First Baptist Church of Union

First Baptist Church of Union Leading people to saving knowledge of the Lord Jesus Christ. Where Christ is exalted!

09/07/2026

Rough Seas
C. H. Spurgeon

They are troubled like the sea that cannot be quiet.
Jeremiah 49:23

We are unaware of what sorrow may be upon the sea at this moment. We are safe in our quiet room, but far away out to sea the hurricane may be cruelly seeking the lives of men. Imagine the bitter winds howling through the rigging, the timbers heaving as the waves beat like battering rams upon the boat! God help you, poor drenched and wearied ones! I am praying to the great Lord of sea and land, that He will make the storm calm and bring you to your desired haven! I ought not simply to pray; I should try to help those brave men who risk their lives so constantly. Have I ever done anything for them? What can I do? How often does the boisterous sea swallow up the sailor!

Thousands have died where pearls lie deep. There is sorrow on the sea, which is echoed in the sad lament of widows and orphans. The salt of the sea is in the eyes of many mothers and wives. Relentless billows, you have devoured the love of women and the strength of households. What a resurrection there will be from the caverns of the deep when the sea gives up her dead!

Until then there will be sorrow on the sea. As if in sympathy with the woes of earth, the sea is always fretting along a thousand shores, wailing with a sorrowful cry, booming with a hollow crash of unrest, raving with uproarious discontent, chafing with hoarse rage, or jangling with the voices of ten thousand murmuring pebbles. The roar of the sea may be glorious to a rejoicing spirit, but to the son of sorrow, the wide, wide ocean is even more forlorn than the wide, wide world. This is not our comfort, and the restless billows tell us so. There is a land where there is no more sea—our faces are firmly set toward it; we are going to the place of which the Lord has spoken. Until then we cast our sorrows on the Lord who walked upon the sea of old and who makes a way for His people through the depths.

09/06/2026

Sunday Morning Worship - 09-06-2026
"Is Your Name Written in the Book?"
Daniel 12:1-13

09/06/2026

Diffusiveness of Life
By Oswald Chambers

Rivers of living water . . . — John 7:38

A river touches places of which its source knows nothing. Jesus says that if we have received his fullness, it doesn’t matter how small the visible measure of our lives may be; out of us will flow rivers that will bless the farthest reaches of the earth. We have nothing to do with the outflow; it is the mighty work of God. God rarely allows a soul to see how great a blessing it is.

A river is victoriously persistent, overcoming all barriers. It goes steadily along in its course, then comes to an obstacle and, for a while, is blocked. But it soon makes a pathway around. Or a river may drop out of sight for miles, then emerge again, broader and grander than ever. So it is with the Spirit of God.

Has an obstacle come into your life? Do you see God using others while you seem to be of no use? Keep paying attention to the source, and God will either take you around the obstacle or remove it. The river of the Spirit of God overcomes all. Never focus on the obstacle or difficulty; the river is completely indifferent to anything in its path and will flow steadily through you when you remember to keep your sights on the source. Never allow anything to come between you and Jesus Christ. Nothing—no emotion, no experience—must keep you from the one great source.

Think of the healing and far-flung rivers nourishing themselves in our souls! God has been awakening our minds to amazing truths, and each truth he awakens points to the wider power of the river he will flow through us. If you believe in Jesus, you will find that God has nourished in you mighty torrents of blessings for others.

09/05/2026

You’re Never Too Far for Grace
Adrian Rogers

“Then they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her.”
Ruth 1:14

Ponder This
When Ruth made the decision to stay with Naomi, not only was her life changed, but my life was changed. Did you know that Ruth, this pagan girl, became an ancestor of the Lord Jesus Christ? She married into the royal line and, according to the flesh, she became a part of the house of David. Before this decision, she had so much against her. She had a cursed life. The Bible teaches that there was a curse upon her. Deuteronomy 23:3 says, “An Ammonite or Moabite shall not enter the assembly of the Lord; even to the tenth generation none of his descendants shall enter the assembly of the Lord forever.” The Law said, “Keep her out! She’s not worthy.” She had a cursed life. But what the law could not do, grace did for this woman. And what the law could not do for me, grace has done. The Bible tells us in Ephesians 2:12, “you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.” But thank God, the grace of God has brought us in.

How does it encourage you to remember that you were previously without hope before God, but the work of Christ has changed everything for you?
How does this encourage you about others who also need to know Jesus?
Practice This
Tell someone today about the hope you have because of Jesus.

09/04/2026

His
By Oswald Chambers

They were yours; you gave them to me. — John 17:6

A disciple is one in whom the Holy Spirit has forged this realization: “I am not my own.” To say “I am not my own” is to have reached a point of great spiritual nobility. If I am a disciple, I make a sovereign decision to give myself over to Jesus Christ. Then the Holy Spirit comes in to teach me his nature. He teaches me this not so that I’ll hold myself apart from others, like a showroom exhibit of holiness, but in order to make me one with my Lord. Until I am made one with him, he won’t send me out. Jesus Christ waited until after the resurrection to send his disciples to preach the gospel, because only then did the power of the Holy Spirit come upon them, enabling them to perceive who Jesus Christ was and to become one with him.

“If anyone comes to me and does not hate father and mother, wife and children . . . such a person cannot be my disciple” (Luke 14:26). Jesus doesn’t say, “Such a person cannot be a good and moral individual.” He says, “Such a person cannot be one over whom I write the word mine.” Any of the relationships Jesus mentions may be a competitive relationship. I may prefer to belong to my father or my mother, to my spouse or to myself. If I do, Jesus says I cannot be his disciple. This doesn’t mean I won’t be saved; it simply means I won’t be his.

“You will be my witnesses” (Acts 1:8). Our Lord makes his disciples his own possessions. He becomes responsible for them. The spirit the disciple receives isn’t the spirit of hard work or of doing practical things for Jesus. It’s the spirit of love and devotion, of being a perfect delight to him. The secret of the disciple is “I am entirely his, and he is carrying out his work through me.”

Be entirely his.

09/03/2026

The Spirit of Transformation
John MacArthur

“But we all, with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit” (2 Corinthians 3:18).

The Holy Spirit’s transforming work is a central part of the believer’s sanctification.

The children’s fable The Ugly Duckling wonderfully illustrates the Holy Spirit’s transforming work in believers. The story is about an ugly young bird who can’t fit in with any of the other animals. It’s not until he encounters the beautiful swans that his life starts changing. The swans are an irresistible attraction for the duckling, something he can’t forget after they leave for the winter. Finally he makes the amazing discovery the following spring that in spite of his feelings of inferiority, he is not a duck but a swan, just like those creatures he has admired.

The days immediately following our conversion to Christ are often similar to the ugly duckling’s final experiences. We have a great sense of sinful unworthiness and yet a powerful attraction to Jesus Christ. We respond that way because we now know that character-wise He represents all we were created to be. And we soon come to realize that it’s both a humbling and exciting process to be transformed into Christ’s image.

Today’s Scripture, my favorite verse, is an excellent short description of the Spirit’s transforming work. We won’t see the glory of the Lord perfectly right away, but we begin to see it with greater clarity once we know Jesus Christ by faith.

Paul is referring to our basic sanctification, which is a progressive process by which the Spirit changes us from one level of Christlikeness to another. The end result will be our glorified position in Heaven, which is the Holy Spirit’s goal for us and the reason for our hope. The Spirit reveals what we will be in Christ: “Beloved, now we are children of God, and it has not appeared as yet what we shall be. We know that, when He appears, we shall be like Him, because we shall see Him just as He is” (1 John 3:2).

Suggestions for Prayer

Pray that you would focus more on Christ and less on yourself as the Spirit transforms your life.

09/02/2026

Loving God with All Your Mind
Alex Chediak

We are called to love God with the totality of our being. That is the point of the Great Commandment: “You shall love the Lord your God with all your heart and with all your soul and with all your mind” (Matt. 22:37). Mark’s gospel adds “strength” (Mark 12:30, see also Deut. 6:5). We should not overly stress the subtle distinctions between heart, soul, mind, and strength. Collectively, they refer to the whole person. That said, given your calling as a student, let’s unpack some of what it means to love God with all our minds.

Take Every Thought Captive
By the Holy Spirit’s power, we are to “take every thought captive to obey Christ” (2 Cor. 10:5). Sin begins in the mind with the belief that our greatest good lies outside the bounds of God’s commands. Sexual sin begins with lust. Murder flows from anger. Gossip arises from pride. We indulge in practice what we first nurture in our minds. Conversely, we mortify sin and grow in grace by dwelling on what is true and pushing out the lies that tempt us toward things that can’t satisfy—cisterns that hold no water (Jer. 2:13).

It is not enough to reject evil thoughts. We must cultivate godly thoughts. Thomas Chalmers once explained in his sermon “The Expulsive Power of a New Affection” that superior affections have the power to displace inferior ones. It’s easier to say no to extra French fries if you remember that a great dinner is coming, provided you don’t ruin your appetite. Similarly, when intrusive thoughts of self-pity or anger wash over us due to some slight, it’s easier to push them out by recalling how good it is to be clothed in Christ’s righteousness (2 Cor. 5:21), to know that vengeance is the Lord’s (Rom. 12:19), and that all things must work together for our good (Rom. 8:28). It puts the affairs of our life into perspective. We must require that our thoughts submit to Christ’s lordship.

To this end, Scripture intake and prayer are excellent protection for daily battle. Ask the Lord to continually renew your mind so that you’re bringing a distinctly God-centered orientation to your responsibilities and circumstances. You will thereby grow in resilience to deal with the setbacks of student life, which can feel all-consuming in the moment. A bad grade, a souring relationship, an internship that falls through—these will still sting. But we need not grieve as those without hope, if we take every thought captive.

Grow in Discipline and Attentiveness
We live in an age of shortened attention spans. The College Board has reduced the reading and writing portions of the SAT exam by up to five-hundred words.1 Professors who used to assign whole books now require mere chapters, excerpts, or articles. Time-use studies of college students point to fewer hours per week spent cracking the books and more time spent on leisure.

The Christian student seeks to be a good steward of the opportunity to grow intellectually.
But the Christian student seeks to be a good steward of the opportunity to grow intellectually. The brain is like a muscle. It can be strengthened by regular use. Apply yourself with diligence to your studies. Turn off your phone for lengthy periods of time to facilitate concentration. Whether reading a chapter, writing a paper, or completing a problem set, the greater the focus, the greater the quality of the work produced.

Don’t let fear of a bad grade be your motivator. Instead, aim for the joy of discovery, of nurturing whatever level of academic talent the Lord has entrusted to you. When love of the learning process replaces anxiety about the grading process, the results often take care of themselves. If faithfulness is your aim, the grade can never determine the final impact. The B- of a faithful student is more praiseworthy in God’s eyes than the A- of a lazy or unethical student. The former will also make a better employee. Christian character is often the seedbed of professional success.

Make Intelligent Use of Artificial Intelligence
It’s the elephant in the room: How does using AI relate to loving God with our minds? First, we will not be loving God with our minds if we resort to AI to flee the mental strain that education requires. Don’t outsource the mental or creative work to the detriment of your own learning. If it helps, outsource the busy work. But the development of critical thinking, and the ability to connect ideas together, these skills can only come from deliberate practice. This article was written because I was willing to first stare at a blank page. And I’ve cut twice as many words as I’ve included. Similarly, don’t let AI do your math or science problems for you without doing the necessary learning that math and science require. Instead, you can use AI to write math or science problems for you, or to check your solutions, or have the chatbot quiz you about whatever it is you’re trying to master.

Loving God with all our minds means leaning into the intellectual growth process. It means that to the extent we use AI, we use it as a tool to help us think, write, and solve complex problems better. We make AI our tool and we don’t let the tool become our master.

Dear Christian student, join me in the lifelong process of learning to love God with all your mind. It won’t always be easy, but it’s a journey filled with reward.

09/01/2026

Truth in All Things
C. H. Spurgeon

Trust in him at all times.
Psalm 62:8

Faith is the rule of both temporal as well as spiritual life; we ought to have faith in God for our earthly affairs as well as for our heavenly business. It is only as we learn to trust in God for the supply of our daily needs that we will live above the world. We are not to be idle; that would show we did not trust in God, who is always working, but in the devil, who is the father of laziness. We are not to be hasty or rash; that would be to trust chance rather than the living God, who is a God of economy and order. Acting sensibly and honestly, we must rely simply and entirely on the Lord all the time.

Let me commend to you a life of trust in God in secular things. Trusting in God, you will not be compelled to mourn as a result of using sinful means to grow rich. Serve God with integrity, and if you are unsuccessful, at least sin will not lie upon your conscience. Trusting God, you will be free from self-contradiction. The one who trusts in craftiness, sails this way today and that way tomorrow, like a sailboat tossed about by the fickle wind; but the one who trusts in the Lord is like a powerful boat cutting through the waves, defying the wind, and making one bright silvery straightforward track to her desired haven. Be courageous as you act on principle; do not bow to the varying customs of worldly wisdom.

Walk on the path of integrity with confidence, and show that you are invincibly strong in the strength that confidence in God alone confers. In this way you will be delivered from anxious care; you will be untroubled by evil tidings, and your heart will be fixed, trusting in the Lord. How pleasant to float along on the stream of providence! There is no more blessed way of living than a life of dependence upon a covenant-keeping God. We do not need to worry because He cares for us; we do not need to carry burdens because He invites us to cast them upon Him.

08/31/2026

How Can Christians Grow in Discernment?
Gabriel N.E. Fluhrer

Most of us are indecisive. The reason is not hard to find. When we step into a gas station, for example, we are greeted by fourteen different varieties of chewing gum. With so many options, indecisiveness is the inevitable result.

A uniquely modern problem arises here. The myriad options most of us enjoy lead us to seek quick answers so we can get on with life. In less than a nanosecond, we can get answers to all our questions, trivial and consequential, via the devices most of us always carry on our persons. It’s a trite observation, but smartphones have made us, well, less smart.

There is a great need in our day for Christians to be discerning. Never has more information been more available to more people more readily than the current moment. If we fail to be discerning, we leave the door of our minds wide open for a host of ideological charlatans to take up residence.

As we would expect, God addresses the issue of discernment many times in His Word. But let’s focus on just one verse, Hebrews 5:14: “But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.”

The author of Hebrews is likely writing to a group of Jewish Christians in danger of apostasy from the gospel. Therefore, as a good pastor, along with encouragement, he includes several warning passages, one of which is where our verse is found. He tells them in Hebrews 5:11 that they had become dull of hearing. Their dullness in hearing resulted in spiritually immature lives.

How does the author define a spiritual grown-up? Those “who have their powers of discernment trained by constant practice to distinguish good from evil.” He gives us a blueprint to construct a life of discernment, a life of Christian maturity.

First, he tells us that we have “powers of discernment.” In the original language, this phrase refers to our faculty of perceiving things (our “senses”). But this is a good translation because it highlights his overall point. A life of Christian discernment is the equivalent to a life of wisdom outlined in Old Testament books such as the Psalms and Proverbs. In both Testaments, the wise person is someone who fears the Lord (Prov. 1:7) and lives accordingly. So, to possess “powers of discernment” is to possess God-given wisdom.

Second—and this should be really good news for us—these powers can be developed. It’s not as if some Christians are born discerning while others are not and their respective courses are fixed. All of us can become discerning. No Christian is excluded.

Let us read the best of all books, the Bible, constantly.
How do we grow our powers of discernment? By “constant practice.” All of us can become more discerning, but none of us becomes an expert overnight, any more than the person who picks up a golf club for the first time and makes a few swings can expect to hit drives like a professional right away. As with any skill in the physical realm, spiritual discernment takes time and practice to cultivate into expertise.

Now the author gets specific. He says we need practice “distinguishing good from evil.” This is a broad, but stark, way of saying, “understanding God’s will from His Word.” We need to learn what pleases the Lord as we study and put into practice what He tells us.

So then, how can Christians grow in discernment? I’ll suggest three ways based on what we’ve learned from this verse in Hebrews.

1. We must recognize that not all information is created equal.
Just because you saw it online, caught it repeated by a popular influencer, or even heard it from an influential pulpit doesn’t make it true. We must test all things and hold fast what is good (1 Thess. 5:21). We test all the information we ingest by doing the hard work of comparing it to what Scripture says explicitly or what may be deduced by good and necessary consequence from the biblical text (see Westminster Confession of Faith 1.6).

2. We must spend more time reading books.
Yes, old-fashioned, paper-and-ink books. Why? Because the digital world is ephemeral and, sooner or later, the information we glean from it begins to seem as fleeting as the medium by which we received it. I think Christians woefully underestimate how much the medium shapes the message when it comes to how we receive information in the AI and social media age.

By contrast, books quite literally stay with you. Their presence provides a kind of stability a tab or reel or post never can. Moreover, the very action of turning pages, reading lines, and taking notes with a pencil forces us to slow down. The regular practice of reading real books will make us more discerning.

3. Not only do we need to read books; we need to read good books.
The Puritan Richard Baxter’s maxim is urgent for us today: “It is not the reading of many books which is necessary to make a man wise or good, but the well-reading of a few, could he be sure to have the best.” More good news: We live in a time when ministries have made it easy to find the best books. Buy them. Read them. Mark them up.

Above all, let us read the best of all books, the Bible, constantly. Let’s commit to spending five minutes reading the Bible for every one minute we spend on a smart device. If we do even a percentage of this suggestion, our discernment will improve, our attention spans will grow longer, and, most importantly, we will glorify the God who made us to be discerning creatures.

08/30/2026

Sunday Morning Worship - 08-30-2026
"Rise and Fall of the Antichrist"
(his end is decreed)
Daniel 9:20-27

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801 US-50 E
Union, MO
63084

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9:30am - 12pm

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(636) 583-2386

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