Saint Odilia Independent Catholic Church

Saint Odilia Independent Catholic Church St. Odilia's is an all embracing parish community and part of the Independent Catholic Church movement

Odilia Independent Catholic Church is here for you and is a viable option for those seeking to feel at home in a valid Catholic faith community which strives to teach and live the gospels of Christ. We strive to fulfill Christ’s admonition to love one another as God loves us. If you are searching for a non-judgmental Catholic Church to call home in the Fargo/Moorhead area, our arms are open and o

ur hearts are dedicated to making this world a more compassionate place. We believe that all people, regardless of who they are or what paths their lives have taken, are welcome into the fullness of our Catholic faith – whether that be LBGT, divorced, disenfranchised or in recovery. As a community that maintains many of the cherished traditions of the universal Catholic Church, we believe in faith in action, and strive to reach out to all our sisters and brothers. We welcome you to be a part of our loving and open community. Our parish is guided by the inspired work of Vatican Council II, as we are ever mindful of the Council’s call to have the Church be the living Body of Christ in our world. We invite you to come and see what being an independent Catholic is all about!

05/13/2025
05/13/2025

A Short Sunday Sermon.

You are invited to join us for Christmas Eve Mass.                                12/24/24     6:30 pm                 1...
12/22/2024

You are invited to join us for Christmas Eve Mass.

12/24/24 6:30 pm

1401 W. Gateway Circle, Cypress Cottage

Fargo ND

701-552-2940

In the official uniform.
09/20/2024

In the official uniform.

05/12/2024

Ascension
Watergate proves the Truth of the Resurrection.

Chuck Colson went to prison for his involvement in Watergate, the Washington DC scandal that led to the resignation of President Richard Nixon. There he famously became a born again Christian.

Colson said, “I know the resurrection is a fact, and Watergate proved it to me. How? Watergate embroiled twelve of the most powerful men in the world and they couldn’t keep a lie for three weeks. You’re telling me that twelve apostles could keep a lie for forty years? Absolutely impossible.”

So today we have heard the story of the final, physical experience of the resurrected Jesus by his disciples. He gives the instruction to go out. To all the world.
They are to preach & baptize in the Name of the Father and of the Son and of the Holy Spirit.
THE ASCENSION
The Seventh Sunday of Easter is the Solemnity of the Ascension of the Lord, how the Father
lifted the Son from the earth after the Resurrection, bought him back to heaven, and enthroned
him in glory and power at his right hand (Mk 16:19; Acts 2:33; 5:31; 7:55,56; Eph 1:20). The
Ascension is a central mystery of our Christian faith, so important that it is the second Glorious
Mystery of the Rosary.
Ascensions are relatively rare in Scripture. In fact, only two ascensions are reported directly,
Elijah in the Old Testament (2 Kgs 2:11) and Jesus in the New Testament (Mk 16:19; Lk 24:51;
Acts 1:9). Elijah’s Ascension was very dramatic. While he was conversing with his successor,
Elisha the prophet, “a fiery chariot and fiery horses came between the two of them, and Elijah
went up to heaven in a whirlwind.” Jesus “was lifted up, and a cloud took him from their sight”
(Acts 1:9). While there is no biblical account, our Tradition also holds that Mary was assumed
into heaven.
The Ascension completed the glorification that the Father began when he raised Jesus from the
dead. God did what human beings failed to do. After Jesus suffered his Passion, no one said
thank you. After Jesus laid down his life on the Cross for our salvation, no one offered praise.
So “God greatly exalted him and bestowed on him the name that is above every name” (Phil
2:9), placed him “far above every principality, authority, power, and dominion” (Eph 1:21), and
“put all things beneath his feet and gave him as head over all things” (Eph 1:22). Thus, Jesus
was enthroned as king of heaven and earth.
Many great things were accomplished through the Ascension. It confirmed Jesus’ identity as the
Son of God and further underscored his divinity. The heavenly throne gives Jesus global and
universal authority, and serves as the proper place for him to receive our praise and adoration
which he so rightfully deserves. The disciples were present to witness the Ascension so their
faith, which was still faltering, might be strengthened. It paved the way to heaven: where Jesus
has gone we may follow. With the Ascension Jesus is no longer physically confined to a
particular time or place so he might be spiritually present to all people at all times in all places.
His departure set the stage for him to bestow the gift of the Holy Spirit on the first Pentecost. It
also officially ended his earthly ministry of preaching and healing, a mission that he transferred
to his disciples.
Jesus is eternally present at the right hand of God where he intercedes for us (Rom 8:34; Heb
7:25; 1 Jn 2:1). Jesus has his Father’s ear and his favor. Jesus knows what we need and speaks
on our behalf.\
THE ASCENSION
The Seventh Sunday of Easter is the Solemnity of the Ascension of the Lord, how the Father
lifted the Son from the earth after the Resurrection, bought him back to heaven, and enthroned
him in glory and power at his right hand (Mk 16:19; Acts 2:33; 5:31; 7:55,56; Eph 1:20). The
Ascension is a central mystery of our Christian faith, so important that it is the second Glorious
Mystery of the Rosary.
Ascensions are relatively rare in Scripture. In fact, only two ascensions are reported directly,
Elijah in the Old Testament (2 Kgs 2:11) and Jesus in the New Testament (Mk 16:19; Lk 24:51;
Acts 1:9). Elijah’s Ascension was very dramatic. While he was conversing with his successor,
Elisha the prophet, “a fiery chariot and fiery horses came between the two of them, and Elijah
went up to heaven in a whirlwind.” Jesus “was lifted up, and a cloud took him from their sight”
(Acts 1:9). While there is no biblical account, our Tradition also holds that Mary was assumed
into heaven.
The Ascension completed the glorification that the Father began when he raised Jesus from the
dead. God did what human beings failed to do. After Jesus suffered his Passion, no one said
thank you. After Jesus laid down his life on the Cross for our salvation, no one offered praise.
So “God greatly exalted him and bestowed on him the name that is above every name” (Phil
2:9), placed him “far above every principality, authority, power, and dominion” (Eph 1:21), and
“put all things beneath his feet and gave him as head over all things” (Eph 1:22). Thus, Jesus
was enthroned as king of heaven and earth.
Many great things were accomplished through the Ascension. It confirmed Jesus’ identity as the
Son of God and further underscored his divinity. The heavenly throne gives Jesus global and
universal authority, and serves as the proper place for him to receive our praise and adoration
which he so rightfully deserves. The disciples were present to witness the Ascension so their
faith, which was still faltering, might be strengthened. It paved the way to heaven: where Jesus
has gone we may follow. With the Ascension Jesus is no longer physically confined to a
particular time or place so he might be spiritually present to all people at all times in all places.
His departure set the stage for him to bestow the gift of the Holy Spirit on the first Pentecost. It
also officially ended his earthly ministry of preaching and healing, a mission that he transferred
to his disciples.
Jesus is eternally present at the right hand of God where he intercedes for us (Rom 8:34; Heb
7:25; 1 Jn 2:1). Jesus has his Father’s ear and his favor. Jesus knows what we need and speaks
on our behalf. He is our Advocate. He pleads our cause. He makes intercession for us, so that
God will bless us with everything that we need in this life and grant us a share in his eternal
glory in the life to come

We state this in our profession of faith,
He ascended into heaven
and is seated at the right hand of the Father. He will come again in glory
to judge the living and the dead
and his kingdom will have no end.
for the apostles who were witness to the ascension,
this event was likely very troubling.
They went from being entirely distraught on Good Friday to the resurrection on Easter which gave them a sense of hope and vindication. They were empowered by the resurrected Christ’s presence and conquering of death.

Now 50 days later, they are witness to Jesus’ ascension into heaven. He would no longer be there in a physical sense.

So why did Jesus’ have to ascend to the Father and take a seat at his right hand?

As we recall in the creeds of faith, Jesus upon his death descended to the dead. He then “opened” the gates of heaven to all of God’s creation.
The ascension was the final step in the process of establishing the completeness the rule of God for ALL of creation.
From the living and the dead, from earth & heaven, The Creator and Redeemer & the Sanctifier, Father Son & Holy Spirit are now realized, in fullness, as having dominion over all. The Ascension is another step in this process, setting the stage for the coming of the Holy Spirit.
We must go through stages of life to get to the final result.
You do not get to perform a song without practice and preparation.
You do not get to graduate from school without showing up to class and doing the homework required.
You do not get to experience great love in a relationship without work and some adversity.
It is a path or journey. All of it. It is what one might call “natural law”
There is no easy path or shortcuts.
Even for God….
God had to be born, live, die and rise again to fulfill the journey of salvation of creation.
In the Exsultet, we listen to the phrase; “Oh Happy Fault” addressing the fall of humanity beginning with the fall from the garden of Eden as a necessity. We can’t experience the joy of salvation without needing it.
The completeness of the process Jesus’ endured was the Ascension.
It was the glorification of the Father which began from the Nativity of Christ to the Resurrection and now gives him authority over global & universal reality.
The disciples were witness to this. Their faith was reinforced by showing the way to oneness with God, through the model of Christ’s life.
Now finally: Jesus’ Ascension was not the removal of Christ from our physical plane but the spiritual presence of all time & space beyond the limitations of physicality.
But also it puts on those who would call themselves Christians the responsibility of the ministry of service in a very real way. St Therese’ quoted the phrase that Christ has no body now but yours.
To use a sports metaphor; the quarterback has handed the ball off to us. We need to run for the goalposts.
THE ASCENSION
The Seventh Sunday of Easter is the Solemnity of the Ascension of the Lord, how the Father
lifted the Son from the earth after the Resurrection, bought him back to heaven, and enthroned
him in glory and power at his right hand (Mk 16:19; Acts 2:33; 5:31; 7:55,56; Eph 1:20). The
Ascension is a central mystery of our Christian faith, so important that it is the second Glorious
Mystery of the Rosary.
Ascensions are relatively rare in Scripture. In fact, only two ascensions are reported directly,
Elijah in the Old Testament (2 Kgs 2:11) and Jesus in the New Testament (Mk 16:19; Lk 24:51;
Acts 1:9). Elijah’s Ascension was very dramatic. While he was conversing with his successor,
Elisha the prophet, “a fiery chariot and fiery horses came between the two of them, and Elijah
went up to heaven in a whirlwind.” Jesus “was lifted up, and a cloud took him from their sight”
(Acts 1:9). While there is no biblical account, our Tradition also holds that Mary was assumed
into heaven.
The Ascension completed the glorification that the Father began when he raised Jesus from the
dead. God did what human beings failed to do. After Jesus suffered his Passion, no one said
thank you. After Jesus laid down his life on the Cross for our salvation, no one offered praise.
So “God greatly exalted him and bestowed on him the name that is above every name” (Phil
2:9), placed him “far above every principality, authority, power, and dominion” (Eph 1:21), and
“put all things beneath his feet and gave him as head over all things” (Eph 1:22). Thus, Jesus
was enthroned as king of heaven and earth.
Many great things were accomplished through the Ascension. It confirmed Jesus’ identity as the
Son of God and further underscored his divinity. The heavenly throne gives Jesus global and
universal authority, and serves as the proper place for him to receive our praise and adoration
which he so rightfully deserves. The disciples were present to witness the Ascension so their
faith, which was still faltering, might be strengthened. It paved the way to heaven: where Jesus
has gone we may follow. With the Ascension Jesus is no longer physically confined to a
particular time or place so he might be spiritually present to all people at all times in all places.
His departure set the stage for him to bestow the gift of the Holy Spirit on the first Pentecost. It
also officially ended his earthly ministry of preaching and healing, a mission that he transferred
to his disciples.
Jesus is eternally present at the right hand of God where he intercedes for us (Rom 8:34; Heb
7:25; 1 Jn 2:1). Jesus has his Father’s ear and his favor. Jesus knows what we need and speaks
on our behalf. He is our Advocate. He pleads our cause. He makes intercession for us, so that
God will bless us with everything that we need in this life and grant us a share in his eternal
glory in the life to come
He ascended into heaven
and is seated at the right hand of the Father. He will come again in glory
to judge the living and the dead
and his kingdom will have no end.
It is all in our hands now….

04/16/2024

I’m still on my bullsh+t

04/06/2024

On Saturday, April 6 @ 5 pm Deacons Daniel Miller-Gartner & Randy Reichert will be ordained into the priesthood by Bishop Shane SLivnik in Moorhead @ Bethesda Lutheran Church. All are welcome 🙏

03/04/2024

Homily for the 3rd Sunday of Lent.

The great Souk in Manama, Bahrain is one of the oldest in the Middle East. It is like being in the 1001 Arabian Nights version of a Mall. Packed with people, all haggling over prices, or drinking tea and having loud, very animated conversations, calling out, “buy here, I have good stuff!!” (At least that is how the Bahraini police officer that was my “tour guide” translated It.).
There are more smells than can be named. Spices, cooking lamb and camel, sweat, live animals; perfumes, coffee, hookahs, woolens and all are mixing in the air.
Everywhere people are packed in, rubbing elbows, bumping into each other, this is not a place for someone who is Closter phobic or need a personal space bubble.
In today’s gospel (John 2:13-25) Jesus “ found in the temple area those who sold oxen, sheep, and doves, as well as the money changers seated there.” In other words, he found a marketplace, a souk. And it would be filled with the same noises and smells and sights.
For the Jews of the time, this “Souk” was needed. They needed the pure animals for sacrifice and they could not be bought with “worldly” currency. What I believe we are seeing with Jesus’ angry outburst is two things; first his frustration, he knows his time and earthly ministry is coming to an end and there is still message to get out there. Secondly I believe it is a revolutionary declaration. Everyone knew that the temple was the “house of God”. The sacrifices were a meal for God, one that he only shared with the Priests. One where the best was brought by the richest, I mean who would rather have dove over a steak or rack of lamb? When Jesus says, "Destroy this temple and in three days I will raise it up." He is not talking about the brick and mortar temple in Jerusalem. He is talking about himself, a new order. We are still part of this new order today. It does not matter who you are, rich or poor, we all take part in the sacrificial meal, and we all get the same portion. When we stand before the alter (table) of God we are all equal with an equal share of the love, the grace and the joy of God.

In Ecclesiastes 3, it tells us that there is “a time for everything.” Here Jesus reminds us of this. He reminds us that the Souk may be important in earthly life, it has been taken out of its proper place, and it does not belong where we are gathered at the Lord’s Table. This message seems to me to be maybe even more important today, in this noisy, busy world. We look for connectedness, quiet and cannot really find it. We have a rift between our lives and the sacred, and we search for a way to close the rift.
Jesus’ revolution allows us to do that. It allows us to come as we are, and to stand together as brothers and sisters and have an equal place at the table. We can leave the Souk, the world outside as we no longer need it, we no longer need to buy the perfect sacrifice, that sacrifice has been provided by God. And he has given us, all of us an invitation. Our job then is to stop the busyness, turn off the noise and listen to the quiet voice of God. He gives us many opportunities. The temple is where ever 2 or 3 are gathered in his name.
When we celebrate the Eucharist today, let us not only remember the sacrifice of Jesus and the grace that allows us to celebrate it, let us remember how revolutionary it is and carry that revolution out in the world with us. Let us find the quiet in the noise, the still in the busy, let us leave the Souk with its noise, smells, and sights, for a while and sit in the quiet.

Address

401 40th Avenue S
West Fargo, ND
58078

Opening Hours

10:30am - 12pm

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