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St Paul Episcopal Church, 206 Pecan Street, Winnfield, LA (2026)

10/28/2026

Church News from the Winn Parish Enterp[rise, , October 28, Edition

Sunday is a day of special celebration for Christians of many traditions, for it is All Saints’ Day.
Honoring and remembering all of the saints extends to the fourth century and was established on its current date by Gregory III in the eighth century. The feast, first a commemoration of martyrs, had become by Gregory’s time a way to remember sanctified Christians, whether martyred or not.

The day following, All Souls Day, commemorated all the faithful departed. As All Saints Day is a time for prayers for the Saints, the next day bids remembrance for family members or dear friends who have died. The commemoration is expressed in Ecclesiasticus 10, the passage that begins “Let us now praise famous men.”

Current practice often links the two celebrations in a single day. Many communities mark All Souls by venturing to the local cemetery, often for shared maintenance and cleaning, perhaps with a picnic on the grounds, though observance is localized and varies between communities. For example, traditional maintenance in cemeteries of the American Southwest may include removing all the grass, leaving only dirt around the graves to discourage horses from grazing, and thus walking on the graves.

The period from All Hallows Eve through All Saints Day is Allhallowtide, beginning on the Vespers of All the Hallowed – the Saints. Thus, Saturday, the last day of October, will be All Hallows Eve: Hallowe’en.

We shall remember the saints of our own lives, as well as the saints of the larger church, at St Paul’s on Sunday. at the 11:00 Eucharist. St Paul’s Episcopal is an inclusive faith community worshipping in the Anglican liturgical tradition. Church news and servise schedules available from {318)5220675. [email protected] or Facebook at StPaulsWinnfield. 206 Pecan St. All are welcome.

10/25/2026

A Mediation at Morning Prayer
Pentecost +22, Proper A-25, October 25, 2026
Deuteronomy 34:1-12, Psalm 90:1-6, 13-17, 1 Thessalonians 2:1-8, Matthew 22:34-46

Matthew 22:34-46
When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. “Teacher, which commandment in the law is the greatest?” He said to him, “’You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”

Now while the Pharisees were gathered together, Jesus asked them this question: “What do you think of the Messiah? Whose son is he?” They said to him, “The son of David.” He said to them, “How is it then that David by the Spirit calls him Lord, saying,

‘The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet”’?

If David thus calls him Lord, how can he be his son?” No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.

We’ve been reding about arguments. Arguments between Jesus and Pharisees. A frustrsted bunch of Pharisees, it seems, because they tried a variety of different ways to rruo Jesus up: Socrata tic dialogue, questions about taxes that might encourage Jesus to say something that would get him in trouble with the authorities. They also enlisted other oergy to help. Last week, we mentioned Herodians, priests closely connected with King Herod. The lectionary skipped a challenge from Sadducees. Then, in today's reading, Pharisees quizzed about the law. They chose a lawyer to pose a question, again in Socratic form.

Jesus answered in words familiar enough to be graven on our hearts. I am quite sure I’ve no idea when I first heard them, nor how many times I’ve read or said it, for surely it is as lovely and profound as any affirmation of faith can be.

“‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment.

And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”

All of the law and all of the Prophets. Commandments One through Four and Six through Ten. Then, he challenged the lawyer with the messianic visions of the Prophets.

The second half of the passage doesn’t get quoted so often, but it’s important, if only because it was the response to the Temple gang we’ve been reading about for the past four weeks. Suspicious and insincere questioning from people whose authority had been challenged, both in the Temple and on the streets in this week of the Triumphal Entry.

Jesus engaged the debate and won, just as he had done in the previous encounters; responding with a question they could not answer, just as previously.

This response is about the Law: could our great King David be both father of the Messiah and worship the Messiah? Be both greater in heritage than his son and lesser in holiness or power than he? Yes, for Jewish law, just affirmed in the previous answer, takes its true power, not from the strength of kings: not even from great King David. The law is fulfilled by love.

Love for God; love for all of humankind. That isn’t Ten Commandments. That isn’t even two, for the second is like unto the first: two ways of stating the same divine law.

“On these two commandments hang all the law and the prophets.”
Love and love.

10/21/2026

Church News:from the Winn Parish Enterprise, October21, Edition

James the Just was the brother of Jesus, or perhaps his cousin: the Hebrew word used to describe the relationship may mean either one. Nonetheless, his is an interesting legacy, James is mentioned in many contemporary sources, both among early Christian writings and by secular authors at the time. In Matthew 13:55 he is described in connection with Jesus' visit to Nazareth; though it is possible that James – assuming he is among the brothers mentioned in John 2:5 -- did not believe in him until after the Resurrection. Paul, in First Corinthians 15:3-8, listed James among those who saw the Risen Christ. Regardless, we remember James for his leadership in Jerusalem in the earliest church. When a council met at Jerusalem to consider, with great debate and more than a little acrimony, what rules Gentile Christians should be required to keep, as reported in Acts 15, James formulates the final statement.

Paul spoke of going to Jerusalem three years after his conversion and conferring there with Peter and James, and spoke again of a later visit on which Peter, James, and John, "the pillars," placed their stamp of approval on the mission to the Gentiles. On Paul’s last recorded visit to Jerusalem, with James, he mentions his ministry to the Gentiles.

It is possible to conceive of James as the missionary to the Jews, and Paul as the missionary to the Gentiles, within the leadership of Peter, in that very first church. Admittedly, this is a portrait that does not account for many details and disputes over their lives in Jerusalem, Antioch, and other places where the Gospel first reached. Indeed, disputes became violent, for James was beaten or stoned to death by an angry crowd, about the year 62 C.E

The Feast Day for James the Just is October 23: Friday, this year

St Paul’s Episcopal is an inclusive faith community worshipping in the Anglican liturgical tradition. Church news available from {318)5220675. [email protected] or Facebook at StPaulsWinnfield. Holy Eucharist each Sunday, 11:00, at 206 Pecan St. All are welcome.

10/18/2026

A Meditation st Morning Prayer for St Paul’s, Winnfield
Pentecost +20, Proper A-24, Oct. 18, 2026
Exodus 33:12-23, Psalm 99, 1 Thessalonians 1:1-10, Matthew 22:15-22

Matthew 22:15-22
The Pharisees went and plotted to entrap Jesus in what he said. So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? Show me the coin used for the tax.” And they brought him a denarius. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” When they heard this, they were amazed; and they left him and went away.

Early in Holy Week, Jesus entered the crowded Temple and drove out the money-changers. It’s an account we all know. Roman coinage bore the profile of Caesar, a graven image that violated the Second Commandment and challenged the Jewish hope for a restoration of the Davidic Kingdom. Money changers exchanged Roman for Jewish coinage – at rates favorable to themselves – so worshippers may enter the Temple

Apparently Jesus had stirred up a lot of resentment among the resident clergy, for we’ve read, over this past month, about a series of challenges by the clergy – the Pharisees – and the responses: Responses in a series of parables about the Kingdom of Heaven that, taken together, seem to place the Pharisees firmly in the kingdom of the secular, Roman age. Things were not going well for the Pharisees.

Apparently, the Pharisees called for help … help from a most unlikely quarter. The Pharisees wee now joined by Herodians in challenging Jesus.

To borrow from the current day of secular fracture, I might as well describe MAGA loyalists and Democratic Socialists joining together to challenge a candidate. In truth, it went much deeper than that, for the Herodian priests bore Herod in their name. You get the idea.

They challenged Jesus with an impossible choice: approve of taxes and question Jewish authority, there in the Temple; or disapprove taxation and commit sedition against the Roman state.

Not seeming particularly worried, Jesus nonchalantly says, “show me the coin.” Without thinking, the holy guys reached into their pockets. “Whose image do you see?” Outrageous!, for they had produced the very graven image that was blasphemous, there in the temple. “You hypocrites!”

We have all noticed, I’m sure, that “hypocrites” through his ministry, is the one sin that Jesus actually names.

No one could have missed remembering that the moneychangers Jesus had driven away were placed there in the first place by these very Temple authorities. Authorities who were flouting he laws they enforced. Authorities who profited from the prohibition against bringing coins with Caesar’s image into the temple.

“Render unto God what is God’s.” There is the point. For people in the temple – for the people of God, – everything is God’s. Nothing is Caesar’s, and not even the image belongs in God’s house.

They all lived in a world with money, including the coins with Caesar’s profile, and they lived in a nation powered by taxation. No one could forget. No surprise there. So do we. So does everyone.
So what belongs to God?

We live, as well, in a world and within an economy that is -- all of it – the world that God gave to humankind. For the people of God, it all belongs to God. There are no longer money changers to separate one from another.

In this world that God gave to humankind, we render unto God by returning what we have, by taking care of each other. By driving out the money changers and inviting in the children, the lame and blind.

They may look different these days, but they gather in great need of healing. No matter whose picture is on the coin.

10/14/2026

Church News:from the Winn Parish Enterprise, October 14,Edition

TThe community of St Paul’s joins Christians worldwide in the traditional day of celebration of St Luke the Evangelist. The author of the Gospel and Acts came from Greece to the Holy Land to gather and report the good news of early Christianity, presumably to a friend Theophilus, which may have been a title meaning Friend of God. Assuming that St Paul wrote the letters attributed to him, though not the Book of Hebrews, St Luke is the most prolific author in the New Testament, having contributed more than a quarter of the text. We know that he traveled with Paul, who refers to him as a physician in Colossians.

His is a lyrical, sophisticated writing style. All the world knows “In those days a decree went out from Caesar Augustus that all the world should be taxed” that begins the beloved account of Jesus’s birth. Material found in his Gospel and not elsewhere includes some of the most moving parables, such as that of the Good Samaritan and that of the Prodigal Son, and three of the sayings of Christ on the Cross: "Father, forgive them," "Thou shalt be with me in Paradise," and "Father, into thy hands I commend my spirit."

In Luke's account of the Gospel, we find an emphasis on the human love of Christ, on His compassion for sinners and for suffering and unhappy persons, for outcasts such as the Samaritans, tax collectors, lepers, shepherds, and for the poor. The role of women in Christ's ministry is more emphasized in Luke than in the other Gospel writings.

The book of Acts, tells about the early Christian community poised from the start to carry out its commission, confident and aware of Divine guidance. We see how the early Christians at first preached only to Jews, then to Samaritans, then to outright Gentiles like Cornelius.

Luke is commonly thought to be the only non-Jewish New Testament writer. Though his writings place Jesus and the early Church in the larger context of the Roman Empire, he is focused on Jerusalem and on the Temple. His Gospel begins and ends in the Temple, and chapters nine through nineteen portray Jesus as journeying from Galilee to Jerusalem. Similarly, the Book of Acts describes the Church in Jerusalem and worshipping in the Temple; and then describes the missionary journeys of Paul as excursions from and returns to Jerusalem.

St Luke’s Feast Day is October 18.

St Paul’s Episcopal is an inclusive faith community worshipping in the Anglican liturgical tradition. Please phone for service times and church news: {318623-8376. [email protected] or Facebook at StPaulsWinnfield. 206 Pecan St. All are welcome.

10/10/2026

A Meditation at Morning Prayer
Pentecost +20 Proper A23. October 11,2026

Exodus 32:1-14, Psalm 106:1-6, 19-23, Philippians 4:1-9, Matthew 22:1-14

Matthew 22:1-14

Once more Jesus spoke to the people in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.

“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”

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Jesus and the Disciples came to Jerusalem from Galilee, observing the great feast of Passover. For traveling preachers, just arrived from he country-side, they made quite an entry. We commemorate their arrival each Palm Sunday and remember that Jesus cleansed the Temple driving moneychangers out- the next day.

When challenged, he described the world he promised through a series of Parables. We’ve heard and studied them these past three weeks.

This is a good moment to say – again – that a Parable is not the Socratic dialogue, like the challene of the priests that began this series, nor is it an analogy. They are provocative and challenging windows from familiar settings into the landscape of the human heart, and the ways that landscape will be changed by The Kingdom of Heaven.

The Parable in this morning’s lesson draws upon the grand weddings of the time, for the greatest social event of a a family’s life was the Wedding Feast. Imagine how much greater it would be for the King … how eager one would be to be invited! We in Louisiana understand something about grand weddings … and to being invited to one.

So what happened here? When Luke (14) tells this story, the invited guests present excuses for their absence and discuss seating order. In Matthew’s harsh telling, the erstwhile guests ignore the invitation, kill the messenger, and have the King destroy their village. The behavior of kings in these parables is one way to distinguish them from the analogies I mentioned. The King is not God; God doesn’t behave like that. Let’s pass those details by for the moment. Parables about Kings often include anger, destruction and murder.

In some ways, what happens next is even more remarkable,

The King opens his festive table to everyone. This is the Kingdom of Heaven: The Feast for everyone. For the people of the street … for people would never see the inside of a banquet hall nor sit at a royal table For you and for me and for everyone we can imagine.

This is the invitation to the Kingdom of Heaven. How to respond?

Faithfully, we are told. Faithfully, we are warned.

Within the context of the Banquet, one guest did not wear the wedding robe … and was cast into the darkness.

Everyone is invited to the banquet; everyone is invited to the celebration … to put on the celebratory robes. And so everyone is invited to the Kingdom of Heaven.

This Parable teaches that everyone is invited to the Kingdom. It teaches, as well that accepting the invitation is accepting the radical world-changing and life-changing that Jesus has been revealing. To accept is to be changed.

10/08/2026

Church News from the Winn Parish Enterprise, October 7, Edition

Have you every volunteered to heop ap a food pantry. Or perhaps sought help from one? We have a splendid example, right here, for The Winnfield Food Pantry, distributing groceries from their location in The First Presbyterian Church, is part of the long tradition of the church as a beacon of sustenance and hope to those in need,

Indeed, the tradition is described in the sixth chapter of Acts, where we read that the Apostles commissioned seven men in the congregation at Jerusalem to supervise the church's ministry to the needs of its widows and the poor. These seven were the first Deacons. Two of them were named. One was Stephen, the Church's first martyr. The other was Philip.

Friday, the church calendar celebrates St Phili[p’s feast day.

The death of Stephen and the persecution of the Church at Jerusalem caused many Christians to flee. Philip went to Samaria and the Samaritans, who had separated from the Jewish people about six centuries earlier. They received the message with eagerness, and soon Peter and John came to Samaria to bless the new converts.

After this, Philip walked southwest to Gaza. Along the way, he met a eu**ch, a high official in the court of Queen of Ethiopia, returning home after worshipping in Jerusalem. The man, who was reading from Isaiah 53 ("He was wounded for our transgressions"), asked Philip to tell him about Jesus. The man was baptized, and went on his way rejoicing.

Philip continued on to Caesarea, the major seaport of Israel, and its secular capital. When Paul and Luke went to Jerusalem for the last time, they spent several days with Philip. Some believe that Luke spoke extensively with Philip about the early church, gathering the information for the Book of Acts.

We shall pause in thanksgiving this Friday for the ministry and example of Philip. In thanksgiving for the great diaconal ministry to those in need that people and churches continue to this day, everywhere … and right here in Winnfield.

t Paul’s Episcopal is an inclusive faith community worshipping in the Anglican liturgical tradition. Please phone for service times abd church news {318)623-8376. [email protected] or Facebook at StPaulsWinnfield. 206 Pecan St. All are welcome.

10/01/2026

Church News for the Winn Parish Enterprise, September 30

On Sunday, the people at St Paul’s join other Christians in commemoration on the Feast Day of St Francis of Assisi, who is remembered in Episcopal and other calendars on October 4, the date, in 1266, that he entered the greater life.

It is his love of animals that many associate with Francis, personified by a familiar statue in the garden of the robed monk with a bird perched on the end of his staff; perhaps with a lamb at his feet. He was all of that, and far more.

Francis is born in 1182, the son of a wealthy cloth merchant, in the Umbrian city Assisi. One day, he reported that the voice of God spoke to him, saying “Francis, rebuild my church.” Indeed, the church of San Damiano was in need of repair. So Francis sold a bolt of silk from his father’s warehouse to buy material for the repair. This did not sit well with his father; a great argument ensued that resulted in Francis forswearing his family, their fortune, and everything else. Believing that true charity came only from his own work, he would not beg. Rather, he gathered discarded stones, reshaped them, and rebuilt the church himself. He fed himself by doing odd jobs, asking that he be paid in scraps of food rather than money.

He went to live among and ministered to the poorest and most desperate of the people around him, and entered into a healing ministry with lepers. Soon, others gathered with him, dedicated to lives of absolute poverty, prayer, and service to those most in need. After three years, in 1210, the Pope authorized the forming of the Order of Friars Minor, commonly called the Franciscans. "Friar" means "brother," as in "fraternity," and "minor" means "lesser" or "younger": little brothers.

He and his Franciscan followers became known for their charity, their refusal to participate in conflict, either political or between Christians and Moslems, and for their love of animals. It was Francis who built the first crèche, or manger scene, as a devotional object at Christmas time.

Francis’s fest day is often marked by blessing animals: the dogs and cats or perhaps horses within our households. They are blessed, indeed; the blessing rests also on the loving relationship that exists between God’s people and the creatures of God’s world.

Among the many biographies of Francis, the best-known may be by G. K. Chesterton, the British author better known today for his fictional detective Father Brown.

St Paul’s Episcopal is an inclusive faith community worshipping in the Anglican liturgical tradition. Please phone fot service times and church news: {318)5220675. [email protected] or Facebook at StPaulsWinnfield. 206 Pecan St. All are welcome.

09/27/2026

A Meditation at Morning Prayey

St Paul’s, Winnfield
Proper A-21,Pentecost +18, September 27
Exodus 17:1-7, Psalm 78:1-4, 12-16, Philippians 2:1-13, Matthew 21:23-32

Matthew 21:23-32

When Jesus entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ But if we say, ‘Of human origin,’ we are afraid of the crowd; for all regard John as a prophet.” So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.

“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.”

We’ve been reading, from Matthew’s Gospel, the formation of Jesus’s public ministry, after the arrest and death of John. Jesus named the Disciples, gathered John’s followers and healed and taught the people who heard him The p***c thrilled at this messianic ministry and the Disciples wondered and sometimes puzzled at the message to them about the coming Kingdom of Heaven. The parables we’ve been reading challenge us, even to today.

This was in Galilee … now he turned to Jerusalem. This morning’s reading describes the Tuesday of Holy Week.

Matthew’s account tells the triumphal entry, cleansing the Temple, curing the lame and blind. Little children gathered to cry, “‘Hosanna to the Son of David’ (21:15), -- Save us, son of David.

No wonder the elders and priests were distressed, They, after all, were the sons of David who should save the people. “By what authority …?”

Jesus taught with parables. The rabbis used a different approach. Their challenge came in the form of the Socratic dialogue, This ancient argument would have been part of advanced education, and is still used today, especially in American law schools, as in the old movie “The Paper Chase.” Challenge and question!

I suspect that there is a hint of the Jerusalem rabbis’ disdain of this prophet from the country … unsophisticated Galilee.

It didn’t work, of course. Jesus, with a single question, rebuffed their challenge.

Having proven his mastery of the dialogue, he responded with a Parable. He directed the conversation away from sophisticated Jerusalem and the Passover observance to familiar interplay within a family.

One son tells his father he will work in the vineyard, yet does not.

One son tells his father that he will not, but does work.

Thee’s no way to know if either son’s change of heart was communicated to the father, or why either son made the choices that he did.

We do know that the son who made profession of obedience, and the son who simply obeyed, are both members of the family of the parable. Kind of like the elders and tax collectors, priests and prostitutes: all members o the family of God.

It’s the tax collectors and prostitutes who will be first into the kingdom of God.

In some ways, the most interesting sentence in this lesson is “the tax collectors and the prostitutes are going into the kingdom of God ahead of you.”

Ahead of you. Not instead of you.

The lesson began with questions about authority; it ends with revelation about how authority will be used: to reverse the order of things; to value belief over calculation; to reassure that all will enter the Kingdom of God.

09/23/2026

Church News: St Paul’s Episcopal

urch News from the Winn Parish Enterprise, September 23, Edition

Tuesday, the people of Saint Paul’s will join Christians worldwide in thanksgiving for Angels. This is the feast day of St Michael and All the Angels.

Angels are part every Abrahamic faith traditions: Jewish, Christian, and Islamic. Every tradition, and every age captures angels in imagination in different ways. Through the time of the Hebrew Scripture, they appeared as messengers, often in human form. Sometimes they even wrestled with mortals, as one did with Jacob. By the time of Christ, Jewish tradition held them as celestial helpers and named Michael, Gabriel, Raphael, and Uriel as archangels.

By whatever name they are called, they embody God’s daily interaction with humankind, both action and human response. Hebrews (13:2) cautions, “Forget not to show love unto strangers: for thereby some have entertained angels unawares.” St Augustine described them as spiritual messengers of God’s action in the world, “'Angel' is the name of their office, not of their nature. If you seek the name of their nature, it is 'spirit'; if you seek the name of their office, it is 'angel': from what they are, 'spirit', from what they do, 'angel.'”

Through the ages, complex systems for understanding angels have arisen. Most of us know one from J Athelstan Riley’s Christmas carol, “Ye Watchers and Ye Holy Ones”: “Bright seraphs, cherubim and thrones….Cry out, dominions, princedoms, powers, Virtues, archangels, angel choirs. Allaluia.”

The word Angelion, the source of Angel, means message or news, and Euangelion means good news. The words evangelist and gospel come from that source. Hence, an evangelist is a messenger of the Good News of Salvation. And related, in word origin, to Angels.

St Paul’s Episcopal is an inclusive faith community worshipping in the Anglican liturgical tradition. Please call for service times and church news: {318)5220675. [email protected] or Facebook at StPaulsWinnfield. 11:00, at 206 Pecan St. All are welcome.