Mission Catalyst Collective

Mission Catalyst Collective MC2 dreams of creating a vibrant and dynamic missional movement

Mission Catalyst Collective is a community of churches seeking to bring renewal to local congregations

09/24/2024

A Weekly Lament

Father of Lights,
Another week has passed and there seems to be so little light
The bombs continue to fall, the children continue to cry and die
Plough shares are beaten into swords, fishing hooks into spears
Families desperate for hope run from their countries hoping to find life in another
The hungry finish the week hungry, the oppressed still under the boot
The prisoner is not set free, the poor hear no good news

For the rest of the prayer go to

Check out my blog post https://wix.to/xFChxry

A Weekly LamentFather of Lights,Another week has passed and there seems to be so little light • The bombs continue to fall, the children continue to cry and die • Plough shares are beaten into swords, fishing hooks into spears • Families desperate for hope run from their countries hoping to fi...

Poverty and Hope - Jesus’ First SignJohn 2On the third day a wedding took place at Cana in Galilee. Jesus’ mother was th...
08/20/2024

Poverty and Hope - Jesus’ First Sign

John 2
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

“Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”

His mother said to the servants, “Do whatever he tells you.”

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.” They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him. (John 2:1-11 NIV11)

This is the first of the signs through which he revealed his glory.
John’s gospel is all about the coming new creation which is begun on the first day of the week when Jesus comes back to life as the new Adam.

As we make our way toward this new creation John gives us hints of what this new creation world will look like—we’ve come to call them the seven signs; seven signs of what this will be.

The first sign is a wedding at Cana, where wine flows down on the third day — all of which echo the words of Amos (we can’t understand the New Creation without seeing the hopes and pictures in the Old Testament)

“The days are coming,” declares the LORD,

“when the reaper will be overtaken by the plowman and the planter by the one treading grapes. New wine will drip from the mountains and flow from all the hills,

and I will bring my people Israel back from exile. “They will rebuild the ruined cities and live in them. They will plant vineyards and drink their wine; they will make gardens and eat their fruit.

I will plant Israel in their own land, never again to be uprooted from the land I have given them,” says the LORD your God.
(Amos 9:13-15 NIV11-GK)

As Jesus performs this first sign there is another wonder to it, a declaration of who this new wine world is for.

Let’s dig in…

Jesus is at a wedding in Cana. It’s a wedding for a poor couple, but poor or not they want to celebrate and they want to join others to celebrate with them.

Jesus and his mom are invited to be a part of the celebration, but poverty does impose its limits and part of the way through the celebration they run out of wine.

In Jesus’ day to run out of wine at the wedding celebration is a disaster of epic proportions, this will be talked about for years to come in the village; it is a time of deep shame.

But what can a poor couple do, you can’t run off to the local grocery store and pick up and a bunch more wine whether by carton or bottle, when the budget is blown.

Jesus’ mom apparently knows what it’s like to be poor, she certainly knows what it’s like to be embarrassed before your friends—after all, when you belly starts to swell before the wedding, even if you say it was the Holy Spirit who did it, tongues will wag—she knows what it’s like to be poor and to be embarrassed and so she goes to her son, to the one who swelled her belly some 30 years before and she says—they’re out of wine, she goes to him because she knows her son’s heart, she knows that it breaks over such things and she knows that he will do something, so sure is she that she tells those who are serving at the wedding—do whatever he tells you.

Jesus sees the bride, the groom, he sees their poverty, he sees their embarrassment, and he responds in a huge way, he makes 120 gallons of wine out of water and he makes the best wine imaginable.

He makes it because he came to serve and perhaps most surprisingly to many people, his first act of service, his first miraculous sign as John says, is to help the poor and to help in human gladness.

And as you see Jesus do this, as you see him serve in this way, you can feel a connection with something that Jesus will say later,

“When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.” Luke 14.12-14 NIV

The first sign of the coming new creation: the shame of poverty of a young couple over come, a people rescued, human gladness affirmed — the wonder of a new creation moment.

When God is in ChargeJesus sits down and teaches what it is like when God is in charge.Blessings on the poor in spirit! ...
08/19/2024

When God is in Charge

Jesus sits down and teaches what it is like when God is in charge.

Blessings on the poor in spirit! The kingdom of heaven is yours.

Blessings on the mourners! You’re going to be comforted.

Blessings on the meek! You’re going to inherit the earth.

Blessings on people who hunger and thirst for God’s justice! You’re going to be satisfied.

Blessings on the merciful! You’ll receive mercy yourselves.

Blessings on the pure in heart! You will see God.

Blessings on the peacemakers! You’ll be called God’s children.

Blessings on people who are persecuted because of God’s way! The kingdom of heaven belongs to you.

The poor in spirit, those who long for God, for his kingdom they will get exactly what they long for his kingdom. They get the thing that is most precious in the world, that is worth everything that a person has. Jesus tell it in Matthew 13

The kingdom of heaven...is like treasure hidden in a field. Someone found it and hid it, and in great delight went off and sold everything he possessed, and bought that field. Again, the kingdom of heaven is like a trader who was looking for fine pearls, and who found one that was spectacularly valuable. He went off and sold everything he possessed, and bought it. (Matthew 13.44-46)

Or take those of us who are mourning Jesus tells us that when God is in charge that we will be comforted.

And a second part when God is in charge—when God is in charge they find comfort not only because someone has come alongside of them, but because when God is in charge the world will be put to rights at last.

The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners to proclaim the year of the LORD’S favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. (Is. 61:1–3 NIV)

The oil of joy, a garment of praise because death has been defeated, the great bringer of mourning has been overthrown.

Here’s the thing: the beatitudes are both filled with promises that fill our soul and an agenda that calls us to find our place in living out these beatitudes in the world.

God redeems our pain, he uses what we struggle with to bring redemption to the world—that’s how things work when God is in charge.

These beatitudes set the agenda for our lives by telling us through living this way things will happen, God’s rule and reign will be experienced in the world.

As N.T. Wright puts it,
Blessing on the poor in spirit! The kingdom of heaven is yours—in other words, when God sets up his sovereign rule on earth, as in he heaven, it’s the poor in spirit through whom he will do it. Blessed are the meek, for they will inherit the earth: in other words, when God wants to sort out the world, to put it to rights once and for all, he doesn’t send in the tanks, as people often think he should. He sends the meek; and by the time the high and mighty realize what is happening, the meek, because they are thinking about people rather than themselves, have built hospitals, founded l***r colonies, looked after orphans and widows and founded schools, colleges and universities to supply the world with wised and good leaders.

Blessing on.. those who are blessed bless the world as God uses their lives to redeem the world.

He uses those who mourn, who mourn as kingdom people to be the hope-filled mourners who stand in this broken world and declare in word and in deed that there is more to come, to be those who do all they all can in this world to slow the pace of mourning in the lives of others and then when mourning does come they take the strength they were given and give it to others.

Kingdom Fail…when the Kingdom FailsThe opening of the book of Luke is filled with hope and lofty speeches and songs. Und...
08/07/2024

Kingdom Fail…when the Kingdom Fails

The opening of the book of Luke is filled with hope and lofty speeches and songs. Underlying it all is the promise of God's kingdom where the rich and powerful are put in their place, the poor and weak are lifted up and all is made right. It is pretty heady stuff.

As John the Baptist comes on the scene Luke uses words not from one passage in Isaiah, but multiple passages that all ring with future hope for God's people,

"As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight. (Isaiah 40.3-5) Every valley shall be filled,(Isaiah 57.14) and every mountain and hill shall be made low, (Isa. 49.11) and the crooked shall become straight, (Isa. 42.16 & 45.2) and the rough places shall become level ways, and all flesh shall see the salvation of God.(Isa. 52.10) ’” (Luke 3:4–6)

All of these passage connect with the return of Israel to the promised land, of a life where, in biblical language, every person lives under his/her vine and fig tree. Which is a way of saying that you live in great community enjoying the multiple gifts of God and in particular, God himself.

The future is filled with hope. The people are streaming out to be baptized by John to become part of this great kingdom of God movement.

And then suddenly, without warning all the forward movement grinds to a halt,

"So with many other exhortations he preached good news to the people. But Herod the tetrarch, who had been reproved by him for Herodias, his brother’s wife, and for all the evil things that Herod had done, added this to them all, that he locked up John in prison. (Luke 3:18–20)"

So here is the huge irony. The declarations have been of the coming kingdom, the declarations have been of the mighty being brought down--yet the man who declares the kingdom and baptizes and calls people to the new way of life, who some believe is the Messiah is put in prison by the one in power.

Where can this story possibly be going….

We know the answer to that...it is heading toward the coming of Jesus, but even with his coming we find those in power hang him from a cross like a lamb in butcher's shop on a darkened Friday afternoon (in the colorful picture of Neil Plantinga).

Those in power are not beaten down, they exert their power and both John and Jesus die.

It feels like a kingdom fail.

Of course this is heading for the resurrection of Jesus.
Still, what of all those great promises? What of the promise of this kingdom? One Jewish scholar whose name I can't recall says he actually believes in the resurrection of Jesus but doesn't believe Jesus is Messiah because the kingdom didn't come in the way the Jewish people believed it would.

All of this to say that what must have felt like a kingdom fail to John the Baptist, to the disciples of Jesus as he hung on the cross, that feeling of kingdom fail is something we all experience regularly.

And it is something that as church planters, pastor's of established churches and members of a congregation that we have to deal with when people wonder about faith, about God, and about whether he is really active in the world.

It seems to me that we have to acknowledge this sense of kingdom fail. We have to own the reality that at times it is hard to see the kingdom, that we grieve over places where it seems the kingdom has made no impact.

We should not short-change how so often it looks like "kingdom fail". We need to wisely, honestly work with those who struggle with "kingdom fail." (Actually Jesus will do this with John the Baptist. As John is sitting in prison his question to Jesus is basically, "What is going on, this is a kingdom fail, get me out of this prison." Jesus' answer from Isaiah is that the time has not come for the kind of kingdom John is looking for, there must be grace first, then there will be judgment.)

At the same time when the question becomes--especially for us when we deal with "kingdom fail"--"Where can this story possibly be going?"

The answer we remind ourselves of is, "Finally the kingdom will come in all of its fullness: when we and all of creation will be redeemed, liberated, and made new."

And when we wonder about, when others wonder about the reality of that vision our eyes look back to a God who sent his son into the world, to an empty tomb, to a resurrected and ascended Lord, and to the words of Paul,

What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Rom 8:31–32)

Registration for this Summer’s Church Now Cafe is open, follow the link to learn more and see an invite from Andy Root
03/12/2024

Registration for this Summer’s Church Now Cafe is open, follow the link to learn more and see an invite from Andy Root

Get Tickets for Church Now Cafe 2024.

03/11/2024

God's answer to the international blight of sin is a new community of international blessing. - Chris Wright

“It’s the exception that an organization stays true to its mission,” said Chris Crane, president and CEO of Edify. “The ...
03/03/2024

“It’s the exception that an organization stays true to its mission,” said Chris Crane, president and CEO of Edify. “The natural course—the unfortunate natural evolution of many originally Christ-centered missions—is to drift,” he said”

Excerpt From
Mission Drift
Peter Greer
https://books.apple.com/us/book/mission-drift/id674119556
This material may be protected by copyright.

‎Religion & Spirituality · 2014

Insights into the U.S. world of faith and spiritualityAbigail: I want to. I want to believe that there's an afterlife. B...
01/23/2024

Insights into the U.S. world of faith and spirituality

Abigail: I want to. I want to believe that there's an afterlife. But the answer would be no. I think there's something. There's energy. What that is, I don't know, but it certainly is not that Mom is in heaven with Dad and our grandparents and they're having a dinner party. That logically doesn't make any sense to me. What about you?

After my parents died, it felt like I had been robbed. I sat down with my brother and sister to talk about how losing our mom and dad made us think about religion and our own spirituality.

From researcher Ryan Burge — U.S. Continues to move further away from religionIn 2006, 65% of always nones said religion...
01/05/2024

From researcher Ryan Burge — U.S. Continues to move further away from religion

In 2006, 65% of always nones said religion was not important at all compared to 59% of those who converted to being a none. That six point gap persists in the most recent data. Now, 80% of always nones say that religion is not important all compared to 74% of those who disaffiliated from their childhood religion.

But, I have to point out this bigger shift. Notice just how much less religious the nones are in 2022 compared to 2006? Like the baseline has shifted dramatically in just sixteen years. In 2006, nearly forty percent of converted nones said that they were at least slightly religious. In 2022, that share had dropped to only 26%.

In other words, the nones got a whole more none-y in just the last fifteen or so years. That represents what may be the bigger shift here - the median American is just a whole lot further away from religion today compared to 2006. That’s pretty staggering when you think about it.

Reflections on Luke 1-2 during these 12 days of ChristmasPause and let Luke’s story unfold... but also listen for the vo...
01/02/2024

Reflections on Luke 1-2 during these 12 days of Christmas

Pause and let Luke’s story unfold... but also listen for the voices, who is speaking, who is shown to be at the table, who is setting the menu? Compare this to the desperation of Isaiah 8 where all is darkness (cf. John’s motif of light and darkness), now the darkness is being dispelled as a new story is being told. Angel’s light the heavens, songs of hope are sung, miracles of birth — Elizabeth and Mary — happen, barrenness is brought to an end, the Holy Spirit is active, women are lifted up, the promised new day is coming to fruition... there are visitations of angelsThe lyrics to the song “Feelin’ Good” fit here, except it would be the hope not of an individual but of a people for a new day https://www.azlyrics.com/.../michaelbuble/feelinggood.html

The Isaiah Backdrop to LukeTo understand Luke you have to be immersed in Isaiah. Isaiah is the backdrop to the book of Luke. A few things to know about Isaiah:

1. God is calling his people to account for their lack of justice and care for the least and the last in society (Isaiah 1-5) One thing to notice here is how the rich take the land of the poor (Isaiah 5) adding field to field- a situation that was also happening during the time Jesus is born.

2. God’s holiness is revealed by his justice and his just ways (Isaiah 5)— here notice the Angels who proclaim God’s shalom is coming to earth (cf. God’s word to Moses about hearing the cry of his people and so he is sending Moses to lead them out and brig rescue)

3. The people are spiraling down into darkness (Isaiah 😎 and are cursing God.

4. In the midst of all the fallenness God promises a new day and a new age, a renewed Jerusalem—a renewal that impacts and brings hope to all the nations (Isaiah 2, 9, 11, 40, 60ff)
Picture at the beginning of Luke Background: the day to day realities poverty, malnutrition (most children are stunted in growth because of it), selling children into servanthood to pay debt, loss of land to wealthy who take it because of unpaid loans (exorbitant interest), the promised land is occupied by a foreign army, rebellions against Roman that lead to mass arrest and crucifixions, desperation and darkness is the reality of the day

And now the story unfolds:
1. Righteous people who are barren (Elizabeth)

2. A people who are at prayer, longing for the coming of the Messiah

3. God shows up—an angel, who announces an end to barrenness, the coming of God’s grace and good will (Call him John whose name means grace or he shows goodwill)

4. Gods shows up to Zechariah whose name means “The Creator will remember”

5. God shows up in Jerusalem, the sacred village of shalom

6. The promise of end of barrenness comes to Elizabeth whose name means “Creator is my promise”

7. Another messenger promises another and even more miraculous birth to one who is highly favored, Mary, whose name means bitter tears (a picture of the pain she will bear?)

8. The Holy Spirit is alive and active even in Elizabeth’s womb

9. The new day is shown by women being at the center of the story and with Elizabeth, a woman, being the first to declare that Jesus is Lord (even while he is in the womb).

10. Mary’s song (Magnificat) declares the new day with the coming of great reversals— and yet she remains poor and living in all the realities of the day; but her song is suffused with living hope

11. John is born and again the Holy Spirit shows up, this time in Zechariah’s song that declares its own great hopes and reversals

12. The time comes for Jesus’ birth—Rome still rules and people have to follow its commands, and yet the command or Rome means that Jesus is born in Bethlehem...the rulers of this world move the story forward without ever knowing they have participated in God’s plan of bringing a new day

13. As Jesus is born into darkness, a great light shines in the heavens, illuminating the night and declaring a new time has come, light overcomes the darkness in the angels and celebration comes as God’s shalom and favor comes to earth

14. The Spirit again shows up as Simeon (Creator hears) declares the hope and wonders of this child Jesus—the one who will heal broken ways and sets people free, but also is the one who has come for the nations; the broken ways and the bound people of the nations will find new life

15. Again, a woman (central to the story and central to the picture of new life) shows up. Anna (whose name means “Woman of goodwill”) a person of deep faith and deep commitment tells of the wonders of Jesus to all who are waiting for God to keep his promise to Jerusalem (sacred village of shalom). Notice the importance in the story of the promise being kept to Jerusalem—Isaiah is filled with promises being made to Jerusalem about a new day coming of hope, rescue, peace etc.)This is the unfolding story of Luke set against the backdrop of the book of Isaiah.

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