Beloved Inclusive Catholic Community

Beloved Inclusive Catholic Community We serve our beloved Church by welcoming all people unconditionally to our table. Francis can use his Petrine key to unlock that door. Vatican News

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An Open Letter to: the People of God, Pope Francis, Curia Officials, and worldwide conferences of Bishops:

Hope arrived for women in the Roman Catholic Church at the Second Vatican Council (1962-65). Pope John XXIII called the Church to op

en the doors and windows and to “read the signs of the times”. When Pope Francis recently called for a global synodal process, we, the women bishops of the Roman Catholic Church, dared again to hope that the leadership of the Church would listen and walk with all the People of God. In a November interview published in America Magazine - The Jesuit Review, Pope Francis attempts to justify the exclusion of women from ordained ministry utilizing the archaic, patriarchal theology that Jesus was a man and he chose men as his apostles, therefore, priests must also be male. He appealed to the medieval spousal imagery of an active-receptive relationship, in which the Church is the bride and the priest the bridegroom. This disregards the fundamental message of the Gospel and contradicts our baptismal oneness in Christ: “. . . there is no longer male nor female; for all of you are one in Christ Jesus.” (Galatians 3:28) Baptism rests on faith, not on gender, not nationality, nor any other form of discrimination. In the interview, Francis fails to acknowledge the many times in Scripture where women are chosen by God or Jesus to minister. Mary of Magdala was proclaimed ‘Apostle to the Apostles’ and a host of other women named in Scripture went out to proclaim the Good News in the early church. The argument that maleness is necessary for ordination damages the Church and greater society. A church subjugating women with their structures supports similar subjugation in the world. In this the Roman Catholic Church violates its own words from the Second Vatican Council which states that, “Forms of social or cultural discrimination in basic personal rights on the grounds of sex, race, color, social conditions, language or religion, must be curbed or eradicated as incompatible with God’s designs.” (Gaudium et Spes 29) Francis’ attempt to justify the exclusion of women from ordination is a failure to “read the signs of the times” and to understand the basic human rights of all members of the Church. Roman Catholic Women deacons, priests and bishops have answered the call of God and their communities through valid ordination in apostolic succession. We are providing a vibrant experience of community and sacraments where we live. We are not responsible for people leaving the Church, we are bringing people back to the faith. We heal those grievously wounded by physical, emotional and spiritual abuse and exclusion. We offer a model of church easily recognizable as Roman Catholic, but offering transparency of governance, the inclusion of those marginalized, and recognition of gender equality. We call on Pope Francis and the Conferences of Bishops in Europe, the Americas, Africa, Asia, Australia and Oceania to meet with us, the Roman Catholic Women Bishops serving across the world. Despite his call for dialogue, Pope Francis refuses to engage in authentic conversation with us. On behalf of Roman Catholic Women deacons, priests and bishops around the world:
+Jane Kryzanowski, Regina, SK, Canada; [email protected],
+Martha Sherman, Washington, IA; [email protected]
+Mary Eileen Collingwood, Cleveland, OH, USA; [email protected]
+Christine Mayr-Lumetzberger, Pettenbach, Austria; [email protected]
+Jane Via, San Diego, CA, USA; [email protected]
+Olga Lucia Álvarez Benjumea, Envigado, Colombia
+Jean Marie Marchant, Boston, MA, USA
+Suzanne Avison Thiel, Portland, OR, USA
+Mary Keldermans, Springfield, IL, USA
+Ida Raming, Stuttgart, Germany
+Bridget Mary Meehan, Ft. Meyers, FL, USA
+Marie Evans Bouclin, Sudbury, ON, Canada
+Merlene Olivia Doko, Pismo Beach, CA, USA
+Andrea Michele Johnson, Annapolis, MD, USA
+Sibyl Dana Reynolds, Pebble Beach, CA, USA
+Joan Clark Houk, South Bend, IN, USA
+Patricia Fresen, Johannesburg, South Africa
+Nancy Louise Meyer, Brownsburg, IN
+Dr. Gisela Forster, Berg, Germany
www.romancatholicwomenpriests.org

Attn: United States Conference of Catholic Bishops, Canadian Conference of Catholic Bishops, CELAM (Latin America), Council of European Bishops’ Conferences, Federation of Asian Bishops' Conferences - FABC, New Zealand Catholic Bishops Conference, Federation of Catholic Bishops Conferences of Oceania.

We gathered this Sunday to consider the framework that Jesus left us to handle those who we perceive are harming themsel...
09/06/2026

We gathered this Sunday to consider the framework that Jesus left us to handle those who we perceive are harming themselves, others, or the community at large. We were reminded by Paul, that however we approach these topics, we must always do it with love as the primary mover. What hard conversations have you had to face recently?

After mass, we gathered to share snacks and fellowship. If you were not able to join us, know that you were missed and that we look forward to when you will be able to be with us. Until then, you can find Rev. Eileen's homily at https://buff.ly/UAPfTFE

0:00 Gospel1:39 Homily

Every Aug. 30, the world marks the International Day of the Victims of Enforced Disappearances. Beneath the official sta...
09/06/2026

Every Aug. 30, the world marks the International Day of the Victims of Enforced Disappearances. Beneath the official statements and solemn commemorations lies a stark, unsettling reality: the practice of making people vanish — and holding them in silence away from the world — remains a favored tactic for powerful regimes seeking to crush dissent.

A global campaign proves that ordinary people can free political prisoners through the simple act of standing witness.

Celebrating a new form of the Catholic Mass "for the care of creation," Pope Leo XIV urged Catholics to contemplate natu...
09/06/2026

Celebrating a new form of the Catholic Mass "for the care of creation," Pope Leo XIV urged Catholics to contemplate nature as well as the ways they have shirked their responsibility to care for it.

"From contemplating creation and encountering its creator, there arises an awareness of our particular place within God's wondrous plan, and of the responsibility that we bear both personally and collectively for preserving the original harmony," Leo said while celebrating Mass in the papal gardens at Castel Gandolfo, outside Rome, on Sept. 1.

Celebrating a new form of the Catholic Mass "for the care of creation," Pope Leo XIV urged Catholics to contemplate nature as well as the ways they have shirked their responsibility to care for it.

We will be gathering to both explore various topics in lectio divina and to sit in silence with each other in contemplat...
09/06/2026

We will be gathering to both explore various topics in lectio divina and to sit in silence with each other in contemplative prayer. This will be ongoing and is intended to be very beginner-friendly, no matter when you join us, be it this first session or many sessions down the road.

https://www.facebook.com/share/18aUvNHibm/

Dr. West is the host of a wonderful podcast called Crash Course Catholicism. Between January and April of this year she ...
09/06/2026

Dr. West is the host of a wonderful podcast called Crash Course Catholicism. Between January and April of this year she used her podcast to take us through a close reading of the major documents that comprise Catholic Social Teaching and its roots in Scripture and Catholic doctrine.

In seven episodes of her podcast Crash Course Catholicism, Dr. Caitlin West takes us through a close reading of the major documents that comprise Catholic Social Teaching

To follow Jesus, in other words, is to follow the one who turns the world upside down, even the religious world. Real di...
09/06/2026

To follow Jesus, in other words, is to follow the one who turns the world upside down, even the religious world. Real discipleship is a tipsy arrangement at the very least. People with high need for approval, social status, and public respectability need not apply.
–Joan Chittister

SundayA spirituality of descent frees us to surrender our often-messy lives to God. It is about honoring the human journey, loving it, and living it in

Grandmothers. Mothers. Sisters. Aunts. Mystics. Pray-ers. Theologians: we are the face, embrace, and embodiment of the S...
09/06/2026

Grandmothers. Mothers. Sisters. Aunts. Mystics. Pray-ers. Theologians: we are the face, embrace, and embodiment of the Spirit of God behind most every priestly vocation, most young people’s catechesis, and their physical presence at Mass. O blessed church, may all women and their contributions, their longings and vocations, be honored in serving the church’s shared mission. “For amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father.” https://buff.ly/Qv2uGKq

Anne Attea offers a reflection for the twenty-third Sunday in Ordinary Time, September 6, year A: St. Phoebe the deacon, pray for us.

Across the globe, communities are facing devastating floods, prolonged droughts, destructive wildfires, and rising seas....
09/06/2026

Across the globe, communities are facing devastating floods, prolonged droughts, destructive wildfires, and rising seas. These are not merely environmental events. They raise questions of justice: who is most exposed to danger, who has the resources to recover, whose voices are heard, and whose suffering is too easily overlooked.

The readings today speak to this reality. https://buff.ly/A63OQgB

Ashley Kitisya reflects on the readings for Twenty-third Sunday in Ordinary Time. Ezekiel 33:7-9 | Romans 13:8-10 | Matthew 18:15-20

These words are not primarily about supernatural power or individual religious authority. They instead concern communiti...
09/06/2026

These words are not primarily about supernatural power or individual religious authority. They instead concern communities’ ethical responsibility to decide what relationships, practices, and systems will be upheld or released. Jesus presents the community as an active participant in creating the kind of world that reflects Love’s purposes. https://buff.ly/8J45Teu

Binding and loosing place remarkable responsibility in the hands of the community, and there is a risk they might be coopted.

In today’s gospel, Jesus gives us a framework to deal with harm and reconciliation within the community. If a sibling ha...
09/06/2026

In today’s gospel, Jesus gives us a framework to deal with harm and reconciliation within the community. If a sibling harms me, I am challenged to address it first with that sibling.

This alone can be a challenge in a culture of gossip, triangulation and revenge. https://buff.ly/HYl6VCm

Are you currently experiencing a disconnection from a sibling in Christ?

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