05/15/2026
Invincible Church Sermon Notes
5/10/2025
God’s Government vs World Government- Pt 4- Mark 3: 1-35
As a true follower of Jesus, we should always be working to know God better. Jesus gave us nine basic instructions that will help us know God better, and it is also the strategy we use to get His work done. Jesus told us to: love unconditionally, pray continually, and be thankful for everything.
He told us to: go into the world, make / mold / mentor disciples, and teach them to be obedient to God’s plan. He told us to: ask for opportunities and direction, seek God first in all things, and knock on the doors of opportunity as God guides us to them. It is the strategy for God’s plan.
Once we recognize an opportunity that God makes available to us, we discern how He would have us speak His truth, words, wisdom, and ways. We also have to remember that listening to Him, and listening to others, is a key component in handling the opportunity well. Now:
God is a God of perfect order and structure. The way His order and structure operate is through authority, dominion, and obedience. It is why Jesus said, “If you love Me, keep My commands” (John 14:15). So, God’s plan for everything is perfect and simple. Jesus tells us that:
God’s plan for us is to love the Lord our God with all our heart, soul, mind, and strength, and love others the way we love ourselves (Mark 12:30–31). The Bible tells us that God made us in His image, and since He is a God of order and structure, He wants us to live an ordered and structured life.
Following God’s plan is simple: just do what Jesus says. The list of commands and instructions is small. The principle is: small is simple, and simple is efficient. When we carry out the small, simple list of commands and instructions that Jesus gave us, we are following God’s plan.
And when we follow God’s plan, we bring Him glory, honor, respect, and pleasure. Simple. Now, all followers of Jesus have responsibilities as ambassadors, warriors, servants, or saints. The two primary roles in each area of responsibility are as a leader or a support person.
Both roles are equally important in God’s plan, and the roles for each true follower of Jesus are interchangeable as God commands, calls, and guides. We also have to be positive, flexible, and always ready, because enemy attacks are continual, and circumstances and situations change.
Another important factor is that maintaining order and structure in any plan, organization, or entity requires governance, which calls for a system of government. God intends for the government systems working inside His plan to be small, simple, and efficient.
The Bible tells us in Romans 13 that God establishes governing authorities to maintain order and restrain evil. Civil government exists to punish wrongdoing and promote good so that society functions in an orderly way. This allows God’s people to live and work peacefully as they carry out His purposes. That is why the enemies of God are always scheming for a: large, complicated, chaotic, pagan form of government, because they want to disrupt, destroy, and corrupt God’s design for order and governance. Jesus continually dealt with pagan, worldly governments and politicians, and it is still going on today. This is what we see in Mark 3.
This passage gives us six points of context and a series of four parables that Jesus uses to teach us about the severe conflict that has always existed between God’s plan and governments that are influenced, compromised, and corrupted by pagan, hedonistic, and evil politicians and people.
In verse 2, it is pagan laws and mandates. In verse 5, it is compromising God’s sovereign, perfect, and holy plan. In verse 6, it is compromising God’s church and people. In verse 11, it is complete disrespect and irreverence toward Jesus. In verse 14, it is Jesus implementing God’s plan for standing against the pagan political agenda of the Herodian government.
In verse 21, it is the attempt to tear down the biblical family structure. This gives us a clear view of the environment at that time and sets the stage for the actions Jesus takes in Mark 3. Also:
These four parables give us the facts about God’s four government systems that exist in two different realms. One realm is earthly and visible, while the other realm is supernatural and invisible. The politicians or leaders in each one of the four systems of government must decide whether to follow God’s plan for each government or follow a corrupt, pagan, worldly plan for each system of government.
All governments have laws and rules, whether leaders, politicians, and citizens choose to follow them or not. Jesus said He did not come to abolish the Law, but to fulfill it. This means God’s law will always exist because:
It is part of the foundation of His plan. God is law. God is love. Love requires law, and love is justice. Therefore, God’s justice is rooted in love. These principles cannot be separated because God’s law is perfect, eternal, and loving. This is what Jesus is teaching here.
God’s plan calls for civil government to manage and enforce lawful order. It is how societies maintain structure and order. Therefore, Parable #1 is about civil government, and Parable #2 is about family government. Both are in the earthly, visible realm of government, but both can be influenced by supernatural forces, whether for good or evil. We covered these two in detail last week.
Parable #3 is about the principle of a divided kingdom, and in this example, it is a supernatural kingdom. The Pharisees had seen the power of Jesus in action, casting out demons, but they did not believe He was the Son of God. Instead, they claimed His power came from demonic forces.
Jesus called them out for their false and foolish claim. We see this in Parable #4, which is about the principle of God’s omnipotence, authority, and dominion. Obviously, both Parables 3 and 4 are in the supernatural, invisible realm of government here.
Parable #3 is found in Mark 3:26: “And if Satan opposes himself and is divided, he cannot stand; his end has come.”
Parable #4 is found in Mark 3:27: “In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.”
First, in Mark 3:24–26, Jesus spoke about the principle of a divided kingdom, which cannot stand under the pressure of internal conflict and division. Then He told them about the strong man’s house in verse 27. Jesus is responding to their claim that He was possessed by Beelzebul.
Their argument in Mark 3:22 was: “By the prince of demons He is driving out demons.” In other words, they claimed that the reason demons listened to Jesus was because they were supposedly working together on the same side. In their minds, the demons recognized Jesus as their commanding officer, so to speak.
But Jesus refuted their blasphemous argument with plain logic in Mark 3:23: “How can Satan drive out Satan?” Then He gave them a parable. Jesus is referring to Satan as the strong man, and to Himself as the One who enters the house and plunders it. This is an analogy, not a comparison. Jesus is not equating Himself with a thief.
It is the fact that before Satan would allow his domain to be compromised, he would have to be incapacitated. Jesus could do this because of His unmatched power. It is obvious that Jesus was not working with Satan, as the Pharisees implied.
God has given Satan temporary dominion over the earth. Therefore, Jesus came to bind Satan and plunder his belongings, which are the souls of lost people. As it says in:
1 John 5:19 NIV – 19 We know that we are children of God, and that the whole world is under the control of the evil one.
John 17:15 NIV – 15 My prayer is not that you take them out of the world but that you protect them from the evil one.
Luke 4:18 NIV – 18 “The Spirit of The Lord is on me, because He has Anointed me to proclaim Good News to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free …
Ephesians 4:8 NIV – 8 This is why it says … “When He Ascended on high, He took many captives and gave gifts to His people!
Satan is jealous of God, and he does have supernatural power. So he is going to fiercely guard the possessions he does have. But Jesus is the only One who can bind the strong man and rescue lost people from his control.
John 12:31 NIV – 31 Now is The Time for Judgment on this world … Now the prince of this world will be driven out! ... Some CHRISTIANS … Usually in The ‘CHARISMATIC or PENTECOSTAL’ DENOMINATIONS
They apply this parable to spiritual battles that believers have to fight every day. They teach that Christians are the ones who have to “bind the strong man” in their lives or in their cities and win spiritual victory in the name of Jesus.
Some of these charismatic preachers will even name the “strong men” that need to be addressed and attempt to identify the cities or areas that they believe those forces have influence over. These teachings go way beyond the principle that Jesus is teaching here.
The parable was used by Jesus to show the Pharisees that He was not “in cahoots” with Satan. Jesus never instructs us to “bind the strong man,” nor does He tell us how to do it. We do not have authority to reinterpret the parable as permission to claim spiritual leverage over things in that way.
Also, Mark emphasizes a sense of secrecy about the identity of Jesus Christ more than any other Gospel writer.
Mark 1:34 NIV – 34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
Mark 5:43 NIV – 43 He gave strict orders not to let anyone know about this, and told them to give her
something to eat.
Mark 7:36 NIV – 36 Jesus commanded them not to tell anyone. But the more He did so, the more they kept talking about it.
Matthew 12:16 NIV – 16 He warned them not to tell others about Him.
Mark 8:30 NIV – 30 Jesus warned them not to tell anyone about Him.
Mark 9:9 NIV – 9 As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until The Son of Man had risen from The Dead.
Not only did Jesus command demons to be quiet … but he also told people he’d healed … and warned the disciples not to tell anybody who he was! … the first time Jesus told demons to be quiet was in
Mark 1:23-26 NIV – 23 Just then a man in their synagogue who was possessed by an impure spirit cried out, 24 “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 25 “Be quiet!” said Jesus sternly. “Come out of him!” 26 The impure spirit shook the man violently and came out of him with a shriek.
A possessed man starts crying out in the synagogue: “What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” Jesus rebukes the demon, commanding it, “Be quiet!” and “Come out of him!”
After causing violent convulsions in the man, the evil spirit came out of him with a shriek. Then in Mark 3:11–12, whenever the impure spirits saw Him, they fell down before Him and cried out, “You are the Son of God!” But Jesus gave them strict orders not to tell others about Him.
There are several possible reasons Jesus silenced evil spirits from proclaiming who He was. Jesus silenced the demons because He did not want the truth to come from an unclean source. Jesus could speak for Himself, and the demons would most likely distort or deceive in some way.
Then in (vs 22-30) … this is one of the rare times in scripture that Jesus defended himself against the pharisees allegations … he said … “How can satan cast out satan? . . . A kingdom divided by civil war will collapse. Similarly, a family splintered by feuding will fall apart. And if satan is divided and fights against himself, how can he stand? He would never survive”
Jesus explained in (vs 27) [parable 4] that it takes somebody more powerful than satan to cast out satan! They have to obey Jesus. When he commands an evil spirit to leave somebody , it has to go! Jesus outranks everything!
Colossians 1:16 NIV – 16 For In Him all things were created … things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through Him and
for Him.
The secrecy of the identity of Jesus also had to do with god’s perfect timing … as news about him spread and the crowds grew larger, it became more difficult for Jesus to minister to people!
Mark 1:44-45 NIV – 44 “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to Him from everywhere.
Matthew 9:30-31 NIV – 30 and their sight was restored. Jesus warned them sternly, “See that no one knows about this.” 31 But they went out and spread the news about Him all over that region.
Mark 2:20 NIV – 20 But the time will come when The Bridegroom will be taken from them, and on that day they will fast.
Mark 8:31 NIV – 31 He then began to teach them that The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that He must be killed and after three days rise again.
There was also the matter of His enemies. Jesus told the demons to be quiet because He knew the ultimate revelation of who He was as God’s Son would lead to His death.
Another possible motive for concealing His identity may have been, in part, to avoid a violent political uprising early in His ministry.
Jesus’ power and authority over demons proved that God’s kingdom rule had come in His Son, the Messiah. But in His first advent, Jesus did not come to earth as a triumphant king, but as a suffering servant.
Primarily, Jesus commanded the demons to be quiet and did not allow evil spirits to speak about His identity as the Son of God because He would not allow God’s purposes to be thwarted or distorted by demons. Jesus came to do the Father’s will.
Matthew 26:39 NIV – 39 Going a little farther, He fell with His Face to the ground and Prayed, “My Father, if it is possible, may this Cup be taken from Me. Yet not as I Will, but as You Will.”
John 4:34 NIV – 34 “My food,” said Jesus, “is to do The Will of Him Who sent Me and to Finish His Work.
John 6:38 NIV – 38 For I have come down from Heaven not to do My Will but to do The Will of Him Who sent Me.
John 14:31 NIV – 31 but He comes so that the world may learn that I love The Father and do exactly what My Father has Commanded Me!
Hebrews 10:9 NIV – 9 Then He said, “Here I Am, I have come to do Your Will.” He sets aside The First to Establish The Second.
Jesus was fully obedient to that mission, which involved a deliberate and gradual disclosure of His divine identity. Jesus was always conforming to God’s perfect plan, and He did not allow a pagan, corrupt, hedonistic, or evil government to stop Him.
The Bible is also clear about how He designed His church to be organized and managed. First, Jesus is the Head of the Church and its supreme authority. Second, the local church is to be autonomous, not tied to any external authority or control.
This includes the right of self-governance and freedom from interference by any hierarchy of individuals or organizations. Third, the church is to be governed by called spiritual leadership, consisting of elders and deacons.
The New Testament refers many times to elders who served in church leadership, and churches had more than one elder, as the term is typically plural.
It is also important to note that it is not biblical for there to be a dictator-type leader in a church who makes all decisions, whether called elder, bishop, or pastor.
There is also no clear biblical support for a purely congregation-led structure that excludes the leadership of elders. Rather, Scripture consistently reflects shared leadership and accountability within church governance.
All of this fits within God’s design for order and structure, which He uses to keep His work functioning in unity and purpose. For believers, this means:
As a true follower of Jesus, we have the honor, privilege, and responsibility of participating in the work He began on earth as part of God’s perfect plan.