Mt Adams Buddhist Temple

Mt Adams Buddhist Temple Tuyết Sơn Thiền Tự 雪山禅寺
Thiền (Zen) Buddhist Temple and retreat center

04/20/2026

There’s a well-known story, often shared in both Taoist and Zen circles, about a farmer and his horse. An old man lived in a small village with his son. One day, his horse ran away, and the neighbors came by to offer their sympathies.

“What bad luck,” they said.

The old man simply replied, “Maybe.”

A few days later, the horse returned, bringing with it several wild horses from the hills. The neighbors returned, praising the good fortune.

“What good luck," they said.

Again, the old man responded, "Maybe."

Soon after, the man’s son tried to ride one of the wild horses. He was thrown and broke his leg.

“What bad luck,” the neighbors lamented.

Once more, the old man said, "Maybe.”

Not long after, soldiers came through the village, drafting young men into the army. Seeing his son’s injured leg, they passed him by.

“What good luck," said the neighbors.

And again, the old man only replied, "Maybe.”

The story keeps turning like this, over and over.

What seems fortunate can turn out to be unfortunate. What looks like a loss might reveal something different over time.

Nothing remains fixed or certain.

What stands out isn’t the events themselves but our tendency to rush to judge their meaning too quickly.

Most of the time, our minds jump to conclusions—this is good, this is bad—and then everything else follows from there.

But the story suggests something else: that we don’t see the full picture. Time often shows what the moment cannot. What we label as “good” or “bad” might just be a small piece of something still unfolding.

The old man doesn’t deny what happens. He simply leaves it open.

In Zen, this is sometimes called not knowing—not confusion, but a kind of clarity that isn’t in a rush to judge.

It’s about being willing to meet life as it comes before it hardens into certainty.

The story is straightforward. A horse runs away, then returns. A son falls, then heals. A war comes, then goes.

Nothing extraordinary. And yet—the moment we decide what something means might be the very moment we stop seeing it clearly.

04/20/2026

If you come to the Zen Center, nobody asks what you believe, and nobody tells you what to believe. We tell you our practice forms: how to meditate, how to chant and so on. What you believe is your own business.
When I was growing up, my Orthodox Jewish relatives didn't ask what I believed or tell me what to believe either. They told me to go to services, to keep kosher and to observe the Sabbath.
More important than belief is practice, and more essential to practice are what in Zen are called great faith, great courage and great doubt.
Great faith doesn't mean faith in something, or faith that things will turn out your way. Faith needs no object. It's living life in the way your foot meets the ground in walking. Your foot never wonders if the ground is there for it.
Great courage means not giving up. Changing course is no problem, but you have to keep going. Great courage doesn't have to be dramatic either. Every time you do something that's a little difficult or a little unpleasant, and do it without complaining, and do it until you're finished, that's great courage, right there.
Great doubt is most important. People think religion is about belief, but it isn't. What am I? What is this universe? What should I do? These are not questions that can be answered once and for all. Don't evade them. Find a spiritual practice that helps you look at them steadily, and then practice with great faith and courage.
Belief comes and goes. Even if you believe in God your whole life, your idea of God is always changing. But spiritual practice is not dependent on belief, and it can last a lifetime. —Zen Master Bon Hae (Judy Roitman) (Photo by Sven Mahr.)

11/19/2025

Question: Why can’t we stop thinking about the past, why can’t we live here and now? I know that the past is already over, but I still always hold it, especially towards things or people that disappointed me.
Zen Master Dae B**g: Oh you can! You just like holding the past. That’s a habit. Not complete. So, holding holding holding. You have to understand Buddha’s teaching is YOU made your world. I made my world. Dog made dog’s world. So you have to recover your power. Then if you don’t like your world, you can change it. How? Change inside! Change the way you hold things, or check things, or attach to things, or want things. You’re already doing this when you sit. Your mind appears. Wanting mind, attaching mind, checking mind, holding mind, appears. When you see that, put it down! Cut it! [Hits the table.] This point! And return to this moment’s correct action. Sit up straight. If you have too much pain, stand up. Breath in, breath out. Try to be aware of every breath. If you do mantra, do mantra. If you are counting breath, count your breath. That is already letting go of the past, letting go of the future, letting go of wanting, attaching, checking and holding. So we come to retreat, practice that. Then this ability to let go and do the correct situation becomes stronger. We call that your “don’t know center”. Don’t know means not making “I”. “I” is always making something. I want something, I am attaching to something, I am checking something, I am holding something. When you keep the correct situation and function and relationship, [you’re] not making anything! Just following the universe. The Chinese say “Dao”. Already, you and this “Dao” become one. Not thinking! Doing it! Doing it! So, the only reason we hold the past and think about the future is habit. Bad habit. Not skillful. (Photo by Kwan Mi Sunim.)

10/14/2025
Mt. Adams Buddhist Temple was represented at this fundraiser last nightDear public, Buddhists everywhere always pray tha...
10/13/2025

Mt. Adams Buddhist Temple was represented at this fundraiser last night
Dear public, Buddhists everywhere always pray that Hue Minh Temple will soon be revived. Currently, there are not enough facilities to welcome visitors from all over to study and practice. Therefore, with the support of Buddhists in Vancouver (WA) and Portland (OR), Hue Minh Temple Seattle will organize a vegetarian fundraising party🎟 Free admission - Donations are welcome. (All donations will be used to support the reconstruction of Hue Minh Temple after the fire)

This is not so much a "scholastic" course as a dive into the practice of Buddhism.  I have great fun teaching this class...
09/06/2025

This is not so much a "scholastic" course as a dive into the practice of Buddhism. I have great fun teaching this class.

Campus contactsWe all have the same basic wish to be happy and avoid suffering, but very few understand the causes of happiness and suffering. Come learn about the "four noble...

The Vietnamese retreat is a wonderful example of very powerful devotion and practice.  The last day of this ten day retr...
07/22/2025

The Vietnamese retreat is a wonderful example of very powerful devotion and practice. The last day of this ten day retreat is Sunday.

07/02/2025

Campus contactsWe all have the same basic wish to be happy and avoid suffering, but very few understand the causes of happiness and suffering. Come learn about the "four noble...

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46 Stoller Road
Trout Lake, WA
98650

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