Episcopal Church Women - Diocese of Kansas

Episcopal Church Women - Diocese of Kansas To work among women to foster, develop, and affirm the ministry of all people in the Diocese of Kansas.

Celebrating the life of longtime ECW board member Charlotte Buterbaugh
07/16/2024

Celebrating the life of longtime ECW board member Charlotte Buterbaugh

Triennial honored the Distinguished Women during a celebratory luncheon today. The Diocese of Kansas honored Charlotte B...
06/25/2024

Triennial honored the Distinguished Women during a celebratory luncheon today. The Diocese of Kansas honored Charlotte Buterbaugh. Congratulations Charlotte!!

11/05/2023
08/16/2022

THE EPISCOPAL CHURCH WOMEN (ECW) IN THE DIOCESE OF KANSAS PROVIDES SMALL SCHOLARSHIPS TO HELP WOMEN
WITH COSTS ASSOCIATED WITH CONTINUING EDUCATION.
ALL WOMEN OF THE DIOCESE ARE ELIGIBLE TO APPLY.
~~~~~~~~~~~~~~~~~~~~~~~
Recipients must be women who are members of an Episcopal parish in the Diocese of Kansas. Funding is for adult women that wish to continue their education experiences. Returning to College, Community Workshops, Seminar and Convocation Educational Events, Education for Ministry (EFM), and the Bishop Kemper School for Ministry (BKSM) are all examples of approved continuing education opportunities.

One scholarship of up to $100 a year will be awarded to an applicant who meets the criteria. Any one individual will be limited to receiving a maximum of $300 during a 5-year period. Flexibility will be maintained by the committee granting the funds.

08/14/2022

Remember-Serve-Imagine All women in Province VII*, and friends, are invited to Remember-Serve-Imagine, the 2022 Province VII ECW Fall Gathering. We’ll meet at the Church of the Transfiguration, 141…

05/17/2022

“I keep telling the other sisters, ‘Get on TikTok!’” said Sister Monica Clare, who at 56 is the youngest in her community. “‘If we’re hidden, we’re going to die out.’” https://nyti.ms/3sDPORY

05/01/2022

By now you will have heard that a tornado touched down in Andover last night, doing great damage to property. Thankfully, no fatalities have been reported, but there will be great need for support as the community rebuilds.

04/13/2022

Remembering BLESSED MARGARET OF CASTELLO, April 13, 1320, (from the Roman Catholic calendar.) Commentary from Dominicans of Sisters of St Cecilia:
"Beholding their newborn daughter, Parisio and Emilia, prominent Italian nobles of the 13th century, stood aghast. The tiny child-hunch-backed, blind, and severely crippled- was hardly the picture of perfection that her parents had envisioned of their first child. While initial surprise at the child's defects might have been natural to any parents, this particular couple allowed their first impressions to color their thoughts of their daughter from that moment forward. Rather than looking beyond physical deformity to their baby's God-given dignity, they determined to banish her from public view and to spread the lie that death had claimed her at birth. In her parents' estimation, the child was unworthy even of a name, and so she was hidden, nameless, in the castle, with a maid as her only friend.

This one friend was a servant of good faith who desired the baby to share in God's life through Christian Baptism. Under her supervision, the daughter of Parisio and Emilia became also a daughter of God, receiving the baptismal name of Margaret. As Margaret grew, she often hobbled to the castle's chapel to pray.

A visitor to the castle saw the blind hunchback limping along and inquired who she was. In fear that rumors would begin, Parisio and Emilia banished Margaret to a cellar in the forest where her only human contact would be with those who brought her food and her precious Blessed Sacrament.

The priest who brought Margaret Holy Communion soon found that in spite of her physical handicaps, she had a brilliant mind and a heart ablaze with love for God. The priest found no resentment or self-pity in Margaret, but only gladness at the opportunity to associate herself with the sufferings of Jesus.

Twenty years after their child's birth and nearly fifteen years after her solitary confinement, Parisio and Emilia had all but forgotten Margaret when word reached them of miraculous healings taking place in Castello at the tomb of a Franciscan Third Order member, Fra Giacomo. Considering this news an opportunity to remedy their burden, the couple fetched Margaret and took her to the miraculous spot, thrusting her among a host of lame and sick people, ordering her to pray for healing. Ever obedient to her parents, Margaret asked God to heal her-if it be His will.

A day passed with no cure. Impatient and typically selfish, Parisio and Emilia abandoned their daughter at the tomb, reasoning that the poor creature was better suited to a life among cripples than she was to their own high society. It was nightfall by the time Margaret realized that her mother and father were not coming back for her. In the moment when utter despair and hateful resentment could have possessed Margaret's heart, she again proved her nobility of soul, embracing desertion as the Father's will for her.

Beggars in Castello befriended Margaret, and soon she was known and loved throughout the town. One group who welcomed Margaret was the monastery of cloistered Dominican nuns. Margaret loved the nuns' life of prayer and strict observance of religious discipline. When, however, the major superior of the monastery died and some of the nuns began to be lax in their way of life, the ever-ardent Margaret was renounced by the community who felt threatened by her self-discipline.

In the streets of Castello, gossip flew that Margaret was morally unfit for religious life. As the truth became known, however, her reputation for sanctity grew more than ever. Margaret, unaffected by praise, was busy admiring a group called the Mantellata, Third Order Dominicans, who lived lives of penance and prayer and devoted themselves to serving the sick and poor.

After insisting that she was not too young to join the ranks of the Mantellata, Margaret donned the white and black habit of the Dominican Order and began her ministry to the outcasts of Castello. Hers was a mission of hope, drawing sinners to repentance and assuring those rejected by society that they were indeed accepted and loved by their heavenly Father.

In Margaret's thirty-third year, her crippled frame could no longer endure her active apostolate. The little sister of Castello was ill, with no hope of cure. On April 13, 1320, Margaret died peacefully, surrounded by Dominican friars and Mantellata. As her body rested on its bier, a crippled child was brought forward to touch Margaret's hand. In that moment, the little girl experienced an astonishing change and went away free of deformity.

Since then, over 200 miracles have been recorded at her tomb.

To this day, Margaret's body remains incorrupt in Castello, Italy and is a testimony that the poor creature who was repulsive to her own father and mother was-and is for all eternity-a true beauty in God's sight.

Beatified in 1609 by Pope Paul V, Blessed Margaret is a patron for the current era in which countless children are rejected by their parents, often even before the parents see their little ones. Had Blessed Margaret been conceived in the age of technology and ultrasounds, there is little reason to think that she would have been allowed to be born at all. As we strive to see the dignity of the human person honored from conception to natural death, Blessed Margaret offers her mighty intercession that all "unwanted" persons, young and old, will come to be loved on earth and to know their genuine beauty as beloved children of God." http://net-abbey.org/bl-margaret-castillo-from-dominicans.htm

For more information, go to: http://saints.sqpn.com/saintm44.htm From Marypages. com: http://www.marypages.com/MargaretofCastello.htm From Catholic Online: http://www.catholic.org/saints/saint.php?saint_id=233

04/03/2022

Remembering MARY OF EGYPT
MONASTIC, c. 421, April 3, from the calendar, (This commemoration appears in Lesser Feasts & Fasts 2018.) Commentary from Satucket. com:
"Mary of Egypt, (c. 344 – c. 421) is revered as the patron saint of penitents. The primary source of information on Saint Mary of Egypt is the Vita written of her by St. Sophronius, the Patriarch of Jerusalem (634–638). Most of the information in this section is taken from this source.

Mary was born somewhere in the Province of Egypt, and at the age of twelve she ran away from her parents to the city of Alexandria. Here she lived an extremely dissolute life.

After seventeen years of this lifestyle, she traveled to Jerusalem for the Great Feasts of the Exaltation of the Holy Cross. She paid for her passage by offering sexual favors to other pilgrims, and she continued her habitual lifestyle for a short time in Jerusalem. Her Vita relates that when she tried to enter the Church of the Holy Sepulchre for the celebration, she was barred from doing so by an unseen force. Realizing that this was because of her impurity, she was struck with remorse, and upon seeing an icon of the Theotokos (the Virgin Mary) outside the church, she prayed for forgiveness and promised to give up the world. Then she attempted again to enter the church, and this time was permitted in. After venerating the relic of the true cross, she heard a voice telling her, "If you cross the Jordan, you will find glorious rest." She immediately went and crossed the Jordan and retired to the desert to live the rest of her life as a hermit in penitence.

Approximately one year before her death, she recounted her life to Saint Zosimas of Palestine, who encountered her in the desert. She narrated her life's story to him and asked him to meet her at the banks of the Jordan, on Holy Thursday of the following year, and bring her Holy Communion. When he fulfilled her wish, she crossed the river to get to him by walking on the surface of the water, and received Holy Communion, telling him to meet her again in the desert the following Lent. The next year, Zosimas travelled to the same spot where he first met her, some twenty days' journey from his monastery, and found her lying there dead. According to an inscription written in the sand next to her head, she had died on the very night he had given her Communion and had been somehow miraculously transported to the place he found her, and her body was preserved incorrupt. He buried her body with the assistance of a passing lion. On returning to the monastery he related her life story to the brethren, and it was preserved among them as oral tradition until it was written down by St. Sophronius.

In iconography, Saint Mary of Egypt is depicted as a deeply tanned, emaciated old woman with unkempt gray hair, either naked or covered by the mantle she borrowed from Zosimas. She is often shown with the three loaves of bread she bought before undertaking her journey into the desert.

In Goethe's Faust Mary of Egypt is one of the three penitent saints who pray to the Virgin Mary for forgiveness for Faust. Her words are set by Mahler in his 8th Symphony, as the final saint's appeal to the Mater Gloriosa." http://satucket.com/lectionary/Mary_Egypt.html

PRAYER
Merciful Lord, who raises up sinners by your boundless compassion and mercy: Cause the desert sun to burn away our coarseness and to melt our hardness of heart, that, like your servant Mary of Egypt, we may not depart from this life until we understand the ways of repentance and the benefits of prayer; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

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