Middle Ground Muslim Center

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Middle Ground Muslim Center We are an activity-based center for Muslim development in the heart of the Inland Empire.

al-Salāmu ʿalaykum and welcome to Episode 60 of the Middle Ground Podcast. The following is a short talk I gave after Fa...
10/19/2026

al-Salāmu ʿalaykum and welcome to Episode 60 of the Middle Ground Podcast. The following is a short talk I gave after Fajr Prayer on the meaning of struggle and the importance of making struggle meaningful.

Allāh says in the Qur'ān:

يَـٰأَيُّهَا ٱلْإِنسَـٰنُ إِنَّكَ كَـادِحٌ إِلَـٰ رَبِّكَ كَدْحًا فَمُلَـٰقِيهِ

فَأَمَّا مَنْ أُوتِىَ كِتَـٰبَهُـٰ بِيَمِينِهِـٰ

فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا

وَيَنقَلِبُ إِلَـٰٰ أَهْلِهِـٰ مَسْرُورًا

“O mankind! You are indeed laboring restlessly towards your Lord, and will meet Him. Therefore the one who has his book handed to him from his right-side will have an easy reckoning and will be returned to his people, happy.”

Sūrah al-Inshiqāq

Imam Marc focused in particular on two terms in this Sūrah:

striving (kadḥ) and
how the striving through those difficulties will turn us over to “our people” (inqilāb) in the Hereafter.

“There are people that have never met us, and that are there waiting for us, and—in shāʾ Allāh—by Allah’s mercy and His faḑl, if we arrive in that way, we have people that will be the happiest people that will ever want to see us.”

https://www.muslim.center/blog/the-meaning-of-struggle-in-islam.html

al-Salāmu ʿalaykum — reminder Fajr Prayer + Fajr Club Breakfast & Qurʾān class tomorrow morning 6:15AM.
10/17/2026

al-Salāmu ʿalaykum — reminder Fajr Prayer + Fajr Club Breakfast & Qurʾān class tomorrow morning 6:15AM.

The opening passages of Sūrat Yūnus and Sūrat al-Sajdah share several themes, including Allāh’s creation of the heavens ...
10/15/2026

The opening passages of Sūrat Yūnus and Sūrat al-Sajdah share several themes, including Allāh’s creation of the heavens and the earth, His governance of all affairs, and the repeated invitation to remember Him. This repetition in the Qur’ān serves an important purpose. By encountering the same ideas in different passages, sometimes expressed in slightly different language, we begin to recognize their relationships and develop a more coherent understanding of the Qur’ān. This leads to an important distinction between memory and remembrance (dhikr). Memory allows us to recall information and experiences, while remembrance gives those experiences meaning by connecting them to our awareness of Allāh. The Qur’ān repeatedly invites us to engage in this process through the question, أَفَلَا تَتَذَكَّرُونَ (Will you not remember?), encouraging a form of reflection that continues beyond the immediate moment of reading or listening.

Modern life presents particular difficulties for this kind of remembrance. Social media, continuous stimulation, and the fragmentation of our attention make it increasingly difficult to connect individual experiences into something meaningful. We may spend hours consuming religious lectures and short videos without retaining much of what we have encountered or allowing it to influence our behavior. This problem extends to religious education more generally, where passive listening can become a substitute for serious intellectual engagement. The Islamic scholarly tradition offers an extraordinary body of knowledge, but benefiting from it requires active participation through reading, study, reflection, and the application of what we learn. The relationship between experience, memory, and remembrance is therefore essential: our experiences become meaningful memories when we reflect upon them, and those memories become a source of guidance when they influence our actions.

The conversation also considers how our modern obsession with efficiency has affected our relationship with time and religious practice. Efficiency has become an unquestioned virtue, even though many of the most meaningful human activities, including worship, learning, and spending time with those we love, require patience and sustained attention. Islam places considerable emphasis on consistency, and the rhythms of prayer offer a way of organizing daily life around our relationship with Allāh rather than the demands of productivity. Living consciously as created beings, whose existence and circumstances are governed by a Creator, changes how we experience ordinary life. Prayer, work, relationships, difficulties, and even our mistakes become occasions for remembrance and appropriate action. The larger concern throughout this discussion is how we might recover a more integrated way of living, in which our experiences, memories, religious knowledge, and daily actions contribute to a life shaped by the remembrance of Allāh.

https://www.muslim.center/blog/between-memory-and-remembrance.html

The great Muslim scholar, Ibn Taymiyyah, once said:الفقر لي وصف ذات لازم أبداً كما الغني أبداً وصف له ذاتي“Neediness is ...
09/27/2026

The great Muslim scholar, Ibn Taymiyyah, once said:

الفقر لي وصف ذات لازم أبداً كما الغني أبداً وصف له ذاتي
“Neediness is an intrinsic attribute of mine, inseparable from me forever, just as self-sufficiency, forever, is an intrinsic attribute of Him.”

This episode of the Middle Ground Podcast is from our Friday Night Ḩalaqah (September 25 2026). Imām Marc expands on a ḥadīth qudsī from Friday’s khutbah in which Allāh declares that He has prepared for His devoted worshippers “what no eye has seen and no ear has heard,” tied to the verse in Sūrah al-Sajdah that “no soul knows what has been prepared for it,” the qurrat al-’ayn — the “coolness of the eyes.” The contrast he draws is between this life, which by design leaves us restless with our eyes always chasing novelty, our hearts stirred by trends that expire, and the Here-After, where satisfaction never runs out, illustrated by the description of a man in paradise who gazes at his wife for forty years and never tires. So the beginning of training our palate, our souls, to pursue what actually satisfies rather than what merely gives a temporary dopamine hit, is the topic of this episode.

https://www.muslim.center/blog/the-coolness-of-the-eyes-and-why-this-world-can-never-fully-satisfy-us.html

This episode is from our Friday Ḩalaqah. Picking up from where we left off in our khuṫbah today, we discussed not only h...
09/19/2026

This episode is from our Friday Ḩalaqah. Picking up from where we left off in our khuṫbah today, we discussed not only how humans tend to only change when presented with a crisis, but also how change takes grit, determination, and courage, as found in the statement of the Prophet ﷺ:

احرِصْ على ما يَنفَعُكَ، واستَعِنْ باللهِ ولا تَعجِزْ
“Guard that which is beneficial for you, seek help through God, and don’t be weak!”

itself taken from a longer ḥadīth, “The strong believer is better and more beloved to Allāh than a weak one, though each has good in them.”

https://www.muslim.center/blog/guard-your-islam-like-your-life-depends-on-it.html

AI is everywhere right now — in the news, in pop culture, and in the constant claim that it’s either going to take every...
09/19/2026

AI is everywhere right now — in the news, in pop culture, and in the constant claim that it’s either going to take everyone’s job or kill us all, with the heads of firms like OpenAI and Anthropic floating a supposed “10% chance” that artificial intelligence wipes out humanity. Imam Marc Manley pushes back on that framing: AI cannot act independently of human input, so any doomsday scenario is really a human being instructing a machine to do something — and that’s already happening today, with AI already deployed by companies like Palantir in real theaters of war and even genocide, which means we don’t need to wait for some future breakthrough for AI to have deadly consequences. He argues the “10% doom” talk conveniently surfaces right as these companies chase trillion-dollar valuations and face real competition from Chinese open-source models that now run on ordinary consumer hardware instead of massive, water-hungry data centers — a shift that threatens the subscription-and-API business model those companies are built on, and a plausible reason to manufacture a boogeyman that keeps people paying and paying attention. Drawing on his own experience running local AI models (from the Chinese company Alibaba’s Qwen line) on his personal laptop, he explains that an “agent” is simply a script that runs in a loop, executing small tasks and passing results along — not a sentient actor, but something bounded by guardrails, however sophisticated. He’s used that setup to automate a large share of Middle Ground’s administrative work, from updating the website and prayer times to drafting the newsletter and social media, simply by giving it plain-language instructions. His conclusion: AI itself isn’t inherently good or evil, but the companies and marketing campaigns hyping its dangers are worth real scrutiny — and the panic they’re selling may be less about safety than about justifying another massive transfer of wealth.

https://www.muslim.center/blog/everything-you-need-to-know-about-ai.html

Sūrat al-Anʿām refutes people's rejection of the Qur'ān and the Prophet Muḥammad ﷺ, namely to blame disbelief on insuffi...
09/13/2026

Sūrat al-Anʿām refutes people's rejection of the Qur'ān and the Prophet Muḥammad ﷺ, namely to blame disbelief on insufficient evidence when the deeper problem is a hard heart. The Quraysh mocked the Messenger ﷺ, demanded an ever-shifting cadre of proofs, presenting themselves as though they had earnestly considered the message and found it lacking. But the Qur'ān exposes that posture as dishonest and deceitful. The problem was not that the signs were unclear; it was that the Quraysh (as it is with most people) had already decided what they were willing to accept. This is why the Qur'ān describes them as turning away from the āyāt—not merely walking away, abandoning serious consideration of the evidences presented to them. The warning extends beyond the Quraysh. We too have to ask whether we are genuinely open to correction, or whether we only accept truth when it confirms what we already want to believe.

https://www.muslim.center/go.html

Start your Sunday with us! 🌅Join us for Fajr prayer at 6:00 AM, followed by breakfast and Imam Marc's tafsīr class — goi...
09/12/2026

Start your Sunday with us! 🌅

Join us for Fajr prayer at 6:00 AM, followed by breakfast and Imam Marc's tafsīr class — going deeper into understanding the Qur’ān. Good company, good coffee, and a great way to begin your day.

870 N Mountain Ave STE 102, Upland, CA 91786 (parking in the back)

More info: https://www.muslim.center

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870 North Mountain Avenue
Upland, CA
91786

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