Catholic - Universal Church

Catholic - Universal Church This page is for you! Let us deepen our faith, pray together, & work for salvation. God bless. O thou Mother! fount of love! Holy Mother! Amen.
(21902)

+++Catholic+++
Universal Church under the One Eternal Word of God, Jesus Christ

STABAT MATER DOLOROSA
At the Cross her station keeping,
stood the mournful Mother weeping,
close to her Son to the last. Through her heart, His sorrow sharing,
all His bitter anguish bearing,
now at length the sword has passed. O how sad and sore distressed
was that Mother, highly blest,
of the sole-begotten One. Chri

st above in torment hangs,
she beneath beholds the pangs
of her dying glorious Son. Is there one who would not weep,
whelmed in miseries so deep,
Christ’s dear Mother to behold? Can the human heart refrain
from partaking in her pain,
in that Mother’s pain untold? For the sins of His own nation,
She saw Jesus wracked with torment,
All with scourges rent:

She beheld her tender Child,
Saw Him hang in desolation,
Till His spirit forth He sent. Touch my spirit from above,
make my heart with thine accord:

Make me feel as thou hast felt;
make my soul to glow and melt
with the love of Christ my Lord. pierce me through,
in my heart each wound renew
of my Savior crucified:

Let me share with thee His pain,
who for all my sins was slain,
who for me in torments died. Let me mingle tears with thee,
mourning Him who mourned for me,
all the days that I may live:

By the Cross with thee to stay,
there with thee to weep and pray,
is all I ask of thee to give. Virgin of all virgins blest!,
Listen to my fond request:
let me share thy grief divine;

Let me, to my latest breath,
in my body bear the death
of that dying Son of thine. Wounded with His every wound,
steep my soul till it hath swooned,
in His very Blood away;

Be to me, O Virgin, nigh,
lest in flames I burn and die,
in His awful Judgment Day. Christ, when Thou shalt call me hence,
by Thy Mother my defense,
by Thy Cross my victory;

When my body dies,
let my soul be granted
the glory of Paradise.

09/08/2026
09/08/2026

Diary of St Maria Faustyna Kowalska
Notebook 6: 1709

1709 + Today the Lord said to me, 'You shall make a three-day retreat before the coming of the Holy Spirit. I Myself will direct you. You shall not follow any of the rules required for retreats or use any books for meditation. Your task is to listen attentively to My words. For spiritual reading you shall read one chapter from the Gospel of St. John.'

[Here occurs a space of a half page in the original Notebook]

https://www.youtube.com/watch?v=p5TGfisOKMM

09/08/2026

THE NATIVITY OF THE BLESSED VIRGIN MARY - SEP08

The Catholic Church celebrates today the birth of the Blessed Virgin Mary on its traditional fixed date of September 8, nine months after the December 8 celebration of her Immaculate Conception as the child of Saints Joachim and Anne.

The circumstances of the Virgin Mary's infancy and early life are not directly recorded in the Bible, but other documents and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.

These accounts, although not considered authoritative in the same manner as the Bible, outline some of the Church's traditional beliefs about the birth of Mary.

The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary's father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”

Joachim and Anne began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God's displeasure with them.

As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”

After Mary's birth, according to the Protoevangelium of James, Anne “made a sanctuary” in the infant girl's room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: 'O God of our fathers, bless this child, and give her an everlasting name to be named in all generations' . . . And he brought her to the chief priests; and they blessed her, saying: 'O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.'”

The protoevangelium goes on to describe how Mary's parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.

Saint Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance, and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.

The fourth-century bishop, whose theology profoundly shaped the Western Church's understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed."

SOURCE:
http://www.catholicnewsagency.com/saint.php?n=357

September 08Feast of the Nativity of the Blessed Virgin Maryhttp://www.usccb.org/bible/readings/090826.cfmMicah 5:1-4 or...
09/08/2026

September 08
Feast of the Nativity of the Blessed Virgin Mary
http://www.usccb.org/bible/readings/090826.cfm
Micah 5:1-4 or Romans 8:28-30
Psalm 13:6
Matthew 1:1-16, 18-23
The House of David was to be brought low, and it was universally known among the Jews where the Messiah was to be born. Having direct lineage to Abraham, Bethlehem was to become once again a House of Prophets. Having direct lineage to David, Bethlehem was to become once again a House of Kings. What may seem impossible, God predestined and was faithfully resolute to His promise even in the doubtful and most humble of places: God has no need to conform to man’s wisdom. The Word of God is immutable but lasts throughout the ages, regardless of the changing tides of the ways and thoughts of men. Man had been created in the image and likeness of God, who foreknew man’s disobedience and the necessity of a Savior. The Word has always been one with God, but was to come and be born in the flesh to save men from the worldly power that sin had enslaved mortals. God is able to touch the lineage of man and purify it by creating an immaculate Virgin, who would conceive bodily the perfect Lord. The creation of new life from the beginning was a most holy act that required the power of God. All life enters into the world through the hand of God, whether in the Creation of the flesh in the beginning of time or at Conception of the spirit at the present birth of each individual. Through grace God sanctified the conception of Mary in a most inconceivable manner to the minds of men, by endowing the ‘woman’ to be full of His Spirit. As man was unfaithful to the Lord in the beginning through the woman, Eve, so God was faithful to His promise to man through the woman, Mary. It is impossible for any man to save himself, yet through the grace of God, man can enter into the holiness that God predestined for His faithful children. Mary is the gateway through which God entered into the broken and forsaken world of men and the Mother that carried the one and true God within her womb. The spouse of Mary is Joseph in the sight of men, but the Holy Spirit in faith. The Ark is no longer a boat that saved from the flood, or a vessel that carried God’s law adorned with gold, but a simple, forgotten, and lowly woman who is touched by the greatness of the Almighty hand of God. It is the Omnipotent One who willed that salvation was to come not through vociferous worldly power, but through silent and spiritual prayer. God has made foolish the wisdom and pride of men by raising a crowned Queen of Heaven and earth from the obscure remnants of man’s perishable glory. Every man must walk the Cross into the grave, but only those who become children of Mary are able to once again have eternal life through the Lord and Savior Jesus Christ. What has been hidden and kept silent in the darkness of the night has come into the light through persevering faith, hope, and love. God has accomplished the incredible, so that you may believe in the impossible, and have eternal life after death. May faith and obedience to the Lord and His Church be born in your heart, mind, and spirit. What God has revealed and accomplished, no man has the authority, nor the power to change. God is life and our salvation, may you walk by the gift of faith and not by the blind sight of men. May the peace of the Lord be with you.

09/07/2026

Diary of St Maria Faustyna Kowalska
Notebook 6: 1708

1708 O Christ, I am most delighted when I see that You are loved, and that Your praise and glory
resound, especially the praise of Your mercy. 0 Christ, to the last moment of my life, I will
not stop glorifying Your goodness and mercy. With every drop of my blood, with every beat
of my heart, I glorify Your mercy. I long to be entirely transformed into a hymn of Your
glory. When I find myself on my deathbed, may the last beat of my heart be a loving hymn
in praise of Your unfathomable mercy.

https://www.youtube.com/watch?v=p5TGfisOKMM

September 07Monday of the Twenty-third Week in Ordinary Timehttp://www.usccb.org/bible/readings/090726.cfm1 Corinthians ...
09/07/2026

September 07
Monday of the Twenty-third Week in Ordinary Time
http://www.usccb.org/bible/readings/090726.cfm
1 Corinthians 5:1-8
Psalm 5:5-7, 12
Luke 6:6-11
Of utmost importance, do not take the sins of impurity lightly. In a society today where people enjoy many freedoms and who believe in a merciful God that only loves, people will give themselves permission to break moral laws, deny the necessity of religion, no longer need to go to Confession, think that God will forgive them for anything they do evil, and continue to sin. It is true that God is merciful to the repentant, that is, those who have admitted their sin, confessed their sin, have prayed and done penance for their sin. Indeed, God is a merciful and loving God, however, He is also the Judge, and brings justice to those who do evil. Do not forget about the existence of hellfire and the flames of purgatory. It is much better for you to do penance on earth voluntarily than do your time involuntarily in purgatory. Whoever disbelieves in either is the most likely to end up in either, and they believe this simply because of their denial of the faith, ignorance of divine revelation, indifference to search for the truth, and their blindness with the world, the flesh, and pride. No man can change what God has created and revealed. God desires the salvation of man, and man therefore must begin to follow the Lord and not seek his own interpretations and authority. The Church is the authority, and always has been of the Bible and men. God has opened the door to salvation through the Church, but man will still deny God and call Him unjust and angry when the individual themselves lies in a mire of worldly wisdom and carnal mind. Venial sin hurts a relationship with God and mortal sin separates you from God. The sins of impurity are some of the most difficult to separate from and are the most frequently committed. Acts of immorality are very grievous because spiritual pride sets in a man who lives by the flesh instead of the spirit, and pride bars you from Heaven. Whoever lives in the flesh cannot enter into the kingdom of God. It is a great crime in God’s House to commit sins that are only committed by the heathens, and this causes great scandals among the faithful and the Church. God brings to justice sins committed in the darkness, in order that some do no find themselves in hell. St. Paul does not take immorality lightly because he lives in the love of God, in that he desires your salvation. Your priority in life is to reach Heaven and live a life chastely for God, and the same is true for all those around you. The Lord does not take the sins of immorality lightly, but speaks to not even look at another individual lustfully. It is better for you to cut off one of the members of your body than find yourself whole in the eternal flames (Mk 9:42-48). When two men or women commit the homosexual act, it is no longer love, but beastly sins of the flesh that entered into their heart and veiled the eyes. Do not even for a moment think that the wicked can inherit the Kingdom of God, who is perfectly pure and Spirit. Man must repent, and neither cohabitate with another woman, and live in adultery for the rest of their lives. You cannot give yourself permission to commit evils and seek the Kingdom of God, regardless of where you have been or experienced. St. John the Baptist had his head cutoff because he admitted and spoke boldly of the sins of King Herod with his brother’s wife. “It is not lawful.” Understand that it is more important for you to enter the Kingdom than live in the wickedness of sins that lead to hell. The arrogant shall be brought to justice, those who deny will lose an eternal inheritance, and the bloodthirsty shall be cut down. The Lord is very patient and has given you much time to change because of your difficult past, however if you are living in sin, you can no longer continue in your way. Only the Lord can heal the withered hand of the flesh, and you must be made pure as gold refined by the fire. Christ has come to bring eternal life and heal even upon the Sabbath. The traditions of men matter not, God is able to heal every man’s heart wherever and whenever they open their heart to Him. Christ has not come to destroy the flesh or to cutoff the hand, nor asks anyone else to do so, however you must understand the great weight and the gravity of your sins. The Lord is able to make you clean, make you pure again so that you have an eternal peace and treasure with Him. Healing can only occur if you stretch out your withered hand and seek to be made clean once again. Only the pure in heart can see God.

09/06/2026

Diary of St Maria Faustyna Kowalska
Notebook 6: 1707

1707 + On my way to the veranda, I went into the chapel for a moment. My heart was plunged in profound adoration, praising God's incomprehensible goodness and His mercy. Then I heard these words in my soul: 'I am and will be for you such as you praise Me for being. You shall experience My goodness, already in this life and then, to the full, in the life to come.'

https://www.youtube.com/watch?v=p5TGfisOKMM

09/06/2026

SAINT ELEUTHERIUS, Abbot - SEP06

(early 6th century - c.585)
A wonderful simplicity and spirit of compunction were the distinguishing virtues of this holy sixth century abbot. He was elected to preside Saint Mark’s monastery near Spoleto, and favored by God with the gift of miracles.

A child who was confided to the monastery, to be educated there after having been delivered by the Abbot from a diabolical possession, appeared to everyone to be entirely exempt from further molestations. And Saint Eleutherius chanced to say one day: “Since the child is among the servants of God, the devil dares not approach him.” These words seemed to savor of vanity, and thereupon the devil again entered into and tormented the child. The Abbot humbly confessed his fault and undertook a fast, in which the entire community joined, until the child was again freed from the tyranny of the fiend.

Saint Gregory the Great, finding himself unable to fast on Holy Saturday on account of extreme weakness, called for this Saint, who was in Rome at the time, to offer up prayers to God for him that he might join the faithful in the solemn practice of that day’s penances. Saint Eleutherius prayed with many tears, and the Pope, when they came out of the church, felt suddenly strengthened and able to accomplish the fast as he desired. The same Pope, remarking that the Abbot was said to have raised a dead man to life, added: “He was so simple a man, one of such great penance, that we must not doubt that Almighty God granted much to his tears and his humility!” After resigning his abbacy, Saint Eleutherius died in Rome in Saint Andrew’s monastery, about the year 585.

SOURCE:
http://www.magnificat.ca/cal/engl/09-06.htm

Address

400 Michigan Avenue NE
Washington D.C., DC
20017

Alerts

Be the first to know and let us send you an email when Catholic - Universal Church posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Shortcuts

Share

Category