First Congregational United Church of Christ

First Congregational United Church of Christ No matter who you are, no matter where you are on life's journey, you are welcome here! We are an Op We welcome all people. Dustin Bartlett as our new pastor. Rev.

You are welcome regardless of race, sexual orientation, gender identity, marital status, political party, ethnicity or age. Here at First Congregational UCC of Watertown, "We resolve to love, agree to disagree, and unite to serve--for God IS still speaking!"

Meet Our Pastor

We welcome the Rev. Bartlett has been serving as a pastor in the South Dakota Conference of the United Church of Christ for

12 years – first as a licensed pastor and then as an ordained minister. He completed his Master of Divinity degree at United Theological Seminary of the Twin Cities, and in 2020, he completed a second master’s degree in Strategic Leadership at Black Hills State University. Bartlett is passionate about social justice and creating a welcoming and inclusive church for all people. He's excited to be the pastor of First Congregational UCC, which is an Open & Affirming congregation that welcomes and affirms LGBTQ+ people. Please subscribe to our weekly and monthly newsletter and tune into our page or our YouTube channel for Pastor Dustin's sermons and devotions.

THE SHEPHERD'S CREED“The Lord is my shepherd; I shall not want.” – Psalm 23:1The 23rd Psalm might be the most familiar p...
04/22/2026

THE SHEPHERD'S CREED

“The Lord is my shepherd; I shall not want.” – Psalm 23:1

The 23rd Psalm might be the most familiar passage in all of scripture. Many of us memorized it without trying. And a lot of us — without meaning to — slip back into the King James Version when we say it, even though we never use the KJV otherwise.

We recite it, together, when we need comfort.

I’ve been thinking about that lately. About how the 23rd Psalm is used during funerals. About how it’s more than just a pretty poem. It’s a statement of faith. A creed.

The Lord is my shepherd.

Not “might be.” Not “under the right circumstances.” Not “only if I’m worthy.”

The Lord IS my shepherd. And right alongside it: I shall not want.

The psalm doesn’t ignore the hard parts of life. It names that there are “enemies.” It acknowledges that we must sometimes walk through “the darkest valley.” But it also says that, when we go through “the valley of the shadow of death” — we don’t go alone.

We are accompanied. We are comforted.

I know we’re not big on creeds in the United Church of Christ. We talk about being a “covenantal church rather than a creedal church” — meaning that we’re bound together more by relationship than any specific set of doctrines or dogma. And that leaves room for doubt, for questions, for growth.

But there’s a reason the ancient church developed creeds in the first place. Every now and then, we need something simple. Something that feels familiar when everything else feels uncertain. Something we can recite from memory when all other words fail us.

The Lord is my shepherd; I shall not want.

That might be as close to a creed as we get.

Prayer:
Steady and faithful God, remind us of what is still true. Walk with us through every valley, and help us to trust that we are never alone. Amen.

“There’s Just Something About Easter” – A Sermon for Easter SundayToday is Easter.  And Easter is a big deal in the life...
04/05/2026

“There’s Just Something About Easter” – A Sermon for Easter Sunday

Today is Easter. And Easter is a big deal in the life of the Christian church.

It’s the day we tell the story at the center of our faith — the story of the resurrection of Jesus, the story of life overcoming death, the story of hope that refuses to stay buried.

Easter is a special day, because Easter tells a special story.

And because it’s Easter… there are a LOT more people here today than there usually are. (Pause)

I want to say this right up front: If you’re here this morning and this isn’t something you do every week, I’m really glad you’re here. I mean that.

And… you’re not alone. Churches all around the world are filled with more people than usual. That’s true of every Easter Sunday, every single year.

Do you ever wonder why?

I think it means something. Because people who have gotten used to having their Sunday mornings free don’t just suddenly decide to wake up early, get dressed, and come sit in a church pew for no reason.

Something brings us here on Easter. Maybe it’s tradition. Maybe it’s family. But I think, for a lot of us, it’s something deeper than that.

Maybe it’s hope. Maybe it’s grief.

Maybe it’s a feeling you haven’t been able to shake, or even put into words.

Maybe it’s just a quiet sense that Easter matters… even if you’re not sure why.

Maybe you’re not even sure what you believe, but you came anyway.

And if that’s you — if you came this morning searching for something — then I want you to know: you’re in exactly the right place.

Because the first Easter began with someone who was searching for something without even realizing she was searching.

Mary Magdalene goes to the tomb early in the morning to face death. She’s not expecting resurrection. She’s not going there because she believes Jesus has been raised from the dead. She’s going because he died. Because when someone you love dies, you go visit their grave. You grieve. You try to make sense of something that doesn’t make sense.

She’s trying to make sense of what happened to her teacher, to her friend.

And what she finds is not what she expected. The stone is rolled away. The tomb is empty. A couple of angels try to console her as she’s crying. And even then — she still doesn’t understand.

She turns and sees Jesus standing there… and she doesn’t recognize him. She thinks he’s the gardener.

Even when resurrection is standing right in front of her, she still can’t make sense of it. It takes time. It takes Jesus calling her by name —
“Mary” — before everything begins to shift. She is a firsthand witness to the resurrection of Jesus Christ… and she still doesn’t understand what she’s seeing.

And I think that matters.

Because if you came here this morning hoping I could make the resurrection make sense… I can’t.

Most of the time, my job as a pastor is to help people make sense of things — to make sense of scripture, to make sense of faith, to make sense of God.

But this? This doesn’t work like that.

The resurrection of Jesus doesn’t fit neatly into our categories. It doesn’t follow the rules we expect the world to follow. It doesn’t make sense.

But here’s the good news: It doesn’t depend on whether we can make sense of it. It depends on what God has already done. (Pause)

Listen, friends, because I am about to reveal a mystery… we will not all die, but instead, we will all be transformed.

That’s what the Apostle Paul wrote in his letter to the Corinthians. He called it a mystery. Not something we solve. Not something we fully explain. And yet. Something real. Something true. But something we cannot fully wrap our minds around.

And that doesn’t make it less meaningful. It might actually make it more meaningful. Because some of the most important things in life are like that.

Love is like that. Grief is like that. Hope is like that.

And resurrection… is like that.

I may not be able to explain how God raised Jesus from the dead. But maybe I can help make sense of why that matters.

So… what does Easter mean for you? If you came here this morning looking for something — what will you find?

For starters, Easter means that death is not the end. Not for Jesus. And not for you. Whatever you’ve lost. Whoever you’ve lost. Whatever you’re afraid of losing. If you are afraid of dying — Easter says that death does not get the final word. The sting of death is taken away.

Easter also means that you don’t have to earn your place in the world. And you don’t have to earn your place with God. You don’t have to prove that you’re good enough. You don’t have to get everything right.

A place has already been prepared — just for you. You are already held in something bigger than your failures… and stronger than your doubts.

Easter means this: You can take off the armor. You can stop pretending. You can stop trying to be someone you’re not, or trying to hold everything together all the time. You don’t have to protect yourself quite so tightly.

Because love has already claimed you. Simply accept that you are accepted.

Before you showed up here this morning, God had already decided that you are loved. That you matter. That you belong.

And here’s the part I might get in trouble for telling you, but Easter also means this: You don’t have to be in church every Sunday if you don’t want to be. You don’t have to do anything. That is the degree to which Easter has sealed your salvation. God’s taken care of it. It’s all under control, and you couldn’t mess it up if you tried.

God’s love for you doesn’t depend on your church attendance record, and the place God has prepared for you will always be there for you, no matter what. Not because of anything you have done or left undone, but because of what Jesus Christ did some 2,000 years before you were born.

Your salvation does not depend on you. There is nothing that you have to do, because your salvation has already been taken care of. In Jesus Christ, God has – already – reconciled the world to herself.

Easter means Jesus was serious when, with his dying breath, he declared: It… is… finished. (Pause)

If you never came back to church again, God would still be God. God would still love you. God would still hold you.

That does. Not. Change.

But… If you are here this morning, and this isn’t something you do every week — I hope you do come back.

Not because you have to. Not because God requires it of you. But because we forget. We forget what Easter means. We forget that death is not the end. We forget that we don’t have to prove our worth. We forget that we are already loved beyond our comprehension… beyond our wildest dreams.

Most of us are pretty dense. We can be told that we’re special and unique, that we are worthy of love and that we are loved a lot of times before we actually believe it. So come back when you need to be reminded.

And even when we don’t forget…

When we remember…

When we remember what Christ has done for us…

When we remember his life, his love, his compassion…

When we remember how he built a life of loving the people everyone else was judging and excluding…

Then maybe we start to think that we want to live differently. More generously. More openly. More connected to each other. More grounded in something deeper than fear or pressure or expectation.

And this — this community, this church — is a place where we practice that kind of life together.

Mary didn’t understand what was happening all at once. She had to hear her name. She had to turn. She needed time to begin to see. And maybe that’s how it works for us, too.

So if you came here this morning looking for something, that’s what being an Easter person offers you. Not certainty. Not easy answers.

But a mystery that holds hope.

A truth that doesn’t depend on us figuring it all out.

A promise that death is not the end, and that love is stronger than anything that tries to take it away.

Christ is risen. And that means — whether you come back next week or not — you are forever held in a love stronger than death.

Amen.

Footwashing — A Sermon for Maundy ThursdayIn the Middle East, where everyone wore sandals, it was customary to wash the ...
04/03/2026

Footwashing — A Sermon for Maundy Thursday

In the Middle East, where everyone wore sandals, it was customary to wash the feet of guests, especially before a meal. We might be tempted to compare foot washing to our own customs of politeness — like offering to take someone’s coat when they arrive or pulling out a chair for them to sit in.

But foot washing was so much more than that.

Washing your guests’ feet wasn’t simply a custom; it was a moral obligation. A person’s righteousness and honor depended upon the hospitality they showed to guests — particularly to strangers. All three of the Abrahamic religions that originated in the Middle East — Judaism, Christianity, and Islam — tell the story of Abraham welcoming strangers who turned out to be angels by inviting them into his tent, providing for the washing of their feet, and then serving them a great feast.

Foot washing was not just customary; it was a sacred duty for the Jewish men seated around the table at the Last Supper. And that hospitality called for feet to be washed before the meal. But in John’s account, the foot washing doesn’t take place before the meal. The scripture says explicitly that “the evening meal was in progress” when the foot washing began — that Jesus “got up from the meal” to wash the disciples’ feet.

How could all twelve disciples and Jesus fail to perform the foot washing until after the meal was already being served, given how important it was in their culture?

None of them had forgotten.

You see, while the honor of the host depended on the hospitality their guests received, it was not the hosts themselves who performed the foot washing. The washing of guests’ feet was a task reserved for the lowest-ranking servant, or the lowest-ranking family member in households without servants. The twelve disciples were essentially playing a game of chicken, waiting to see who would volunteer to wash the others’ feet — and in doing so admit they were the lowest-ranking disciple. In the end, not one of them was willing to swallow their pride and perform the foot washing, and so the meal began without it.

The disciples had argued about their rank many times before. In Mark 10:35–45, for instance, James and John asked to be seated in the most important places, at the right and left hand of Jesus in his glory. When the other ten heard about this, they became angry — because they wanted those places, too. So Jesus told them, “You know that those who are regarded as rulers of the Gentiles lord it over them… Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

The Gospels tell us that even at the Last Supper, this same argument about who was the greatest disciple came up — likely as they arranged themselves around the table and vied for seats of honor.

Imagine them sitting there. Those in the honored seats feeling pleased with themselves, those in lesser places quietly stewing, convinced they deserved better. And not one of them will get up to wash feet because doing so would mark them as the lowest.

And Jesus waits, and he watches… watching to see if one of them will rise to wash the feet of the others. He has told them time and again that the first will be last and the last will be first; that the one who is greatest of all is the one who is the servant of all. But none of them can bring themselves to do it.

So, when the meal is underway and no feet have been washed, Jesus rises and silently begins to wash the feet of his disciples — an act of grace and hospitality, an act filled with love, but perhaps also tinged with disappointment that they still had not internalized that labeling some people as “lower” than others is incompatible with the kingdom of God.

I have often wondered what Jesus might have said if one of the disciples had stood up and volunteered. Would he have offered a word of praise? Lifted that disciple up as an example? Shed a tear of joy, knowing that his time with them was nearly over, but at last they understood?

We’ll never know.

As we commemorate that first communion — commonly called the Lord’s Supper — let’s choose to call it the Servant’s Supper instead. Let’s remember what Jesus told his disciples again and again about serving — something they only fully understood after his death.

When our God came into this world as a human being, God did not come to rule over us, but to humbly love and serve us. Jesus came to serve, and no disciple is greater than their teacher. If we are Christ’s disciples, then we are called to that same humble service.

That night, Jesus gave his disciples a new commandment: “Love one another as I have loved you.” The command to love wasn’t new — Jesus had already taught that the greatest commandment was to love God and love our neighbors as ourselves. So what was new? Jesus took the abstract idea of love and gave us a concrete model, a clear example to follow.

“Love one another as I have loved you.”

That is our call: to love one another in humble service, to willingly choose to be the servant of all. Amen.

03/14/2026
❄️ Pie Day Postponed… But the Pie (and the Fun) Is Still Coming! 🥧Due to the blizzard forecast for tomorrow, we are post...
03/13/2026

❄️ Pie Day Postponed… But the Pie (and the Fun) Is Still Coming! 🥧

Due to the blizzard forecast for tomorrow, we are postponing our Pie Day / Pi Day gathering that was scheduled for March 14.

But don’t worry — the pie and the fellowship are just moving down the calendar a bit!

📅 New Date: Saturday, March 21
🕐 Time: 1:00 PM
📍 Location: First Congregational UCC

The Women’s Group is hosting a relaxed afternoon of pie, good conversation, and imagining the future of the group together. Whether you’ve been involved before or are just curious, this is a great chance to connect and share ideas — all while enjoying some excellent pie.

To help us make sure we have enough pie for everyone, please RSVP to the church office by Wednesday, March 18.

📞 Call: (605) 886-6994

Stay safe in the storm, and we hope to see you next Saturday for an afternoon that will be irrationally good. Irrationally! You get it? 😉

We're gathering for the strategic planning retreat. Join us!
03/06/2026

We're gathering for the strategic planning retreat. Join us!

Due to the weather and concern for everyone’s safety, our Ash Wednesday service for tonight has been cancelled.Lent stil...
02/18/2026

Due to the weather and concern for everyone’s safety, our Ash Wednesday service for tonight has been cancelled.

Lent still begins. The journey still unfolds. Even if we cannot gather in the sanctuary, this season of honesty, reflection, and renewal is not dependent on a single service.

Please stay safe, stay warm, and know that God meets us wherever we are — even in the quiet of a snowy evening at home.

01/21/2026

Due to the extreme cold weather conditions expected on Friday, January 23, the church office will be closed.

Yes, we are having church today!  Come for worship!  Stick around for the annual meeting and baked potato feed fundraise...
01/18/2026

Yes, we are having church today! Come for worship! Stick around for the annual meeting and baked potato feed fundraiser!

Address

121 1st Avenue SE
Watertown, SD
57201

Opening Hours

Monday 9am - 12pm
Tuesday 9am - 12pm
Wednesday 9am - 12pm
Thursday 9am - 12pm
Friday 8am - 12pm
Sunday 9:30am - 12pm

Telephone

+16058866994

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