05/29/2026
PRAYING ON MORRIS CREEK SATURDAY MAY 30, 2026
After praying I begin to read in Romans 7:14-25 V:14 For we know that the law is spiritual: but I am carnal, sold under sin. :15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. :16 If then I do that which I would not, I consent unto the law that it is good. :17 Now then it is no more I that do it, but sin that dwells in me. :18 For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not. :19 For the good that I would I do not: but the evil which I would not, that I do. :20 Now if I do that I would not, it is no more I that do it, but sin that dwells in me. :21 I find then a law, that, when I would do good, evil is present with me. :22 For I delight in the law of God after the inward man: :23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. :24 O wretched man that I am! who shall deliver me from the body of this death? :25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. The believer who would be truly spiritual must recognize the fact that within him there are now two natures; that in addition to the fallen nature of Adam there is also the perfect nature of Christ, begotten of God through the Holy Spirit. So real is the presence of both these natures in every child of God, that in Paul’s references to the believer’s experience, his personal pronouns refer sometimes to the one and sometimes to the other. The bible tells us in 2 Peter 1:4 By which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. of the divine nature. Nature means disposition. Our “nature” is a disposition or inborn quality that generates and produces power in us. This nature is not that quality that determines whether someone is a human being. In other words, our nature is not equivalent to our person. The sin nature is a change in capacity or disposition and not a metaphysical change in us (the transfer of God’s attributes to us). A nature is an inherent disposition that ultimately affects our conduct and character. Before Adam’s fall, he had a human nature but not a sin nature. He possessed attributes unique to man. When Adam fell, he acquired a sin nature. Now he possessed two natures: human nature and a sin nature. A better term for “nature” in this context might be capacity. Adam, in the fall, acquired a capacity for sin. When a person becomes a Christian, he receives a capacity toward God. The addition of Adam’s sin nature produced a drastic spiritual change but not a metaphysical change in him. He still was the same person he was before the fall. Therefore, his sin nature is a disposition rather than a change of attributes unique to human nature. Hypothetically, if the sin nature did change the attributes of human nature, then man would have been different from the human being God created when He created Adam. The non-Christian possesses a human nature in the sense of the attributes unique to man plus a sin nature. He does not have the new nature in the sense of a new disposition toward God. All he has is a sin capacity toward God. That is why his disposition is dark toward God. When a person becomes a Christian, a radical change in his disposition takes place. He receives a divine nature. He is not a new kind of human being, but he has a new orientation toward God. The Christian still possesses characteristics unique to man, but God introduces something new into him, a divine disposition. God reintroduces into the born again person the same orientation toward God that Adam had before the fall. Now that the Christian is favorably disposed toward God, God can do things to make us more like Christ. This passage of Romans chapter seven reminds me of The story of the two wolves is an ancient tale that has been a part of the Native American tradition for generations. Although the exact two wolves story origin is unknown, historians typically attribute the tale to The story of the two wolves also has several alternative titles, including “The Wolves Within,” “Which One Do You Feed? Grandfather Tells” and “The Tale of Two Wolves. The story features two characters: a grandfather and his grandson. The grandfather explains to his grandson that there are two wolves fighting within him, which is an image that serves as a metaphor for the man’s inner sense of conflict. The conversation between the two men goes like this: I have a fight going on in me,” the old man said. “It’s taking place between two wolves. One is evil – he is anger, envy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego. The grandfather looked at the grandson and went on. “The other embodies positive emotions. He is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion, and faith. Both wolves are fighting to the death. The same fight is going on inside you and every other person, too. The grandson took a moment to reflect on this. At last, he looked up at his grandfather and asked, “Which wolf will win? The old Cherokee gave a simple reply. The one you feed. This story serves as a powerful reminder of the fight that every human being must face. Regardless of the type of person you are or what kind of life you lead. You will find yourself battling two conflicting emotions at some point in your life. Whether the fight is between anger and peace or resentment and compassion, it’s important to recognize the conflicting feelings inside you and to feed the values and choices that matter most. REMEMBER: It’s the nature that you feed that will dominate your inner being. Which one are YOU FEEDING?