08/08/2026
If you agree, type ‘Amen,’ and govern yourself accordingly!
REV. DR. WILBERT H. GOATLEY, JR., PASTOR
WEEKDAY BIBLE STUDY
CALVARY MISSIONARY BAPTIST CHURCH
CALVARY CALL LINE 314-325-9019
MONDAY JULY 6TH THRU FRIDAY JULY 10TH 9:00 A.M. – 10:00 A.M.
REV. ORA J. CLARK-LEWIS & REV. CALVIN THOMAS, III FACILITATORS
OLD TESTAMENT PROPHECY AND THE WORDS OF JESUS
ST. MATTHEW
Summary: Matthew presents the life, teachings, death, and resurrection of Jesus
Christ. It emphasizes Jesus as the Messiah prophesied in the Old Testament,
highlighting His divine authority and fulfillment of prophecy. Key events include the
Sermon on the Mount, parables, miracles, and the Great Commission.
Title and Author: This gospel is attributed to Matthew, also known as Levi, one of the
twelve apostles of Jesus Christ. Matthew was a tax collector before being called by
Jesus.
Historical Context: Matthew was likely written between AD 60 and 70. It was
composed at a time when the early Christian church was growing but facing
persecution.
Audience and Purpose: This book addresses a Jewish audience, highlighting Jesus as
the fulfillment of Old Testament prophecy. It confirms Jesus as the long-awaited King
of the Jews and offers a detailed account of His life and teachings.
1.ST. MATTHEW 10: 34-40
2. ST. MATTHEW 24:1-14
ST. MARK
Summary: Mark presents the life, ministry, death, and resurrection of Jesus Christ,
emphasizing His role as the suffering servant and Son of God. It highlights His
teachings, miracles, and parables, showcasing His authority and compassion. Mark
underscores the call to discipleship, urging believers to follow Jesus with faith and
commitment.
Title and Author: This gospel is attributed to John Mark, a companion of the Apostle
Peter. Early church fathers such as Papias affirm that Mark documented the teachings
and experiences of Peter, making this gospel a reflection of Peter’s apostolic witness.
Historical Context: Mark was most likely written around AD 60-70, during a time of
persecution for Christians under Roman rule. This period was marked by social and
political upheaval, including the destruction of the Jerusalem temple in AD 70. Mark’s
Gospel addresses the needs of a suffering church, emphasizing Jesus’ role as the
suffering servant.
Audience and Purpose: The narrative addresses Gentile Christians in Rome, as
evidenced by the explanations of Jewish customs and Aramaic translations. Mark
presents Jesus as the Messiah and Son of God, highlighting His authority and
servanthood. The gospel seeks to strengthen believers amid persecution and
encourages them to emulate Jesus’ example of suffering and service.
Genre and Style: Mark is a narrative gospel, characterized by its fast-paced, action-
oriented style. It focuses on the deeds of Jesus more than His teachings, using vivid
storytelling to engage readers.
ST. MARK 13:24-37
ST. LUKE
Summary: Luke presents the life, teachings, death, and resurrection of Jesus Christ,
emphasizing His compassion and role as the Savior for all humanity. It highlights His
parables, miracles, and interactions with diverse individuals, underscoring themes of
forgiveness, redemption, and the fulfillment of Old Testament prophecies.
Title and Author: This gospel is attributed to Luke, a physician and companion of the
Apostle Paul. Luke is believed to have been a Gentile, making him unique among the
gospel writers. His profession as a physician is mentioned in Colossians 4:14, and his
close association with Paul is evident in the “we” passages of Acts, suggesting his
firsthand experience in the early Christian mission.
Historical Context: Luke was likely written between AD 60 and 80, during a time when
the early church was expanding beyond Jewish communities into the Gentile world.
This period was marked by Roman occupation and Jewish unrest.
Audience and Purpose: This text is written for a Gentile audience, focusing on
salvation and explaining Jewish customs. Addressed to “most excellent Theophilus”
who was likely a Gentile convert or Roman official, the book provides an orderly,
accurate account of Jesus’ life. Luke highlights Jesus as the Savior, emphasizing His
compassion and outreach to the marginalized.
Genre and Style: Luke is a historical narrative, written in a polished style of Greek. It
combines biography, parable, and teaching, with a focus on historical accuracy and
theological depth.
ST. LUKE 4:1-22
ST. JOHN
Summary: John presents Jesus as the divine Son of God, emphasizing His pre-
existence, miracles, and teachings. It highlights His role as the Word made flesh,
offering eternal life through belief in Him. Key events include Jesus’ dialogues,
healings, crucifixion, and resurrection, underscoring His love and the path to salvation
through faith.
Title and Author: This gospel is attributed to John the Apostle, one of the twelve
disciples of Jesus Christ. John, who was the son of Zebedee and brother of James, is
described as “the disciple whom Jesus loved” (John 13:23).
Historical Context: John was written between AD 85 and 95, likely from Ephesus. This
was a time when the early Christian church was facing persecution and doctrinal
challenges. The destruction of the Jerusalem temple in AD 70 had a profound impact
on Jewish and Christian communities, increasing the need for the clarity found in
John’s Gospel.
Audience and Purpose: The text addresses a wide audience of Jews and Gentiles,
aiming to strengthen faith and deepen understanding of Jesus as the Son of God. Its
primary purpose is theological and spiritual, as stated in John 20:31: “These are
written that you may believe Jesus is the Christ, the Son of God, and that by believing
you may have life in His name.”
Genre and Style: John is a theological narrative, distinct from the three Synoptic
Gospels. It uses symbolic language, metaphors, and discourses to convey deep
spiritual truths.
ST. JOHN 14TH CHAPTER
JOEL 2:27-32(KING JAMES)
27 And ye shall know that I am in the midst of Israel, and that I am the Lord your God,
and none else: and my people shall never be ashamed.
28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and
your sons and your daughters shall prophesy, your old men shall dream dreams, your
young men shall see visions:
29 And also upon the servants and upon the handmaids in those days will I pour out my
spirit.
30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars
of smoke.
31 The sun shall be turned into darkness, and the moon into blood, before the great and
terrible day of the Lord come.
32 And it shall come to pass, that whosoever shall call on the name of the Lord shall be
delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath
said, and in the remnant whom the Lord shall call.
MICAH CHAPTER 7
DEVOTIONAL MICAH 7:1-6
Micah 7 is a profound chapter that showcases the depth of Israel's
degradation and corruption but also highlights the boundless mercy and
love of God. Through vivid imagery, Micah reveals the spiritual decay of
his people while uplifting their hearts with God's promise of eventual
restoration and redemption.
Israel's Confession and Comfort
Verses 1–4 – Starved for Righteousness
Micah laments that he feels like a gleaner who arrives after harvest and
finds no figs or grapes. The “godly person has perished,” corruption is
everywhere, leaders take bribes, and the best of society is compared to
thorny briers. Judgment day is at the door.
Verses 5–6 – Breakdown of Trust
Trust has eroded so badly that even friends, spouses, and family
members cannot be relied upon. Betrayal is now the norm inside the
home, echoing the warnings of future days Jesus later cites (Matthew
10:35–36).
Verse 7 – Resolute Hope
Amid the chaos, Micah’s personal resolve stands out: “But as for me, I will
look to the LORD… My God will hear me.” Faith is the anchor when human
relationships collapse.
Verses 8–10 – Light After Darkness
Israel speaks as one who has fallen but will rise. The prophet owns the
nation’s sin yet anticipates vindication. Enemies who once mocked,
“Where is the LORD your God?” will be shamed when God restores His
people.
Verses 11–13 – Rebuilding and Gathering
A future day will see walls rebuilt and borders expanded. Exiles will
stream home from Assyria and Egypt. Still, the earth that rejected the
LORD will lie desolate for its wrongdoing.
Verses 14–17 – The Shepherd King and Humbled Nations
Micah prays, “Shepherd Your people with Your staff.” The LORD promises
wonders like those of the Exodus. Foreign nations will be so awestruck
they will “lick the dust like a snake,” abandoning their pride and fearing
God.
Verses 18–20 – Matchless Mercy
The book closes with astonishment: “Who is a God like You, who pardons
iniquity…?” God delights in mercy; hurls sin into the sea and keeps
covenant love to Jacob and Abraham—promises still rock-solid.
Messiah and the Gospel Thread
• “I will wait for the God of my salvation” (7:7) echoes the ultimate
salvation in Christ, promised earlier in Micah 5:2.
• Light in darkness (7:8) resonates with John 1:5 and John 8:12, where
Jesus is the light.
• The Shepherd prayer (7:14) aligns with John 10:11,14 and Hebrews 13:20.
• Mercy triumphing over judgment (7:18) anticipates the cross, where
God’s justice and love meet (Romans 3:25-26).
Moral and Spiritual Lessons
• Integrity is scarce when society rejects God (7:2–4).
• Family breakdown mirrors national rebellion (7:5–6).
• Waiting on the LORD is an active posture of trust (7:7).
• Confession precedes restoration (7:9).
• God’s mercy outstrips human sin (7:18–19).
TEACHING POINTS
The State of Society
Micah 7:1-6 describes a society where corruption and betrayal are rampant. The godly
man has perished from the earth; there is no one upright among men (Micah 7:2). This
reflects a breakdown of social and moral order.
Personal Lament and Hope
Despite the grim circumstances, Micah expresses a personal lament but also a
steadfast hope in God. But as for me, I will look to the LORD; I will wait for the God of
my salvation. My God will hear me (Micah 7:7).
God’s Promise of Restoration
The chapter transitions from despair to a promise of restoration and victory over
enemies. He will bring me out to the light, and I will see His righteousness (Micah 7:9).
God’s Unfailing Love
The chapter concludes with a powerful affirmation of God’s mercy and compassion.
Who is a God like You, who pardons iniquity and passes over the transgression of the
remnant of His inheritance? (Micah 7:18).
Teaching Points
The State of Society
Micah 7:1-6 describes a society where corruption and betrayal are rampant. The
godly man has perished from the earth; there is no one upright among men
(Micah 7:2). This reflects a breakdown of social and moral order.
Personal Lament and Hope
Despite the grim circumstances, Micah expresses a personal lament but also a
steadfast hope in God. But as for me, I will look to the LORD; I will wait for the
God of my salvation. My God will hear me (Micah 7:7).
God’s Promise of Restoration
The chapter transitions from despair to a promise of restoration and victory
over enemies. He will bring me out to the light, and I will see His righteousness
(Micah 7:9).
God’s Unfailing Love
The chapter concludes with a powerful affirmation of God’s mercy and
compassion. Who is a God like You, who pardons iniquity and passes over the
transgression of the remnant of His inheritance? (Micah 7:18).
People
1. The Prophet (Micah)
The speaker in the chapter, Micah laments the moral decay and corruption of society.
He expresses his personal distress and the absence of godly people, reflecting on the
state of Israel and Judah.
2. The Godly (Hebrew: חָ סִ יד, chasid)
These are the faithful and devout individuals who are described as having perished
from the land. Micah notes their absence, indicating a lack of righteous people in
society.
3. The Upright (Hebrew: יָשָ ר, yashar)
Similar to the godly, these are the righteous individuals who are no longer present.
Their absence contributes to the prophet's lament over the moral state of the nation.
4. The Ruler (Hebrew: שַׂ ר, sar)
This refers to the leaders or officials who are corrupt and demand bribes. They are part
of the societal decay that Micah criticizes.
5. The Judge (Hebrew: שֹׁפֵ ט, shofet)
Judges are mentioned as being corrupt, taking bribes, and perverting justice,
contributing to the overall injustice in the land.
6. The Prince (Hebrew: נָשִ יא, nasi)
Another term for leaders or officials, these individuals are implicated in the corruption
and moral failings of the society.
7. The Best of Them (Hebrew: טוֹב, tov)
Even the best among the people are described as being like a brier, indicating that
even those considered good are still flawed and contribute to the societal issues.
8. The Most Upright (Hebrew: יָשָ ר, yashar)
Similar to the best of them, the most upright are compared to a thorn hedge,
suggesting that even the most righteous are not without fault.
9. The Neighbor (Hebrew: ַַׂרֵ ע, rea)
Neighbors are mentioned in the context of betrayal and lack of trust, highlighting the
breakdown of social relationships.
10. The Friend (Hebrew: אָ לוּף, aluph)
Friends are also mentioned as being untrustworthy, further emphasizing the theme of
societal decay and the loss of integrity in personal relationships.
11. The Son (Hebrew: בֵ ן, ben)
Sons are described as dishonoring their fathers, illustrating the breakdown of family
relationships and respect.
12. The Daughter (Hebrew: בַׂ ת, bat)
Daughters rise up against their mothers, contributing to the theme of familial discord.
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13. The Daughter-in-law (Hebrew: ַכַׂלָ ה, kallah)
Daughters-in-law are mentioned as being against their mothers-in-law, further
depicting the breakdown of family unity.
14. The Man's Enemies (Hebrew: אֹׁיְבֵ יַאִ יש, oyevei ish)
A man's enemies are described as being the members of his own household,
highlighting the deep-seated betrayal and conflict within families.
SOURCES
https://biblehub.com/matthew/
https://biblehub.com/mark/
https://biblehub.com/study/luke/index.html
https://biblehub.com/study/john/index.html
https://www.biblegateway.com/passage/?search=Micah%207&version=NKJV;NLT;MSG 07&version=NKJV;NLT;MSG
https://biblehub.com/chaptersummaries/micah/7.htm
