St. Paul Vancouver

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The Zoom link for our worship service for the Third Sunday After Pentecost, Year A, Sunday, June 14, 2026 at 10:00 a.m. ...
06/14/2026

The Zoom link for our worship service for the Third Sunday After Pentecost, Year A, Sunday, June 14, 2026 at 10:00 a.m. PDT is right here.

https://us06web.zoom.us/j/82432073616?pwd=TWk5dmlaMnBRU2J4bno2emdkSFBEdz09

St. Paul Lutheran Church
Second Sunday After Pentecost, Year A
Sunday, June 14, 2026

Communion Bread: Susan Set-up: Pat Coffee Hour: Kit Sunday School: Sally


Plentiful Harvest

In today’s gospel reading, Jesus speaks of the church’s mission with images drawn from daily life. The harvest is already plentiful, he says, but laborers are needed for work in the fields of daily life. What are we to do? We are to do that to which our worship invites us: Let our conversation be shaped by the good news, extend Christ’s peace wherever we find ourselves, and share our bread with the hungry.



Sunday, June 14, 2026

Lectionary 11, Year A

Third Sunday after Pentecost



Prelude

(During Prelude, light candles and return to seat)

--------------------------GATHERING--------------------------

The Holy Spirit calls us together as the people of God


Confession and Forgiveness



All may make the sign of the cross, the sign that is marked at baptism, as the presiding minister begins.



[PL] Blessed be the holy Trinity, ☩ one God, whose compassion endures forever. Amen.


Let us confess our sin to God.


Silence is kept for reflection.


Compassionate God,

we confess to you all our sins. Our burden is heavy, and we cannot free ourselves. In your mercy, call us back to you. Your yoke is easy and your burden is light. Restore us to dwell in your peace. In Christ’s name we pray, Amen.


Jesus says, “Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest.”

In the name of God, Father, ☩ Son, and Holy Spirit, your sins are forgiven.

Rest in God’s love.

Amen.

Gathering Song

All People That on Earth Do Dwell – ELW 883

All People That On Earth Do Dwell ELW 883
youtube.com


Greeting

[PL] The grace of our Lord, Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all. And also with you.


Prayer of the Day

[AM]Let us pray… God of compassion,

you have opened the way for us and brought us to yourself. Pour your love into our hearts, that, overflowing with joy, we may freely share the blessings of your realm and faithfully proclaim the good news of your Son, Jesus Christ, our Savior and Lord. Amen.



[PL] Dismiss children for Sunday School.



--------------------------------WORD------------------------------

God speaks to us in scripture reading, preaching, and song.

First Reading: Exodus 19:2-8a

Reader: A reading from the book of Exodus:

2 [The Israelites] journeyed from Rephidim, entered the wilderness of Sinai, and camped in the wilderness; Israel camped there in front of the mountain.3 Then Moses went up to God; the Lord called to him from the mountain, “Thus you shall say to the house of Jacob and tell the Israelites: 4 ‘You have seen what I did to the Egyptians and how I bore you on eagles’ wings and brought you to myself. 5 Now, therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed, the whole earth is mine, 6 but you shall be for me a priestly kingdom and a holy nation.’ These are the words that you shall speak to the Israelites.”
7 So Moses went, summoned the elders of the people, and set before them all these words that the Lord had commanded him. 8a The people all answered as one, “Everything that the Lord has spoken we will do.”


The Word of the Lord.

Thanks be to God.



Psalm: Psalm 100

Reader: Let us read the Psalm responsively.

1 Make a joyful noise to the Lord, all you lands!
2 Serve the Lord with gladness; come into God’s presence with a song.
3 Know that the Lord is God, our maker to whom we belong;
we are God’s people and the sheep of God’s pasture.
4 Enter the gates of the Lord with thanksgiving and the courts with praise;
give thanks and bless God’s holy name.
5 Good indeed is the Lord, whose steadfast love is everlasting,
whose faithfulness endures from age to age.



Second Reading: Romans 5:1-8

Reader: A reading from the book of Romans:

1 Since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have obtained access to this grace in which we stand, and we boast in our hope of sharing the glory of God. 3 And not only that, but we also boast in our afflictions, knowing that affliction produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
6 For while we were still weak, at the right time Christ died for the ungodly. 7 Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. 8 But God proves his love for us in that while we still were sinners Christ died for us.


The Word of the Lord. Thanks be to God.



GOSPEL ACCLAMATION

Setting 4, ELW 151

Gospel Acclamation ELW setting 4
youtube.com

Alleluia. Lord, to whom shall we go?

You have the words of eternal life. Alleluia.

Gospel: Matthew 9:35-10:8

[PL] The holy gospel according to Matthew. Glory to you, O Lord.



35 Jesus went about all the cities and villages, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore ask the Lord of the harvest to send out laborers into his harvest.”
10:1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus and Thaddaeus; 4 Simon the Cananaean and Judas Iscariot, the one who betrayed him.
5 These twelve Jesus sent out with the following instructions: “Do not take a road leading to gentiles, and do not enter a Samaritan town, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ 8 Cure the sick; raise the dead; cleanse those with a skin disease; cast out demons. You received without payment; give without payment.


[PL]The gospel of our Lord. Praise to you, O Christ.



Message 6/14/26- Third Sunday After Pentecost, Year A

Grace to you and peace from God the Father, and from Jesus our Risen Lord, and from the Holy Spirit, now come to us, my dear sisters and brothers.
In this second week of ordinary time, we begin a series of three Sundays where we hear Jesus proclaim what is called the “missionary discourse.” This is the time in Jesus’s ministry when he sends his followers to expand his ministry. As he moves through towns and villages, teaching and healing, he is moved with compassion for the crowds. This compassion leads to the commissioning of the Twelve, sending them out to extend his mission.
So who is a missionary? When Jesus sends the Twelve, he tells them, “As you go, proclaim the good news: the kingdom of heaven has come near. Cure the sick, raise the dead, cleanse those with a skin disease, cast out demons.” But what does it mean that the disciples are sent with an instruction to proclaim the good news, but they are also instructed to heal and restore?
Depending on our church traditions, gospel work that focuses on healing and justice can be suspect, can be seen as “social justice,” disconnected from the what is called “real” evangelism, proclamation of the good news of our faith. On the other hand, some ministries focus their work entirely on the teaching and proclamation of the gospel, with very little thought toward justice and healing.
So who really is a missionary? Was my Aunt Esther a missionary? Esther was my dad‘s oldest sister. She grew up with him on the homestead there in South Dakota, but went off to college and became a school teacher. But she always felt called to be a missionary, and actually got as far as Chicago and a Baptist missionary training school. And then, Lloyd wanted to get married. So she gave up her dream of becoming a missionary overseas, and became a rancher‘s wife, raising cattle, and six children, there on rangeland leased from the Lakota tribe on the Pine Ridge reservation. But at some point, aunt Esther remembered that she was a teacher. She got a job teaching in the public school in Norris, South Dakota. Most of the students there were Native American, and she taught them to read. Was my Aunt Esther a missionary?
And just in case none of you knew my Aunt Esther, was Delores Ruge a missionary? Delores grew up here at Saint Paul, and she, too, wanted to be a missionary. She went back east to school and eventually became a deaconess, working with young people. But her life changed, and she came back to Vancouver, helping her mother and attending St. Paul again. In Delores’s last few years at St. Paul, she taught Pat Irland how to do the newsletter, and so we still have a newsletter, even though Delores has died. Was Delores Ruge a missionary?
And if you didn’t know either my Aunt Esther or Dolores, what about the half a dozen people in church today who will be out of here right after the service to take lunch next-door to the men in our homeless shelter? They sit in church, they load up the food, and they bring lunch. Aren’t these people sent on a mission by Jesus?
What Jesus tells us today is simple instructions to those he is sending: ““As you go, proclaim the good news: the kingdom of heaven has come near. Cure the sick, raise the dead, cleanse those with a skin disease, cast out demons.” Both. And. The work of one sent by Jesus considers everything; the preaching of the gospel is never to be separated from the work of the gospel to bring healing and wholeness.
These verses capture the heart of discipleship: we are called to respond to the needs of the people, rely on God’s care for us, and carry out the work of healing and restoration. This passage challenges us to see discipleship not as just belief, but as active participation in the work of restoration of humanity. Jesus’s commissioning of the Twelve challenges modern disciples to see faith as active participation in God’s mission. The work of healing, restoration, and justice is not for Jesus alone; it is entrusted to us as his followers. Matthew lists the twelve apostles. He names them in pairs. We could draw the conclusion that this was because they were being sent out on this mission in twos. These verses remind us that we are not in this work of God alone, but that we are a community working together to spread the gospel.
And the good news in a nutshell today? It’s the last words that Jesus says to his disciples as he sends them. In the original translation, he says, “Freely you have received. Freely give.” We are called to do that.
Amen.



Silence for reflection follows the sermon.

To hear an audio recording of this sermon, click here after the service:

https://stpaulvancouver.com/sermons/


Hymn of the Day

Lord, You Give the Great Commission – ELW 579 vv 1, 2 & 5

Lord, You Give The Great Commission | Sunday of the Word of God | Catholic/Christian Hymn w/Lyrics
youtube.com

Last Verse: Lord, you bless with words assuring:

“I am with you to the end.”

Faith and hope and love restoring,

may we serve as you intend and, amid the cares that claim us,

hold in mind eternity: With the Spirit’s gifts empow’r us

for the work of ministry.



APOSTLES’ CREED

[PL] – With the whole church, let us confess our faith:

I believe in God, the Father almighty, creator of heaven and earth.



I believe in Jesus Christ, God's only Son, our Lord,

who was conceived by the power of the Holy Spirit,

born of the Virgin Mary, suffered under Pontius Pilate,

was crucified, died, and was buried; he descended to the dead.

On the third day he rose again; he ascended into heaven,

he is seated at the right hand of the Father,

and he will come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church,

the communion of saints, the forgiveness of sins,

the resurrection of the body, and the life everlasting.

Amen.

PRAYERS OF THE PEOPLE

[AM] Gathered together by the Holy Spirit, let us pray for the church and the needs of the world.

A brief silence.

God of freedom, you ransomed Israel from slavery to be a holy people. As we observe Juneteenth this coming week, free us also to be a people who proclaim your liberating love. God of grace, hear our prayer.


God of creation, you call all the earth to make a joyful noise to you. Let us join the chorus of the natural world in proclaiming your glory. God of grace,

hear our prayer.


God of the nations, you sent Jesus as peace for all of humankind. Bring an end to war and conflict, bring hope to places devastated by destruction, and sustain those who advocate for peace. God of grace, hear our prayer.


God of grace, you pour hope and love into our hearts in times of shame and doubt. Protect those experiencing housing insecurity. Uplift anyone struggling with hopelessness, illness, or other worries. God of grace,

hear our prayer.


God of all, you call your children to serve in a plentiful harvest. Give us the wisdom to know how best to serve our local community and our neighbors. God of grace, hear our prayer.

God of faith, we give thanks for the saints who earnestly seek you. Guide us as we seek to follow those who have led your church.

God of grace, hear our prayer.


[PL] Trusting you receive all our prayers, we commend our spoken and unspoken prayers to you, O God, through Jesus our Savior. Amen.


WE SHARE GOD’S PEACE

[PL] The peace of Christ be with you all. And also with you.



ANNOUNCEMENTS

Mick – Welcome

· Welcome visitors. Please fill out a visitor card found in the pew pockets. We’d love to hear from you.

· Communion is at the rail! All are welcome to participate.

· Offerings will be received at the back of the church as you exit. One slot is for St. Paul; the other slot is for Community. Today’s community offering goes to our Hunger Fund if you’d like to contribute.

· St. Paul continues to provide shelter meals for “Geri’s guys” next door. We are providing lunch today, June 14. The next opportunity to serve is dinner, Monday, June 22. Sign-ups at the ushers’ table if you would like to help.

· Poetry Group meets every second and fourth Sunday afternoon at 3:00. The next meeting is this Sunday, June 14th. All budding poets or poetry lovers are welcome.

· Thursday, June 18th (6:30-8:30pm) we are hosting a “Clark County Interfaith Coalition” event with congressperson, Marie Gluesenkamp Perez. Among other topics she will be sharing how her faith informs her work, including a time of Q & A.

· Quilters meet at 1:30 PM on the 2nd and 4th Wednesday each month. The next meeting is Wednesday, June 24th. No quilting experience needed. There are sewing as well as non-sewing tasks that you could help with. They’d love to have you join in.

· The city is conducting parking studies. Please take a “Church Parking” sign to put in your vehicle. Signs are available at the ushers table.

· Please note: the sacristy door is damaged. Please do not open that door.


-------------------------------MEAL----------------------------

God feeds us with the presence of Jesus Christ.



OFFERING PRAYER

Loving God,

we offer at your table the gifts of our hearts. Help us take heart in you and share freely of your love, so that all creation can taste your abundance. We ask this in the name of Jesus, through the Spirit abiding with us now and forever. Amen.



GREAT THANKSGIVING DIALOGUE

[PL] The Lord be with you.

And also with you.


Lift up your hearts.

We lift them to the Lord.


Let us give thanks to the Lord our God.

It is right to give our thanks and praise.



PREFACE

[PL] It is indeed right, our duty and our joy, that we should at all times and in all places give thanks and praise to you, almighty and merciful God, through our Savior Jesus Christ; who on this day overcame death and the grave, and by his glorious resurrection opened to us the way of everlasting life. And so, with all the choirs of angels, with the church on earth and the hosts of heaven, we praise your name and join their unending hymn:



HOLY, HOLY, HOLY

Setting 4, ELW 153

ELW Setting 4 "Holy, Holy, Holy"
youtube.com


Holy, holy, holy Lord,

Lord God of pow’r and might,

heav’n and earth are full of your glory.

Hosanna in the highest.

Blessed is he who comes in the name of the Lord.

Hosanna in the highest.



THANKSGIVING AT THE TABLE

[PL] Holy, mighty, and merciful Lord, heaven and earth are full of your glory. In great love you sent to us Jesus, your Son, who reached out to heal the sick and suffering, who preached good news to the poor, and who, on the cross, opened his arms to all.


In the night in which he was betrayed, our Lord Jesus took bread, and gave thanks; broke it, and gave it to his disciples, saying: Take and eat; this is my body, given for you. Do this for the remembrance of me.



Again, after supper, he took the cup, gave thanks, and gave it for all to drink, saying: This cup is the new covenant in my blood, shed for you and for all people for the forgiveness of sin. Do this for the remembrance of me.


Remembering, therefore, his death, resurrection, and ascension, we await his coming in glory.


Pour out upon us the Spirit of your love, O Lord, and unite the wills of all who share this heavenly food, the body and blood of Jesus Christ, our Lord; to whom, with you and the Holy Spirit, be all honor and glory, now and forever. Amen.


LORD’S PRAYER

[AM] Gathered into one by the Holy Spirit, let us pray as Jesus taught us.

Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen.



INVITATION TO COMMUNION

[PL] Heaven has come near. Come, share in the feast!



COMMUNION AT THE RAIL

Communion Hymn

Now the Feast – ELW 167 v 2

Now the Feast
youtube.com


BLESSING AFTER COMMUNION

[PL] The body and blood of our Lord and Savior Jesus Christ strengthen and keep you in his grace. Amen.



PRAYER AFTER COMMUNION

[AM] Let us pray...Compassionate God,

through the gifts of bread and wine our hearts are filled with the abundance of your love. Strengthen us that we, through this holy meal, may share your love freely, as you have shared with us. We ask this in the name of Jesus, through the Spirit nourishing us now and forever. Amen.



------------------------------SENDING----------------------------

God blesses us and sends us in mission to the world.



BLESSING

[PL] Creator, Redeemer, Sustainer, ☩ one God, bless, heal, and hold you today and always. Amen.



SENDING SONG

(During hymn, extinguish candles and recess.)

Hallelujah! We Sing Your Praises – ELW 535

Sermon for May 17, 2026 May 17, 2026 stpauladmindesk  Sermon for May 17, 2026 / Pastor: Linda Marousek – If you listened to this sermon or others, we’d… Continue Reading → Posted in: Service, Uncategorized

The Zoom link for our worship service for the Second Sunday After Pentecost, Year A, Sunday, June 7, 2026 at 10:00 a.m. ...
06/07/2026

The Zoom link for our worship service for the Second Sunday After Pentecost, Year A, Sunday, June 7, 2026 at 10:00 a.m. PDT is right here.

https://us06web.zoom.us/j/82432073616?pwd=TWk5dmlaMnBRU2J4bno2emdkSFBEdz09

St. Paul Lutheran Church
Second Sunday After Pentecost, Year A
Sunday, June 7, 2026

Serving in worship today are:
Assisting: Joe Reader: Steven PowerPoint: Jonna Ushers: Susan, Gena & Cecil
Communion Bread: Pat Set-up: Susan Coffee Hour: Bill Sunday School: Kari

Light, Warmth, and Healing
The weeks of summer coincide with the beginning of the Season After Pentecost. Summer brings sunny warmth, growing crops, and the promise of harvest: images of the Holy Spirit’s presence and activity in our lives, the church, and the world. Hosea speaks of God’s presence as the dawn, as a gentle shower, as light.
And in our gospel from Matthew, Jesus criticizes the self-righteous and reminds us that mercy is to be at the heart of our religious practices. God continues to be made known in those on the margins of society, like Matthew the tax collector and the hemorrhaging woman. As we gather each Lord’s day we receive the healing that makes us well and sends us forth to be signs of God’s mercy for the world.
In our life together as a community of faith, what needs light, warmth, and healing to grow and flourish? How might we be attentive to others’ needs to receive this nourishment through God’s words of life and holy supper?

Sunday, June 7, 2026 - Second Sunday After Pentecost

Prelude
(During Prelude, light candles and return to seat)

--------------------------GATHERING--------------------------
The Holy Spirit calls us together as the people of God

Confession and Forgiveness

All may make the sign of the cross, the sign that is marked at baptism, as the presiding minister begins.

[PL] Blessed be the holy Trinity, ☩ one God, whose compassion endures forever. Amen.

Let us confess our sin to God.

Silence is kept for reflection.

Compassionate God,
we confess to you all our sins. Our burden is heavy, and we cannot free ourselves. In your mercy, call us back to you. Your yoke is easy and your burden is light. Restore us to dwell in your peace. In Christ’s name we pray, Amen.

Jesus says, “Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest.”
In the name of God, Father, ☩ Son, and Holy Spirit, your sins are forgiven.
Rest in God’s love. Amen.
Gathering Song
Morning Has Broken – ELW 556

Morning Has Broken ELW 556
youtube.com

Greeting
[PL] The grace of our Lord, Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all. And also with you.

Prayer of the Day
[AM]Let us pray… O God,
you are the source of life and the ground of our being. By the power of your Spirit bring healing to this wounded world, and raise us to the new life of your Son, Jesus Christ, our Savior and Lord.
Amen.

[PL] Dismiss children for Sunday School.

--------------------------------WORD------------------------------
God speaks to us in scripture reading, preaching, and song.

First Reading: Hosea 5:15-6:6
Reader: A reading from the prophet Hosea:
15 I will return again to my place
until they acknowledge their guilt and seek my face.
In their distress they will beg my favor:
6:1 “Come, let us return to the Lord,
for it is he who has torn, and he will heal us;
he has struck down, and he will bind us up.
2 After two days he will revive us;
on the third day he will raise us up,
that we may live before him.
3 Let us know, let us press on to know the Lord;
his appearing is as sure as the dawn;
he will come to us like the showers,
like the spring rains that water the earth.”
4 What shall I do with you, O Ephraim?
What shall I do with you, O Judah?
Your love is like a morning cloud,
like the dew that goes away early.
5 Therefore I have hewn them by the prophets;
I have killed them by the words of my mouth,
and my judgment goes forth as the light.
6 For I desire steadfast love and not sacrifice,
the knowledge of God rather than burnt offerings.

The Word of the Lord.
Thanks be to God.

Psalm: Psalm 50:7-15
Reader: Let us read the Psalm responsively.
7 “Listen, my people, and I will speak: Israel, I will bear witness against you; for I am God, your God.
8 I do not accuse you because of your sacrifices;
your burnt offerings are always before me.
9 I will not accept a calf from your stalls,
nor goats from your pens;
10 for all the wild animals of the forest are mine,
the cattle on a thousand hills.
11 I know every bird of the mountains,
and the creatures of the fields are mine.
12 If I were hungry, I would not tell you,
for the whole world is mine and all that is in it.
13 Do you think I eat the flesh of bulls,
or drink the blood of goats?
14 Offer to God a sacrifice of thanksgiving
and make good your vows to the Most High.
15 Call upon me in the day of trouble;
I will deliver you, and you shall honor me.

Second Reading: Romans 4:13-25
Reader: A reading from the book of Romans:
13 The promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law, neither is there transgression.
16 For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us, 17 as it is written, “I have made you the father of many nations”), in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So shall your descendants be.” 19 He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), and the barrenness of Sarah’s womb. 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 being fully convinced that God was able to do what he had promised. 22 Therefore “it was reckoned to him as righteousness.” 23 Now the words, “it was reckoned to him,” were written not for his sake alone 24 but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, 25 who was handed over for our trespasses and was raised for our justification.

The Word of the Lord. Thanks be to God.

GOSPEL ACCLAMATION
Setting 4, ELW 151

Gospel Acclamation ELW setting 4
youtube.com

Alleluia. Lord, to whom shall we go?
You have the words of eternal life. Alleluia.

Gospel: Matthew 9:9-13, 18-26
[PL] The holy gospel according to Matthew. Glory to you, O Lord.

9 As Jesus was walking along, he saw a man called Matthew sitting at the tax-collection station, and he said to him, “Follow me.” And he got up and followed him.
10 And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with Jesus and his disciples. 11 When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous but sinners.”
18 While he was saying these things to them, suddenly a leader came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus got up and followed him, with his disciples. 20 Then suddenly a woman who had been suffering from a flow of blood for twelve years came up behind him and touched the fringe of his cloak, 21 for she was saying to herself, “If I only touch his cloak, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And the woman was made well from that moment. 23 When Jesus came to the leader’s house and saw the flute players and the crowd making a commotion, 24 he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. 26 And the report of this spread through all of that district.

[PL]The gospel of our Lord. Praise to you, O Christ.

Message 6/7/26- Second Sunday After Pentecost, Year A

Grace to you and peace from God the Father, and from Jesus our Risen Lord, and from the Holy Spirit, now come to us, my dear sisters and brothers.
This week, we begin the first of many Sundays, going on for many months, slogging through the gospel according to Matthew. All the exciting stuff is over: Advent is over; Christmas is over; Lent is over; Easter is over. We have no big religious holidays coming up, no special religious observances; just Sunday after Sunday of what the lectionary calls “ordinary time.”
And we begin this week of ordinary with five little encounters between Jesus and the people he meets in the ninth chapter of Matthew. I struggled, a lot, trying to figure out what these encounters had in common. After a while, all I could think of was the song that I think is from Sesame Street: “One of these things is not like the other one…”.
But there is something that all of these people in the ninth chapter of Matthew have in common. In the legal profession, we use the phrase “access to justice“ to describe the needs of people for advocacy as they go through legal problems. People need divorce lawyers; they need public defenders; they need help from people who understand debtor-creditor law; they need help with recovery for personal injury. Without lawyers who are experienced in these common legal difficulties, most people don’t have “access to justice.”
And as I consider these encounters between Jesus and the people he meets in the ninth chapter of Matthew, what strikes me is the determination that Jesus shows to give each of these diverse people access to justice, access to God’s justice, access to the healing power of God, in spite of the fact that their situations are very different, and in spite of the fact that they need very different responses. Jesus offers healing to all of the unlikely broken ones He meets in this short journey.
The first person Jesus meets here in the ninth chapter of Matthew is Matthew the tax collector, who is almost certainly not the Matthew who wrote the gospel. The tax collectors worked for the Roman Empire, collecting taxes, and probably whatever else they could gather, from occupied peoples. The tax collectors were hated by their fellow Jews, so they lived their lives as exiles in their own land. They were never even loved by the Romans. Typically, this position became an inherited job, because no one else wanted to do it. Matthew the tax collector was likely A hated man there in Capernaum. He would not have been one of our good mannered CPA types, or even a debt collector who threatens to garnish your wages. Matthew probably threatened to break your knees, if you complained about him gouging you for too much money – and not for the public good, but for those rulers in far-off in Rome. And here is Jesus, offering access to God’s justice and mercy to Matthew the tax collector.
And the next people Jesus talks to are the Pharisees. This was the group of Jews who often had a great deal of political, economic, and social power. But they did not always align themselves with the rulers of the temple. They were zealous in their belief that if Israel could avoid foreign cultural influence and hold fast to the laws of Moses, the Messianic age would begin. In Christianity, we often look down on them as hypocritical, but they actually were good conversation partners for Jesus, because they actually cared about righteousness. And today, we see Jesus replying to their criticism by quoting scripture. He spoke to them in terms that they could understand, using language that he and they had in common. Jesus brought them, too, into the healing power of God.
And then the next person that Jesus meets is someone who is described in Matthew as a “leader of the synagogue.“ In the gospel according to Mark, we hear the same story, and learn that the man is named Jairus. The man comes to Jesus with a desperate plea for healing for his daughter, who has just died. And now, are we starting to feel like a bouncing ball in this story? First, we meet tax collector sinner; then we meet religious scholars; and now we meet a man who is both a leader of the synagogue and a grieving father. Jesus responds to the grieving father, importan though he is, with the same respect and outreach that he offers to the other people he has just met: “Jesus got up and followed him, with his disciples.” Again, Jesus offers access to God‘s healing and justice, regardless of who the person is who is asking for it.
So far in this narrative, we have Jesus meeting and interacting with men. But remember that we are in a different world and in a different time. And now, Jesus meets women. The first is “the bleeding woman.” The bleeding of women was not simply a medical condition in the first century, but also a spiritual one, whereby one could NOT enter into proper society under such circumstances. Jews isolated persons who were bleeding. Matthew says that the isolation of this woman isolation lasted for twelve years. But in this story of Jesus healing the bleeding woman we see a woman refusing to obey the rules; we see the power of Jesus to turn an isolated life into living; and we hear the call of Jesus to reexamine religious tradition. And this is not just a physical healing. Jesus refers to this woman as “daughter.” Consider this: that the woman here, who was on the outside, has now become the ultimate insider. She is no longer a bleeding woman but "O daughter!"
Oh, the child. Jesus almost forgot – but probably not. He arrives at Jairus’s house – too late; the daughter is dead. If we read slowly, or just use our imaginations, we can overhear the loud wailing of her family and neighbors. And look at the little details of this healing: Jesus could have thundered a word from the yard. But he enters the home. He takes the girl by the hand. Jesus joins the unclean by touching a dead body, something the law of God forbade.
Picture that. Feel your hands. Precious Lord, take my hand… So tender. This 12 year old girl stood up. Imagine the sound of the shock, the rejoicing, maybe more intense than the wailing just moments earlier.
So in the end, I think these meetings with Jesus have a lot in common. Jesus’ identity and his use of his God-given power relate to lived experiences of vulnerability, oppression, and marginalization. They reveal how God’s reign differs from Rome’s. They tell us about encounters that change relationships and broaden boundaries. These meetings all show us a Christ who moves toward those in need, who ignores social expectations, and who embodies mercy in ways that challenge social structures. They emphasize mercy that restores. This mercy is not simply words, not just words of forgiveness, but acts of restoration, work that shows what the kingdom of God is like. For all of the people that Jesus meets today, Jesus responds with equal compassion, offering them, and all of us, access to God‘s mercy, God‘s healing, God‘s justice.
And all I can say is - Thanks be to God!
Amen.


Silence for reflection follows the sermon.

To hear an audio recording of this sermon, click here after the service:

https://stpaulvancouver.com/sermons/

Hymn of the Day
There is a Balm in Gilead – ELW 614

"There Is A Balm In Gilead" Virtual Hymn by Melharmonic Virtual Choir directd by Chibuike N Onyesoh
youtube.com

Last Verse: Don’t ever be discouraged, for Jesus is your friend;
And if you lack for knowledge he’ll ne’er refuse to lend.
There is a balm in Gilead to make the wounded whole
There is a balm in Gilead to heal the sin-sick soul.

APOSTLES’ CREED
[PL] – With the whole church, let us confess our faith:
I believe in God, the Father almighty, creator of heaven and earth.

I believe in Jesus Christ, God's only Son, our Lord,
who was conceived by the power of the Holy Spirit,
born of the Virgin Mary, suffered under Pontius Pilate,
was crucified, died, and was buried; he descended to the dead.
On the third day he rose again; he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church,
the communion of saints, the forgiveness of sins,
the resurrection of the body, and the life everlasting. Amen.

PRAYERS OF THE PEOPLE
[AM] Gathered together by the Holy Spirit, let us pray for the church and the needs of the world.

A brief silence.

Holy God, we stand in awe of your creative work…of your great and good gift of creation. Inspire us to continue that work through your church, making us a new creation that proclaims your presence and love.
God of grace, hear our prayer.

Creator of the universe, we see your power and glory revealed in all the wonders of nature that surrounds us. Use us to protect water sources, vegetation, and wildlife as reminders of all that you have done for us.
God of grace, hear our prayer.

God who saves us, you call us to pray for each other and for those in authority. Inspire and guide our leaders to pursue the work of fostering peace and community. God of grace, hear our prayer.

Sustaining God, you know us so well and are mindful of your people in every circumstance. Heal those who are sick. Provide for all who hunger. Protect those in harm’s way. Comfort any experiencing hardship.
God of grace, hear our prayer.

God of grace and God of glory, we pray for the children of our beloved St. Paul, our Preschool, and our community. Use us to provide for their needs. Support their caregivers. Nurture their faith.
God of grace, hear our prayer.

Loving God, we give thanks for those we hold in our hearts who have died and claimed their baptismal promises. Strengthen us to live as they did in communion with you.
God of grace, hear our prayer.

[PL] Trusting you receive all our prayers, we commend our spoken and unspoken prayers to you, O God, through Jesus our Savior. Amen.

WE SHARE GOD’S PEACE
[PL] The peace of Christ be with you all. And also with you.

ANNOUNCEMENTS
Mick – Welcome
· Welcome visitors. Please fill out a visitor card found in the pew pockets. We’d love to hear from you.

· Communion is at the rail. All are welcome to participate. There are pre-filled individual cups available on the table just outside the rear doors. Ask an usher if you need assistance.

· Offerings will be received at the back of the church as you exit. One slot is for St. Paul; the other slot is for Community. Today’s community offering goes to Agape Fund if you’d like to contribute.

· Quilters meet at 1:30 PM on the 2nd and 4th Wednesday each month. The next meeting is Wednesday, June 10th. No quilting experience needed. There are sewing as well as non-sewing tasks that you could help with. They’d love to have you join in.

· Immanuel Lutheran church is having a “Joyful Resistance” Celebration, Saturday, June 13th from 1:00 – 4:00 PM. Celebrate wins, tell stories and play bingo. See the community board for details.

· St. Paul continues to provide shelter meals for “Geri’s guys” next door. The next opportunities are June 14 and June 22. Sign up at the ushers’ table if you would like to help.

· Poetry Group meets every second and fourth Sunday afternoon at 3:00. The next meeting is Sunday, June 14th. All budding poets or poetry lovers are welcome.

· Thursday, June 18th (6:30-8:30pm) we are hosting a “Clark County Interfaith Coalition” event with congressperson, Marie Gluesenkamp Perez. Among other topics she will be sharing how her faith informs her work, including a time of Q & A.

· Adult Sunday School will not be meeting for the summer. They will resume meeting September 13th.

· The city is conducting parking studies. Please take a “Church Parking” sign to put in your vehicle. Signs are available at the ushers table.



-------------------------------MEAL----------------------------
God feeds us with the presence of Jesus Christ.

OFFERING PRAYER
Loving God,
we offer at your table the gifts of our hearts. Help us take heart in you and share freely of your love, so that all creation can taste your abundance. We ask this in the name of Jesus, through the Spirit abiding with us now and forever. Amen.

GREAT THANKSGIVING DIALOGUE
[PL] The Lord be with you.
And also with you.

Lift up your hearts.
We lift them to the Lord.

Let us give thanks to the Lord our God.
It is right to give our thanks and praise.

PREFACE
[PL] It is indeed right, our duty and our joy, that we should at all times and in all places give thanks and praise to you, almighty and merciful God, through our Savior Jesus Christ; who on this day overcame death and the grave, and by his glorious resurrection opened to us the way of everlasting life. And so, with all the choirs of angels, with the church on earth and the hosts of heaven, we praise your name and join their unending hymn:

HOLY, HOLY, HOLY
Setting 4, ELW 153

ELW Setting 4 "Holy, Holy, Holy"
youtube.com

Holy, holy, holy Lord,
Lord God of pow’r and might,
heav’n and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.

THANKSGIVING AT THE TABLE
[PL] Holy, mighty, and merciful Lord, heaven and earth are full of your glory. In great love you sent to us Jesus, your Son, who reached out to heal the sick and suffering, who preached good news to the poor, and who, on the cross, opened his arms to all.

In the night in which he was betrayed, our Lord Jesus took bread, and gave thanks; broke it, and gave it to his disciples, saying: Take and eat; this is my body, given for you. Do this for the remembrance of me.

Again, after supper, he took the cup, gave thanks, and gave it for all to drink, saying: This cup is the new covenant in my blood, shed for you and for all people for the forgiveness of sin. Do this for the remembrance of me.

Remembering, therefore, his death, resurrection, and ascension, we await his coming in glory.

Pour out upon us the Spirit of your love, O Lord, and unite the wills of all who share this heavenly food, the body and blood of Jesus Christ, our Lord; to whom, with you and the Holy Spirit, be all honor and glory, now and forever. Amen.

LORD’S PRAYER
[AM] Gathered into one by the Holy Spirit, let us pray as Jesus taught us.
Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen.

INVITATION TO COMMUNION
[PL] Heaven has come near. Come, share in the feast!

COMMUNION AT THE RAIL

Communion Hymn
Now the Feast – ELW 167

Now the Feast
youtube.com


BLESSING AFTER COMMUNION
[PL] The body and blood of our Lord and Savior Jesus Christ strengthen and keep you in his grace. Amen.

PRAYER AFTER COMMUNION
[AM] Let us pray...Compassionate God,
through the gifts of bread and wine our hearts are filled with the abundance of your love. Strengthen us that we, through this holy meal, may share your love freely, as you have shared with us. We ask this in the name of Jesus, through the Spirit nourishing us now and forever. Amen.

------------------------------SENDING----------------------------
God blesses us and sends us in mission to the world.

BLESSING
[PL] Creator, Redeemer, Sustainer, ☩ one God, bless, heal, and hold you today and always. Amen.

SENDING SONG
(During hymn, extinguish candles and recess.)

Praise to the Lord – ELW 858

ELW 858 "Praise to the Lord, the Almighty" - Mt. Si & Sammamish Hills Lutheran Church - Virtual Hymn
youtube.com

DISMISSAL
[AM] Heaven has come near. Go, share the good news!
Thanks be to God.

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