06/07/2026
DOES GOD HAVE A GOD?
This is the question many Christians keep avoiding because it exposes the contradiction sitting at the center of the Trinity debate.
According to Christian theology, Jesus is fully God. Not “lesser god.” Not “semi-divine.” Fully God.
But then the Bible repeatedly shows Jesus speaking TO God, praying TO God, worshipping God, and even saying:
“My God and your God.” — John 20:17
Now stop and think carefully.
If Jesus is God, and Jesus has a God, then are you saying God has a God?
That destroys the entire meaning of what God is suppo
sed to be.
God, by definition, is the highest authority. Eternal. Independent. Self-sufficient. Not dependent on another being above Him.
Yet Jesus says:
“The Father is greater than I.” — John 14:28
So which is it?
Either:
1. Jesus is truly God — in which case God has a God above Him.
OR
2. Jesus is a servant and messenger of God — which is exactly what Islam teaches.
Christians often respond with philosophical gymnastics:
“Jesus was praying as man.”
“His human nature spoke.”
“It’s a mystery.”
But the problem remains untouched.
When Jesus prayed, was the one listening also himself?
When Jesus cried out on the cross, was God calling out to God?
When Jesus said “My God,” was God worshipping another God?
At some point, emotional attachment must give way to consistency.
Islam does not suffer from this confusion.
In Islam:
God does not pray.
God does not eat.
God does not sleep.
God does not die.
And God certainly does not have a God.
Pure monotheism is simple, rational, and consistent.
The more you examine the Trinity critically, the more it starts sounding like a doctrine people are forced to defend rather than a truth clearly taught by prophets.
The challenge remains simple:
Can God have a God?
If your theology forces you to say yes, then maybe the problem is not the question — maybe it’s the doctrine.