City Light Church

City Light Church City Light Church is a church plant that exists to shine the light of Christ in our City through the transformed lives of His people.

City Light Church is a multiethnic church plant that exists to shine the light of Christ in our City through the transformed lives of His people.

06/16/2026

Pastor Brian Crawford turns to 1 Corinthians 15 to show that the most fruitful servants are not self-made but grace-made, and they know it. The Apostle Paul worked harder than anyone and yet credited every ounce of that labor to God's grace at work in him. This clip is a theological anchor for believers who want to produce much for God without slipping into pride or passivity.

"As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed...
06/15/2026

"As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. Calling ten of his servants, he gave them ten minas, and said to them, ‘Engage in business until I come.’ But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. The first came before him, saying, ‘Lord, your mina has made ten minas more.’ And he said to him, ‘Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.’ And the second came, saying, ‘Lord, your mina has made five minas.’ And he said to him, ‘And you are to be over five cities.’ Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ And they said to him, ‘Lord, he has ten minas!’ ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.’” Luke 19:11-27

Make the best use of what you have, because it has been given to you by a great and generous king. Whatever we have been given, we should offer it back to Jesus.
Note that this parable is not being told in isolation. We are given its context. The disciples believe Jesus is going to ride into Jerusalem and God's kingdom is going to immediately appear. They thought their work was finished. The parable was given to point to what we who follow Jesus are to do while we wait for the coming kingdom. There's also a historical context. Those who heard were reminded of Archades--the despised ruler of the region who the Jews prevented from being declared king. Jesus's story implies to the hearers that the REAL king has arrived, but that there is a much longer journey ahead than just his initial coming to Jerusalem.

The parable tells us to actively tend to the king's business as we await him, and to make much of what he has given to us. Three groups emerge in the parable. The first hate the king despite him being righteous. These are the people who should turn and surrender their lives to the king while he is still away. The other two groups show the faithful in action. The servants who are given ten and five minas (a mina was about 3 months wages) are given incredible returns on their investments. But the other servant, who does not steward the mina he is given, is fearful and fruitless. He produces nothing. His fear isn't a righteous fear of the king. It is instead the fear of having to bow down to someone other than himself. And for that, the grace is taken away, and he is destroyed. Grace is free but priceless. If you do not steward the grace you are given, it will be given to someone else. We awake each day given air to breathe. We should steward this righteously, asking God what he would have us do. When the king returns, may he find us stewarding what we have been given.

06/11/2026

Pastor Corey Deyamport contrasts two men who both had wealth, and shows how one walked away unchanged while the other gave half of everything he owned away with joy. Pastor Corey Deyamport's point is that the difference wasn't willpower. It was an encounter with someone worth more than what they had.

06/09/2026

Pastor Corey Deyamport points out that the grace that found Zacchaeus already knew his name, his failures, and everything he had done wrong, and still called him. If you've ever felt like your history disqualifies you from something better, this moment might change how you think about that.

06/05/2026

Pastor Brian Crawford points out the quiet irony that Jesus asks the blind man what he wants, already knowing the answer, because the life of faith is built on honest acknowledgment of who Jesus is and who we are. Confession is not informing God of something he missed — it is agreeing with what he already knows. The believer who hides weakness from Jesus is living as though grace requires self-sufficiency first.

06/03/2026

Pastor Brian gives one of the most honest definitions of faith you will hear: it is not willpower, not a feeling, and not something you manufacture. It is grace from God to see Jesus as he really is and yourself as you really are. If faith has felt out of reach for you, this clip is worth your time.

“And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the So...
06/01/2026

“And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. And after flogging him, they will kill him, and on the third day he will rise.” But they understood none of these things. This saying was hidden from them, and they did not grasp what was said. As he drew near to Jericho, a blind man was sitting by the roadside begging. And hearing a crowd going by, he inquired what this meant. They told him, “Jesus of Nazareth is passing by.” And he cried out, “Jesus, Son of David, have mercy on me!” And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, “What do you want me to do for you?” He said, “Lord, let me recover my sight.” And Jesus said to him, “Recover your sight; your faith has made you well.” And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.”
‭‭Luke‬ ‭18‬:‭31‬-‭43‬ ‭
Jesus starts this verse by telling His disciples that this is the moment that the entire Old Testament has been leading up to. And His disciples can’t understand it when He tells them. Note that this is the first time Jesus mentions that He will be handed over to the Gentiles. Up until this point, Jesus had hinted that Jews would do this. But here we learn that all of humanity is responsible for what happens to Jesus. We know that, while people are responsible, God is sovereign over it all. As He ordained, the sins of mankind are placed on Christ's shoulders.
Luke goes to great lengths to make the blindness of the disciples clear, describing it multiple ways.
But, in Jericho was an actual blind man who COULD see the truth about Jesus. In the lowest of places, he meets a man brought low by his blindness. His name, Bartimaeus, means “Son of the honored one.” Note how vulnerable a blind man would have been at this period of history. And note also that blindness would have been presumed to be a result of sin. So, spiritually and socially, Bartimaeus was vulnerable and weak. Thus while his name would indicate that he would have honor by means of his birth, he was likely dishonored by most people in his path.
Bartimaeus would have heard of Jesus’s healings, so when he’s told that Jesus of Nazareth is coming - he cries out, “Son of David, have mercy on me!” He can’t see, but He sees who Jesus is! In this moment, this man sees more than the disciples, who have their sight! Why? Because, seeing Jesus is an act of grace that only comes from Jesus. We see because Jesus gives us eyes to see. Only after His death and resurrection does He give His disciples eyes to see!
When the blind man calls Jesus “Son of David” he is referencing the coming kingdom and one through which this kingdom will come. And the crowds tell him to “keep quiet” because they can’t see what the blind man sees.
But still he cries out, Jesus stops. He stops, despite the gravity of His journey. And He honors that man’s request! He not only heals him, but He saves him. He cured the affliction that caused his social and spiritual damage.
And the man’s response to this honor and this grace is to praise God and follow Him.

05/28/2026

Most of us assume that being a decent, moral person is enough. But Pastor Brian Crawford unpacks why even someone who has checked every box still walks away empty. This moment will make you rethink what "good" actually means and whether any of us truly qualify.

“Now they were bringing even infants to him so that he might touch them. And when the disciples saw it, they rebuked the...
05/26/2026

“Now they were bringing even infants to him so that he might touch them. And when the disciples saw it, they rebuked them. But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?””
‭‭Luke‬ ‭18‬:‭15‬-‭18‬ ‭
If we come to Jesus holding nothing, we will receive everything. If we seek to hold something to qualify us, we will receive nothing.
In this passage, Luke uses a word that is reserved for infants and toddlers, rather than just “children" to characterize these that were being brought to Jesus. These children cannot hold anything, they can only be held. Their fate is in the one who is holding them. Children were seen as liabilities in this time, so it makes sense that the disciples would have rebuked parents. But the disciples were wrong, and they didn’t see the value in the children that Jesus did. Jesus was even angered that the disciples were rebuking the parents. Children are shown as our models of kingdom citizenship. They are needy, feeble and weak, and require constant attention, feeding, changing, etc. to keep them alive. And if we don’t come to the kingdom of God in the same way, we will not gain entry. We need to be children with no accolades, no riches, no protection, no accomplishments. It is not what we are holding onto that will save us, but Who is holding us!
The Rich Ruler in Jesus's parable that follows represents the anti-thesis of inheriting eternal life. The ruler is wealthy, respected, important, and a keeper of the law. He shows up asking the right question, and to the right person. But his posture before Christ is wrong. Even the ruler’s address is correct - he calls Jesus “Good.” This wouldn’t have been a normal introduction during this time. So even saying “good teacher” the Ruler is attributing to Jesus the attributes that would have been reserved for God. But the ruler doesn’t understand - none of us can get there and achieve righteousness, except through God Himself! So Jesus asks him to obey one more thing -- Jesus asks him to give up the thing that makes him who he is. Money and possessions are a powerful source of delusion and identity. But this is not just about Greed. Our own identities are idols for us. The rich young ruler's actions show that he’s breaking the first commandment - worshiping his identity via his wealth as his god. The people around Jesus then ask “if this guy cannot be saved, then who?!?!” And Jesus answers, “with God, all things are possible.” When we loosen the grip on our lives, and give up our own strength, we allow God to dictate our lives.
What is holding you from being held? What do we hold onto to find worth before God?

05/20/2026

Pastor Brian makes it plain that God does not require a clean record or a polished resume. The one person in this story who walks away accepted is the one everyone else had written off completely. No conditions, no checklist.

Address

520 Depot Street
Vicksburg, MS
39180

Opening Hours

10:30am - 12pm

Telephone

+16014560815

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