Plenary = all of scripture is inspired. We believe in the verbal, plenary inspiration of the scriptures (2 Tim. 3:16). Both Old and New Testaments were recorded under the supervision of the Holy Spirit (2 Pet.1:20, 21) so as to provide an infallible and inerrant record of God’s Word (Prov. 30:5, 6). This record has been supernaturally preserved by God (Isa. 40:8; Mt. 24:35; 1 Pet. 1:23-25).
God’s Word is absolute Truth (Jn. 17:17; 2 Tim. 2:15) and provides our only rule for faith and practice (Ps. 119:105; Isa. 55:11; Rom. 16:26; 2 Tim. 3:16, 17). The King James Version of the Bible shall be the sole version of the Bible used for the preaching and teaching of God’s Word from the pulpit and classrooms of Mount View Baptist Temple. Where another language is used, that version which employs the same family of manuscripts as the King James Version shall be permitted. God:
Omniscient = all knowing. Omnipotent = all powerful. Omnipresent = everywhere present. Immutable = unchanging. We believe in the one true and eternal God (Deut. 6:4; Isa. 44:6, 8; 45:5, 6) Who has revealed Himself by three distinct Persons, identical in essence (Jn. 4:24) yet separate in personality: God the Father, God the Son, and God the Holy Spirit (Mt. 3:16, 17; 28:19, 20; 2 Cor. 13:14; 1 Pet. 1:2; 1 Jn. 5:7). The God of the Bible is sovereign over His creation (Deut. 4:39; Josh. 2:11). He is omniscient (1 Sam. 16:7; Jer. 51:15; Acts 15:18; Rom. 11:33, 34), omnipotent (Gen. 18:14; Job 42:2; Mt. 19:26; Rev. 19:6), omnipresent (Ps. 139:7-16; Jer. 23:23, 24; Acts 17:24-28), and immutable (Ps. 33:11; Heb. 6:17, 18; Jam. 1:17). God is the perfection of holiness (Lev. 19:2; Deut. 32:4; Isa. 6:3; Hab. 1:12, 13; Rev. 4:8) and love (Jn. 3:16; Rom. 5:8; Eph. 2:4, 5; 2 Thes. 2:16; 1 Jn. 4:8, 19). Jesus Christ:
Atonement = a covering. We believe that Jesus Christ is the eternal God (Jn. 1:1, 2; 8:58; 10:30; Col. 2:9). This same Jesus was conceived of the Holy Spirit and born of a virgin (Isa. 7:14; Mt. 1:20-23) that He might take upon Himself the form of man (Jn. 1:14; Rom. 8:3; Phil. 2:6-8). By His sinless life (2 Cor. 5:21; Heb. 4:15) and sacrificial death (Isa. 53:4-6; Jn. 1:29; Heb. 9:26), Christ made atonement for the sins of the world (Rom. 3:24, 25; Eph. 1:7; Col. 1:14; 1 Jn. 2:2). Christ was literally raised from the dead three days following His death and burial (Rom. 6:4; 1 Cor. 15:3, 4; Col. 2:12), ascended into heaven (Acts 1:9), and is set down on the right hand of the Father (Eph. 1:20; Heb. 1:3) where He remains as our heavenly Advocate and High Priest (1 Tim. 2:5; Heb. 4:14; 1 Jn. 2:1). The Holy Spirit:
The Holy Spirit uses the Word of God (Sword of the Spirit) exclusively in guiding believers today. We believe that the Holy Spirit is the eternal God (Acts 5:3, 4). The role of the Holy Spirit in the world is to bring conviction of sin, righteousness and judgment (Jn. 16:8-11). The Holy Spirit testifies of Christ (Jn. 15:26) and brings new life to all who believe (Jn. 3:5, 6; Titus 3:5). Upon salvation, the Holy Spirit indwells every believer (Jn. 7:39; 14:16, 17; Rom. 8:9; 1 Cor. 6:19; 2 Tim. 1:14) and seals him until the day of redemption (Eph. 1:13; 4:30). The Holy Spirit then becomes the believer’s guide into all truth (Jn. 16:13; 1 Jn. 2:20, 27), bringing understanding of God’s Word (1 Cor. 2:19-13). It is the believer’s responsibility to be filled (controlled) by the Holy Spirit (Gal. 5:16; Eph. 5:18) and so demonstrate the fruit of the Spirit (Gal. 5:22, 23). The Holy Spirit bestows at least one spiritual gift upon each believer (1 Cor. 12:4-11) for the work of the ministry and the edification of the local church (Eph. 4:11-16). Worship:
Because worship in the flesh is incompatible with the spirit (Rom. 8:6-8), we reject the “progressive” model of worship and the use of contemporary music which does not reflect the holy character of God or edify the spirit of the believer (Eph. 5:19; Col. 3:16). We believe that the worship of God is central to man’s existence (1 Chr. 16:23-29; Acts 17:24-29) and is the purpose for which he was created (Eccl. 12:13; 1 Cor. 10:31). This worship is reserved for God alone (Exo. 34:14; Deut. 6:13; Mt. 4:10; Lk. 4:8) and is forbidden of man (Acts 10:25, 26; 14:11-18) and angels (Col. 2:18; Rev. 19:10; 22:8, 9). Genuine worship is in spirit and in truth reflecting the nature and character of God (Josh. 24:14; Jn. 4:24). Genuine worship exalts the holiness of God (Ps. 29:2; 95:6; 96:8, 9). It is motivated by a love which allows for no rival to its affections (Deut. 6:4, 5; Mt. 22:37, 38; Mk. 12:29, 30) and is willing to pay the cost (2 Sam. 24:24). Such worship is also anchored in God’s truth which permits no substitute (Exo. 20:3-5; Deut. 5:7-9; Heb. 12:28, 29). Spiritual Gifts:
“Pastors and teachers” represent one gift in Ephesians 4:11. We believe the gifts of the Holy Spirit are functional in nature and fall into three separate categories: support gifts, sign gifts and service gifts. The support gifts (Eph. 4:11) are represented by the offices of apostle, prophet, evangelist and pastor. The apostle and prophet were foundational gifts and no longer are viable today (1 Cor. 12:28; Eph. 2:20). The sign gifts of miracles, healing and tongues (1 Cor. 12:9, 10) were intended for the supernatural spread and confirmation of the gospel (Mk. 16:17-20; Acts 14:3; Heb. 2:4). With the completion of the scriptures, these gifts were no longer necessary (1 Cor. 13:8-10). The service gifts such as helps, governments, teaching, giving, mercy and exhortation (Rom. 12:4-8; 1 Cor. 12:28) provide the necessary services for the strengthening and progress of the church (1 Cor. 12:7; Eph. 4:16). Satan:
Satan is referred to as “the great dragon”, “that old serpent”, and “the Devil” (Rev. 12:9). We believe that Satan is a real and personal being whose proper name is Lucifer (Isa. 14:12-15). Satan is a created angelic being, likely a cherub, who was cast from heaven for the sin of pride (Eze. 28:11-19). As the originator of sin (1 Jn. 3:8), Satan is now the “god of this world” (2 Cor. 4:4) and “the prince of the power of the air” (Eph. 2:2). He is the father of lies (Jn. 8:44) and a master of deception (2 Cor. 11:13-15). Satan stands in direct opposition to the believer (Eph. 6:12-17) as a tempter (Mt. 4:1-11), an adversary (1 Pet. 5:8) and an accuser (Rev. 12:8). Satan will ultimately be vanquished and cast into the lake of fire (Rev. 20:10). Angels:
Two angels are given personal names in the Bible: Gabriel (Lk. 1:19) and Michael (Jude 9). We believe that angels are real and personal beings created by God for His purposes (Col. 1:16; Heb. 1:7). In the Old Testament, angels were referred to as “the sons of God” (Job 1:6; 2:1). They are capable of taking human form (Gen. 19:1-5; Heb. 13:2) and serve at the bidding of the Lord (1 Pet. 3:22). A third of the angelic host followed Satan (Rev. 12:4) and was cast from heaven to await judgment (2 Pet. 2:4; Jude 6). I. Heaven:
Heaven is also referred to as Paradise (Lk. 23:43; 2 Cor. 12:4; Rev. 2:7). We believe in a literal heaven where God has established His eternal throne (Deut. 26:15; 1 Kings 8:30; Ps. 11:4; Isaiah 66:1; Acts 7:49). This is the “third heaven” (2 Cor. 2:2-4), located above the first (Acts 4:24) and second (Mt. 24:29) heavens (earth’s atmosphere and the universe, respectively), and beyond the view of mortal man. It is in this place that Christ has gone to prepare a place for believers (Jn. 14:2, 3; Heb. 11:16) and currently sits at the right hand of the Father (Heb. 1:3; 8:1). Upon death, the believer’s soul is ushered immediately into heaven (2 Cor. 5:8; Phil. 1:23). J. Hell and the Lake of Fire:
The final judgment of unbelievers is referred to as the “second death” (Rev. 20:14). We believe in a literal hell of eternal fire and torment (Mt. 13:42, 50; Mk. 9:43-48; Lk. 16:22-24). It is a place of darkness (2 Pet. 2:4; Jude 6) and everlasting punishment (Mt. 25:46). Hell was initially prepared for the devil and his angels (Mt. 25:41). While hell is also the abode of all who reject the gospel of Jesus Christ (2 Thes. 1:8, 9), God is not willing that any should go there (2 Pet. 3:9). After the final judgment, the unbelievers will be cast into the lake of fire, a place of eternal torment (Rev. 20:10-15). K. Creation:
We reject the suppositions of the “Gap Theory” as being inconsistent with the Biblical narrative and the character of God. We believe in the literal creation of the universe by a supernatural act of God (Gen. 1:1; Ps. 8:3; 19:1-6; Heb. 11:3). This act of creation was completed over a period of six literal days with God resting upon the seventh (Gen. 1:3-2:3; Exo. 20:11). Jesus Christ, Himself, was instrumental in the creation of all things (Jn. 1:1-3; Col. 1:16, 17; Heb. 1:2, 3). We categorically and unequivocally reject all evolutionary models that attempt to explain the origins of the universe. L. Man:
Since God is spirit (Jn. 4:24), man was not fashioned in the physical image of God. We believe that God created man in His spiritual, moral and mental image in a state of perfect innocence (Gen. 1:26, 27; 2:7, 25). Through Adam’s disobedience, the whole human race fell, inherited a sinful nature (Ps. 51:5; Rom. 5:12) and became alienated from God (Gen. 3:8; Col. 1:21). Man is now under the just condemnation of death (Gen. 2:17; Rom. 6:23; 1 Cor. 15:21, 22), physically (Gen. 5:5), spiritually (Eph. 2:1) and eternally (Rev. 20:14). M. Marriage:
While divorce before salvation is under the blood (2 Cor. 5:17), divorce after salvation may exclude the believer from service in the offices of pastor and deacon (1 Tim. 3:2, 12). We believe that marriage is a covenant of companionship (Mal. 2:14-16) between a man and a woman as ordained by God (Gen. 2:21-24; Mt. 19:4, 5; Mk. 1