New Heights Baptist Church

10/13/2026

Day 285 ~ This week, pray for our Pastor Search Committee! Pray for Matthew Causey and his family, as he serves on the committee. Pray for each of them by name: Matthew Causey, Lee Dunnam, Karen Fairburn, Barry Lomax, Shari Mancuso, Carolyn McGuffee.
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Grace Doesn’t Cancel Judgment | Jude 5-7

Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not stay within their own position of authority, but left their proper dwelling, He has kept in eternal chains under gloomy darkness until the judgment of the great day—just as S***m and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. — Jude 5-7

One of the easiest lies to slip into is thinking that because God has already forgiven me, what I’m doing right now somehow doesn’t matter as much. God has been patient with me. God has forgiven me before. God knows my heart.

All of that can be true—and still not change what I’m doing. Grace was never meant to sit quietly next to ongoing resistance to God.

Jude is writing to a church that’s starting to lose that line. Some people were taking grace and stretching it into permission for whatever they wanted. So he pulls them back by pointing to three old stories everyone would’ve known: Israel in the wilderness, angels who stepped out of their place, and S***m and Gomorrah.

He basically says, “You already know this—I’m just reminding you.”

And that’s the uncomfortable part. Most of the time, the problem isn’t that we don’t know. It’s that what we know just doesn’t feel as heavy anymore. Spiritual drift usually doesn’t start with ignorance. It starts when something we already believe stops pressing on us. We know what God has said. We know where compromise leads. We know what obedience asks of us.

But knowing and actually living like it’s true are two different things.

Jude starts with Israel. God brought them out of slavery in Egypt. They saw the plagues, walked through the sea, ate what fell from heaven, lived under His care in a way you’d think they could never forget.

And still, Jude says, God later judged those who didn’t believe.

That’s sobering. Being rescued didn’t cancel accountability.

A past answered prayer doesn’t cover present unbelief. Church background, Bible knowledge, ministry involvement—none of it makes ongoing resistance harmless. If anything, it makes it heavier.

Grace was never meant to make us casual. It was meant to keep us steady.

Then Jude moves to the angels who “did not stay within their own position.” They stepped outside what God had given them, reaching for something that wasn’t theirs.

At the root of it, it wasn’t curiosity—it was refusal. A refusal to stay under God’s ordering of things. And that’s where the illusion breaks: freedom without submission doesn’t expand life. It breaks it apart. They had knowledge. They had proximity. But none of that protected them when they rejected God’s authority.

So Jude presses it into three short lines we can’t really soften:
1. Knowledge doesn’t replace obedience.
2. Position doesn’t replace submission.
3. Privilege doesn’t cancel accountability.

Then he brings up S***m and Gomorrah. Cities that stopped accepting limits and started treating desire like it was the final word. And once desire becomes the final word, everything eventually bends around it.

We still do this. We just use different language. If it feels right, if it feels true, if it feels like me—then it must be fine.

But Scripture doesn’t let desire sit on the throne. It puts it under something higher. We don’t decide truth by what we want. We learn what to want from the truth.

And yes—Jude is clear that sexual sin is part of this warning. But it’s not singled out as the only category. It’s an example of what happens when anything replaces God’s authority.

And still, grace is real. Jesus forgives. He restores. He doesn’t turn away the repentant. But grace doesn’t agree to rename sin so we can keep it. It calls us out.

So Jude lands the weight of it: God’s grace is not the opposite of God’s judgment. It’s the rescue from it.

The cross doesn’t make sin small. It shows how serious it is. Jesus stepped into the judgment we were headed toward, so we could be brought back to God.

But the same Jesus who saves is the one who will Judge. That’s the tension we don’t get to erase. We can’t take Him as Savior while ignoring Him as Lord.

And if I’m honest, I don’t always want that tension. I want grace that comforts without confronting. Forgiveness without interruption. Mercy without change. But that version of grace doesn’t exist.

God’s warnings aren’t Him pulling away—they’re Him pulling me back. He warns so I’ll turn. He exposes so I’ll see. He confronts so I’ll come back. The danger is mixing up patience with permission. Or assuming that because God didn’t stop me yesterday, He’s fine with where I’m headed today. He isn’t.

Grace doesn’t leave you where it found you.
It doesn’t just pardon—it turns you around.

DO THIS:
Identify one clear command from God that you have been resisting, delaying, or explaining away. Write it down. Confess it specifically to God. Then take one measurable step of obedience before the day ends—end the conversation, remove the temptation, make the apology, tell the truth, or ask a mature believer for help.

ASK THIS:
Have you been relying on a past spiritual experience while resisting God in the present?
Which desire or area of your life are you most tempted to place above the authority of Scripture?
Is there a warning from God that you have mistaken for rejection instead of receiving it as mercy?

PRAY THIS:
Jesus, thank You for rescuing me from judgment, and give me the humility to receive Your warnings, repent of rebellion, and live under Your loving authority.

10/12/2026

Day 284 ~ Pray for our Pastor Search Committee! Pray for Matthew Causey and his family, as he serves on the committee. Pray for each of them by name: Matthew Causey, Lee Dunnam, Karen Fairburn, Barry Lomax, Shari Mancuso, Carolyn McGuffee.
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Contend for the Faith Without Becoming Contentious | Jude 3-4

"Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ." — Jude 3-4

You can be right about the truth and still wrong in how you defend it.

Some Christians avoid conflict at any cost. Others seem to thrive on it. One stays silent when truth is compromised; the other turns every disagreement into a battle.

Jude calls us to a third way: contend for the faith without becoming contentious.

Jude originally wanted to write about “our common salvation,” a letter of encouragement and shared joy in Christ. But something urgent changed his direction.

A spiritual threat had entered the church, and he says, “I found it necessary to write.”

I like what he does here, because sometimes faithfulness means addressing what we would rather avoid. There are moments when silence is not peaceful—it is passive.

Jude then urges believers “to contend for the faith that was once for all delivered to the saints.”

“The faith” here is not just personal belief, but the core truth of the gospel entrusted to the church: who Jesus is, what He has done, and how we are called to follow Him.

This faith was “once for all delivered.” It was not invented by the church—it was entrusted to it. And while culture and opinions shift, the truth about Jesus does not.

Contending for the faith does not mean being argumentative or suspicious of everyone. It means refusing to surrender truth when it is under pressure. It takes courage, conviction, and sometimes confrontation.

Why was this necessary? Because “certain people have crept in unnoticed.” We saw this same pattern back in 2 Peter.

False teaching rarely arrives loudly. It slips in quietly, often using familiar language while slowly reshaping truth.

These teachers “pervert the grace of our God into sensuality.” They did not reject grace—they distorted it, turning it into permission to live however they pleased. But grace is never permission to remain in sin. It is power to be freed from it.

Grace forgives us, but it also transforms us. It teaches us to say no to what once ruled us.

Any message that offers forgiveness without repentance distorts the Gospel.

Jude also says they “deny our only Master and Lord, Jesus Christ.” This denial may not have been spoken outright—it was revealed in how they lived. They wanted Jesus as Savior without submitting to Him as Lord.

But we cannot receive the grace of Jesus while rejecting His authority. He is both Savior and Lord.

It is easy to notice error in others while overlooking compromise in myself. I can recognize false teaching in culture or in someone else’s life while excusing areas where I resist Jesus’ authority. That is why contending for the faith begins in the heart.

Before correcting others, we must ask whether we are submitted to the truth ourselves. Before defending biblical convictions, we must examine our own obedience.

We must contend for the faith publicly, but first surrender to it personally.

This also means we do not need to respond to every argument or controversy. Contending for the faith is not about winning every debate—it is about remaining faithful when truth is at stake.

# Know the truth.
# Live the truth.
# Speak the truth.
# Protect the truth.
# And do it with the character of Jesus.

Conviction without love becomes harshness. Love without conviction becomes compromise. Jesus embodied both grace and truth, and His followers must do the same.

So do not look for a fight today—but do not avoid faithfulness either.

The gospel has been entrusted to us. It is worth knowing, living, defending, and passing on unchanged.

DO THIS:
Write one sentence that clearly explains the Gospel. Then ask yourself: Am I only prepared to defend this truth, or am I also living in submission to it?

ASK THIS:
Do you tend to avoid necessary spiritual conflict or become overly combative during disagreement?
Where are you tempted to use God’s grace as an excuse instead of allowing it to transform you?
Is there an area of your life where you call Jesus Savior but resist Him as Lord?

PRAY THIS:
Jesus, help me know, live, and defend Your truth with courage, humility, and full submission to Your Lordship.

10/11/2026

Sunday Evening Worship 10-11-2026

10/11/2026

Sunday Morning Worship 10-11-2026

10/11/2026

Day 283 ~ Jesus’s brothers—James, Joseph (Joses), Simon, and Judas (Jude), along with unnamed sisters (Matthew 13:55)—initially did not believe in Him and viewed His claims with skepticism, even thinking He was out of His mind.
The Sibling Doubt (Before the Resurrection)
• Grew Up Together: Living in the same household under Mary and Joseph meant they knew Jesus as an ordinary brother, which made accepting His claim as the Messiah difficult.
• Thought He Was Crazy: Mark 3:21 records that His family tried to step in and seize Him because they believed He had lost His mind.
• Taunted and Skeptical: In John 7:3–5, His brothers mocked His timing and urged Him to go show off His miracles publicly, noting plainly: "For even his own brothers did not believe in him".
• Absent at the Cross: They did not stand by Him during His crucifixion.
The Turning Point (The Resurrection)
• A Personal Appearance: According to 1 Corinthians 15:7
• Gathered in Prayer: By Acts 1:14
Becoming Pillars of the Faith
Jude: Judas (Jude) authored the Epistle of Jude, humbly introducing himself not as Jesus's royal sibling, but as "a servant of Jesus Christ".
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You Are Called, Loved, and Kept | Jude 1-2

Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: May mercy, peace, and love be multiplied to you. — Jude 1-2

You will never contend for the faith well if you forget who you are.

Jude is about to confront spiritual corruption, false teaching, rebellion, and judgment. His letter will be direct. At times, it will be severe.

But he does not begin with the threat. He begins with identity. Just like Peter did. Before Jude tells believers what they must defend, he reminds them of what God has already done for them.

Jude introduces himself as “a servant of Jesus Christ and brother of James.” That is extremely humble because Jude was also one of Jesus' earthly brothers (half-brother). He could have emphasized his family connection. He could have said, “I grew up with J.C., and I knew him before any one of you did.”

Instead, he calls himself a servant of Him.

John 7:5 tells us there was a time when Jesus’ brothers did not believe in him. They had proximity to Jesus, but proximity was not faith. Yet after the resurrection, Acts 1:14 finds Jesus’ brothers gathered in prayer with the disciples.

Their understanding had changed; therefore, their relationship changed.

Jude no longer saw Jesus merely as the brother he knew. He recognized him as the Lord he needed to serve.

You see, familiarity with Jesus is not the same as an all-in surrender to Jesus.

You can grow up in church, know the language, understand Bible stories, and be surrounded by believers. But none of those things make Jesus your Lord. Faith becomes personal when you stop merely knowing about Jesus and surrender to him.

Then Jude describes believers with three powerful words:
1. Called.
2. Beloved.
3. Kept.

First, you are called. Your relationship with God did not begin because you became spiritually curious enough, morally good enough, or religiously disciplined enough. God took the initiative. He called you out of darkness and brought you to his Son. The gospel is not the story of good people finding God. It is the story of a gracious God calling sinners to himself.

Second, you are beloved in God the Father. God does not merely tolerate you because Jesus convinced him to be patient. The Father himself loves you. His love is not a reward for spiritual performance. It is a gift secured through the righteousness and sacrifice of Christ.

You may feel forgotten by people.
You may feel disappointed in yourself.
You may even wonder whether your repeated struggles have exhausted God's patience.
But if you belong to Christ, Jude gives you a better word: Beloved.

Third, you are kept for Jesus Christ. You are not saved by grace and then preserved by your own grit. God is keeping you. That doesn't make obedience unnecessary. Jude will call believers to contend, remember, build themselves up, pray, remain in God’s love, and rescue others. But every command in this letter rests on this assurance: God is keeping (or preserving) his people for Jesus Christ. You are not holding your salvation together through sheer willpower. God’s preserving grace is holding you.

I need this reminder because when I see compromise spreading, my instinct can be to tighten my grip, raise my voice, and act as though the survival of truth depends on me. It does not. Truth belongs to God. My responsibility is not to control the outcome. My responsibility is to remain faithful.

Living out of these words and this identity also shapes the way we contend. For example, if you forget you were called, you may become proud, as though you discovered the truth through your own intelligence. If you forget you are beloved, you may become defensive, harsh, and desperate for approval. If you forget you are kept, you may panic and begin fighting with fear instead of faith.

But when you remember that you are called, loved, and kept, you can live with conviction without cruelty and mercy without compromise.

Tomorrow, Jude will command us to contend for the faith.

But today, he gives us the foundation from which we contend.

1. You are called by God.
2. Beloved by the Father.
3. Kept for Jesus Christ.

So do not begin this one-chapter journey by worrying about everything wrong with the world that you need to contend with. Begin by remembering what is eternally right about your standing in Christ.

DO THIS:
Write these three words somewhere you will see them today: Called. Beloved. Kept. Read them before you respond to conflict, criticism, or compromise.

PRAY THIS:
Father, help me stand for truth from the security of knowing that I am called by Your grace, loved as Your child, and kept securely for Jesus Christ.

10/10/2026

Week 41, Day 282 ~ The Weekly: 2 Peter 3 Summary & The Daily: How Do You Stay Spiritually Stable? | 2 Peter 3:17–18 ~ "You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen. — 2 Peter 3:17-18

Peter closes his letter with both a warning and a command.

The warning is clear: Take care that you are not carried away by error.

Deception has movement. It slowly pulls people away from truth until they lose their spiritual stability. This rarely happens all at once. It begins when we stop paying attention, loosen our grip on Scripture, tolerate compromise, or follow voices that tell us what we want to hear.

That is why Peter tells us to stay alert.

But staying alert does not mean becoming obsessed with every false teacher, cultural lie, or theological error. Peter gives us a better defense:
“Grow in the grace and knowledge of our Lord and Savior Jesus Christ.”

You stay spiritually stable by continuing to grow closer to Jesus.

Grace keeps you from trusting your own performance. Knowledge keeps you anchored in the truth about Christ. Together, they form a faith that is humble, discerning, and difficult to deceive.

After decades of studying and teaching Scripture, I am still not finished growing in the grace and knowledge of Jesus. The more I learn, the more I recognize how much I still need Jesus. Spiritual maturity is not reaching a point where we no longer need correction, reminders, or deeper dependence. It is becoming increasingly willing to receive them.

Peter’s final command also summarizes the entire letter.

In Chapter 1, he taught us to grow in truth by developing Godly character and paying attention to God’s Word.

In Chapter 2, he taught us to guard the truth by recognizing false teachers, corrupt motives, and empty promises.

In Chapter 3, he taught us to get ready for the King by remembering Christ’s return, living holy lives, and handling Scripture carefully.

Grow in grace.

Guard the truth.

Get ready for the King.

Spiritual stability is not standing still. It is continuing to grow while the world attempts to carry you away.

So do not assume yesterday’s growth will sustain tomorrow’s faithfulness. Keep opening the Word. Keep confessing sin. Keep receiving grace. Keep learning Christ. Keep walking with believers who will tell you the truth.

DO THIS:
Choose one specific practice that will help you grow in Christ over the next thirty days: daily Scripture reading, prayer, confession, accountability, worship, or serving others. Write down when and how you will practice it, then tell one person who can encourage you to follow through.

ASK THIS:
What influence is most likely to carry you away from spiritual stability?
Where do you most need to grow in the grace or knowledge of Jesus?
What consistent practice will help you remain alert and anchored during the next thirty days?

PRAY THIS:
Jesus, keep me anchored in Your truth and help me continually grow in Your grace and knowledge so that my life brings glory to You. Amen
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Why Hasn’t Jesus Returned Yet? | 2 Peter 3
Jesus has not forgotten his promise to return; what looks like delay is actually mercy, and that mercy demands a response from us today.

Summary:
Why hasn’t Jesus returned yet? In 2 Peter 3, Peter confronts scoffers who mistake God’s patience for failure. He reminds believers that God has intervened in history before, that Christ’s return is certain, and that every additional day is an opportunity for repentance and salvation. Rather than encouraging speculation or date-setting, Peter calls Christians to holiness, godliness, stability, and hopeful readiness.

Reflection and Small Group Discussion Questions
1. What do the scoffers in 2 Peter 3 believe about history and the return of Christ?
2. Why does Peter connect their scoffing with their sinful desires? How can our desires influence what we are willing to believe?
3. What events do the scoffers “deliberately overlook,” and how do those events answer their argument?
4. What is the difference between God delaying His promise and God denying His promise?
5. What does 2 Peter 3:9 teach us about the reason Jesus has not yet returned?
6. Why should God’s patience produce repentance rather than presumption?
7. What does Peter’s description of the day of the Lord teach us about the temporary nature of our present world?
8. How should the promise of a new heavens and new earth shape a Christian’s hope today?
9. Because you assume you have more time, what act of obedience have you continued to delay?
10. What is one practical way you can live with greater holiness, urgency, or hope this week?

Jesus has not forgotten his promise to return; what looks like dela...

10/09/2026

Day 281 ~ Why Do People Twist Scripture? | 2 Peter 3:14–16 ~ "Therefore, beloved, since you are waiting for these, be diligent to be found by Him without spot or blemish, and at peace. And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures." — 2 Peter 3:14-16

Peter now turns our attention back to the present.

While we wait, we should be diligent to live without spot or blemish and at peace with God. We should also recognize that every additional day before Christ returns is another expression of His saving patience.

He reminds us that Paul taught the same truth in his letters. Then he makes an honest admission: some things Paul wrote are hard to understand.

The problem is not that every part of Scripture is equally simple. Some passages require careful study and help from other believers. The problem comes when ignorant and unstable people twist difficult passages to make them say what they want. And there are plenty of these people today. I can think of a long list of liberal theologians who do this from pulpits today.

But there is a difference between struggling to understand Scripture and manipulating Scripture. One approaches the Bible asking, “What does God mean?” The other asks, “How can I make this support what I have already decided?”

I have caught myself approaching a text hoping it will validate a conclusion I have already made. Instead of allowing Scripture to examine me, I am tempted to search for a verse that agrees with me. That is when I need to slow down, read the context, and let God’s Word correct me.

We twist Scripture when we isolate a verse from its surrounding passage, ignore the author’s meaning, or use biblical language to justify our desires. We can also distort the Bible by emphasizing only the verses we like while avoiding the ones that confront us.

Peter’s warning is severe because distorted Scripture does real damage. A misused verse can excuse sin, control people, create false hope, or lead someone away from Christ. Difficulty should produce humility, not contrived fiction.

Do not force the Bible to agree with you. Let it correct you. The Bible becomes dangerous in the hands of someone determined to make it agree with them.

DO THIS:
Before quoting or sharing a Bible verse today, read the entire paragraph around it. Then ask: Am I receiving what this passage says, or trying to make it support what I already believe?

ASK THIS:
Why are difficult passages especially vulnerable to distortion?
Have you ever used a verse without considering its original context?
What habits can help you handle Scripture with greater humility and care?

PRAY THIS:
Lord, give me humility and wisdom to understand Your Word faithfully and the courage to let it correct what I already believe. Amen

10/08/2026

Day 280 - How Should You Live If Jesus Is Coming Back? | 2 Peter 3:11–13 - "Since all these things [the coming days] are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to His promise we are waiting for new heavens and a new earth in which righteousness dwells." — 2 Peter 3:11-13

Peter has just described the coming day of the Lord. The present heavens and earth will not last forever. Everything we treat as permanent will eventually be dissolved. Then Peter asks the only question that matters:

“What sort of people ought you to be?”

Peter does not give us an end-times prophecy merely to indulge our curiosity. He gives us end-times prophecy to transform our conduct.

If Jesus is returning, then we should live lives marked by holiness and godliness. Holiness means being set apart for God. Godliness means living with a continued awareness of Him. Together, they describe a life that increasingly reflects the character and priorities of Christ.

Like other theologians, I can become more interested in understanding the details of the end times than in becoming the kind of man who is ready to meet Jesus. You see, it is possible to study timelines, debate interpretations, and still avoid the repentance God is asking from me today. Peter does not want us to do that. And Peter is not about to do that either.

The purpose of comprehending what is coming is to change how we are living.

We are waiting for “new heavens and a new earth in which righteousness dwells.” Our future home, here on earth, will not be marked by deception, corruption, exploitation, or rebellion. Righteousness will reign.

And if that is where we are going, and what we should expect, then it should begin shaping us now. We should tell the truth because righteousness is coming. We should practice purity because righteousness is coming. We should forgive, serve, give, and obey because righteousness is coming.

It is time to loosen our grip on temporary possessions, positions, and pleasures because the present world will not last.

This does not mean we withdraw from life or neglect our responsibilities. It means we live in the present with our hearts anchored in God’s promised future. Christians are not waiting passively for escape. We are actively preparing for the King.

So before making your next decision today, ask yourself: What would someone waiting for a world of righteousness do?

Your answer may change the conversation you have, the temptation you resist, the money you spend, the apology you make, or the person you choose to serve. Prophecy was not given merely to inform your timeline. It was given to transform your life.

DO THIS:
Choose one decision you need to make today and ask: What would someone waiting for a world of righteousness do?

ASK THIS:
Are you more interested in understanding the timing of Christ’s return or being ready for it?
What temporary concern has been receiving more attention than it deserves?
How should the promise of a world where righteousness dwells change one decision you make today?

PRAY THIS:
Jesus, make me ready for Your return by teaching me to live with holiness, godliness, and hope in every decision I make today. Amen.

10/07/2026

Wednesday Prayer 10-07-2026

10/07/2026

Day 279 ~ Why Hasn’t Jesus Returned Yet? | 2 Peter 3:8–10 ~ "But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill His promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed." — 2 Peter 3:8-10

Why hasn’t Jesus returned yet?

The answer—God does not experience time as we do. A thousand years are like a day to Him, and a day is like a thousand years.

Peter is not giving us a formula for decoding biblical prophecy. He is reminding us that God is not trapped inside our timetable. What feels long to us is not long to Him. The Lord has not forgotten His promise. He is not distracted, powerless, or slow.

He is patient. Like 1000 years patient.

Every added day before Christ returns gives more people an opportunity to repent. What we interpret as delay may actually be God's mercy holding the door open.

I am grateful God did not close that door before I walked through it. So I should not resent His patience toward someone else who has not yet come home.

Maybe there is someone in your life you have almost given up on. You have prayed, shared the gospel, and watched that person continue resisting Christ. Peter reminds us that God’s patience is still working. As long as the door remains open, we should continue praying, loving, and speaking truth.

But patience does not mean the day will never come. Peter says the day of the Lord will arrive like a thief—unexpectedly and decisively. The present world will not continue forever. Everything hidden will be exposed, and every person will answer to God.

That means God’s patience should not produce carelessness. It should produce urgency. Don't delay your own repentance. Don't postpone obedience. Don't assume you will always have another opportunity to speak to someone about Jesus.

Christ’s return is certain. God’s timing is perfect. And today is another expression of His mercy. What looks like delay to us may be mercy for someone who has not yet come home.

DO THIS:
Write down the name of one person who does not know Christ. Pray specifically for that person’s repentance, then take one caring step today: send a message, make a call, offer encouragement, or begin a spiritual conversation.

ASK THIS:
Why do we sometimes interpret God’s patience as slowness?
Who in your life needs continued prayer and a clear invitation to follow Jesus?
Is there any act of repentance or obedience you have been postponing?

PRAY THIS:
Lord, thank You for Your patience toward me, and use my words and actions to help someone else turn to Jesus while the door of mercy remains open. Amen