William Branham-The message, then and now.

03/06/2026

https://web.facebook.com/share/p/1CoRp8FSqq/

25/05/2026

https://web.facebook.com/share/p/1PmBXML5pu/

20/05/2026

https://fb.watch/HdlwCqd9EJ/

14/05/2026

https://web.facebook.com/share/p/1DwGSKKC58/

12/05/2026

https://www.facebook.com/BelieveTheSign/posts/pfbid0VWmeGwFTQbijmH2qnwiTC9eU3Ppn9W7EeA2KdEkDb5VTi1uqpceGvsGhpTvMJbtbl

30/04/2026

https://web.facebook.com/share/p/1QYP558JVi/

23/04/2026

https://web.facebook.com/share/p/1DvDML63c8/

21/04/2026

https://web.facebook.com/share/p/1AuwvtZh2Q/

16/04/2026

https://web.facebook.com/share/p/1B4yLmhv32/

IT IS TRUE.....how shall we understand if no one explain the gospel of Jesus Christ to us, and it is also true that there are various gifts and administrations of the spirit in the church to edify us.

But it is NOT true that we have to listen to only one man in our generation, and that he is the only one with the truth. More so because the man in question, namely William Branham, lived and died in the previous century.

1 Corinthians 12 New King James Version (NKJV)

1 Now concerning spiritual gifts, brethren, I do not want you to be ignorant: 2 You know that you were Gentiles, carried away to these dumb idols, however you were led. 3 Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit.
4 There are diversities of gifts, but the same Spirit. 5 There are differences of ministries, but the same Lord. 6 And there are diversities of activities, but it is the same God who works all in all. 7 But the manifestation of the Spirit is given to each one for the profit of all: 8 for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, 9 to another faith by the same Spirit, to another gifts of healings by the same Spirit, 10 to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. 11 But one and the same Spirit works all these things, distributing to each one individually as He wills.

UNITY AND DIVERSITY IN ONE BODY

12 For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. 14 For in fact the body is not one member but many.
15 If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? 16 And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? 17 If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? 18 But now God has set the members, each one of them, in the body just as He pleased. 19 And if they were all one member, where would the body be?
20 But now indeed there are many members, yet one body. 21 And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” 22 No, much rather, those members of the body which seem to be weaker are necessary. 23 And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, 24 but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, 25 that there should be no schism in the body, but that the members should have the same care for one another. 26 And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.
27 Now you are the body of Christ, and members individually. 28 And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healings? Do all speak with tongues? Do all interpret? 31 But earnestly desire the best gifts. And yet I show you a more excellent way.

14/04/2026

https://web.facebook.com/share/p/1FtudevUie/

The notion that the Ark of Noah is a type of the message of William Branham—and that acceptance of his teaching is necessary for participation in the rapture—is a serious theological assertion that deserves careful scrutiny. When examined in light of Scripture, historical Christian doctrine, and sound principles of interpretation, this position proves deeply flawed.

First, the biblical account of Noah’s Ark (Genesis 6–9) is explicit about what the Ark represents. It is not a symbolic “message” delivered by a later preacher, but a concrete act of divine salvation in history. God Himself provided the Ark as the means of deliverance from judgment. The New Testament clarifies its typological significance: in 1 Peter 3:20–21, the Ark is connected to salvation through Christ, not to any human messenger. The Ark points forward to Jesus Christ as the ultimate refuge from judgment—not to a 20th-century figure or his teachings. To reinterpret the Ark as a type (symbol) of a modern message is to override the Bible’s own explanation with a human invention.

Second, the claim introduces a dangerous elevation of a human figure to a role that Scripture reserves for Christ alone. The New Testament consistently teaches that salvation is found exclusively in Jesus Christ (Acts 4:12), and that faith in Him—not adherence to a later prophet—is what reconciles people to God (John 3:16, Ephesians 2:8–9). To say that rejecting Branham’s message excludes someone from the rapture effectively adds an extra requirement to the gospel. This contradicts passages such as Galatians 1:8, where the Apostle Paul warns against accepting “another gospel,” even if it is preached by an angel.

Third, the idea that a single modern message functions as the sole “Ark” of salvation reflects a pattern common in sectarian movements: exclusivism based on allegiance to a leader. Historically, orthodox Christianity has rejected such claims. From the early church through the Reformation and beyond, the consistent teaching has been that the Church is built on the foundation of Christ and the apostles (Ephesians 2:20), not on new, exclusive revelations that redefine salvation. No credible stream of Christian theology has ever taught that entry into end-time salvation depends on accepting a specific modern preacher.

Fourth, this interpretation violates sound hermeneutics—the principles by which Scripture is interpreted. Biblical typology is grounded in patterns explicitly affirmed or clearly implied by Scripture itself. For example, Christ as the Passover Lamb (1 Corinthians 5:7) is a typology directly supported by the text. In contrast, there is no biblical warrant for linking Noah’s Ark to any future individual’s message. Such a connection is speculative and subjective, making it vulnerable to manipulation and doctrinal error.

Finally, the practical implications of this belief are troubling. It shifts trust away from Christ’s finished work and onto acceptance of a particular teaching system. This creates spiritual insecurity and dependence on a human authority rather than fostering faith in the sufficiency of Christ. It also tends to isolate adherents from the broader body of Christ, reinforcing an “us vs. them” mentality that is inconsistent with the unity described in the New Testament (John 17:21).

Therefore, the assertion that Noah’s Ark types the message of William Branham—and that acceptance of this message is required for the rapture—is NOT supported by Scripture, inconsistent with historic Christian doctrine, and rooted in flawed interpretive methods. The Ark points to Christ alone as God’s provision for salvation. Any teaching that redirects that focus to a human messenger not only distorts biblical truth but risks leading people away from the very salvation it claims to secure.