Resurrection Life Church and Ministries International

23/03/2026

21/03/2026

Day 9 of 15 – Book Preview
PRINCIPLES OF WEALTH “Ancient Wisdom For The Modern Economy”
THE GENEROSITY OF SPIRIT-FILLED COMMUNITY
The day of Pentecost changed everything. When the Holy Spirit descended on the disciples in Jerusalem, a new community was born—the church of Jesus Christ. And one of the most remarkable features of this new community was its economic life.
The book of Acts records that the first believers shared their possessions with such radical generosity that “there was not a needy person among them.”
This was not communism imposed by the state but a voluntary, Spirit-led sharing that flowed from transformed hearts.
Several key elements in these passages deserve careful attention.
First, the foundation was unity of heart and soul.
The believers were “of one heart and one soul.” This unity was not merely organizational but organic, not structural but spiritual. They were bound together by their common faith in Christ, their common experience of the Spirit, their common hope of eternal life. This unity expressed itself in practical ways, including the sharing of possessions.
Second, they had a new attitude toward ownership.
“Neither did anyone say that any of the things he possessed was his own.”
This does not mean that private property was abolished. Ananias and Sapphira, whose story follows immediately in Acts 5, owned property and could choose whether to sell it.
Peter makes this clear when he confronts Ananias:
“While it remained, was it not your own? And after it was sold, was it not in your own control?” (Acts 5:4 – NIV).
The issue was not that they had to sell but that they lied about what they gave. Private property was respected. But the attitude toward property was transformed. No one regarded their possessions as exclusively their own. They saw themselves as stewards of resources that belonged ultimately to God and were available for the needs of the community.
Third, they shared as anyone had need.
The distribution was not equal but need-based. Those who had surplus sold it and brought the proceeds to the apostles, who distributed to those in need. This was not a forced leveling of incomes but a voluntary meeting of needs. Those with more gave so that those with less would have enough. The goal was not equality but sufficiency—that there would be no needy person among them.
Fourth, this generosity was accompanied by power and grace.
Acts 4:33 says that “with great power the apostles gave witness to the resurrection” and that “great grace was upon them all.” The generosity was not an isolated phenomenon but part of a larger work of the Spirit. The same Spirit who empowered their preaching also moved them to share. The same grace that saved them also made them generous. The outward expression of material sharing was inseparable from the inward experience of spiritual grace.
Fifth, the result was joy and favor with the people.
They ate their food with “gladness and simplicity of heart” and “had favor with all the people.” Their generosity was attractive. It drew others to them and to their Lord. The community of goods was a witness to the reality of their faith, a demonstration that the gospel changes not only hearts but also relationships and economic behavior.
Mya grace and power be available for us to constantly remember that we are not owners but stewards.
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Available from April 1, 2026.

20/03/2026

Day 8 of 15 - Book Preview

PRINCIPLES OF WEALTH "Ancient Wisdom For The Modern Economy"

TREASURE, TRUST, AND TWO MASTERS

The New King James Version begins: (Matthew 6:19-21).
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also”

The New Living Translation renders it:
“Don't store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. Wherever your treasure is, there the desires of your heart will also be.”

The command is clear and stark: do not store up treasures on earth. But what does this mean? Jesus is not forbidding saving or investing or providing for the future. The Old Testament wisdom literature commends all of these, and Jesus Christ Himself affirms them elsewhere. The issue is not whether we have treasure but where we store it. The contrast is between two locations—earth and heaven—and two corresponding orientations of the heart.

Earthly treasures are vulnerable. Moth and rust destroy. Thieves break in and steal. Nothing on earth is permanent. Economies crash, currencies devalue, investments fail, possessions decay, thieves steal, and death takes everything. To store up treasures on earth is to invest in what is temporary, uncertain, and ultimately doomed.

Heavenly treasures are different. They are secure, eternal, imperishable. What are these treasures? Jesus Christ does not give a detailed list, but the broader biblical teaching fills in the picture. They include the souls we lead to Christ, the good works we do in His name, the generosity we show to the poor, the faithfulness we demonstrate in trials, the character we develop through obedience. These are treasures that last forever, that cannot be taken away, that will be rewarded on the last day.
The crucial statement comes at the end:
“For where your treasure is, there your heart will be also.”

Jesus Christ does not say that our heart determines where we put our treasure, though that is also true. He says that our treasure determines where our heart goes. The heart follows the treasure.

What we invest in, we come to love.

What we pour our resources into, we become attached to.

Available on amazon.com from April 1, 2026

Grab yourself a copy!

19/03/2026

Day 7 of 15 - Book Preview

PRINCIPLES OF WEALTH "Ancient Wisdom For The Modern Economy"

JUSTICE FOR THE VULNERABLE

The Hebrew word for “justice” is again “mishpat”, and “righteousness” is “tsedaqah” as already established.

The image is of an overflowing river, an unending stream, a force of nature that cannot be stopped.

This is what God desires—not empty rituals, not solemn assemblies, not songs and sacrifices, but a society where justice flows constantly and righteousness never dries up.
What do these prophetic messages mean for the modern steward living in the global economy? Several implications emerge.

First, they mean that we must care about how our wealth is acquired.
The prophets were not condemning wealth itself but wealth gained through oppression, exploitation, and injustice. They were speaking against those who “trample the poor” and “crush the needy” in the pursuit of profit.

For us, this means examining our own sources of income and investment. Are we profiting from systems that exploit workers? Are our investments in companies that pay poverty wages, use child labor, destroy the environment, or engage in predatory practices? The prophets call us to ask these uncomfortable questions and to align our financial lives with God's heart for justice.

Second, they mean that we must care about how others are treated in the economic systems we participate in.
It is not enough to ensure that we ourselves are not actively oppressing the poor. We must also consider whether we are benefiting from systems that oppress others. The prophets held the entire society accountable, not just the obvious wrongdoers.
When the powerful used their influence to rig the system, everyone who benefited from that system shared in the guilt.

In the same way, we must consider whether our comfortable lifestyle is built on the backs of others who are paid unfairly, who work in unsafe conditions, who have no voice or power – difficult yes – but this is the call of God to all would be faithful stewards – you being one of them.

Third, they mean that we must use our voices and our resources to advocate for justice.
The prophets did not remain silent; they spoke out, often at great personal cost. They confronted kings, challenged priests, and called the nation to repentance. We may not have the same platform or calling, but we have opportunities to speak and act. This might mean supporting organizations that fight for fair wages and working conditions. It might mean advocating for policies that protect the vulnerable from predatory lending. It might mean using our investments to support businesses that treat their workers well and contribute to their communities. It might mean simply being aware and caring, refusing to look away from the suffering that our prosperity often masks.

Fourth, they mean that our worship is inseparable from our treatment of the poor.
Isaiah's message was that God rejected the worship of those whose hands were full of blood. Jesus Christ would later say that if we are offering our gift at the altar and remember that our brother has something against us, we should leave our gift there and first be reconciled.

Worship and justice are intertwined. We cannot truly worship God while ignoring the needs of the poor or benefiting from systems that oppress them. Our giving, our prayers, our songs—all are tainted if our lives are not marked by justice and mercy.

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Available from April 1, 2026.

18/03/2026

Day 6 of 15 – Book preview

PRINCIPLES OF WEALTH “Ancient Wisdom For The Modern Economy”

THE PERIL OF RICHES AND THE PURSUIT OF CONTENTMENT

In 1 Timothy 6, Paul provides what may be the most comprehensive New Testament teaching on wealth, contentment, and the peril of riches.

The chapter begins with instructions to slaves and masters, then shifts to a warning against false teachers who imagine that godliness is a means of financial gain. Paul corrects this error with a statement that has become foundational for Christian understanding of wealth.

1 Timothy 6:6-8 in the New King James Version declares:
"Now godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content."

The New Living Translation puts it:
"Yet true godliness with contentment is itself great wealth. After all, we brought nothing with us when we came into this world, and we can't take anything with us when we leave it. So if we have enough food and clothing, let us be content."

The Greek word for "contentment" is “autarkeia” (αὐτάρκεια), which means self-sufficiency, satisfaction, being content with what one has.

In Stoic philosophy, this word described the ideal of being independent of external circumstances, needing nothing beyond oneself. Paul redeems the term and fills it with Christian meaning.
For the believer, contentment is not a matter of self-sufficiency but of God-sufficiency.
We are content not because we have everything we want but because we have God, and He is more than enough.

Paul grounds this contentment in two realities.

First, we brought nothing into the world.
Every one of us entered this life naked and empty-handed. We brought no possessions, no money, no property. We were completely dependent on others for everything. This is the great leveler. The richest person and the poorest person enter the world the same way.
Second, we can carry nothing out.

When we die, we leave everything behind. All that we have accumulated—houses, cars, investments, possessions—stays here. We take nothing with us. This truth, if we really believed it, would transform our relationship with wealth. We hold everything temporarily, as travelers passing through. We cannot take it with us, so we had better send it ahead.

The Greek word for "clothing" in verse 8 is “skepasmata” (σκεπάσματα), which can mean covering, shelter, or clothing.

The idea is basic necessities—food to eat, clothes to wear, shelter to protect. With these, Paul says, we should be content.

This does not mean that having more is wrong, but that more is not necessary for contentment.
Contentment does not, should not and must not depend on abundance; rather on the heart's posture toward God.

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Available from April 1, 2026

17/03/2026

Day 5 of 15 - Book Preview

PRINCIPLES OF WEALTH "Ancient Wisdom For The Modern Economy"

THE PARABLE OF THE RICH FOOL: THE SIN OF HOARDING

The rich fool had riches, and they led him to forget God. He had no thought of the Lord, no dependence on divine provision, no gratitude for divine blessing. He was full, and in his fullness, he denied the Lord. This is the danger that Deuteronomy 8 warned about, and it is the danger that the rich fool tragically exemplifies.

For the modern steward – You and I, the Parable of the Rich Fool raises profound questions about our own attitudes and practices regarding wealth.
How much is enough?
When does saving become hoarding?
How do we know if we are being prudent or foolish?
The answers are not simple, but the parable points us in the right direction. Several diagnostic questions can help us examine our hearts.

First, what is our purpose in accumulating wealth?
The rich fool accumulated for himself, for his own ease and enjoyment. His goal was retirement and consumption.
Is our goal different?
Are we accumulating so that we can give more?
So that we can fund kingdom work?
So that we can help others?
Or is it primarily for our own security and comfort?
The purpose matters.

Second, are we trusting in our wealth for security?
The rich fool thought he was safe because his barns were full. But his trust was misplaced.
Where is our trust?
Is it in our investments, our retirement accounts, our savings?
Or is it in God?
The difference shows up in how we respond to market downturns, job loss, unexpected expenses. If we panic, our trust may be in wealth rather than in God.

Third, are we rich toward God?
This is the positive counterpart to the warning against laying up treasure for oneself. Being rich toward God means investing in things that matter eternally. It means using our resources for kingdom purposes. It means storing up treasure in heaven through generosity, service, and faithfulness. It means that our hearts are where our treasure is, and our treasure is in heaven.

Fourth, are we holding our wealth with open hands?
The rich fool held his wealth tightly, building bigger barns to keep it all for himself. The faithful steward holds wealth loosely, ready to give, ready to share, ready to let go when God calls.
Open hands are a sign of trust; clenched fists are a sign of fear – check your hands.

Fifth, are we living in light of eternity?
The rich fool lived as if this life were all that mattered. He made no preparation for what comes after death. The faithful steward lives with the awareness that tonight could be the night, that this life is short, that eternity is real.

This awareness shapes every financial decision.

May we not be fools!

For more, grab yourself a copy.

Available at amazon.com from April 1, 2026

16/03/2026

Day 4 of 15 of Book Preview

PRINCIPLES OF WEALTH “Ancient Wisdom For The Modern Economy”

THE ANT AND THE SLUGGARD

Ants are wise not because they are intelligent in a human sense but because they instinctively do what needs to be done.
They prepare.
They store.
They work in the season of plenty against the season of scarcity. They have no foreman, no boss, no one standing over them with a whip. They work because it is their nature to work, because survival depends on it, because wisdom is built into their very fabric.

The sluggard, by contrast, is a study in self-destruction.
The sluggard is not merely someone who rests appropriately but someone who has elevated laziness to a form of art, who has turned avoidance of work into a way of life.
The sluggard invents absurd excuses to avoid going to work—a lion in the streets! He lies in bed like a door swinging on its hinges, turning over but never getting up.
He is so lazy that he puts his hand in the bowl but cannot gather the energy to bring the food to his mouth.

And yet, despite all this, he considers himself wiser than seven wise men. He has an excuse for everything, a reason for his failure, a justification for his laziness. He is the master of rationalization, the genius of self-deception.

To Read More… Look out for a copy amazon.com, from April 1, 2026

15/03/2026

Day 3 of 15
PRINCIPLES OF WEALTH "Ancient Wisdom For The Modern Economy"

In Chapter 5 of Principles of Wealth, you'll discover:

- Why your greatest spiritual danger comes when you're most financially secure
- The three Hebrew words that reveal how easily we take credit for God's provision
- How the discipline of "first-fruits giving" is actually your defense against forgetfulness
- Why the richest people in Scripture were often the most vulnerable to pride
- The simple daily practice that keeps your heart humble when your bank account is full

Here's an excerpt from the chapter:

"The danger that Moses warns against is not theoretical. It is the most predictable and repeated pattern in the history of God's people. Again and again, Israel would experience prosperity, forget God, turn to idols, and suffer the consequences. The book of Judges records this cycle in heartbreaking detail: the people cry out to God, He delivers them, they enjoy peace and prosperity, they forget Him, they fall into sin, they are oppressed, they cry out again, and the cycle repeats.

"Hosea 13:6 captures this pattern perfectly: 'When they had pasture, they were filled; they were filled and their heart was exalted; therefore they forgot Me.' Fullness led to pride, and pride led to forgetfulness. It is the same tragic story repeated through the centuries.

We forget that every heartbeat is sustained by God.
We forget that every ability came from Him.
We forget that every opportunity was opened by His hand.
We forget that the power to get wealth comes from the Lord.

"The question for you is whether you will learn from their history or repeat it."

Please keep following, don't forget to comment, ask questions, share and like.

Remember to look out for your copy at Amazon.com from April 1, 2026.

Thanks

14/03/2026

Day 2 of 15
PRINCIPLES OF WEALTH "Ancient Wisdom For The Modern Economy"

What if your greatest financial crisis could have been avoided seven years ago?

Most of us live hand-to-mouth, reacting to circumstances instead of preparing for them. But one man in Scripture shows us a different way—a way that saved not only his own nation but the entire ancient world from devastation.

What Joseph Knew About Your Money That You Probably Don't

The Principle: Prudent saving and strategic planning are not lack of faith—they are expressions of it.

The Modern Problem: We live in a culture of immediate consumption. Credit cards, buy-now-pay-later schemes, and social media pressure which make saving feel impossible—even unspiritual to some.

The Ancient Solution: Joseph didn't just interpret dreams; he implemented the most ambitious savings program in ancient history—and it worked.

Questions for Reflection

1. Are you currently saving anything consistently? Why or why not?
2. If you lost your income today, how long could you survive?
3. What's one small step you could take this week to start (or increase) your saving?
4. How might your saving one day become a blessing to others?

Closing Thought

The ant gathers in summer because winter is certain. Joseph stored in plenty because famine was coming. The wise steward saves today because tomorrow is uncertain—but will surely bring its own challenges.

"The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty." — Proverbs 21:5

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13/03/2026

PRINCIPLES OF WEALTH
“Ancient Wisdom For The Modern Economy”
Available from April 1, 2026.
Book Preview Day 1 of 15
The Genesis Mandate: Work, Keep, and Cultivate
In the beginning, God worked.
This simple truth, so easily overlooked, is where any faithful understanding of WEALTH must begin.
Before the FALL of humanity, before SIN entered the world, before thorns and thistles; there was WORK.
This is what theologians call the Creation Mandate or the Cultural Mandate, and it is established from the very first pages of Scripture that human beings are created for purposeful activity.
We are not here merely to exist, to consume, or to wait for heaven. We are here to work, to cultivate, to build.
The material world is not evil, not illusory, not something to escape. It is God's good creation, and human beings are placed within it to cultivate it.
Biblical faith affirms that matter, matters; because God made it, and He made us to work within it.
Work is not a necessary evil we must endure to earn money so we can retire and finally do what we really want. Work is part of God's original design for human flourishing. It was given before the fall, and it will be part of the new creation…...
If work is a divine calling—a vocation, from the Latin “vocare”, meaning "to call"—then every legitimate occupation becomes an arena for serving God and expressing love for our neighbors as we love ourselves.
The plumber who fixes pipes with excellence, the teacher who shapes young minds, the entrepreneur who creates jobs, the artist who captures beauty, the mother who nurtures children—all are fulfilling different aspects of the Creation Mandate.
In the modern global economy, this principle has profound implications that touch every aspect of our lives.
Unfortunately, many Christians operate with what might be called a sacred-secular divide.
They view spiritual work—pastoral ministry, missionary service, Bible study—as eternally significant, while secular work is merely a means to pay bills and fund the real work of the kingdom.
Nonetheless, Creation Mandate collapses this divide entirely.
God placed Adam in a garden to tend it—not in a temple to offer sacrifices, but in a garden to work the ground. The first human job was agriculture [in all its forms – poultry, animal husbandry, cash cropping, hot culture, aqua culture, name it], and it was holy.
Work is done for the Lord, which means it is worship.
The call to subdue the earth and have dominion includes the work of entrepreneurs who see latent potential and bring it to fruition. The Hebrew “kavash” implies unlocking creation's potential. An entrepreneur who develops a new technology, starts a business that employs dozens of families, or creates a product that improves people's lives is participating in this mandate….
The work of cultivation and development is part of God's original intention for humanity.
When you work with excellence, you create value, in turn you represent God in truth.
The baker creates bread that nourishes bodies. The accountant creates order that helps businesses function. The software developer creates tools that increase productivity. The teacher creates knowledge that shapes young minds.
This value creation is not merely neutral; it is positively good. It participates in God's ongoing provision for His world.
Every time you do a job well, you are imaging forth the Creator who looked at His work and called it good.
How do we translate these ancient truths into practical action in the twenty-first century?
The first step is to identify your vocation as a calling.
You want to learn more join me for Day 2 of 15.
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See you later!

04/01/2026

Christ in you, the hope of glory. may He manifest in your life this year, starting now!

10/09/2023

May God help us to have the mind that was in Christ Jesus our Lord, the mind that knows for certain that with God, all things are possible.