with a blessing, violation follows with a curse.
Half the people stood facing Mt Gerizim across the valley, and half stood facing the summit of Mt Ebal, as commanded by Moses (Deuteronomy 11:29): âYou are to announce the blessings from Mt Gerizim and the curses from Mt Ebalâ
(Deuteronomy 27:12 - 28:68)
What is significant is at Mounts Gerizim and Ebal, the people stand at the very tops of the mountains, and verse after verse repeatedly informs us that the entire nation declares, âAmein,â after each and every announcement.
Deuteronomy 27:11-24 The Levites shall declare to all the men of Israel in a loud voice:
ââCursed be the man who makes a carved or cast metal image, an abomination to YHVH, a thing made by the hands of a craftsman, and sets it up in secret.â And all the people shall answer and say, âAmein.â â
âCursed be anyone who dishonors his father or his mother, anyone who moves his neighborâs landmark, anyone who misleads a blind man on the road, anyone who perverts the justice due to the sojourner, the fatherless, and the widow.â And all the people shall say, âAmein.â
ââCursed be anyone who lies with his fatherâs wife, because he has uncovered his fatherâs nakedness, anyone who lies with any kind of animal, with his sister, whether the daughter of his father or the daughter of his mother, with his mother-in-law.â And all the people shall say, âAmein.â
ââCursed be anyone who strikes down his neighbor in secret, anyone who takes a bribe to shed innocent blood⊠Cursed be anyone who does not confirm the words of this law by doing them.â And all the people shall say, âAmein.â
Our relationship with YHVH is individually and communally, dynamic and personal, and ever-evolving. In recognition that YHVH is Elohim we declare His Sovereignty by sounding the shofar from the top of the mountains.
Joshua 8:30-35 Joshua builds an altar on the slopes of Mt Ebal (above the Vale of Shechem, to the north of Ai).
This location had a great religious significance to the descendants of Jacob (the people of âIsraelâ) when they began to conquer the land of Canaan.
It was here at Shechem (near modern-day Nablus), over four hundred years earlier, that Abram had built an altar by the sacred tree of Moreh commemorate his meeting with YHVH (Genesis 12:6.)
Abraham's grandson Jacob (âIsraelâ) set up an altar to El Elohe Israel (âElohim, the God of Israelâ) (Genesis 33:18-20) and made a commitment to the one true God (Genesis 35:4).
Following the conquest of Ai, Joshua assembled the Israelites on the slopes of Mt Ebal to read aloud the Law of Moses (Joshua 8:30-35).
Archaeologists revealed what theyâve found. A small inscription on lead, thought to be 3,200 years old, appears to have the oldest script so far verifying Scriptural events. Not only was it on Mount Ebal near what is thought to be the altar of Joshua. Not only have they discovered words relating to the event that took place on the mountain but have found the earliest written example of Godâs Name "YHVH"
The inscription found reads, âCursed, cursed, cursed â cursed by the God YHVH. You will die cursed. Cursed you will surely die. Cursed by YHVH, cursed, cursed, cursed.â
The word "Ai" means.âThe Ruinâ, it used to be an ancient Canaanite town destroyed by the Israelites under their leader Joshua (Joshua 7â8). The name Ai refers to a âheap of ruinsâ (Joshua 8:28).
Ai is first mentioned in the Scriptures in Genesis 12:8 as a place where Abram camped during his journey toward the land YHVH promised in Genesis 12:1: âGo from your country, your people and your fatherâs household to the land I will show you.â When Abram reached Ai, he built an altar and âcalled upon the Name of YHVH.â The ruins of the city now lie beneath the modern archaeological site of Et-Tell on a slope leading from the Jordan Valley to Bethel.
It was the scene of Joshuaâs defeat, and afterwards of his victory.
Joshua 7:6-11
Then Joshua tore his clothes and fell to the ground on his face before the ark of YHVH until the evening, both he and the elders of Israel; and they put dust on their heads. And Joshua said, âOh, YHVH Elohim! Why did You ever bring this people across the Jordan, only to hand us over to the Amorites, to eliminate us? âŠO YHVH, what can I say since Israel has turned their back before their enemies? For the Canaanites and all the inhabitants of the land will hear about it, and they will surround us and eliminate our name from the earth. And what will You do for Your great name?â
So YHVH said to Joshua, âStand up! Why is it that you have fallen on your face? Israel has sinned, and they have also violated My covenant which I commanded them. And they have even taken some of the things designated for destruction, and have both stolen and kept it a secret. âŠâ
Ai was the second Canaanite city taken by Israel (Joshua 7:2-5; 8:1-29), the first being Jericho. Ai was later rebuilt and inhabited by the Benjamites (Ezra 2:28; Nehemiah 7:32; 11:31).
Valley's and mountains always defined places of interest or sacredness in the Scriptures. Temples were build on high mountains and therefore Kings always claimed mountains to established their kingdoms.
Josephâs body was brought from Egypt and laid to rest at Shechem (Joshua 24:32). The Samaritan temple on Mt Gerizim rivalled the Jewish temple in Jerusalem until it was destroyed in c.128 BC. This is the âtempleâ referred to by the Samaritan woman whom Yeshua met at Jacobâs well (John 4:20).
YHVH took Abram to the promised land. YHVH took the nation of Israel from Egypt and brought them back to the land YHVH promised. When YHVH called upon them YHVH gave instructions on "when you come" into the land, followed by commandments.
Deuteronomy 12:11-14
And it will be that the site where YHVH your Elohim will choose to make His Name dwell, there you must bring everything that I command you, your burnt offerings and other sacrifices⊠Take care not to sacrifice your burnt offerings in any place you like, but only in the place that YHVH will choose in one of your tribal territories. There you shall sacrifice your burnt offerings and there you shall observe all that I enjoin upon you.
When the Israelites entered the Promised land the first conquered place Jericho took place in the order for the seven Highpriest to sound the Trumpets of rams horn in front of the Ark of the Covenant. On the seventh day, they got up at daybreak and marched around the city seven times in the same manner.
Except that on that day they circled the city seven times.The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the people, "Shout! For YHVH has given you the city!
As we await for the YHVH to conquer the Holy Mountains in the Kingdom to Come, we too will hear the sound of Trumpets. Everything repeated in sevens.
The seven trumpets are sounded by seven angels. The seven trumpets are the âcontentsâ of the seventh seal judgment, in that the seventh seal summons the angels who sound the trumpets (Revelation 8:1â5).
Each time we blow the shofar on Rosh HaShanah, we feel that inner sense of excitement. Rosh HaShanah is merely a rehearse of the day of our Kings coming. While we eagerly looking forward to hear the shofar blast that will herald the day of Awe, the rehearsal trumpets are already resounding in our midst as a reminder to ready ourselves for the great day.
The seventh trumpet (and the third woe) sounds, and immediately there are loud voices in heaven saying,
âThe kingdom of the world has become the Kingdom of YHVH and of His Messiah,and He will reign for ever and everâ (Revelation 11:15).
Lesson continue!
Be blessed and stay blessed đ·