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Beloved Inclusive Catholic Community We serve our beloved Church by welcoming all people unconditionally to our table. Francis can use his Petrine key to unlock that door. Vatican News

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An Open Letter to: the People of God, Pope Francis, Curia Officials, and worldwide conferences of Bishops:

Hope arrived for women in the Roman Catholic Church at the Second Vatican Council (1962-65). Pope John XXIII called the Church to op

en the doors and windows and to “read the signs of the times”. When Pope Francis recently called for a global synodal process, we, the women bishops of the Roman Catholic Church, dared again to hope that the leadership of the Church would listen and walk with all the People of God. In a November interview published in America Magazine - The Jesuit Review, Pope Francis attempts to justify the exclusion of women from ordained ministry utilizing the archaic, patriarchal theology that Jesus was a man and he chose men as his apostles, therefore, priests must also be male. He appealed to the medieval spousal imagery of an active-receptive relationship, in which the Church is the bride and the priest the bridegroom. This disregards the fundamental message of the Gospel and contradicts our baptismal oneness in Christ: “. . . there is no longer male nor female; for all of you are one in Christ Jesus.” (Galatians 3:28) Baptism rests on faith, not on gender, not nationality, nor any other form of discrimination. In the interview, Francis fails to acknowledge the many times in Scripture where women are chosen by God or Jesus to minister. Mary of Magdala was proclaimed ‘Apostle to the Apostles’ and a host of other women named in Scripture went out to proclaim the Good News in the early church. The argument that maleness is necessary for ordination damages the Church and greater society. A church subjugating women with their structures supports similar subjugation in the world. In this the Roman Catholic Church violates its own words from the Second Vatican Council which states that, “Forms of social or cultural discrimination in basic personal rights on the grounds of sex, race, color, social conditions, language or religion, must be curbed or eradicated as incompatible with God’s designs.” (Gaudium et Spes 29) Francis’ attempt to justify the exclusion of women from ordination is a failure to “read the signs of the times” and to understand the basic human rights of all members of the Church. Roman Catholic Women deacons, priests and bishops have answered the call of God and their communities through valid ordination in apostolic succession. We are providing a vibrant experience of community and sacraments where we live. We are not responsible for people leaving the Church, we are bringing people back to the faith. We heal those grievously wounded by physical, emotional and spiritual abuse and exclusion. We offer a model of church easily recognizable as Roman Catholic, but offering transparency of governance, the inclusion of those marginalized, and recognition of gender equality. We call on Pope Francis and the Conferences of Bishops in Europe, the Americas, Africa, Asia, Australia and Oceania to meet with us, the Roman Catholic Women Bishops serving across the world. Despite his call for dialogue, Pope Francis refuses to engage in authentic conversation with us. On behalf of Roman Catholic Women deacons, priests and bishops around the world:
+Jane Kryzanowski, Regina, SK, Canada; [email protected],
+Martha Sherman, Washington, IA; [email protected]
+Mary Eileen Collingwood, Cleveland, OH, USA; [email protected]
+Christine Mayr-Lumetzberger, Pettenbach, Austria; [email protected]
+Jane Via, San Diego, CA, USA; [email protected]
+Olga Lucia Álvarez Benjumea, Envigado, Colombia
+Jean Marie Marchant, Boston, MA, USA
+Suzanne Avison Thiel, Portland, OR, USA
+Mary Keldermans, Springfield, IL, USA
+Ida Raming, Stuttgart, Germany
+Bridget Mary Meehan, Ft. Meyers, FL, USA
+Marie Evans Bouclin, Sudbury, ON, Canada
+Merlene Olivia Doko, Pismo Beach, CA, USA
+Andrea Michele Johnson, Annapolis, MD, USA
+Sibyl Dana Reynolds, Pebble Beach, CA, USA
+Joan Clark Houk, South Bend, IN, USA
+Patricia Fresen, Johannesburg, South Africa
+Nancy Louise Meyer, Brownsburg, IN
+Dr. Gisela Forster, Berg, Germany
www.romancatholicwomenpriests.org

Attn: United States Conference of Catholic Bishops, Canadian Conference of Catholic Bishops, CELAM (Latin America), Council of European Bishops’ Conferences, Federation of Asian Bishops' Conferences - FABC, New Zealand Catholic Bishops Conference, Federation of Catholic Bishops Conferences of Oceania.

06/03/2026

06/03/2026

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Start Time: 7:00 pm ET
End Time: 8:30 pm ET

Moderated by James Reding of the God Talk podcast, this conversation invites all who are seeking a more honest and expansive way of living their truth—whether you identify as q***r, Catholic(ish), both, or neither.

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Searching for a way to close this gap led me to establish Without Exception*—a network of professionals discerning how to accompany LGBTQ+ students in Catholic schools. I also found mentorship from Dr. Caitlin Ryan of the Family Acceptance Project. The convergence of our work became the fertile ground from which my dissertation emerged. I successfully presented and published my project, “A Pastoral Framework to Decrease Risk and Increase Support for Sexual and Gender Minority Students in Catholic High Schools,” this spring (an executive summary is available here).

The foundations of Catholic teaching can be meaningfully integrated with evidence-based support for our most at-risk students,

If we only use only male language for God, then we are affirming that males are more god-like than females. Yet Genesis ...
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If we only use only male language for God, then we are affirming that males are more god-like than females. Yet Genesis 1:27 says that both male and female people are made in God’s image. When we take to heart the female images of God in the scriptures, that enables us to see that women as well as men are made in the divine image and likeness and that the divine is revealed equally powerfully in female experiences as in male ones.

God is beyond gender—but when we talk about God, It matters what metaphors, analogies, and symbols we use.

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