St Stephen Protomartyr Catholic Parish

St Stephen Protomartyr Catholic Parish A united parish of three churches and a school, growing disciples of Jesus Christ in South St. Louis. Mass schedule at https://sspstl.org/mass-times

06/02/2026

- DAILY REFLECTION -
Today's reflection compliments of Carol Prag.

In Mark’s Gospel 12:13-17 today, we hear
A well-known story this time of year.

A time when Jesus was “put to the test”
By Herodites and Pharisees, as you may have guessed.

They flattered, cajoled and praised Jesus’ acts
Before posing the question of Rome’s “poll tax.”

“Is it lawful? Is it right?”
“Please, Jesus,” they said. “Give us your insight.”

“Why do you ask me this now?”
“Could it be a carefully-crafted trap somehow?”

Jesus sighed, “Bring me a coin to look at, please.”
Then, he eyed it closely with practiced ease.

“Whose image is engraved here, who do you see?”
“It’s Caesar, of course! No one else could it be.”

“Then,” replied Jesus, “give back to Caesar what is his.”
“That’s the right answer for part of this quiz.”

Amazed were those gathered, Jesus evaded their “trap!”
Now, here’s the best part….fill in the gap!
The second part of Jesus’ answer was more mind-bending -
“To give back to God what is God‘s” - needed some tending.

What IS God’s?? Better yet, WHO IS GOD’s?
Who is made in the image and likeness of God?

The answer is a personal one.
It’s not just …”every-thing,” but “every -one!”
You. Me. Us!

We are made in God’s image and likeness!
There are no misplaced loyalties allowed.
“I Belong to God!” Say it out loud!

WE ARE HIS BELOVED!

06/01/2026

There are some many beautiful alcoves across our three campuses, perfect for quiet reflection.

06/01/2026

- DAILY REFLECTION -

Today's reflection compliments of Chris Engelhardt.

Peter starts the readings offering us grace and peace in abundance through knowledge of God and of Jesus our lord. He offers us a laundry list of supplements to our faith that will help us grow away from evil desire and closer to the knowledge of God. What caught my eye was … (supplement devotion) with mutual affection, (and) mutual affection with love.

It seems that mutual affection would be the way two people start a relationship. After that, virtue, knowledge, self-control, endurance and devotion would lead to love. But Peter says that mutual affection only begins after the other items on the list and comes right before love. Hmmmm.. (Food for thought.)

Now the Gospel reading today, tells us a different story. In Mark 12:1-12, Jesus tells the parable of the man who built a vineyard with a hedge, a winepress and a tower and leased it to tenants. When he sent servants to collect the rent, the tenants beat and rejected the servants. They even killed the owner’s son! He then gave a stern warning that the owner would have them put to death.

Often times, when Jesus spoke in parables, his disciples did not understand what they meant and Jesus had to explain the meaning to them. But this parable was told to the chief priests, elders and scribes. They had come to arrest him. Upon hearing his parable' they KNEW that he was addressing them. They even understood that they were deserving of death. But they had no mutual affection with Jesus. Rather than to humble themselves and repent, “they left him and went away.” They feared the crowd more than God.

Our parish community has been gathering to worship for 100 years. First in a temporary frame church until the completion...
06/01/2026

Our parish community has been gathering to worship for 100 years. First in a temporary frame church until the completion of our first permanent church (now the western wing of our school building), then in our current church dedicated in 1964, and now with additional churches at our Immaculate Heart of Mary and St. John the Baptist campuses. On Saturday, June 6, at 4 p.m., we will kick off our 100th birthday year at a Mass celebrated by Archbishop Mitchell Rozanski and concelebrated by nine other priests who serve or have served our parish. We hope you can join us!

It's going to be a great year >>> www.sspstl.org/centennial

05/31/2026

Sunday Morning Mass at Immaculate Heart of Mary Church. Recorded by SSP Media Ministry

05/29/2026

- DAILY REFLECTION -

"As each one has received a gift, use it to serve one another as good stewards of God’s varied grace." 1 Peter 4:10

Hopefully everyone realizes that they have received at least one gift from God to use to the best of one's ability. But what struck me about this verse was that we use our gifts as a "steward of God's varied grace." I think about stewardship as caring for something or someone i.e. being a steward of the earth's resources, being a steward of finances, etc.

Thinking about using my gifts as being a steward of the graces that God bestows raises stewardship and its incumbent responsibility to a higher level. I am using my gifts for God. I am using the gifts God gave me so that others can come to see God. I'm not sure how I thought about why I was using my gifts, just that using my gifts was the right thing to do.

I recently read The Book Club for Troublesome Women by Marie Bostwick that had words that were along this same line. "In Viv's mind, failing to use her skills in that dark hour would have been an act of supreme ingratitude, an affront to God, serving to make the world and her character smaller and meaner and crueler and less."

So once again Holy Spirit, thanks for the knock up side of my head. It is now clearer. I use God's gifts to honor and praise God. Come Holy Spirit, Come.

Blessings,
Mary

- DAILY REFLECTION -Today's reflection compliments of Greg Sturgill.After a couple-year hiatus—and a nudge from my good ...
05/28/2026

- DAILY REFLECTION -

Today's reflection compliments of Greg Sturgill.

After a couple-year hiatus—and a nudge from my good friend Mary Regan—I’m back to share my (slightly unconventional) reflections with you again. I never really stopped writing; I’ve been posting daily over at Ex4minedL1fe.blogspot.com. But there’s something about returning to this space that feels like coming home. There’s renewed energy in sitting with these spiritual reflections and putting them into words with some consistency again.

In the past, I usually focused on either the first reading or the Gospel—rarely both—because they didn’t always seem to go hand in hand. But today is different. There’s a thread running clearly through both readings, and it’s not subtle.

It’s hunger.

Not the polished, presentable kind. Not the kind that waits its turn. The kind that cries out. Bartimaeus is sitting on the roadside, blind, begging, and overlooked. When he hears Jesus passing by, he doesn’t compose himself. He doesn’t wait for a quiet moment. He doesn’t wonder what people will think. He shouts.

“Jesus, son of David, have pity on me.” The crowd does what crowds often do. They try to manage him. Silence him. Tone him down. “Be quiet.”

The part that grabs me: He gets louder. That line from the first reading echoes here: “Like newborn infants, long for pure spiritual milk…”

That’s Bartimaeus. He’s not dignified. He’s not filtered. He’s desperate. Because when you know you need something—really need it—you stop worrying about volume. Somewhere along the way, we learned to be more controlled than hungry. More composed than honest. We don’t cry out anymore. We whisper safe prayers and call it faith.

When Jesus finally calls him, something almost gets missed: “He (Bartimaeus) threw aside his cloak…” That cloak mattered. It was his security. Identity. Perhaps the only thing he owned. It was what he sat on, what he wrapped himself in—his place in the world as a beggar. And he throws it off.

Why is this important? Because you can’t step into healing while clinging to the thing that defined your brokenness. That part stings a little, because we all have cloaks. Things we’ve learned to live in. Labels we’ve accepted. Patterns that feel safer than change.

Sometimes the invitation of Jesus sounds like this: “You can come—but you can’t bring that with you.” Jesus asks him: “What do you want me to do for you?”
On the surface, it feels obvious. He’s blind. But Jesus still makes him say it anyway. Why? Because naming your need requires honesty. Not vague spirituality. Not polished answers. Just truth.

“Master, I want to see.” Clear. Direct. No hedging. I wonder how often I miss something because I won’t be that honest. We ask for comfort instead of healing. Relief instead of transformation. Guidance instead of surrendering.

The first reading says: “You are… called out of darkness into his wonderful light.” Bartimaeus lives that in real time. Here’s the shift: He doesn’t just receive his sight and go back to life as usual. “He followed him on the way.” That’s the difference between a moment and a transformation. He didn’t just want to see again. He wanted a new direction.

“Like living stones… built into a spiritual house…” That’s bigger than a miracle moment. That’s identity. Bartimaeus wasn’t just healed—he was repositioned. From the roadside… to the road. From observer… to follower. From someone defined by limitation… to someone becoming part of what God is building.

Both readings press the same question, just from different angles: Are you still hungry enough to cry out?
Or have you learned how to sit quietly in what isn’t working?

Because the crowd will always tell you to tone it down. Your fear will tell you to stay where it’s familiar. Your “cloak” will whisper that this is just who you are. Jesus is still passing by. Still stopping. Still asking: “What do you want me to do for you?”

Once again, the answer isn’t complicated. It just has to be honest. Today’s take away might be, faith looks less like having it all together… and more like being unwilling to stay silent.

Social media has become a sea of silent scrolling—thumbs up, heart emojis, maybe a fire symbol if you’re lucky. But real conversation? Rare! So here I am, dusting off the old blog spirit (RIP An Examined Life, wherever you are) and diving back into long-form storytelling. Let’s see if we can s...

05/27/2026

- DAILY REFLECTION -

Today's reflection compliments of Larry Driscoll.

The word ‘ransom’ appears three different times throughout the liturgy today. And each time it refers to the exchange of Jesus for us so that we might be saved and free from sin. Here’s the kicker: there are no qualifiers for such a sacrifice. Jesus didn’t ask for anything in return nor did he worry about our ‘worthiness’ to be saved. His sacrifice was pure. It was complete. It was unconditional.

We often think in terms of quid pro quo when dealing with others. When was the last time you felt truly gifted with something without feeling you have to repay in kind. I am on the receiving end of a gift of a trip by some of my family members. It is substantial and I know I can not repay their generosity at the same level. I am trying to accept it with grace but, boy, does it make me feel like I am letting them down by not reciprocating. They do not expect any payback, and I have to let it go. It is still hard. Jesus doesn’t look to be repaid in kind. He simply asks for us to love God and neighbor. If we can do that, we can be worthy of his sacrifice.

We all know how to do that, but the question is do we or will we do that? During this season of Ordinary Time in the Church’s calendar, we have a chance to ponder such things. We can examine the way we love God and our neighbor. We can determine if we are simply paying lip service or are we truly putting in the effort. Maybe a good way to pay it forward for Jesus’ sacrifice is to seriously work at being a person who loves God and our neighbor just as purely, completely and unconditionally as Jesus loves us.

Peace in our world and in our hearts.
Larry

05/27/2026

Homily Highlight - Father Aaron Nord - 5/17/26

Address

3949 Wilmington Avenue
St. Louis, MO
63116

Opening Hours

Monday 8am - 3pm
Tuesday 8am - 3pm
Wednesday 8am - 3pm
Thursday 8am - 3pm

Telephone

+13144811133

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