Tabernacle Baptist Church

Tabernacle Baptist Church A Baptist church family affiliated with American Baptist Churches USA, we welcome you to worship with us on Sunday!

Please let your family & friends know about us, and invite them to "Like" our page, too. Sundays ~
9:00 am
Sunday School
There's a class for everyone!

10:00 am
Worship Service

(2nd Sunday of the Month)
8:00 am
Men's Group

Wednesdays ~
6:30 pm
Bible Study

7:30 pm
Prayer Time

8:00 pm
Choir Rehearsal

Please check our TBC Website's Events page for an up-to-date schedule!

06/18/2026

Today's verse of the Day from TBC and BibleGateway: Ephesians 6:4 (New International Version) "Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord."

06/17/2026

Today's verse of the Day from TBC and BibleGateway: Psalm 68:4-5 (New International Version) "Sing to God, sing in praise of his name, extol him who rides on the clouds; rejoice before him—his name is the Lord. A father to the fatherless, a defender of widows, is God in his holy dwelling."

06/16/2026

Good morning, Here is the sermon from June 14, 2026:

“Spiritual Sight or Spiritual Blindness”
June 14, 2026
John 9:35-41

I. Introduction
Today’s Scripture is the conclusion of the story of the healing of a man who had been blind from birth. These verses are also the conclusion of Jesus’ teaching about His being “the Light of the world” (John 9:5). Jesus Christ’s miraculous healing of this blind man was an amazing display of His divine power, and a life-changing event for the formerly blind man. But physical sight was not all the Lord was planning to give this undeserving beggar. As the Savior of the world, Jesus had something even more amazing to offer him—spiritual sight and eternal life.
Throughout Scripture, spiritual blindness is used to represent fallen man’s inability to comprehend divine truth, i.e., to “see” or understand God’s Word. In Isaiah 43:8 God calls fallen man “those who have eyes but are blind, who have ears but are deaf.” Jeremiah 5:21 described the “foolish and senseless people, who have eyes but do not see.” The only cure for spiritual blindness is saving faith in the Lord Jesus Christ. The Old Testament predicted that the Messiah would bring spiritual sight to His people; e.g., Isaiah 9:2 says, “The people walking in darkness have seen a great light, on those living in the land of the shadow of death a light has dawned.” In Luke 1:72, Zacharias, the father of John the Baptist, prophesied that the Messiah would “shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.” In John 12:46 Jesus said, “I have come into the world as a light, so that no one who believes in me should stay in darkness.” In today’s Scripture both spiritual sight and spiritual blindness are seen.
It’s interesting that the healing of physical blindness was instantaneous, but the healing of spiritual blindness took time to occur. This change is seen as the unblind man’s understanding of “who Jesus is” was transformed over time. In the beginning of this story in John 9:11, the man identified the one who healed him as “the man they call Jesus.” A little later, in verse 17, after being questioned the 1st time by the Pharisees, the man said that Jesus “is a prophet.” Then, after being questioned a 2nd time by the Pharisees in verse 33, he identified Jesus as “a Man of God.”
It was because of the unblind man’s calling Jesus “a Man of God” that the Pharisees officially excommunicated him from the local synagogue; “they threw him out.” This meant that the man was cut off from friends and family and looked on by the Jews as a “publican and sinner.” He was an outcast, just like a l***r. But Jesus came for the outcasts—in Luke 19:10 Jesus said, “For the Son of Man came to seek and to save what was lost.” As the Good Shepherd, the Son of Man always cares for His sheep. Jesus knew that the man had been ex-communicated, so, as He had done earlier, Jesus found the man. Since the man knew Jesus’ voice, but he had never seen His face, Jesus came and revealed Himself to the unblind man. As this story comes to a close, we see characteristics of spiritual sight and spiritual blindness. First, characteristics of spiritual sight.

II. Characteristics of Spiritual Sight
A. Spiritual sight begins with God coming to man. Just as He did when He gave the man his physical sight, Jesus took the initiative which led to the opening of the man’s spiritual eyes. John wrote that when “Jesus heard that they had thrown him out,” Jesus “found the man.” Spiritual sight begins with God coming to man. If God didn’t take the initiative in salvation, no one would be saved—Rom. 3:11 says, “There is no one who understands, no one who seeks God.” In John 6:44 Jesus said, “No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day.” Spiritual sight begins with God coming to man.

B. Spiritual sight responds in faith. But it isn’t enough to believe that this Miracle-Worker is “a man called Jesus,” or “a prophet” or even “a man of God.” 1 John 5:1 says, “Everyone who believes that Jesus is the Christ is born of God.” So, after finding the man, Jesus asked the formerly blind man the critical question, “Do you believe in the Son of Man.” By using the pronoun “you,” Jesus emphasized the man’s need to do something, too. He needed to make a decision. To be healed spiritually, the man needed to place his trust for forgiveness and salvation not in a man called Jesus, or a prophet or even a man of God, but in the Son of Man, the Messiah or Christ, i.e., “the Son of God” (Mark 1:1). In faith, as Romans 10:9 says, the unblind man had to make Jesus his Savior and Lord. This is the 2nd characteristic: Spiritual sight responds in faith.
The man’s reply, “Tell me so that I may believe in Him,” revealed a heart prepared to believe in God’s Son—the Messiah. Not yet fully aware of whom the Messiah was but convinced that Jesus was a messenger from God who did know, the man trusted Jesus to direct him to the One in whom he was to believe. He was ready to respond with faith, and this faith would lead to his salvation, just as it does for anyone who believes. As Jesus said in John 3:16, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life”—“whoever believes in Him.” Spiritual sight responds in faith.

C. Spiritual sight recognizes Christ. This leads to the 3rd characteristic: Spiritual sight recognizes Christ. “Jesus said, ‘You have now seen him; in fact, he is the one speaking with you.’” Lke He did to the Samaritan woman at the well, Jesus identified Himself as the Messiah, the Object of saving faith. As Jesus said in John 11:25, “I am the resurrection and the life. He who believes in me will live, even though he dies.”
Without any doubts or hesitation, the man said, “Lord, I believe.” The Spirit of God opened the man’s heart to the truth. In faith, the unblind man recognized Jesus as the Christ, the One sent from God—“The way and the truth and the life.” He was able to see spiritually as well as physically; the only way to the Father and eternal life was and still is Jesus Christ.

D. Spiritual sight results in worship. As the last traces of spiritual blindness disappeared, the eyes of the man’s heart were opened, and he saw clearly who Jesus was. Just like everyone who sees Jesus as He really is—like Doubting Thomas in the locked room in John 20:28—the unblind man worshipped the Lord Jesus Christ. This is the last characteristic of spiritual sight: spiritual sight results in worship.
If Jesus Christ was not God, then why did He accept worship? Peter, Paul and Barnabas, even the angels didn’t accept worship (Acts 10:25-26; 14:11-15; Revelation 22:8-9)—as Jesus told Satan in the wilderness in Matthew 4:10, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’” By accepting the worship of the unblind man and others, Jesus emphasized that He is God; He is worthy of worship.

III. Characteristics of Spiritual Blindness
A. Spiritual blindness receives judgment. In contrast to the healed man’s spiritual sight, in the responses of the Pharisees are seen four characteristics of spiritual blindness beginning with spiritual blindness receives judgment.
Jesus’ statement in verse 39, “For judgment I have come into this world,” appears to contradict John 3:17 which says, “For God did not send his Son into the world to condemn the world, but to save the world through him.” The reason for Jesus’ coming to earth was salvation—in Matthew 20:28 He said, “The Son of Man did not come to be served, but to serve, and to give his life as ransom for many.” But the result of His coming to earth and His subsequent crucifixion will be judgment—condemnation—of those who would not believe. Turn to John 3:18-21. To reject Jesus’ peace is to receive His punishment; to reject His grace is to receive His justice; to reject His mercy is to receive His wrath; to reject His love is to receive His anger; and to reject His forgiveness is to receive His judgment. While Jesus did come to save and not to condemn, those who reject His gospel condemn themselves and subject themselves to judgment. In John 3:36, John the Baptist summarized it this way, “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him.”

B. Spiritual blindness refuses to admit its condition. When the religious leaders heard the things Jesus said about blindness, they took it personally and said, “What? Are we blind too?” As THE religious leaders of Israel, they were confident that they did not lack spiritual perception. This is the second characteristic of spiritual blindness: spiritual blindness refuses to admit its condition. The religious leaders were blind and would not admit it. They were blinded by their pride, their self-righteousness, their traditions, and their false interpretations of the Word of God. Turn to
1 John 1:5-10. The Pharisees confirmed their blindness by their hatred for the only One who could save them from their sins and from Satan. Turn to John 1:10-11.

C. Spiritual blindness rejects spiritual sight. Not only does spiritual blindness refuse to admit its condition, but Spiritual blindness also rejects spiritual sight. Jesus had already answered the Pharisees regarding their blindness; in Matthew 15:14 He had called them “the blind leading the blind.” So, He answered them with the statement, “If you were blind, you would not be guilty of sin.” In other words, Jesus was saying, “If you were blind, you would be better off. But you claim to see. Therefore, you are guilty.” Blindness would at least be an excuse for not knowing what was going on. But they did know what was going on. Jesus had performed many miracles, but the religious leaders ignored the evidence and facts and refused to make a right decision. They were like those Solomon described in Proverbs 26:12, “Do you see a man wise in his own eyes? There is more hope for a fool than for him.” By rejecting the spiritual truth of who Jesus was, they rejected spiritual sight.

D. Finally, Spiritual blindness results in tragedy. Jesus finished by saying that “Now that you claim you can see, your guilt remains.” They could not plead ignorance or lack of opportunity. Since the Pharisees were unwilling to acknowledge their blindness, but claimed to see, they remained guilty and unforgiven for all their sin, including their unbelief in the Son of Man. “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him.” Their spiritual blindness would result in tragedy —God’s wrath. Turn to Matthew 13:36-43. This is the tragedy of all those who reject Jesus as Lord and Savior—an eternity of weeping and gnashing of teeth.

IV. Conclusion
John 8:12 says, “When Jesus spoke again to the people, he said, ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” Jesus is the Light of the world. The only people who cannot see the light are blind people and those who refuse to look, that is, those who make themselves blind. In the beginning, the unblind man was physically blind and spiritually blind, yet through the healing of Jesus, both his eyes and his heart were opened. Both his eyes and his heart were opened because he listened to the Word—he listened to Jesus, he believed, he obeyed, and he experienced the grace of God—in the opening of his eyes and in the cleansing of his heart. In both cases, he admitted his need, and so he received both physical and spiritual sight.
The Pharisees had good physical vision, but they were blind spiritually. By choice they refused to listen to the Word; they refused to listen to Jesus. By choice they refused to seriously consider the evidence before them. So, by their choice they were condemned. In John 5:39-40, Jesus said, “You diligently search the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have life.”
The situation for people today is no different. Turn to Romans 1:18-25. These are the spiritually blind. Like the Pharisees, they choose to love darkness rather than the Light. They wander aimlessly, lacking any spiritual vision. In Joshua 24:15 Joshua said, “Choose for yourselves this day whom you will serve.” So, what is your choice? If you say that Jesus and His Word are a myth or a lie, Jesus/God says that you are allowing yourself to be blind and that you are on the path to eternal punishment—an eternity in hell.
If you claim that Jesus is your Savior and your Lord, is that seen in what you do and say? Ephesians 2:10 says that doing good is what follows salvation—how about your life? What about the priorities in your life? If Jesus is truly the Lord of your life, He must come first. To what extent is Jesus glorified and worshiped in your heart, your life—not just on Sunday mornings, but every day of your life? As has been asked before, is there enough evidence in your life to prove that you are a Christian? Do you choose spiritual sight or spiritual blindness?

06/16/2026

Today's verse of the Day from TBC and BibleGateway: Psalm 103:13 (New International Version) "As a father has compassion on his children, so the Lord has compassion on those who fear him;"

06/15/2026

Today's verse of the Day from TBC and BibleGateway: Proverbs 23:24 (New International Version) "The father of a righteous child has great joy; a man who fathers a wise son rejoices in him."

06/13/2026

Today's verse of the Day from TBC and BibleGateway: Luke 11:13 (New International Version) "If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!"

06/12/2026

Today's verse of the Day from TBC and BibleGateway: Psalm 19:1-2 (New International Version) "For the director of music. A psalm of David.
The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge."

06/11/2026

Today's verse of the Day from TBC and BibleGateway: Psalm 46:10 (New International Version) "He says, 'Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.'"

06/10/2026

Today's verse of the Day from TBC and BibleGateway: Colossians 3:13 (New International Version) "Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you."

06/09/2026

Good morning, Here is the sermon from June 7, 2026:

“A Tale of Two Attitudes”
June 7, 2026
John 9:13-34

I. Introduction
Jesus had just healed a man who had been blind from birth. Think about it—this man had never seen his mother or father, a tree or a flower, a sunrise or a sunset. He didn’t know the difference between red and yellow. Until Jesus came along, he had spent his entire life in the dark. But instead of being allowed to experience all the new things he could now see, he was dragged before the Pharisees and their court of inquiry. But the amazing healing of this man was not enough to soften the hardened hearts of the Pharisees. Such unbelief didn’t begin with them; it’s seen even before the Israelites entered the Promised Land. Not long after they left Egypt, in Numbers 14:11, God “said to Moses, ‘How long will these people treat me with contempt? How long will they refuse to believe in me, in spite of all the miraculous signs I have performed among them?’” Things hadn’t changed in the 1500 years following the escape from Egypt. Today’s Scripture demonstrates the stubborn unbelief of the Pharisees and the first recorded separation or excommunication between Jesus’ followers and the Jewish religious establishment. In three scenes John described the Pharisees’ closed hearts to Jesus while the heart of the healed man opened to the Lord.

II. Three Scenes
A. Scene 1: In the first scene The healed man was brought before the Pharisees. Since the Pharisees were the protectors of the faith, it was right for the healed man to be brought to them for investigation. The people wanted an explanation for this miraculous event. The fact that the Pharisees studied this miracle in detail was only more proof that Jesus really did heal the man. Since the man was born blind, the miracle was even greater; blindness caused by sickness or injury might suddenly go away but not blindness from birth. The people probably hadn’t brought the unblind man to the Pharisees on the day of the healing because, “the day on which Jesus had made the mud and opened the man's eyes was a Sabbath.” The people wouldn’t travel and the Pharisees wouldn’t hold a court of inquiry on the Sabbath.
Just like those who escorted the man had done earlier, “the Pharisees also asked him how he had received his sight.” Once again, the beggar accurately repeated all that had happened to him, “‘He put mud on my eyes,’ the man replied, ‘and I washed, and now I see.’”
By making mud from clay, applying the mud, and healing the man, in the opinion of the Pharisees, Jesus had performed 3 unlawful “works.” He had made mud, which violated the prohibition of kneading or making mud on the Sabbath. Second, He had given medical treatment on the Sabbath to one not in immediate danger. And third, He had anointed the eyes with medicine. But Jesus hadn’t broken any of God’s Sabbath regulations, He had merely ignored those of the Pharisees. It was the Pharisees who were blind. They were unable to see that they had distorted God’s plan for the Sabbath as a day of rest and a day to give thanks to God. Instead, they had made the Sabbath the worst day of the week with all of its rules and regulations—all the does and don’ts. That’s why Jesus had said in Mark 2:27, “The Sabbath was made for man, not man for the Sabbath.” Blinded by their own man-made rules, the Pharisees reasoned that anyone who broke their Sabbath could not possibly be a true prophet from God. Rather than praising God for the miracle, they hardened their closed hearts and looked for evidence to persecute Jesus.
Some did wonder, “How can a sinner do such miraculous signs?” So, they turned to the beggar for an answer to their quandary. Apparently, he was not intimidated by the threats of the Pharisees. When asked who he thought Jesus was, the man boldly said, “He is a prophet.” As the Pharisees forced him to consider the miracle and the miracle worker, the man’s understanding of Jesus grew. His eyes and his heart were open—his knowledge of Jesus wasn’t yet complete, but there was progress.

B. Scene 2: In the 2nd scene The Pharisees questioned the man’s parents. Despite the evidence and the man’s clear testimony, “the Jews still did not believe that he had been blind.” So, the Pharisees tried to disprove the miracle. Perhaps Jesus had pulled a fast one, i.e., perhaps Jesus had switched beggars so that the man who could see was not the man who had been known as the “blind beggar.” To supposedly set things straight, the Pharisees’ court summoned the man’s parents who could testify whether or not this man was really their son.
When the parents arrived, the Pharisees asked them three questions: “Is this your son? Is this the one you say was born blind? How is it that now he can see?” Unlike their son, his parents “were afraid of the Jews.” If they refused to answer the questions, they were in trouble. If they answered with replies contrary to what the leaders wanted they were in trouble. They were trapped between a rock and a hard place.
So, they answered the 1st two questions honestly, “He was their son and he had been born blind.” But fearing the Pharisees and what they might do, they said that they didn’t know how he was healed or who healed him. They “passed the buck” by suggesting that the Pharisees ask the man himself. After all, “He is of age; ask him”—he was old enough to speak for himself.
They were afraid of the Jewish leaders who “had decided that anyone who acknowledged that Jesus was the Christ would be put out of the synagogue.” Sadly, they, like the Pharisees were more concerned about the honor of men than the honor that comes from God. It was a serious thing to be excommunicated from the synagogue, but it was more serious to reject the truth. The parents should have listened to Isaiah. Turn to Isaiah 51:7, 12. We, too, should fear God and not man.

C. Scene 3: The Pharisees questioned the man a second time. With the son positively identified, the Pharisees were left with no legitimate excuse for denying that a miracle had taken place, but their closed minds were unwilling to believe the claims of the man and of Jesus. So, they called the man in again. In the 3rd scene The Pharisees questioned the man a second time. This time they put him under oath as they used a form of Jewish “swearing in” at court, “Give God the praise” (Joshua 7:19).
Before he could say anything, the Pharisees added, “We know this man is a sinner.” They were warning him that he had better cooperate with them or else. But the formerly blind man was not intimidated, he had experienced a miracle, and he was not afraid to tell them what had happened. He said, “Whether He is a sinner or not, I don’t know.” He didn’t debate the character of Jesus because that was beyond his knowledge and experience. But ”One thing I do know: I was blind but now I see.” With the walls closing in on them, the Pharisees asked the man again, “How did he open your eyes?” Perhaps they were hoping that this time around, the man would contradict what he had said earlier.
The Pharisees were upset, but I suspect, the man was getting rather impatient, too. He had been blind his whole life and there was so much to see. He didn’t want to spend much longer in this synagogue court, looking at angry faces and answering the same questions over and over. So somewhat sarcastically he asked them, “Do you want to become his disciples, too?” In spite of how little he knew, the healed man had become a disciple or follower of Jesus—did they want to do the same thing?
Angered at his insolence, the Pharisees “hurled insults at him and said, ‘You are this fellow's disciple! We are disciples of Moses! We know that God spoke to Moses, but as for this fellow, we don't even know where he comes from.” Although Jesus had told them that He came from heaven, sent by the Father (John 6:33, 38, 41-42, 50-51), they claimed they didn’t know where Jesus came from. In reality, in their closed minds, they were sure that He was the son of Mary and Joseph from detestable Nazareth.
This uneducated man, who now saw, not only physically but with an inner spiritual sight, was amazed that these learned leaders did not know this Man who had opened his eyes. How many people were going around Jerusalem, opening the eyes of blind people? Instead of investigating the miracle, these religious leaders should have been investigating the One who did the miracle so that they could learn from Him.
The beggar than gave a theological lecture to the haughty, insolent religious leaders of his nation. Perhaps he had Psalm 66:18 in mind which says, “If I had cherished sin in my heart, the Lord would not have listened.” The leaders had called Jesus a sinner, yet Jesus was used of God to open the blind man’s eyes. The man added another argument—Jesus had healed a man born blind. Never, to their knowledge, had this occurred before. So, God not only heard Jesus, but He enabled Him to give the man sight. “If this man were not from God, he could do nothing.” The unblind man’s healing proved that Jesus WAS a Man of God!
The Pharisees were unwilling and unable to face either the evidence or the facts. Their hearts and minds were made up. So, once again, they resorted to name calling as they reviled the man, “You were steeped in sin at birth.” In their rage, they actually admitted that this man had indeed been born blind—a point they had denied earlier. Then they officially excommunicated him from the local synagogue.

III. Conclusion
This “Tale of Two Attitudes” is an example of what Jesus said in Matthew 6:24, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other.” The first attitude is that of the healed man who came with an open mind and open heart. As the facts and evidence mounted, his understanding of the Miracle Worker grew. In the beginning, the Miracle Worker was just a “man called Jesus.” But as the “experts” kept prodding him, the ex-blind man came to see that Jesus was one sent from God—"He was a prophet.” With more prodding and more time to think, the beggar came to see that Jesus was more than a prophet, He was a Man of God. Come back next week to hear the “Rest of the Story” as his devotion leads to his salvation.
The second attitude is that of the Pharisees who despised Jesus and came with closed minds and hardened hearts. They were presented with the same facts and evidence of Jesus’ divine power, actually they had seen much more than the blind beggar had, and yet because of their attitude, they refused to believe and tried to deny the undeniable and disprove what was true. They rejected facts and evidence about Jesus.
1 Corinthians 2:14 says, “The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.”
Earlier in John 9:4 Jesus said, “We must do the work of him who sent me.” In Matthew 28:19-20 Jesus gave the Great Commission. It is our responsibility to spread the Word of God but be aware you will experience both attitudes. Turn to Mark 4:2-9, 13-20. 1 Corinthians 3:7 adds, “So neither he who plants, nor he who waters is anything, but only God who makes things grow.” We are to present the Light of the World to people, but it is the Holy Spirit who opens the eyes. We are equally “successful” when we do not win a convert as when we do. 1 Corinthians 3:8 says, “The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor.” But as Romans 10:14 says, “How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them.” Aa Jesus said in Acts 1:8, “You will be my witnesses to Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

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11530 W National Avenue
West Allis, WI
53227

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Tuesday 7am - 3pm
Wednesday 7am - 3pm
Thursday 7am - 3pm
Friday 7am - 3pm
Sunday 8:45am - 12:15pm

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