National War Council

National War Council If you feel led to do so – we appreciate and are grateful for any and all donations. Servers however still cost money, as do other ministry functions.

Our vision is to actively intercede (true spiritual “warriors”) for the "Eagle" - the United States of America and the Ecclesia/Ekklesia around the world.
2 Corinthians 10: 4-5 This ministry is funded solely by the generosity of people like you, and none of our staff is paid. Click the link below to donate – no PayPal account needed, you can use your debit or credit card. Please note that we are

not a 501 (c) (3) (donations are not tax deductible) – in order that we may remain independent and owe no loyalty to the government. You can read about our stance on, and the unbiblical nature of 501 (c) (3)s on our website:

https://www.nationalwarcouncil.org/2019/10/17/the-national-war-council-the-truth-about-501-c-3s/

https://www.nationalwarcouncil.org/2019/11/01/the-national-war-council-the-truth-about-501-c-3s-update-confirmation-to-the-johnson-amendment/

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06/12/2026

“Deception Day”

Theological Reflection on “Deception Day”

From a theological perspective, “Deception Day” is presented not merely as a cultural event, but as part of a broader spiritual conflict. Its release marks the beginning of a worldwide deception, one expected to spread across nations in the days ahead.

Theological Interpretation of the Message

According to this interpretation, the film promoted as “Declaration Day” centers on the disclosure of alleged extraterrestrial life and unidentified aerial phenomena that were concealed from the public for 80 years. Within a theological framework, such a revelation is not viewed as a neutral disclosure of hidden knowledge, but as a narrative that may challenge biblical convictions and destabilize faith. The concern expressed is that such messaging could encourage believers to reinterpret spiritual truth through the lens of spectacle, secrecy, and doubt rather than through Scripture.

Conclusion

The passage ultimately frames “Deception Day” as the first in a sequence of spiritually significant events that we have anticipated in advance. By connecting the event to themes drawn from Genesis and the idea of a “coming deception,” the text presents a distinctly theological warning: believers are called to remain discerning, grounded in biblical teaching, and attentive to interpretations of world events that may test the stability of their faith.

06/07/2026

The “Greed” and Profit-Driven Artificial Intelligence: Saturating the World

To accommodate the flooding of the world markets with Artificial Intelligence, existing and planned Data Centers are planned across America. The future is here: transhumanism, robots, robots/artificial intelligence, and far-reaching research as reported in the New York Times (6-6-2026): “Scientist Edit Human Embryo Genes With Startling Precision,” a prospect that has long alarmed bioethicists and should awaken the slumbering and too often disengaged church.

Taken together, the growth of artificial intelligence, the expansion of data centers, and new developments in embryo gene editing reveal more than scientific progress; they reveal a struggle over how human life should be understood and governed. From an academic perspective, these technologies raise enduring questions about moral limits, human dignity, and the responsibilities that should accompany power.

From a theological perspective, they also invite reflection on whether human beings are treating life as a gift to be received with humility or as raw material to be redesigned according to preference, efficiency, and market desire. The implication is simple but serious: when technological ability grows faster than moral wisdom, society risks losing sight of what it means to be human. For that reason, these developments should be evaluated not only by what they can achieve, but by whether they honor the dignity of persons, protect the vulnerable, and reflect a proper understanding of human responsibility before God and one another.

Family,Greetings in the Lord Jesus Christ. Christian leadership is rooted in humility, service, courage, and faithfulnes...
06/04/2026

Family,

Greetings in the Lord Jesus Christ. Christian leadership is rooted in humility, service, courage, and faithfulness. It calls men and women to lead not for personal gain, but with a sincere desire to serve others, uphold truth, and reflect the love, grace, and wisdom of Christ in both word and action. At its best, Christian leadership inspires trust, strengthens communities, and reminds us that true influence comes through integrity, compassion, and a steadfast commitment to God’s purpose.

Our anchor in the good times and challenging times.

Hebrews 6:19-20 “We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.”

Hebrews 7:23-25 “The former priests were many in number, because they were prevented by death from continuing in office, 24 but he (Yeshua/Jesus) holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save (sic, and comfort) to the uttermost those who draw near to God through him, since he always lives to make intercession for them (you).”

For many years, I have watched Sara (and the Huckabee family) demonstrate the strength, courage, and Judeo-Christian values while serving as press secretary for President Donald Trump (2017 – 2019) and now as the Governor of Arkansas. Never could get her to bake one of her pecan pies, but enjoyed her wit and heated exchanges with the liberal press.

As our family throughout the world, I believe you will agree with the truth of her words:

"The grass withers and the flowers fall, but the word of our God endures forever." — Isaiah 40:8

“Hope is not found in politics, government programs, cultural trends, or human leaders. Every earthly system eventually changes. Economies shift. Nations rise and fall. Careers succeed and fail.

But one thing has remained unchanged throughout history: Jesus Christ.

When someone boldly declares that Jesus is our living hope, they are pointing to the only foundation that stands firm when everything else is shaken. The Christian faith has never been built on wishful thinking or blind optimism. It is built on the conviction that Christ is alive and that true hope is found in Him alone. That truth has carried believers through persecution, hardship, uncertainty, and every generation of history. It continues to sustain millions today.

As the world grows more divided and uncertain, people are desperately searching for answers. But the answer has not changed. Jesus Christ is still the living hope that countless people cling to when everything else gives way."

05/31/2026

The Future Is Here

The Apostle Paul, writing to Timothy, offers a sobering warning concerning the character of the last days: “But understand this, that in the last days perilous times shall come” (2 Timothy 3:1).

The term translated as perilous (G5467) appears only twice in the New Testament and conveys the sense of that which is grievous, difficult, dangerous, harsh, or fierce. In the verses that follow (2 Timothy 3:2–5), Paul enumerates a range of moral and spiritual corruptions that characterize fallen humanity. Scripture repeatedly warns against the hardening of the heart and the disordered affections summarized as “the lust of the flesh, and the lust of the eyes, and the pride of life.”

In the midst of mounting economic pressures and an evident moral decline in society, both the Body of Christ—the Ekklesia—and the broader citizenry are increasingly drawn into a new and unprecedented phase of technological revolution. From a theological perspective, this development invites careful discernment regarding the relationship between spiritual formation, cultural change, and the expanding influence of emerging technologies.

05/27/2026

“When the Mighty Fall”

The death of Saul and Jonathan at the hands of the Philistines elicited profound grief in David, whose lament is preserved in 2 Samuel 1:20: “Tell it not in Gath, proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised triumph.” This text frames Israel’s defeat not merely as a national tragedy, but also as an occasion for public reproach among those outside the covenant community.

Within a theological reading of this passage, the mockery of the “uncircumcised” [H6189] may be interpreted as emblematic of those who remain outside the redemptive covenant fulfilled in Jesus Christ. In that sense, the text invites reflection on the consequences of covenantal unfaithfulness and spiritual decline. This theme resonates with Paul’s argument in Romans 1, where those who claimed wisdom are said to have become fools, and it finds further correspondence in the warnings articulated in Jude regarding moral corruption and apostasy.

In the ‘Season of Barabbas,’ a time of moral and spiritual compromise, when ministries, clergy, or congregants depart from the paths of righteousness (Psalm 23:3), the effects are not confined to personal failure alone; rather, they reverberate throughout the covenant community and bring reproach upon the name of Christ. Paul’s ecclesial theology in 1 Corinthians 12:26 underscores this corporate dimension: “If one member suffers, all suffer together; if one member is honored, all rejoice together.”

The appropriate response, therefore, is one of vigilance, humility, and prayer. Jesus’ exhortation in Matthew 26:41, “Pray that you may not enter into temptation,” situates spiritual watchfulness at the center of discipleship. The verse acknowledges the tension between inward willingness and human frailty, reminding believers that perseverance in holiness depends not upon self-confidence, but on continual dependence on God.

05/21/2026

The Changing of Seasons

Vision on May 17, 2026, corresponds to a similar vision in December of 2018. The first part of “changing of seasons” has to do with new mysteries and revelations of Jesus Christ through the unfolding and archaeological unearthing of the “Word of God.” (John 1:1, 14)

The second part of the seasonal change is foreboding but not completely unexpected. Over the last decade, we have witnessed the moral decline in secular society and the structural church. The “Coming of Barabbas” is in part the prophesied “falling away” by the Apostle Paul. (2 Thessalonians 2:3) No fear or apprehension, simply knowledge and an understanding of the latter hour in our time.

Does the Church Belong in Politics?It’s worth noting that the Declaration refers to God four times, including in its ver...
05/17/2026

Does the Church Belong in Politics?

It’s worth noting that the Declaration refers to God four times, including in its very first paragraph, “the Laws of Nature and of Nature’s God,” which were used to justify the United States’ separation from Britain.

Reprinted by Boston’s Sons of Liberty in 1772, just a few short years before the Continental Congress declared the independence of the United States from Great Britain, in one sermon by Reverend John Wise, he stated, ‘All men are created equal and endowed by their Creator with certain inalienable rights.’

Today, conveniently ignored by the spirit of antichrist (1 John 2:18-22; 4:3 and 2 John 1:7), the language used by Wise is written in the (our) Declaration of Independence.”

Wise said in one of his sermons delivered around 1700, “The first human subject and original of civil power is the people… and when they are free, they may set up what species of government they please. The end of all good government is to cultivate humanity and promote the happiness of all, and the good of every man in all his rights, his life, liberty, estate, honor, etc., without injury or abuse done to any.”

The preeminent law book at the time of the founding, William Blackstone’s “Commentaries on the Laws of England,” expounds on the meaning of the two sources of law referenced in the Declaration.

“Upon these two foundations, the law of nature [established by God and observable in creation] and the law of revelation [found in the Bible, directly revealed by God, including the Ten Commandments], depend all (sic of) human laws; that is to say, no human laws should be suffered to contradict these,” Blackstone wrote.

This idea of divine law as the ultimate standard for judging man-made laws goes all the way back to Moses and the Ten Commandments, circa 1500 BC.

An exceptional journalist, my thanks to Randy Desoto, The Western Journal

05/15/2026

Prophetic Caution for President Donald J. Trump

As we study Psalm 121, attributed to King David, the United States is not mentioned as the True and Faithful God who watches over Israel. Moreover, the phrase "Michael your prince" refers to Daniel 10:21, where it states that Michael is the only one who stands with the angel against the enemies. Michael is depicted as Israel's guardian angel.

Psalm 121:1-6 “I lift up my eyes to the mountains - where does my help come from? 2 My help comes from the Lord, the Maker of heaven and earth. 3 He will not let your foot slip - he who watches over you will not slumber; 4 indeed, he who watches over Israel will neither slumber nor sleep. 5 The Lord watches over you - the Lord is your shade at your right hand; 6 the sun will not harm you by day, nor the moon by night.”

Psalm 121 stands in the fifth book of the Psalter (Psalm 107–150) as the second of the fifteen “Songs of Ascents” (Psalm 120–134). These short psalms were sung by Israelite pilgrims “going up” (עלָה, ʿālah) three times a year to the temple in Jerusalem (Exodus 23:14–17; Deuteronomy 16:16). Their compact, antiphonal structure and repetitive vocabulary suited corporate chanting as they climbed the Judean hills toward Zion (Isaiah 30:29).

The superscription is silent, leaving precise authorship unstated. Internal evidence, however—such as early Hebrew poetic forms, covenantal terminology, and absence of post-exilic linguistic markers—fits the united-monarchy or early divided-monarchy period (1000–850 BC). Compilation into the “Songs of Ascents” collection likely occurred under Hezekiah’s liturgical reforms (2 Chronicles 29–31) or during the final arrangement of the Psalter after the exile (Ezra 3:10–11). Dead Sea Scroll fragment 4QPsᵃ (150 BC) already preserves the text in virtually its Masoretic wording, underscoring an early origin.

Reflections at Seventy-OneGratitude to Jesus ChristGive thanks to the God of heaven, for His lovingkindness endures fore...
05/06/2026

Reflections at Seventy-One

Gratitude to Jesus Christ

Give thanks to the God of heaven, for His lovingkindness endures forever. [Psalm 136:26]

A Season of Thankfulness and Fellowship

We are both humbled and sincerely grateful to be a part of the family of our Father through the Lord Jesus Christ. Experiencing the kindness, warm thoughts, and best wishes you have expressed means so much to us. Turning 71 this past year, I was honored to join our faithful “wisdom warriors” (those aged 70 and above). As we cherish each of you, our commitment remains to pray for you and for those you have mentioned in your personal notes.

Reflections on Turning 71

The number 71 in the Bible carries significance, being associated with the Holy Spirit and symbolizing fullness and the dove. It appears in contexts such as the selection of 71 elders in Numbers 11:16, where the Spirit of God was shared among them.

Additionally, Psalm 71 is a prayer for deliverance, and the number 71 is associated with events that carry important spiritual or moral lessons, including the story of Gideon and his son Abimelech.

Again, thank you, my brothers and sisters, in Christ.

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