Wise Trinity United Methodist Church

Wise Trinity United Methodist Church Our Social Creed (The Book of Discipline)
We believe in God, Creator of the world; and in Jesus Christ the Redeemer of creation. Amen .

We believe in the Holy Spirit, through whom we acknowledge God's gifts to idolatrous ends. We affirm the natural world as God's handiwork and dedicate ourselves to its preservation, enhancement, and faithful use by humankind. We joyfully receive for ourselves and others the blessings of community, sexuality, marriage, and family. We commit ourselves to the rights of men, women, children, youth, yo

ung adults, the aging, and people with disabilities; to improvement of the quality of life; and to the rights and dignity of all persons. We believe in the right and duty of persons to work for the glory of God and the good of themselves and others and in the protection of their welfare in so doing; in the rights to property as a trust from God, collective bargaining, and responsible consumption; and in the elimination of economic and social distress. We dedicate ourselves to peace throughout the world, to the rule of justice and law among nations, and to individual freedom for all people of the world. We believe in the present and final triumph of God's Word in human affairs and gladly accept our commission to manifest the life of the gospel in the world.

02/20/2026

In our Gospel reading for Sunday Matthew 4:1-11 states it is Jesus' first day on the job. Immediately he is confronted with three major temptations. And he is confronted with this basic question: Would he take the crown without the cross?
These are the most basic temptations in life and they form the foundation for all other temptations. I would propose that when temptation comes our way; if we will pause and classify the temptation, we would be able to identify it with one of the three temptations Jesus faced….

11/26/2025

The Warning and Promise of Advent
William Willimon tells the story of a funeral he attended when he was serving a small congregation in rural Georgia. One of his members' relatives died, so Willimon and his wife attended the funeral held in an off-brand, country Baptist church. He writes: "I had never seen anything like it. The preacher began to preach. He shouted; he waved his arms. 'It's too late for Joe. He's dead. But it ain't too late for you. People drop dead every day. Why wait? Now is the day for decision. Give your life to Jesus.' "

Willimon goes on to suggest that this was the worst thing he had ever seen. He fumed and fussed at his wife Patsy, complaining that the preacher had done the worst thing possible for a grieving family - manipulating them with guilt and shame. Patsy agreed. But then she said: "Of course the worst part of it all is that what he said is true."

My friends, each one of us lives in the shadow of the dark reality of the end of our time and the end of the world's time. That is the warning of Advent. But there is also good news. There is also the promise of Advent - the promise that in the darkness, in the shadows, in the unpredictable anxiety of our unfinished lives, God is present. God is in control, and God will come again. With each candle we light, the shadows recede a bit, and the promise comes closer. With each candle we light, we are proclaiming that the light shines in the darkness and the darkness will never overcome it.

The promise is that wherever there are darkness and dread in our lives, wherever there are darkness and dread in the world around us, God is present to help us endure. God is in charge, and hope is alive. And as long and as never-ending as the night seems, morning will come - in God's good time and God's good way.

Susan R. Andrews, The Offense of Grace

11/24/2025

We've Done Everything Else

"We have learned to soar through the air like birds, to swim through the seas like fish, to soar through space like comets. Now it is high time we learned to walk the earth as the children of our God."

William Sloan Coffin

11/19/2025

All This You Did for Me

The Archbishop of Paris once stood in the pulpit of Notre Dame Cathedral. He was there to preach a sermon, and his sermon was built around a single story. Thirty years earlier, he told, there were three young tourists who had come into this very cathedral. All of the young men were rough, rude, and cynical persons, who thought that all religion was a racket. Two of these men dared a third to go into the confessional box and make a made-up confession to the priest. The two bet that the third young man did not have the nerve to do as they dared.

The third young man went into the confessional box and tried to fool the priest. But the priest knew that what the young man was saying was a lie. There was a tone of arrogance in the young man’s voice - which could not go without notice. After hearing the confession, the priest told the young man his penance. The priest said, "Very well, my son. Every confession requires a penance, and this is yours. I ask you to go into the chapel, stand before the crucifix, look into the face of the crucified Christ and say, ‘All this you did for me, and I don’t give a damn!’ "

The young man staggered out of the confessional to his friends, bragging that he had done as they dared. The other two young men insisted that he finish the performance by doing the penance. This young man made his way into the chapel, stood before the crucifix, looked up into the face of Christ and began, "All this you did for me and I ... I ... I don’t ... I don’t give a ...." At this point in the story, the archbishop leaned over the pulpit and said, "That young man was this man who stands before you to preach."

That’s the miracle of the cross. When we begin to understand the love on the cross, we want to change our relationship with God. We cannot remain the same, anymore. We want God at the center of our lives, again.

Burton F. Blair, Amid His Pain He Said… CSS Publishing Company

11/04/2025

Humans Are Not Meant For Hibernation

The poet T. S. Eliot in his famous poem "The Wasteland," calls April the "cruelest month," because the showers of April stir up the dull and dormant roots of trees and flowers to begin bursting forth with new life instead of allowing them to remain comfortably asleep in the frozen ground of winter. Yet the sleep of tree roots and flower bulbs is the sleep of hibernation, not of rest. Trees were meant to put out green leaves; tulips were meant to push up through the soil and produce beautiful blossoms. Human beings are also meant to grow, to mature, to blossom, not to hibernate in the frozen sleep of habit or tradition or familiarity. Paul says that we were meant to grow until "we attain to the full height of the stature of Christ."

Larry R. Kalajainen, Extraordinary Faith for Ordinary Time, CSS Publishing Company, Inc.

10/31/2025

Unknown Author:

Years ago, a broken, unkempt homeless man found his way into the Marble Collegiate Church, Fifth Avenue at Twenty-ninth Street, New York City. The church would later be made famous by the ministry of Dr. Norman Vincent Peale. Dr. Burrell was the pastor of Marble Collegiate Church at the time of this story. Dr. Burell welcomed this homeless man, named Billy, into the church.

A life of alcoholism had befuddled Billy, but one thing was clear in his hazy mind. He believed that Dr. Burrell could help him. He had known Dr. Burrell in better days. Now the two men came together under far different circumstances, the pastor of this church and a broken man from the streets. Dr. Burrell knew immediately that Billy needed help. He vowed to do what he could as he heard the story of Billy’s wrecked life.

The next Sunday, Billy sat in a far-away seat in the sanctuary of this church. On later Sundays he came early to get a seat nearer to the pulpit. For six months, Billy sat with upraised face, listening to Dr. Burrell’s every word. At the end of that time, Billy came into Burrell’s study and said: “Dr. Burrell, I want to take communion and join your church.” And within a few weeks that once broken man took part in the communion service and stood before the congregation to be admitted to membership in that famous old church. But immediately afterward without warning, Billy disappeared.

Every pastor has seen this happen. People join the church and then kind of disappear until Christmas or Easter. But this time the story was a little different. Billy disappeared . . . never to be seen in that church again. Two years later Dr. Burrell received a telephone call. The call came from the Hadley Rescue Hall in the Bowery. “Dr. Burrell,” said John Callahan, the head of that mission, “can you come down here this evening and conduct a funeral? The man who is dead said he knew you very well.” When Dr. Burrell entered the mission that evening its seats were filled. Before the platform stood a casket and as Dr. Burrell looked at the face, he knew at once that it was Billy. He turned to John Callahan and asked, “What’s he been up to, John? How did you find him? How did he come down here to the mission?” “He came down here with his face shining,” answered Callahan. “We didn’t find him. He found us. Billy isn’t one of those we picked off the streets. The night after you took him into your church he came here, and he’s been here ever since. He patrolled the waterfront to find down-and-out men. And he found them. They’ll tell us about it themselves, this evening.”

The greater part of Billy’s funeral service consisted of the tributes of people whose paths had crossed his. He seemed to have left a blessing wherever he moved. The landlady in the waterfront boarding-house where Billy had lived stood up with her beaming face covered with tears. “He taught God to me and to every person in the house. My house became full of Christians after Billy came there.” That old boarding-house on the waterfront! It had become one of the happiest places in the big city. Billy had brought God to it, and out of it nightly went Billy, the landlady and the boarders to hunt for broken men and women and show them how they might become whole again.

One after another, people arose in the audience and, with happy but tear-stained faces, they told what Billy, the longshoreman, had done for them. Billy had earned his daily bread beside them. And all around him, as he worked, there had been a circle of song and happiness and prayer; he had held up the cross of Jesus to all he met.

10/28/2025

We Don’t Play the Full Scale by Author/Pastor James Moore

One of the most famous composers had a rebellious son who used to come in late at night after his mother and father had gone to bed. And before going to his own room, this rebellious son would go to his father’s piano and slowly, spitefully… and loudly would play a simple scale, all but the final note. He would play, “Do-Re-Mi-Fa-Sol-La-Ti…” and then he wouldn’t strike that final “Do.” Then leaving the scale unfinished, he would retire to his room.

Meanwhile, his father (great musician that he was) hearing the scale minus the final note,… would twist and turn and writhe on his bed, his mind unable to relax because the scale was not finished.

Finally, not able to stand it any longer, the father would crawl out of bed, stumble down the stairs and strike that final note of the scale. Only then could he relax and be at peace.

Now, that’s an interesting parable because it reminds me of the way we so often treat God. We play around with some of the notes of faith, but we don’t play the full scale…

- We forgive, but not completely.
- We love, but not completely.
- We serve, but not completely.
- We accept Christ, but not completely.
- We live the Christian life-style but not completely.
- We commit our lives to God, but not completely.

But then, even when we treat God shabbily, in his infinite patience and amazing grace, he continues to reach out to us and he continues to love us.

08/19/2025

Living in a Plastic Bubble by Pastor/Author Mark Trotter,

I feel as though I live in a plastic bubble. It surrounds me, but it cannot be seen. I see everyone around me, I hear them speak. Behind their words, they hide from me. They look at me and think they know me. But they don't see my bubble, they don't look long enough to see it. I try to talk with them, to share myself, but my words return, unlistened to. And nobody hears.

I move through the days insulated in my protective bubble. I reach out to ones that I love, but they don't notice. They don't feel my need. When I extend my hand, no one takes it. Heavy hearted, I withdraw it, vowing never to offer it again. I call to those around, I beg, "Please, help me. Please touch me. Please love me." And nobody hears.

Though not made of plastic my bubble is real. It is comprised of many things. The sting of harsh words, spoken thoughtlessly. The heartache of love unrequited. The disappointment of a trust broken. The guilt of mistakes past. The terror of, again, being rejected. These things envelop me, isolate me; in my torment I scream, but it is silent. And nobody hears.

I sought escape from my invisible prison. I looked for someone, some person who would see my bubble and free me of it. I searched for years, to naught. And then, when all seemed hopeless, I turned my eyes in a new direction. There he stood, arms outstretched, beckoning me. He spoke to me. He touched me.

Then I understood what I should have always known. Through all the empty years and broken dreams, I never had been alone. He was always there, just waiting for me to call. I closed my eyes and whispered, "God, please help me. Please touch me. Please love me."

And he heard.

08/09/2025

People First by Ryan Holiday

My favorite story about Marcus Aurelius comes at the depths of the Antonine Plague, which is a horrible pandemic that kills millions of people. Rome’s economy has been devastated. People are dying in the streets, and everyone feels like it can’t possibly get better. And what does Marcus Aurelius do? He walks through the imperial palace and begins to mark things for sale. For two months he sells on the lawn of the Great Emperor’s Palace, the jewels and robes and couches, the fineries owned by the emperor. He’s sending a message. He says, I’m not going to put myself first. I don’t need these fancy things, not when people are struggling. He says, I’m gonna do the little things that make a difference. To me this is like the CEO who takes a pay cut in a bad economy; this is the athlete who renegotiates their contract so the team can bring on new people; this is the leader who sacrifices and struggles, who puts the people first not their own comfort and needs. That’s what greatness is like.

08/05/2025

The Empty Tomb

A friend’s visit to Israel a few years back illustrates well the crucial role of the resurrection. He visited the garden tomb in Jerusalem where, tradition says, the body of Jesus was placed after his crucifixion. Because of the size of the entrance to the tomb, only one person at a time was permitted to enter. When his turn came to go inside, he encountered a woman exiting the tomb. She said to him in a resigned tone of voice, “It’s not much to see; just an empty tomb.” At that moment, she was obviously unhappy that she had spent so much time in line to view “just an empty tomb.” Fortunately, my friend had a quick wit about him. By the grace of God, he replied, “Yes, Ma’am. Isn’t that what it’s all about?" The woman’s demeanor changed almost immediately as the truth of his statement struck her. She replied with a smile, “Why, yes. You are absolutely right!

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