06/19/2026
The Way of the Early Church
Re-Enlivening Ministries
Friday, June 19, 2026
Juneteenth
Father Richard turns to the apostle Paul’s advice to the first churches to envision church renewal today:
Prior to the imperial edicts in the fourth-century that pushed Christians to the top and the center of the Roman Empire, the church was still countercultural and non-imperial—a social movement for the reign of God. In a two-hundred-year period, Christians went from being complete outsiders to directing the inside! Christianity increasingly accepted, and even defended, the dominant social order, especially concerning war, money, and authority. [1]
While Christian churches today do much good, they are still largely aligned, especially in the West, with cultural and political power. To recover the early church’s emphasis on faith as a loving and communal way of life, we clearly need to support good and compassionate pastoral and healing practices. We must begin to validate Paul’s original teaching on “many gifts and many ministries” (1 Corinthians 12:4–11) that together “make a unity in the work of service” (Ephesians 4:12–13). We need Christian people who are trained in, validated for, and encouraged to make home and hospital visits; do hospice work and jail ministry; support immigrants and refugees; help with soup kitchens; counsel couples before, during, and after marriage; teach classes in parenting; offer ministries of emotional, sexual, and relational healing; help with financial counseling; build low-cost housing; take care of the elderly; run thrift centers—all of which put Christian people in immediate touch with other people. Remember, healing was most of the work Jesus appeared to do. It is almost too obvious. Either we see Christ in everyone, or we hardly see Christ in anyone. Either we are Christ to everyone, or we cannot be Christ to anyone.
My vision of any future church needs to be much flatter and much more inclusive. It is much less “churchy,” surely less patriarchal, and more concerned with fulfilling its mission statement than with endlessly reciting its heavenly vision and philosophy statement—the Nicene Creed—every Sunday. Simply put, any notion of a future church must be a fully practical church that is concerned about getting the job of love done—and done better and better. Centuries of emphasis on art and architecture, songs, liturgy, and prescribed roles have their place, but their overemphasis has made us a very top-heavy, decorative church that is largely, and constantly, concerned with its own in-house salvation.
Most people today, in fact, understand church to mean a building, rather than “where two or three gather in my name,” where the Divine Presence is promised just as certainly as it is promised in the bread, in the Bible, in the Sacraments, or in any anointed leadership: “There I am in your midst” (Matthew 18:20).
Authentic leadership, I think, implies people who can spot, affirm, train, support, finance, and validate gifts and leadership wherever they see them in actual practice (think multipliers instead of monarchs). Then we are not all striving toward the top but striving toward supporting the supreme work of love flowing into the world. [2]
References:
[1] Adapted from Richard Rohr, Dancing Standing Still: Healing the World from a Place of Prayer (Paulist Press, 2014), 48–50.
[2] Adapted from Richard Rohr, “Powering Down: The Future of Institutions,” ONEING 7, no. 2, The Future of Christianity (2019): 46–47. Available in print or PDF download.
Image credit and inspiration: Brice Xerty, untitled (detail), 2023, photo, India, Unsplash. Like these tree rings, the early church’s imperfect but living community grows circles of love, joy, and fellowship through time.
