08/30/2026
Gospel reading and Fr. Randy's homily for the Twenty-Second Sunday in Ordinary Time, 2026.
Homily Transcript:
In Matthew's Gospel, today's passage follows immediately on the heels of the passage we heard last Sunday. They probably really should be read together at the same time. I don't have any input into that. Remember last Sunday, “you are Peter, and upon this rock.” And within seconds, Peter goes from being the rock upon which I will build my church to being Satan. Well, Peter, so much for enjoying the moment.
But that said, it's really the second half of today's gospel that I want to focus our attention on. “What profit would there be for one to gain the whole world and forfeit their life?”
The novelist E.M. Forster responded to Jesus's question with a counter question. It's a bit lengthy. He wrote, quote, "There is, indeed, another coinage that bears on it not man's image, but God's. It is incorruptible, and the soul may trust it safely; it will serve her beyond the stars. But it cannot give us friends, or the embrace of a lover, or the touch of children, for with our fellow mortals it has no concern. It cannot even give the joys we call trivial - fine weather, the pleasures of meat and drink, bathing in the hot sand afterwards, running, dreamless sleep. Have we learned the true discipline of a bankruptcy if we turn to such coinage as this? Will it really profit us so much if we save our souls and lose the whole world?” End quote.
And Forster has a point. You see, there are Christians who get the incarnation, that God fully entered our humanity and the ramifications of that incarnation for us in our lives. And then there are Christians who simply hear that as an affirmation of faith, but they don't take it any further than that. For example, those who want to return to the Tridentine Mass and to the Latin language, they tell us about its beauty and it's so ethereal and otherworldly. And that's precisely the concern voiced even by Pope Leo this past week. Does this life, this world fashioned by God and declared by God to be good, have meaning and purpose? Is the point of our faith and of our worship to be otherworldly? Or is it to be so this worldly that we recognize the presence of God and the image of God in each and every person? Dare we try to re-entomb and restrict the presence of the risen Christ to the tabernacle or do we see and honor the tabernacle that is each baptized believer? It's an interesting thing throughout the pages of the New Testament. Whenever Jesus is asked about the life to come, whenever, 100% of the time, he always takes the questioner back to here, now, this world, this life.
In his book entitled “Poverty of Spirit,” Johann Baptist Metz wrote, quote, "Jesus did not simply dip into our existence and then hurriedly make a retreat back to his eternal home. Jesus did not skim the surface of humanity. He dove in head first and went deep. He shared love and joy, had friendships and family. He also embraced vulnerability, hunger, fear, and temptation. His yes to our poverty is his yes to our human frailty." End quote.
And the poet Elizabeth Barrett Browning may have said it best,
“Earth's crammed with heaven,
And every common bush afire with God;
But only one who sees, takes off their shoes,
The rest sit round it, and pluck blackberries,
And daub their natural faces unaware.”