St. John Lutheran Church - -LCA

St. John Lutheran Church - -LCA Church of Christ

05/25/2026

There’s a big difference, you know, between that, which is Symbolic, and those who are Vessels.

With the sound of a rushing wind, an apparition of tongues resting on each, and the gift of the ability to speak in other languages, we find ourselves asking, along with the crowd of witnesses, “Just what does this all mean?”

When Peter addresses those who live in Jerusalem, who are immigrants and yet inhabitants, he addresses folks, like you are I, who’re just utterly amazed. -amazed not as much with a sense of joy a child might have in seeing a magic show, but more with a sense of adults being overwhelmed by signs and portents they behold before them.

Remember when God began creating the earth, when no plant of the field was yet in the earth, and the Lord God had not yet caused it to rain?

Wasn’t it, at such a moment like this, when a stream was said to rise from the earth? ..when water would cover the whole face of the ground when the Lord God formed humanity?

Wasn’t it, at such a moment like this, when God was said to breathe into Adam’s nostrils the breath of life? …when Adam became one, like us, as a sentient living being?

Moments like this, are not just symbolic, they’re substantive. Symbols point to something above and beyond themselves. Vessels, on the other hand, point to things and truths that can hold water. They embody the truth about who we are, and what we are to be about doing.

God’s call to Adam and Eve was to fill the earth and care for it. God’s intentions for creation were to be a blessing where abundant life could be realized. He created us, male and female, in His image so that we’d be faithful stewards of these blessings.

“So, what does it mean, then, at a moment like this, at the Jewish festival of Pentecost, when folks of Jerusalem would gather to celebrate the first fruits of harvest and the giving of the Mosaic Law?

Moments like this, are not just symbolic, they’re substantive. They challenge us to grapple not only with understanding what’s happening. We’re challenged, as well, in discerning how and why it’s all happening. Why, at a moment like this, with signs and sounds of a blowing wind, tongues alight on fire, are folks inspired to speak about such wonders of God?

By the word of the Lord the heavens were made, and all their host by the breath of his mouth. He gathered the waters of the sea as in a bottle; he put the deeps in storehouses.

The question of what does it mean appears again and again. It’s a question that constantly arises in Luther’s Catechism. What does it mean for us to live inspired by God’s Spirit? To fill the earth and care for it so that God’s intentions for creation to be blessed with abundant life could be realized?

In order to understand what’s happening, we need to see what’s not happening.

Remember when the tower of Babel to heaven was built, when folks said, “Come, let us build ourselves a city with its top in the heavens, and let us make a name for ourselves; otherwise, we shall be scattered abroad on the face of the whole earth” (Genesis 11:4)

This definitely is not happening. It’s just the opposite. God never intended that we stake a camp in one corner of creation and build walls and towers around it. Those who do so brazenly attempt to stake their claim in heaven. But God confounds their tongues and scatters them abroad to foil their evil designs.

Only later, in Isaiah , the 5th Chapter, do we hear further of the fallout from building such Buildings of Bable:

Woe to THOSE who join house to house, who add field to field, until there is room for no one but you, and you are left to live alone in the midst of the land!

…who do not regard the deeds of the Lord, or see the work of his hands!

…who drag iniquity along with cords of falsehood, who drag sin along as with cart ropes, 19who say, “Let him make haste, let him speed his work that we may see it; let the plan of the Holy One of Israel hasten to fulfillment, that we may know it!”

…who acquit the guilty for a bribe, and deprive the innocent of their rights!

…who have rejected the instruction of the Lord of hosts, and have despised the word of the Holy One of Israel

Don’t we know how God’s power differs greatly from human power? It’s doesn’t just use Symbols to do some magic tricks; God’s power is rooted in the very Vessels of Divine Promise.

Unlike human power, Divine power never has been a matter of Country First, when those in power are expected to show off examples of power; Divine Power is based on principle of God First, when those with agency lead by the power of example.

Spirit Power’s not about taking short cuts; it’s not about circling around or going around what’s legal or moral; it’s not about jumping over or trampling over one another in a race to the top of any center of power, where folks even jump to conclusions about others’ experiences, assuming that only they have all the right answers.

Spirit Power’s about bringing the blessing “to the ends of the earth”—signaling both an end to the curse of Babel and the fulfillment of God’s promise to Abraham. It’s about the witness the Spirit activates is to the very arrival of the Kingdom of God among them and not just for Israel, but for all of humanity,

…where sons and daughters shall prophesy, young men see visions, and old men dream dreams, where “everyone who calls on the name of the Lord shall be saved” (Acts 2:21). The promise of repentance, forgiveness and a life empowered by the Holy Spirit is “for you, for your children, and for all who are far away” (Acts 2:39).

The sound of rushing wind and the tongues “as of fire” not only signal but embody the divine presence connected with the renewal of God’s covenants with us. The pouring out of God’s Spirit solidifies and seals the promise of an eschatological hope, where our destination toward destruction, is turned around and drawn back on course of the one Who Creates us, Redeems us, and Rejuvenates us.

The Lord of hosts is exalted by justice, and the Holy God shows himself holy by righteousness.

True prophecy is about truth telling. It’s the interpretation and ability to name the ways and places where God’s salvation is realized, and where God’s presence is found, and where His influence can be more fully realized. It empowers and equips ordinary people, like you and I, to notice the signs of the times, and locate them in the wider story of God’s purposes.

Let us continue, then, building up the body of Christ, and seek out where the Holy Spirit is still at work, even in the most unexpected of places. Let’s be mindful, in the meantime, about the difference, between that, which is Symbolic, and those who are Genuine Vessels of Blessings of the Grace and Mercy of Our Lord.

05/15/2026
04/20/2026

Faith is substantive. Through Word and Sacrament we practice the Presence of One who embodies Understanding and Mercy. What happens on the road to Emmaus is not just a story about a one-time appearance of Jesus; it’s a story about how the Eucharist, for us, is a life-transforming encounter with the Risen Lord.

Through Holy Communion we encounter the Living Word, affirm Christ’s presence in our lives, and strengthen our connection to Jesus. St Augustine tells us, “We eat the body of Christ to become the body of Christ.” Through the mystery of this sacrament God unveils things to us, as human beings, that we could not otherwise perceive, by reason, alone. As a means of grace, the Living Bread of Life breaks open our hearts and the Scriptures; it helps our spirits to see beyond seeing and know beyond knowing because it provides the Substance of Faith: it gives us Jesus himself.

Cleopas uses the word paroikeis, to describe the “stranger he and his companion meet on the road to Emmaus. A paroikos refers to a migrant, a resident foreigner, someone who comes from another place. Only a stranger would be unaware of the events of the past few days, from Maundy Thursday to Easter Sunday,

Curiously enough, such a stranger, paroikeis., would be someone from the paroika, which in Greek means a dwelling beside or neighboring community. The word “parochial” derives from the Latin term parochialis, which comes from parochia, which refers to what we call a diocese or parish. It was with such a stranger that Cleopas and his companion would be talking and discussing about the things that had happened.

His companion most likely was his wife. It was with someone who dwells beside them that they together would examine the evidence together of what led them to be on the road to Emmaus in the first place. The stranger they would meet would be the one who says, “Was it not necessary” for the Messiah should suffer these things and then enter into his glory?

So it is with us. It is only by coming to terms with our own story, can we hope to make sense of the Messiah’s story. Jesus walks with us and engages our questions. He wants us to acknowledge our loss so that his Holy Spirit can enter and fill our hearts. Our hearts expand in a yearning to stay connected with him. How else can we wrestle with the whys and how’s we are to believe?

The two disciples in the story fail to perceive the very messiah who accompanies them on their journey. It is only when they arrive in Emmaus and invite him into the house and sit down for a meal, that they`re able to see Jesus for who he truly is. It’s hard to do so if we only see Christ, and the Messiah, just as the one who would free us from political oppression. To be truly delivered from evil we need to see blessings far deeper than anyone can imagine on his or her own.

It’s more than just our limited understanding of Scripture. Our narrow view, and our lowered expectations, of how we expect Our Lord or Our World to work is what often prevents our recognizing things or people right before our eyes. It is for this reason the church encourages folks to go to Confession before they receive Communion. Otherwise, we’re just stuck in Emmaus: a place close enough to Jerusalem for us to be within communication distance of others, but far enough away that it’s harder for the authorities to find and judge us.

Cleopas and his companion, the other disciple, we know, did not leave Jerusalem right away. They were around long enough to know what the women found when they reached the tomb of Jesus on Easter morning. They, like us, recognize strange things are happening, but are troubled connecting all the dots and figuring out what everything means. To this day, Christians still quibble about silly things, like precisely how Jesus may or may not be in the bread and wine. Do we really wonder, though, about what difference this makes?

Jesus tells them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into His glory? He gives a detailed explanation of all the Scripture passages pointing to Him from the past, and how they all foretold the events that had just taken place. The most astonishing thing, though, is how even with Jesus explaining all those verses to them in detail, his disciples still do not recognize Him.

They only come to recognize him “in the breaking of the bread,” when Jesus takes, blesses, breaks, and gives the bread to them. He does the same sequence of actions as he did in the Upper Room during the Last Supper? Did not Jesus do the same when he feeds the five thousand? He took a loaf of bread, lifted it up to God, blessed it, broke it, and shared it.

It is at such a moment that eternity is at once past, present, and future in one single, connected moment. What really matters is his Real Presence: he assures us he`s alive in our hearts and spirits! When Christ is in our hearts and spirits, the bread that is broken for us not just any bread; it becomes a living bread.

The other day, while I was waiting for my car to be serviced, I saw a profound sign on the wall, it said something simple, and yet very profound; it said, “People don’t care how much we know until they know how much we care.”

The hearts of the two disciples had been burning the entire time Jesus has been telling them all the passages from the Scriptures pointing to Himself. Their hearts were burning within them, yet it was the Eucharist that drove them to recognition and action.

It was only after He took bread, blessed, and broke it, and gave it to them that their eyes were opened. Don’t you see, People won’t and aren`t able care how much we know until they know how much we care.”

Jesus had gone in to stay with the two disciples was because evening was drawing on, Nighttime was an extremely dangerous time to travel during that era. Robbers and all sorts of mishaps awaited travelers on the road.

And yet it is in that same hour, when Jesus reveals himself in the breaking of the bread, that they go back to Jerusalem. With night coming on, these two got up and went the entire seven miles back to Jerusalem, through the dangers of the road and into the dangers of the Jewish leaders, to tell the others what they had seen!

Finding the eleven and their companions together, and hearing that he has appeared also to Simon, they received what Martin Luther calls the consolation of the saints. They knew for sure that the Lord has risen indeed,

: Come, Lord Jesus. Walk with us. Break bread with us. We need your help as we struggle to seek you and to see you. Inspire us to continue to gather as often as possible as your community of love and justice so that our eyes of faith and our hearts of love might be open to see you more each day. Help us to answer your call to be the body of Christ together for the sake of all God’s children. Then, send us out to go and tell others about this holy mystery and bring them to experience Jesus for themselves. Amen.

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3511 Palisade Avenue
Union City, NJ
07087

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+12018636630

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