Calvary M. B. Church

06/03/2026

Calvary M. B. Church-St. Louis
Rev. Dr. Wilbert H. Goatley, Jr., Pastor
Bible Study by Phone

Week 14 of Study: JOHN Chapter 13
​Wednesday – June 3, 2026​
6:00 p.m. - 7:00 p.m.
314-325-9019 (No access code)

NOTE: All scripture references and the text used primarily for this class are from the New King James Version. The New King James Version (NKJV) is widely used because it balances the traditional literary beauty of the original King James Version (KJV) with contemporary language that is easier for modern readers to understand. The following reasons highlight why many readers and churches choose the NKJV:
• Modernized Language & Readability: It replaces archaic 17th-century pronouns like "thee," "thou," and "thine" with modern equivalents. It also updates outdated vocabulary and sentence structures while striving to maintain a word-for-word translation philosophy.
• Preservation of Literary Beauty: The NKJV deliberately retains the poetic cadence and rhythmic flow that made the KJV famous. This makes it a popular choice for public reading, memorization, and liturgical use.
• Textual Basis (Textus Receptus): Unlike most modern translations that rely on the Critical Text, the NKJV is based on the same Greek and Hebrew sources used for the KJV, primarily the Textus Receptus. This appeals to readers who prefer these traditional manuscript traditions.
• Comprehensive Textual Footnotes: It provides detailed footnotes that inform readers of significant variants found in other manuscript traditions, such as the Majority Text (M) and the Critical Text (NU).
• Translational Transparency: Like the original KJV, the NKJV uses italics to identify words added by translators to ensure grammatical clarity in English, which were not present in the original languages.
• Balanced Translation Philosophy: It follows a "complete equivalence" approach, aiming for a literal translation while recognizing various literary genres like poetry and parables to ensure the intended sense is conveyed.
• Stability for Teaching: Because the NKJV has not undergone frequent revisions since its publication in 1982, it provides a stable text for consistency in preaching, teaching, and congregational reading

Should the session end before we can read, discuss and review the lesson in its entirety, please feel free to continue in your own independent study of this chapter and submit the answers to the questions at the end of the outline to Rev. Blondel I. Rall through the same or a compatible method that you received this outline.
OBJECTIVES
1. Exemplify Servant Leadership
• The Action: Jesus washes the disciples’ feet—a task reserved for the lowest servant.
• The Objective: To understand that no act of service is beneath a follower of Christ and that true greatness is defined by humility and prioritizing others.
2. Recognize Our Need for Spiritual Cleansing
• The Action: Jesus tells Peter, "Unless I wash you, you have no part with me".
• The Objective: To grasp the necessity of daily spiritual cleansing, relying on Christ’s forgiveness and grace rather than our own righteousness.
3. Evaluate the Nature of True Fellowship
• The Action: Jesus predicts that one of His closest companions (Judas) will betray Him and that Peter will deny Him.
• The Objective: To learn how to navigate betrayal and failure within community, observing how Jesus responded with grace and unyielding love even in the face of treachery.
4. Understand the New Commandment
• The Action: Jesus gives the directive: "A new command I give you: Love one another. As I have loved you, so you must love one another".
• The Objective: To learn how to put this command into daily practice. Study how radical, self-sacrificing love serves as the ultimate identifier of a true disciple.
5. Shift to Missional Living
• The Action: Jesus transitions His teaching from public miracles to intensely focused preparation of the disciples for His departure.
• The Objective: To internalize Christ’s mission, build resilience against impending trials, and recognize that our actions are a testimony to the watching world


SUMMARY OF CHAPTER 13

John 13 marks the transition to Jesus's final days, beginning with the Last Supper. It features the washing of the disciples' feet to demonstrate servant leadership, the prediction of his betrayal by Judas Iscariot, a new commandment to love one another, and the foretelling of Peter's denial.
The chapter divides into four key events:
• The Foot Washing (vv. 1-17): During dinner, Jesus removes his outer garments, takes a basin and towel, and washes his disciples' feet. This humble act was typically reserved for the lowest servant. When Peter objects, Jesus explains that this cleansing symbolizes spiritual purification and instructs them to follow his example of mutual service.
• Prediction of Betrayal (vv. 18-30): Deeply troubled, Jesus reveals that one of his followers will betray him. When asked who it is, Jesus hands a piece of bread to Judas Iscariot, identifying him as the betrayer, and tells him to do what he must do quickly.
• The New Commandment (vv. 31-35): After Judas leaves, Jesus introduces a defining principle for his followers: "A new command I give you: Love one another. As I have loved you, so you must love one another." This sacrificial love will act as the visible mark of his disciples to the world.
• Prediction of Peter's Denial (vv. 36-38): Peter boldly declares he will lay down his life for Jesus. Jesus counters this by prophesying that Peter will deny knowing him three times before the rooster crows.

LESSON OUTLINE

I. THE MODEL OF SERVANT LEADERSHIP/THE FOOT WASHING (13:1-17)
• The Context of Love (13:1-3): Jesus, knowing his "hour" has arrived and possessing all authority, chooses to demonstrate the full extent of his love.
• The Act of Humility (13:4-5): Stripping his outer garments and taking a towel, Jesus performs the role of the lowest household servant to wash the disciples' feet.
• The Confrontation with Peter (13:6-11): Peter initially refuses Jesus' service. Jesus uses this to teach a spiritual truth: the need for ongoing cleansing after the initial "bath" of salvation.
• The Mandate to Serve (13:12-17): Jesus explains his actions; because He is Lord and Master, yet humbled Himself to serve, believers are commanded to serve one another with equal humility.

II. THE PREDICTION OF BETRAYAL (13:18-30)
• Scripture Fulfilled (13:18-20): Jesus foretells his betrayal to prepare his followers, stating that this fulfills Old Testament prophecy (Psalm 41:9).
• Identifying the Betrayer (13:21-26): Troubled in spirit, Jesus reveals that one of his inner circle will hand Him over. He identifies Judas Iscariot by offering him the dipped bread.
• Satan's Entry (13:27-30): Following his choice to harbor resentment and greed, Judas yields completely to Satan and departs into the night to orchestrate the arrest.

III. THE NEW COMMANDMENT (13:31-35)
• The Glorification of the Son (13:31-33): With Judas gone, the path to the cross is set in motion. Jesus speaks of his impending death not as defeat, but as his ultimate glorification.
• The New Commandment (13:34-35): Jesus gives his followers a defining mark: Love one another as I have loved you. This sacrificial, unconditional love is the ultimate proof of genuine discipleship to an unbelieving world.

IV. THE PREDICTION OF PETER'S DENIAL (13:36-38)
• Peter’s Overconfidence (13:36-37): Peter boldly declares he will lay down his life for Jesus.
• The Reality Check (13:38): Jesus exposes the limits of Peter’s human strength, predicting that Peter will deny Him three times before the rooster crows.


Top 10 Lessons from John 13
1. The Power of Humble Service - In John 13, Jesus sets a profound example by washing His disciples' feet, demonstrating that true greatness comes through humble service. As He says, "If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet" (John 13:14). This act teaches us that no task is beneath us when it comes to serving others, and that humility is a cornerstone of Christian living.
2. Love as the Defining Mark of Discipleship - Jesus emphasizes the importance of love, stating, "By this all men will know that you are My disciples, if you love one another" (John 13:35). This lesson reminds us that love is not just an emotion but an action that should define our interactions with others. It is through love that we reflect Christ to the world.
3. The Call to Follow Christ’s Example - Jesus instructs His disciples to follow His example, saying, "For I have given you an example, that you should do as I have done for you" (John 13:15). This is a call to live out our faith actively, modeling our lives after Christ’s selflessness and compassion. It’s a reminder that our actions speak louder than words.
4. The Reality of Betrayal - In this chapter, Jesus predicts Judas’s betrayal, highlighting the painful reality that not everyone will remain faithful. "Truly, truly, I tell you, one of you will betray Me" (John 13:21). This teaches us to be vigilant and discerning, understanding that challenges and betrayals are part of the journey, but they do not define our faith.
5. The Assurance of God’s Sovereignty - Despite the impending betrayal, Jesus remains calm, showing His trust in God’s sovereign plan. "I am telling you now before it happens, so that when it comes to pass, you will believe that I am He" (John 13:19). This reassures us that God is in control, even when circumstances seem dire, and encourages us to trust in His divine purpose.
6. The Importance of Spiritual Cleansing - When Peter initially refuses to let Jesus wash his feet, Jesus responds, "Unless I wash you, you have no part with Me" (John 13:8). This highlights the necessity of spiritual cleansing and renewal, reminding us that we must continually seek forgiveness and purification through Christ to maintain a close relationship with Him.
7. The Role of Obedience in Faith - Jesus’s actions in John 13 underscore the importance of obedience to God’s commands. "If you know these things, you will be blessed if you do them" (John 13:17). This lesson encourages us to not only hear God’s Word but to actively live it out, as obedience brings blessings and strengthens our faith.
8. The Promise of Christ’s Presence - In the midst of foretelling His departure, Jesus assures His disciples of His ongoing presence. "Where I am going, you cannot follow now, but you will follow later" (John 13:36). This promise offers comfort and hope, reminding us that Christ is always with us, guiding us through life’s journey.
9. The Necessity of Faithful Witness - Jesus’s interactions in this chapter highlight the importance of being a faithful witness to His teachings. "Truly, truly, I tell you, whoever receives the one I send receives Me" (John 13:20). This encourages us to be bold in sharing the Gospel, knowing that our witness can lead others to Christ.
10. 10. The Hope of Redemption - Even as Jesus predicts Peter’s denial, there is an underlying message of redemption. "Will you really lay down your life for Me? Truly, truly, I tell you, before the rooster crows, you will deny Me three times" (John 13:38). This reminds us that failure is not the end; through repentance and God’s grace, there is always hope for restoration and renewal.

REVIEW QUESTIONS FOR THE GOSPEL OF JOHN CHAPTER 13
Key Discussion & Reflection Questions
1. Theological: How does the washing of the feet parallel Jesus' ultimate sacrifice on the cross (spiritual cleansing)?
2. Personal: In what ways can you adopt the "towel" and serve others in your current season?
3. Relational: What does it look like to love others exactly as Christ loved you, especially when it is difficult?

Notes and Observations:


Resources used and quoted herein are not entirely of the teacher’s own, Dr. B.I. Rall. In addition to those authors and resources included herein, information used for this compilation are found at: https://biblehub.com/top13/lessons_from_john_13.htm; www.john9summarygoogle.com;www.enduringword.com; www.youtube.com; bibleref.com

06/03/2026

CALVARY MISSIONARY BAPTIST CHURCH
CALVARY CALL LINE 314-325-9019
REV. DR. WILBERT H. GOATLEY, JR., PASTOR
WEEKDAY BIBLE STUDY

MONDAY JUNE 8TH THRU FRIDAY JUNE 12TH 9:00 A.M. – 10:00 A.M.
REV. ORA J. CLARK-LEWIS & REV. CALVIN THOMAS, III FACILITATORS
OBADIAH

DEVOTIONAL READING ODBADIAH 1:1-4

Authorship and Date
Obadiah’s name means “servant of Yahweh.” Scripture offers no
family background, so dating depends on internal clues. The
majority of conservative scholars place the prophecy shortly
after 586 BC, when Babylon sacked Jerusalem and Edom
cheered (cf. Psalm 137:7; Lamentations 4:21–22). A minority date
it around 845 BC under King Jehoram (2 Chronicles 21:16–17). The
later date better matches Obadiah’s language of widespread
deportation and the Babylonian alliance network
EDOMITES
Edomites, a significant nation in biblical history, is frequently
mentioned in the Old Testament.
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The Edomites were the descendants of Esau, the firstborn son of
Isaac and the twin brother of Jacob. In the womb, Esau and Jacob
struggled together, and God told their mother, Rebekah, that
they would become two nations, with the older one serving the
younger (Genesis 25:23). As an adult, Esau rashly sold his
inheritance to Jacob for a bowl of red soup (Genesis 25:30-34),
and he hated his brother afterward. Esau became the father of
the Edomites and Jacob became the father of the Israelites, and
the two nations continued to struggle through most of their
history. The name "Edom" means "red," likely referring to the red
stew for which Esau sold his birthright (Genesis 25:30). GENESIS
CHAPTERS 27-33 SHOWS THE FAMILY TURMOIL OF JACOB AND ESAU.
DUETOROMNY 2:1-7(NKJV)
“Then we turned and journeyed into the wilderness of the Way of
the Red Sea, as the Lord spoke to me, and we skirted Mount Seir
for many days.2 “And the Lord spoke to me, saying: 3 ‘You have
skirted this mountain long enough; turn northward. 4 And
command the people, saying, “You are about to pass through the
territory of your brethren, the descendants of Esau, who live in
Seir; and they will be afraid of you. Therefore, watch yourselves
carefully. 5 Do does not meddle with them, for I will not give
you any of their land, no, not so much as one footstep, because I
have given Mount Seir to Esau as a possession. 6 You shall buy
food from them with money that you may eat; and you shall also
buy water from them with money, that you may drink.
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7 “For the Lord your God has blessed you in all the work of your
hand. He knows your trudging through this great
wilderness. These forty years the Lord your God has been with
you; you have lacked nothing.”
Geography
Edom was located to the southeast of Israel, extending from the
Dead Sea to the Gulf of Aqaba. The Edomites first established a
kingdom ("Edom") in the southern area of modern-day Jordan.
The territory was characterized by rugged terrain, including the
mountainous region of Seir. The capital city was Bozrah, and
other significant cities included Sela (Petra) and Teman.In the
Bible, “Seir” (Joshua 24:4), “Bozrah” (Isaiah 63:1) and “Sela” (2
Kings 14:7) are references to Edom’s land and capital. Sela is
better known today as Petra (southern Jordan).
The name “Edom” comes from a Semitic word meaning “red,”
and the land south of the Dead Sea was given that name
because of the red sandstone so prominent in the top.
Genesis 36 recounts the early history of the Edomites, stating
that they had kings reigning over them long before Israel had a
king (Genesis 36:31). The religion of the Edomites was similar to
that of other pagan societies who worshiped fertility gods.
Esau’s descendants eventually dominated the southern lands
and made their living by agriculture and trade. One of the ancient
trade routes, the King’s Highway (Numbers 20:17) passed
through Edom, and when the Israelites requested permission to
use the route on their exodus from Egypt, they were rejected by
force.
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Because they were close relatives, the Israelites were forbidden
to hate the Edomites (Deuteronomy 23:7). However, the
Edomites regularly attacked Israel, and many wars were fought
as a result. King Saul fought against the Edomites, and King
David subjugated them, establishing military garrisons in Edom.
With control over Edomite territory, Israel had access to the port
Ezion-Geber is the biblical seaport where King Solomon
famously built a fleet of ships for trade with Ophir (The Horn of
Africa (Somalia/Ethiopia). Its ancient location corresponds to
the northern tip of the Red Sea's Gulf of Aqaba, overlapping with
the modern cities of Eilat (Israel) and Aqaba (Jordan) on the Red
Sea, from which King Solomon sent out many expeditions. After
the reign of Solomon, the Edomites revolted and had some
freedom until they were subdued by the Assyrians under Tiglath-
pileser.
INTERTESTAMENT PERIOD (400 BC-1ST AD)
During the Maccabean wars, the Edomites were subjugated by
the Jews and forced to convert to Judaism. The Maccabean
Revolt of 167-160 BCE was a Jewish uprising in Judea against the
repression of the Seleucid/Greek Empire. The revolt was led by a
country priest called Mattathias, and his military followers
became known as Maccabees.
NEW TESTAMENT
Through it all, the Edomites maintained much of their old hatred
for the Jews. When Greek became the common language, the
Edomites were called Idumaeans. With the rise of the Roman
Empire, an Idumaean whose father had converted to Judaism
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was named king of Judea. That Idumaean is known in history as
King Herod the Great, the tyrant who ordered a massacre in
Bethlehem in an attempt to kill the Christ child (Matthew 2:16-
18).
After Herod’s death, the Idumaean people slowly disappeared
from history. God had foretold the destruction of the Edomites
in Ezekiel 35, saying, “As you rejoiced over the inheritance of the
house of Israel, because it was desolate, so I will deal with you;
you shall be desolate, Mount Seir, and all Edom, all of it. Then
they will know that I am the Lord” (Ezekiel 35:15). Despite
Edom’s constant efforts to rule over the Jews, God’s prophecy to
Rebekah was fulfilled: the older child served the younger, and
Israel proved stronger than Edom.
Historical Setting: Edom and Israel
Edom descends from Esau (Genesis 36:1), Jacob’s twin. Though the
brothers reconciled (Genesis 33), their nations clashed for centuries
(Numbers 20:14–21; 2 Samuel 8:13–14). Edom’s capital, Sela/Petra, sat
high in red sandstone cliffs reachable by narrow ravines, fostering pride in
natural defenses. Yet Proverbs 16:18 warns, “Pride goes before
destruction,” a principle Obadiah dramatizes.
Biblical References and Relations with Israel:
Edom's interactions with Israel were often hostile. When the Israelites
sought passage through Edom during the Exodus, the Edomites refused,
forcing Israel to take a longer route (Numbers 20:14-21). Despite this, the
Israelites were commanded not to despise the Edomites due to their
shared ancestry (Deuteronomy 23:7).
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Throughout the period of the kings, Edom was a frequent adversary of
Israel and Judah. King Saul fought against Edom (1 Samuel 14:47), and
King David eventually subdued them, placing garrisons in Edomite
territory (2 Samuel 8:13-14). However, Edom regained independence
during the reign of King Joram (2 Kings 8:20-22).
Prophetic Literature:
The prophets frequently spoke against Edom, condemning their pride and
hostility towards Israel. Obadiah's entire book is a prophecy against
Edom, highlighting their betrayal during Jerusalem's downfall and
predicting their ultimate destruction. "Because of the violence against
your brother Jacob, you will be covered with shame; you will be destroyed
forever" (Obadiah 1:10).
Isaiah, Jeremiah, and Ezekiel also prophesied against Edom, foretelling its
desolation. Isaiah 34:5-6 speaks of the Lord's sword descending in
judgment upon Edom, while Jeremiah 49:17 declares, "Edom will become
an object of horror; all who pass by will be appalled and will scoff at all
her wounds" .
In the intertestamental period, Idumaea came under the control of
various empires, including the Babylonians, Persians, and eventually the
Greeks. During the Hasmonean dynasty, John Hyrcanus I conquered
Idumaea around 125 BC and forced the Edomites to convert to Judaism.
This led to the integration of the Idumaeans into Jewish society, with
Herod the Great, an Idumaean, becoming king of Judea under Roman rule.
Idumaea (or Idumea) is the Greek and Latin name for the biblical land
of Edom, situated south of the Dead Sea. It refers to the region inhabited
by the descendants of Esau (Edomites), which later moved into southern
Judea, and is defined in biblical, metaphysical, and prophetic contexts as
symbolizing "red," "earthy," or "blood"
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OBADIAH CHAPTER I
Obadiah 1, the singular chapter in the Book of Obadiah, stands as a
poignant testament to divine justice and the consequences of arrogance
and betrayal. The shortest book in the Old Testament, Obadiah is a
prophecy against the kingdom of Edom, a nation descended from Esau,
the brother of Jacob (Israel). The chapter starkly portrays the looming
downfall of Edom due to its pride and mistreatment of Israel, its brother
nation. Still, within its grave warnings, it also holds a glimmer of hope for
the restoration of Israel.
The Destruction of Edom
Verses 1–4 – The Vision Announced and Edom’s Pride Exposed
The prophet Obadiah receives a divine “vision” concerning Edom. The
Lord rallies nations against Edom, promising to make her “small among
the nations.” Though Edom feels untouchable in her mountain
strongholds, God vows to bring her down.
Verses 5–6 – Total Plunder Foretold
Using vivid pictures of thieves and grape gatherers, Obadiah shows that
Edom’s devastation will go beyond normal pillage—nothing will be left.
Esau’s hidden treasures will be searched out and seized.
Verses 7–9 – Betrayal and Collapse of Edom’s Warriors
Allies in whom Edom trusted will turn on her, ambushing her at the border.
Even her wise men and mighty men will be destroyed, leaving Mount Esau
bereft of understanding and defense.
Verses 10–14 – The Charges Against Edom
Because Edom stood aloof when Jerusalem fell, even gloating and
participating in the looting, God holds her guilty: “You stood by on the day
that strangers carried off his wealth” (v. 11). Edom blocked the fugitives
and handed survivors over to the enemy.
Verses 15–16 – The Universal Day of the LORD
The day of the LORD is near for all nations; what Edom did will be done to
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her. As Judah drank the cup of suffering, so will Edom and every proud
nation, drinking “continually” until they are as though they had “never
existed.”
Verses 17–18 – Deliverance and Dominion for Jacob
On Mount Zion there will be deliverance, holiness, and possession. Jacob
will reclaim his inheritance, Joseph will be a flame, but Esau will be
stubble—completely consumed with no survivor.
Verses 19–21 – A Reordered Map and the Kingdom of the LORD
Israelites will occupy territories stretching westward, southward, and as
far as the Negev. Deliverers will ascend Mount Zion to govern Mount Esau,
and “the kingdom will be the LORD’s” (v. 21).
Key Themes: Pride and Retribution
1. Pride’s Illusion: Edom boasts in height, wealth, allies, and wisdom, but
“the LORD opposes the proud” (James 4:6).
2. Brotherly Betrayal: “You should not gloat over your brother in the day of
his calamity” (v. 12). Genesis 12:3 shows blessings or curses hinge on
treatment of Abraham’s seed.
3. The Day of the LORD: Obadiah expands the scope from Edom to all
nations, echoing Isaiah 13 and Joel 3. What begins as local judgment
widens into a global reckoning.
4. Restoration of Zion: God’s covenant with Abraham guarantees that
Israel ultimately inherits the land (Genesis 15:18–21).
Archaeological Insights about Edom
• Excavations at Petra reveal sophisticated water channels and
storerooms carved into cliffs—corresponding to “hidden treasures” (v. 6).
• Ostraca from the Babylonian period at Horvat ‘Uza list Edomite names
settled in Judah’s former lands, matching v. 19’s note that Judeans will
repossess territories once occupied by Edomites.
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• The strategic King’s Highway and trade routes made Edom wealthy
through tolls on caravans, aligning with Obadiah’s emphasis on plundered
riches.
The Day of the LORD in Obadiah and the Prophets
Obadiah’s phrase, “The day of the LORD is near for all nations” (v. 15),
links him with:
• Isaiah 2:12—day against every proud thing.
• Zephaniah 1:14—“The great day of the LORD is near.”
• Malachi 4:1—day that burns like a furnace.
The prophets view a future climax when God rights wrongs, judges
wickedness, and installs His kingdom. Obadiah supplies a microcosm:
Edom becomes the model case of divine justice.
Connections to the New Testament
• Verse 21’s declaration, “the kingdom will be the LORD’s,”
anticipates Revelation 11:15: “The kingdom of the world has become the
kingdom of our Lord and of His Christ.”
• Romans 9:13 quotes Malachi 1:2–3 (“Esau I hated”), illustrating God’s
sovereign choices yet still holding Edom accountable for active sin—
exactly what Obadiah portrays.
• Hebrews 12:16 warns believers not to be “godless like Esau,” connecting
moral choices to lasting inheritance.
Practical Application for Believers Today
1. Guard against pride—national, personal, or spiritual. Security built on
position, network, or wealth can crumble overnight.
2. Do not rejoice over others’ misfortunes; Proverbs 24:17 forbids gloating.
3. Stand with God’s people. Edom’s neutrality turned hostile, and God noticed.
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4. Trust in the Lord’s final kingdom. In a chaotic world, Obadiah reminds that
“the kingdom will be the LORD’s,” steering hope toward Christ’s reign.
Key Words and Phrases
• “Mount Esau” – Symbol of Edom’s strength yet also the focal point of
judgment.
• “Hidden treasures” – Wealth stored in Petra’s caves; none escape God’s
reach.
• “Deliverers” – Leaders who secure Zion and extend God’s rule, foreshadowing
Christ the ultimate Deliverer.
Parallel Passages
• Jeremiah 49:7–22—almost word-for-word parallels, suggesting shared oracles
or Jeremiah’s expansion of Obadiah’s prophecy.
• Ezekiel 35 and 36—Edom’s perpetual hatred contrasted with Israel’s
restoration.
• Psalm 83:5–8—Edom listed among conspirators against Israel.
Outline of Obadiah
I. Judgment on Edom (vv. 1–9)
II. Edom’s Crimes (vv. 10–14)
III. Day of the LORD for All Nations (vv. 15–16)
IV. Restoration for Israel (vv. 17–21)
SOURCES
https://www.gotquestions.org/Edomites.html
https://www.biblegateway.com/passage/?search=Deuteronomy%202&version=NKJV;NLT;MSG
https://www.biblegateway.com/passage/?search=Obadiah%201&version=NKJV;NLT https://biblehub.com/chaptersummaries/obadiah/1.htm
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06/02/2026

05/23/2026

7 out of 10 Black children live with a single parent. Let the church encourage and support these families. Judging them is easy but assisting and encouraging is ministry.

05/19/2026

Calvary M. B. Church-St. Louis
Rev. Dr. Wilbert H. Goatley, Jr., Pastor
Bible Study by Phone

Week 12 of Study: JOHN Chapter 11
​Wednesday – May 20, 2026​
6:00 p.m. - 7:00 p.m.
314-325-9019 (No access code)

The Gospel of John contains 21 chapters. It is divided into 21 chapters in modern Bible versions, which detail the life, ministry, and resurrection of Jesus, beginning with a prologue (chapter 1) and often organized into the "Book of Signs" (chapters 1-12) and the "Book of Glory" (chapters 13-21).

OBJECTIVES
​
1. Revealing Jesus as the Resurrection and the Life
Jesus uses the raising of Lazarus to prove his authority over death and that he is the source of eternal life. By waiting until Lazarus has been dead for four days—when all hope was considered gone—Jesus ensures the miracle proves he is not just a healer, but the resurrection itself.
2. Glorifying God and the Son
Jesus explicitly states that Lazarus's illness is "for the glory of God, so that the Son of God may be glorified through it" (John 11:4). This objective is achieved by performing a public, undeniable miracle that demonstrates divine power rather than mere human healing.
3. Strengthening the Disciples' Faith
Jesus explains that his delay was intentional, telling his disciples, "I am glad for your sakes that I was not there, so that you may believe" (John 11:15). This act was designed to build their faith in his Messiahship before the emotional trial of his crucifixion.

SUMMARY OF CHAPTER 11

Chapter 11 narrates the resurrection of Lazarus, the seventh and final "sign" in John's Book of Signs, demonstrating Jesus' power over death. Jesus delays his arrival to Bethany for a divine purpose, declaring himself "the resurrection and the life," bringing Lazarus back after four days to show God’s glory, which intensifies the plot to kill him. Key Themes and Takeaways:
• Jesus’ Divine Power and Humanity: Jesus calls himself "the Resurrection and the Life" (John 11:25), proving his power over death. Simultaneously, he shows profound humanity, experiencing deep emotion and weeping for his friends (11:33-35).
• God’s Timing vs. Our Timing: Although Jesus loves Lazarus, Mary, and Martha, he intentionally waits two days before going to them. This teaches that God’s delays are not denials, but part of a plan to strengthen faith and reveal His glory.
• Suffering for God’s Glory: Jesus states that Lazarus’s illness is "for the glory of God" (11:4). The focus is not on why the trial occurred, but rather on how God can be glorified through it.
• The Reaction to Jesus: This miracle causes many to believe in Jesus, but it also causes the Pharisees to fear losing power, leading them to actively plot his death.
• The Command to Unbind: After calling Lazarus from the grave, Jesus tells the onlookers to "unbind him and let him go" (11:44), symbolizing both the freeing of the resurrected life and the responsibility of the community to support believers
NOTE: All scripture references are utilizing the New King James Version (NKJV) unless otherwise stated. [Version Information Commissioned in 1975 by Thomas Nelson Publishers, 130 respected Bible scholars, church leaders, and lay Christians worked for seven years to create a completely new, modern translation of Scripture, yet one that would retain the purity and stylistic beauty of the original King James. With unyielding faithfulness to the original Greek, Hebrew, and Aramaic texts, the translation applies the most recent research in archaeology, linguistics, and textual studies. Should the session end before we can read, discuss and review the lesson in its entirety, please feel free to continue in your own independent study of this chapter and submit the answers to the questions at the end of the outline to Rev. Blondel I. Rall through the same or a compatible method that you received this outline.

Lesson Outline

I. THE SICKNESS AND THE DELAY (11:1–16)
A. The Message: Jesus' close friends, Lazarus, Mary, and Martha of Bethany, send word that Lazarus is deathly ill.
B. The Delay: Instead of rushing to Bethany, Jesus intentionally stays where He is for two more days.
C. The Purpose: Jesus explains that this illness will not ultimately end in death, but will bring glory to God and glorify the Son of God.

II. JESUS ARRIVES AND COMFORTS THE SISTERS (11:17–37)
A. Martha's Faith: When Jesus arrives, Lazarus has been in the tomb for four days. Martha expresses her faith in Jesus' power, stating her belief that God will grant whatever Jesus asks.
B. The "I AM" Statement: Jesus declares to Martha, "I am the resurrection and the life. The one who believes in me will live, even though they die".
C. Mary's Grief: Mary comes to Jesus in tears. Seeing her and the crowd mourning, Jesus is deeply moved and weeps.

III. THE RAISING OF LAZARUS (11:38–44)
A. The Command: Jesus goes to the tomb and asks the stone to be removed. He prays to His Father so the crowd will believe He was sent by God.
B. The Miracle: Jesus calls out in a loud voice, "Lazarus, come out!"
C. The Result: Lazarus emerges from the tomb, still wrapped in his grave clothes, and Jesus instructs those nearby to unbind him and let him go.

IV. THE PLOT TO KILL JESUS (11:45–57)
A. Division and Decision: Many witnesses to the miracle put their faith in Jesus, while others report the event to the Pharisees.
B. The Sanhedrin Convenes: The Jewish ruling council meets in fear that Jesus' growing popularity will draw the attention of the Romans.
C. The Prophecy: Caiaphas, the high priest, inadvertently prophesies that Jesus will die for the nation of Israel. From that day on, the council officially plots to put Jesus to death.


Top 10 Lessons from John 11
1. Jesus' Timing is Perfect- In John 11, we learn that Jesus' timing is impeccable, even when it seems delayed to us. When Jesus heard that Lazarus was sick, He stayed where He was for two more days. This might seem puzzling, but it was all part of a greater plan. As Jesus said, "This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it" (John 11:4). Trust that His timing is always perfect, even when it doesn't align with our own schedules.
2. Faith Overcomes Fear - When Jesus decided to return to Judea, His disciples were concerned about the danger. Yet, Jesus encouraged them to walk in the light of faith, saying, "Are there not twelve hours of daylight? If anyone walks in the daytime, he will not stumble, because he sees by the light of this world" (John 11:9). This teaches us that faith in Jesus dispels fear and guides us safely through life's challenges.
3. Jesus Understands Our Grief - Jesus' compassion is evident when He sees Mary and the others weeping for Lazarus. "Jesus wept" (John 11:35), showing that He deeply understands and shares in our sorrows. This brief but powerful verse reminds us that we have a Savior who empathizes with our pain and walks with us through our darkest moments.
4. The Power of Belief - Martha's conversation with Jesus highlights the transformative power of belief. Jesus assures her, "I am the resurrection and the life. Whoever believes in Me will live, even though he dies" (John 11:25). This promise is a cornerstone of our faith, emphasizing that belief in Jesus brings eternal life and hope beyond the grave.
5. Jesus' Authority Over Death - The resurrection of Lazarus is a profound demonstration of Jesus' authority over death. When Jesus commands, "Lazarus, come out!" (John 11:43), it is a powerful reminder that He holds the keys to life and death. This miracle foreshadows His own resurrection and assures us of His ultimate victory over death.
6. God's Glory Revealed Through Trials - The story of Lazarus teaches us that our trials can serve a greater purpose. Jesus explains, "It is for God’s glory so that God’s Son may be glorified through it" (John 11:4). Our struggles can be opportunities for God's glory to shine through, strengthening our faith and witnessing to others.
7. The Importance of Community - When Lazarus emerges from the tomb, Jesus instructs those around him to "Unbind him and let him go" (John 11:44). This act underscores the importance of community in our spiritual journey. We are called to support and uplift one another, helping to remove the bindings that hold us back.
8. Jesus' Mission is Unstoppable - Despite the growing opposition, Jesus remains focused on His mission. The plot to kill Him intensifies, yet His resolve is unwavering. This teaches us that God's plans cannot be thwarted by human schemes. As we align ourselves with His purpose, we can trust in His unstoppable mission.
9. The Role of Witnessing - Many who witnessed the miracle of Lazarus believed in Jesus, while others reported it to the Pharisees. This illustrates the impact of witnessing God's work. Our testimonies can lead others to faith, as "many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him" (John 11:45).
10. The Assurance of Jesus' Love - Throughout John 11, we see the depth of Jesus' love for Lazarus, Mary, and Martha. His actions and words reassure us of His unwavering love for each of us. As we navigate life's challenges, we can rest in the assurance that we are deeply loved by our Savior, who is always working for our good.



REVIEW QUESTIONS FOR THE GOSPEL OF JOHN CHAPTER 11
Context & Observation Questions (John 11:1-16)

1. What was Jesus' relationship with Lazarus, Mary, and Martha? (v. 3, 5, 11)
2. Why did Jesus delay for two days after hearing Lazarus was sick? (v. 4-6)
3. What was the "glory of God" purpose of this sickness? (v. 4)
4. What does Thomas's comment in verse 16 reveal about his mindset? (v. 16)


Faith & Transformation Questions (John 11:17-27)
1. How does Martha demonstrate her faith, even while grieving? (v. 21-27)
2. What does "I am the resurrection and the life" mean? (v. 25-26)
3. How can we express faith in God even when we don't see immediate answers?
Empathy & Application Questions (John 11:28-44)
1. What does it mean that Jesus was "deeply moved" and wept? (v. 33-35)
2. Why did Jesus ask for the stone to be removed before acting? (v. 39)
3. How does this story encourage you to trust God’s timing?
4. What "grave clothes" might Jesus be asking you to take off to experience freedom? (v. 44)
Theological & Response Questions (John 11:45-57)
1. Why did the miracle lead the Sanhedrin to plot against Jesus? (v. 47-53)
2. How does Caiaphas’s prophecy (v. 49-50) irony reveal God’s sovereignty?
3. What is the difference between believing in Jesus for miracles and trusting Him for eternity?

Notes and Observations:

Resources used and quoted herein are not entirely of the teacher’s own, Dr. B.I. Rall. In addition to those authors and resources included herein, information used for this compilation are found at: https://biblehub.com/top11/lessons_from_john_11.htm; www.john9summarygoogle.com;www.enduringword.com; www.youtube.com; bibleref.com