Central Christian Church

Central Christian Church Central Christian Church - Where CHRIST is Always Central! We put those teachings into practice at home and at work. WHAT ARE OUR CORE VALUES?

Sunday
10:00 am, Worship Service
11:15 am, Fellowship and Bible Study Classes
5:00 pm, Hispanic Worship Service

Wednesday
7:00 pm, Bible study for all ages

Friday
6:00 pm, Prayer meeting (English & Spanish)


WHAT DO WE TEACH? We use both the Old Testament and the Gospels as the foundation for our faith and the inspiration for our daily lives. Just as Jesus said in the Beatitudes, blessed are th

e poor and the hungry. Our mission is not just to love one another, but to make sure we spread the love of the Gospels everywhere.

08/16/2025

“To avoid the hard necessity of either obeying or rejecting the plain instructions of our Lord in the New Testament we take refuge in a liberal interpretation of them. We evangelicals also know how to avoid the sharp point of obedience by means of fine and intricate explanations. These are tailor-made for the flesh. They excuse disobedience, comfort carnality and make the words of Christ of none effect. And the essence of it all is that Christ simply could not have meant what He said. His teachings are accepted even theoretically only after they have been weakened by interpretation.” ~ Aiden Wilson Tozer

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08/16/2025

“The nature of Christ's salvation is woefully misrepresented by the present-day evangelist. He announces a Savior from Hell rather than a Savior from sin. And that is why so many are fatally deceived, for there are multitudes who wish to escape the Lake of fire who have no desire to be delivered from their carnality and worldliness.” ~ Arthur W. Pink

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08/15/2025

“The command has been to ‘go’, but we have stayed—in body, gifts, prayer, and influence. He has asked us to be witnesses unto the uttermost parts of the earth. But 99% of Christians have kept puttering around in the homeland.” ~ Robert Savage

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06/11/2025

Misinterpreting Jesus’ Silence
Eliot Lugo-Hernández
May 25, 2025

In advocating for same-sex unions or relationships, some Christians, including some liberal theologians, have interpreted Jesus’ silence on homosexuality as an affirmation of it. This is called “The Argument from Silence” (argumentum ex silentio), which, according to Steven Lewis, is “a fallacy of weak induction that treats the absence of evidence as evidence itself.” See https://ses.edu/the-argument-from-silence/) In other words, if Jesus did not say anything against it, why not accept it? But, is that a logical deduction? Just because Jesus did not address this issue is not sufficient justification for affirming or permitting it.

Before I continue, allow me to confess that I find it quite ironic that most of us Christians learn how to take biblical texts out of their immediate, historical, geographical, cultural, and literary contexts in our places of worship, which should be the places in which we learn how to properly handle the Word of Truth.

In a paper I wrote, titled, How to Study the Bible, I stated, “The burden of correctly interpreting Scripture and applying its teaching lies with the interpreters, not the authors. They are the ones who must handle (diligently, consistently, and properly) the Word of Truth.”

At the buildings we call “churches”, we often learn WHAT to believe, not HOW to believe. We often learn man-made doctrines and how to look for verses that support what we have already accepted as biblically sound doctrines. The proof is in the pudding. This is why we have many denominations, each one claiming that its beliefs are sound doctrine.

As Spock would say, “In critical moments, men sometimes see exactly what they wish to see.” Concerning certain doctrines, men sometimes believe exactly what they wish to believe. Again, this is why we have so many denominations; we have embraced certain doctrines without searching out whether these doctrines agree clearly with the consensus of God’s Word.

In his book, How to Study the Bible for All Its Worth, author Gordon Fee states, “All readers of the Bible have a tendency to view what it says through their own culture and life circumstances.” It is common to view the Bible from our religious, educational, social, and emotional backgrounds, to name a few. Some Christians, for example, who believe in the doctrine “Once Saved, Always Saved” and the doctrine that God has predestined some people for salvation and some others for damnation, often seek out the verses that support what they have already accepted as biblically sound doctrine, disregarding verses that contradict such doctrines. Other Christians believe that speaking in unknown tongues is the initial physical evidence of the Baptism of the Holy Spirit. This they believe by disregarding or explaining away 1st Corinthians 12:30, which states in the NKJV, “Do all have gifts of healings? Do all speak with tongues? Do all interpret?” Obviously, the answer is a resounding “no”. What is interesting is that these same Christians believe that not all have the gift of healing, but when it comes to speaking in tongues, they change their hermeneutics to prove their doctrine. No matter how theologically advanced we are in Christianity, we are all guilty of doing hermeneutical gymnastics. However, being guilty does not change anything until we repent and become like the people from Berea who “were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.” (See Acts 17:11).

An interesting thing has also happened, probably in the last 30 years or more; we have chosen and persistently embraced doctrines that go against clear biblical teaching on, in this case, same-sex unions or relationships. We have questioned God’s Word by asking the same old question (“Did God really say…?”) that caused Eve to be deceived by the craftiness of the serpent.

Jeremiah 17:9 (NKJV) states, “The heart is deceitful above all things, and desperately wicked; who can know it?” In speaking about the Signs of the Times and the End of the Age in Mark 13, Jesus told Peter, James, John, and Andrew, “Take heed that no one deceives you.” The Apostle Paul said in 1st Timothy 4:1 (NLT), “Now the Holy Spirit tells us clearly that in the last times some will turn away from the true faith; they will follow deceptive spirits and teachings that come from demons.” Paul continues to say in 2nd Thessalonians 2:9-12 (NKJV), “The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason, God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.”

Did you take notice of the words “deceitful”, “deceives”, “deceptive”, and “deception”? When we reject the truth, we embrace deception. The opposite is also true; when we reject deception, then we embrace the truth.

It is my opinion and strong conviction that a light reading of the Bible supports only the union (or marriage) between a male and a female. The union between these two heterosexual individuals goes beyond mere procreation; it is a complementation of one individual to the other. Concerning procreation, one needed each other since it takes two people to tango. But concerning raising the next generation of individuals, Adam and Eve complemented each other by adding to each other what the other lacked. As I stated elsewhere, this was not Plan A since God did not create Plan B, either; this was, is, and continues to be God’s original plan.

In her book, How to Study Your Bible, author Kay Arthur states, “The Bible was written so that anyone who wants to know who God is and how they are to live in a way that pleases Him can read it and find out.”

Since for some Christians Jesus’ silence on homosexuality means the affirmation of it, then why not also extend His silence on prostitution, in**st, or**es, polygamy, and be******ty?

Looking at Matthew 21:31 & 32, was Jesus really teaching His audience that the prostitutes were going to get into the Kingdome of God by continuing to be prostitutes or was Jesus using both tax collectors and prostitutes as example of the people who believed the message of John the Baptist, “Repent, for the kingdom of heaven has come near”? I think that Paul would have said to these two groups what he said to the Corinthian Church, “Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.” (See in 1st Corinthians 6:11).

Since commitment and consent to and love for one another seem to be the deal makers (or breakers if they lack these) in same-sex unions, why not throw in the commitment that a mother could sexually have with her adult son if they consent to such a union and love one another? Let’s also throw in a father's sexual involvement with his adult daughter.

Since Jesus was silent on or**es, I guess Christians could have communal or**es to reach their communities so long each individual commit to a specific group of members that compose a committed o**y. How about or**es between moms, sons, fathers, sisters, and brothers so long as they love each other, are committed sexually to each other and there is consent among themselves?

This all sounds silly, heretical, or blasphemous…or a combination of all three, but this is exactly what happens when we Christians argue based on silence instead of paying attention to what was said or written. We must read what the Bible did say and what it means when it says what it says.

When Jesus said that He is the Way, the Truth, and the Life, He did not have to number the endless ways people believe that they can approach God. In the same manner, let us not look beyond the clear teaching that marriage is between a male and a female, and that same-sex unions have no place in God’s Kingdom while at the same time show compassion in word and in deed to those who struggle with same-sex attractions for that could be the cross that they must bear if they are to follow Jesus Christ.

One more thing to consider, could anyone in his/her right mind conclude that the Christian Church has been so wrong for two thousand years believing that marriage is only acceptable before God if it is between a male and female? If that is the case, what else has the Christian Church historically gotten wrong since its birth in the first century? Though it is a 100% chance that we can get some doctrines wrong, the probabilities of having the doctrine of marriage between a male and a female incorrect are very minute or nonexistent.

If we argue doctrines based on Jesus’ silence, we will open a Pandora’s box that no one will be able to shut. If we choose to go that route, we will no longer see sin in the way God sees it and might start calling our sinful acts as just “offenses”, “misdeeds”, “misdemeanors”, “errors”, or “lapses”.

To conclude, Jesus had no reason to address same-sex relationships because He supported God’s plan for Adam and Eve (male and female) by referencing the human creation story back in the Book of Genesis. By endorsing God’s original plan, Jesus excluded any same-sex relationship.

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04/20/2025

Dawn has come. The tomb is empty. Christ is risen!

Happy Resurrection Sunday, my friend. As we enter the Easter season, I’ve been reflecting on Christ’s resurrection and what it means for us, His followers.

I think sometimes it’s easy to think of Christ’s resurrection as a past event, something that happened a long time ago that we should remember at least once a year. But it’s much more than that.

Christ’s resurrection is a present reality that should affect us every day of our lives. Christ defeated sin, Satan and death, which means that we, His followers, can also overcome these things. This is the hope that we have in the resurrection. We have a mighty King, a conquering King, who goes before us, paving the way so we can live victoriously in the present reality of Christ’s resurrection.

And as the Church, we are charged with bringing this hope of Christ’s resurrection, the very power and life of Christ, to those around us—and to the world at large.

But how do we do this?

As Christians, we are meant to live our lives for others. Serving our neighbors, helping the poor, caring for the outcasts of society and showing God’s deep love to needy children—each of these witnesses to Christ’s resurrection.

In John’s Gospel, when Jesus washes the feet of the disciples, He says, “A new commandment I give to you, that you love one another. … By this all will know that you are My disciples, if you have love for one another” (John 13:34).

Ask yourself, what can I do to serve others in a way that brings them hope? Maybe it’s a smile or a kind word to help somebody have a better day. Maybe it’s helping someone in need of finances. Or maybe it’s offering support to someone who is overwhelmed or discouraged. The greatest witness of Christ’s resurrection takes place when we truly love and serve one another.

As we celebrate the resurrection, let’s live in this present reality every day and actively recognize that people desperately need the hope of our victorious King. Let’s share it with the whole world.

Bishop Daniel

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01/25/2025
12/17/2024

Death’s Reminders
Eliot Lugo-Hernández
November 23, 2024

Deep within every human soul there is a unsatiable yearning to be whole, loved, understood, known, treasured, joyous, and at peace with ourselves and with others.

Though impossible to prove through common science or prove beyond all reasonable doubt, most of us have the yearning to live forever; forever in a place where goodness abounds and evil is nowhere to be found, mentioned or even remembered. This reason to live forever exists and its origin is divine, coming from God who transcends time and space. “He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end.” ~ Ecclesiastes 3:11 (NLT)

Yearly, monthly, weekly, or even daily, death reminds us that Planet Earth is not our destination when suddenly death comes upon us. When we look around us, we see death in its many forms; su***de, homicide, cancer, heart and respiratory diseases, COVID-19, strokes, all types of accidents, Alzheimer’s disease, etc. But death is but just an intermediary connection between this life and the life to come, with or without God.

We deeply crave for a place in which freedom reigns, where love is the normal mode of operation, where unending and unspeakable joy is experienced daily, and kindness as common as the air we breathe; a place in which we “let justice roll out like waters, and righteousness like an ever-flowing stream.”

We would like to live in a place where the past stays in the past, where the present endures forever, and where the future is lost in the present, brighter and better than we have ever imagined. We would love to dwell in a place in which everything is new and never grows old, where the sun never sets, where the only tears that might exist are tears of joy, of gratitude, and of contentment.

Through higher education, social programs, work, sports, entertainment, arts, goal setting, and spending money on things we do not need with money we do not have to impress people that we do not know, we incorrectly think that pursuing these things is going to make us content with life here on earth; a life here that promises much but delivers little to satisfy our yearning to be whole. These things are not wrong in themselves or by themselves, but they are unable to satisfy our souls.

The life that we are living here, whether we are Christians and non-Christians, is a temporary life, which prepares us all for the life to come; a life with God or a life without God. Just right after we all die hell will be the intermediary place between this life and the lake of fire for those that rejected God’s gift of salvation through Jesus Christ. For those that accepted God’s gift of salvation through Jesus Christ, then Abraham’s Bossom will be the intermediary place between this life and “the city which has foundations, whose architect and builder is God.”

So, what are we to do with the fact that everyone dies? Well, we can worry about death and die prematurely or we can accept that in Jesus Christ, there is a hope of an eternal bliss and live life accordingly. We can reject the belief that there is eternal life with God or we can embrace the belief that death is the end. The choice is entirely yours and mine.

Let us consider the following quotes and verses, and choose wisely how we are going to live so that death, when it comes, will find us prepared to meet God, the Maker of heaven and earth, and everything else.

• “Teach us to realize the brevity of life, so that we may grow in wisdom.” ~ Psalm 90:12 (NLT)

• “The day which we fear as our last is but the birthday of eternity.” ~ Lucius Annaeus Seneca

• “Because of indifference, one dies before one actually dies.” ~ Elie Wiesel

• “The fear of death follows from the fear of life. A man who lives fully is prepared to die at any time.” ~ Mark Twain

• “O death, where is your victory? O death, where is your sting? For sin is the sting that results in death, and the law gives sin its power. But thank God! He gives us victory over sin and death through our Lord Jesus Christ.” ~ 1 Corinthians 15:55-57 (NLT)

• “But we do not want you to be uninformed, brothers and sisters, about those who are asleep, so that you will not grieve as indeed the rest of mankind do, who have no hope. For if we believe that Jesus died and rose from the dead, so also God will bring with Him those who have fallen asleep through Jesus. For we say this to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive, who remain, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore, comfort one another with these words.” ~ 1 Thessalonians 4:13-18 (NASB)

• “And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” ~ Revelation 21:4 (NKJV)

One day it will be our last day here on earth and our first day of eternity, with or without God. Father in Heaven, help us to live our lives according to your good, acceptable, and perfect will so that when our name is called up, we can be ready to meet you without regrets knowing quite well that death for a saint is not the end but the beginning. In the name of Jesus, amen!

I am reposting this image not because I agree with the bishop’s assessment but because I find no biblical basis for it. ...
11/30/2024

I am reposting this image not because I agree with the bishop’s assessment but because I find no biblical basis for it. I believe that for many years now, we Christians have lost passion for the message of the Cross, which is not the Cross itself but the One who was crucified on it, Jesus Christ. Instead, we have become like the Athenians, which Luke mentions in the Book of Acts. In Acts 17:21, Luke wrote, “For all the Athenians and the foreigners who were there spent their time in nothing else but either to tell or to hear some new thing.”

The Bible, most specifically the New Testament section, speaks much about prayer but not about the positions of prayer, the specific hours of prayer, the duration of prayer, or even layers of prayers. The supposed Layers of Prayer above are based on symbology that the Bible does not reveal to be so. We Christians, people of the New Covenant, seem to have this insatiable itch to find hidden symbols, in this case, in the Old Tabernacle that Moses erected and/or in the Temple that Solomon constructed, to bring it to the New Covenant. This attitude leads us to believe that all the saints from the first century until recently, have missed the revelation of the Layers of Prayer. I feel pity for those faithful believers. Though I believe strongly that the bishop’s assessment was probably made to encourage believers everywhere to pray, this is another man-made doctrine that the Bible does not support. Or at least, I do not see it.

Furthermore, though the Apostle Paul by no means is our prime example of being a Christian (Jesus is), I do not see Paul trying to give spiritual meaning about prayer using either the Tabernacle that Moses built or the Temple that Solomon built.

Allow me to give readers an example when we take God’s Word out of context. For example, Luke 9:58 (NKJV) reads, “And Jesus said to him, ‘Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.’” Based on the itinerant ministry that Jesus exercised on earth, this verse seems to indicate that at the time and place when and where Jesus uttered these words, He was away from His house. (The Bible does mention about Jesus having a house or a place to stay.) Yet, in 2001, I heard a preacher using this verse to promote the doctrine or philosophy that Christians require spiritual covering if they are to be effective, but obviously, from people like himself.

The sad reality is that we love these “new” revelations. God’s Word, like the Manna that God provided to Israel during their wilderness journey, has become bland, tasteless, unappealing, and, on top of that, it seems that as the Israelites grew tired of Manna, we have lost the appetite for God’s written Word. Listen to what Numbers 11:6 (NLT) says, “But now our appetites are gone. All we ever see is this manna!”

In John, chapter 6, Jesus seems to equate Himself with the Manna that God provide to Israel on their way to the Promised Land. If my deduction is a correct one, then in essence, we have grown tired of Jesus as the Bread of Life.

It seems to me that the Message of the Cross (the Gospel of Jesus Christ) has lost its appeal; we are no longer in awe about what God accomplished on the Cross for lost humanity. We have grown tired of the simplicity of the Good News of the Kingdom so we now, and for many years, like the Israelites, want quail, which seems more satisfying. We are telling God to give us quail, spiritual quail; a form of biblical doctrine that lack biblical support. We love quail more than the Manna that God has already provided.

Ephesians 6:10-18 explains how to fight the enemy, and thanksgiving is not one of the pieces of God’s Armor.

Philippians 4:6 (NASB) reads, “Do not be anxious about anything, but in everything by prayer and pleading with thanksgiving let your requests be made known to God.” There is nothing here about fighting the enemy. It seems to me that in prayer and thanksgiving, we already have communion with God.

To close, I do not see any authors of the books of the Bible giving spiritual meaning to the inner or outer courts concerning prayer. Even better, I do not see the Lord of Glory, the Savior of the world, and the King of kings teaching or preaching about spiritual meanings of the sections of the Tabernacle or the Temple concerning prayer.

11/15/2024

Taking a Closer Look – Matthew 11(28-30)
Eliot Lugo-Hernández
August 23, 2024

• In the NASB, it reads, “Come to Me, all who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light.”

• In the NKJV, it reads, “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

• In the NLT, it reads, “Then Jesus said, ‘Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.”

How we Christians love this Bible passage! And of course, we should. It is like living water to a thirsty soul, strength to the weak, and peace to the weary mind. However, we seem to focus more on the rest that Jesus offers, than on taking His yoke and His burden though they are easy and light. We have no issues with coming to Him and getting from Him the rest we desperately need. But we can be so caught up on getting the rest, that we might forget learning from Him on being gentle and humble in heart; two characteristics we Christians lack presently.

Like animal species on the brink of extinction, humble and gentle Christians might be added to the list of beings that do not exist such as the Yeti, Big Foot, the Loch Ness Monster, and honest politicians.

• Galatians 6:1 (NASB) reads, “Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted.”

• Ephesians 4:1-3 (NASB) reads, “Therefore I, the prisoner of the Lord, urge you to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, bearing with one another in love, being diligent to keep the unity of the Spirit in the bond of peace.”

• James 4:10 (NASB) reads, “Humble yourselves in the presence of the Lord, and He will exalt you.”

• 1 Peter 3:8-9 (NASB) reads, “To sum up, all of you be harmonious, sympathetic, loving, compassionate, and humble; not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you would inherit a blessing.”

Heavenly Father,

Humbleness and gentleness are spiritual fruits that should be part of our Christians lives but we recognize that it is difficult to cultivate such fruits because our carnal old self keeps wanting to come back to life. Fill us with your Holy Spirit and conform us to the likeness of Your Son, our Lord and Savior, Jesus Christ in whose name we pray. Amen!

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