Calvary United Church of Christ

Calvary United Church of Christ Calvary UCC's mission is to love God by serving our neighbors. Join us for worship as we learn about the will of God for our lives today. Charles Rock Road.

Worship starts at 9:30 a.m. followed with fellowship time. Calvary Church was established at the Evangelical Children's Home in 1929 and later moved to a store front location on St. Our present structure was built on the corner of Graceland and Hartland avenues in 1939, with the large educational building added in 1959. We celebrated our 75th Anniversary as a church in 2004. Our members are active

in denominational work through the St. Louis Association, the Missouri Conference and General Synod of the United Church of Christ. In addition, we support the work of the National Council of Churches. Locally, we are a member of the Ritenour Ministerial Association which seeks to address local needs and issues.

09/06/2026

September 6,2026 Communion Sunday

09/06/2026

DEFINED BY DAYS OF REMEMBRANCE
Exodus 12: 1-14
September 6, 2026

Days of remembrance are just what the name indicates. They are designated days set apart to remember people or events that hold significance for us Sometimes days of remembrance are public and festive, like our nation's 250th anniversary ceremony this past Fourth of July. Sometimes these days are a simple gathering of family and friends, like the upcoming 50th wedding anniversary open house of one of my high school friends. Sometimes these days are quieter personal days, like every April when my husband Bob remembered the day he got his kidney transplant that gave him many more years of life. All days of remembrance are significant because they hold memories that have touched and shaped our lives. Today's text continues the story of Moses and in this part of the story, God establishes a solemn day of remembrance for the Hebrew people that reshaped them as a nation and a people of God.

When we concluded the text last week, God, who had heard the cries of the Hebrew people in Egypt, had called upon Moses to go to Pharaoh in the name of I AM, and deliver a message, “Let my people go.” Moses drummed up every excuse he could think of as to why he was not the right person to do what God had asked. Moses even pleaded with God to send someone else, but God would not change God’s mind. Begrudgingly, Moses went.

Moses delivered the message, and Pharaoh made life even more difficult for the Hebrew people. Moses complained and asked God why he had been sent to Egypt because he could not see that God was helping the situation at all. God kept sending Moses back to Pharaoh with the same message, but Moses words came with consequences for Pharaoh. Every time Pharaoh refused to let the Hebrew people go, a plague followed. There was a plague of blood, frogs, gnats, flies, the death of animals, boils, hail, locusts, and darkness. Still Pharoah was unmoved. Unfortunately, sometimes life has to hit home, where we live, before we sit up and take notice. The last plague would do just that for Pharoah. It was the death of the firstborn male.

God had a plan and when this plan was initiated, all things would change for the Hebrew people. It would be the beginning of a new month and year for them. The day would become a day of remembrance. Because everything had to happen in God’s time, God left specific instructions to be followed.

On the tenth day of the designated month, the people were instructed to take a lamb for each family, a lamb for each household. If a household was too small for a whole lamb, it was to join up with its closest neighbor in obtaining one. The lamb would be divided in proportion to the number of people who would eat it. The lamb had to be without blemish, a year-old male; taken from the sheep or from the goats. It would be kept until the fourteenth day of the month. Then the whole assembled congregation of Israel would slaughter it at twilight. Some of the blood would then be put on the two doorposts and the lintel of the house where the meal was eaten. The lamb had to be consumed that same night, roasted over the fire with unleavened bread and bitter herbs. Anything remaining until the morning had to be burned with fire.

Because things would unfold quickly once the plague began, the people had to be dressed and ready to travel at a moment’s notice. God would pass through the land of Egypt that very night and strike down every firstborn in the land, both human and animal, and on all the gods of Egypt, God would execute judgment. The blood on the doorposts and lintel would be a sign for God to pass over that house. No plague would touch those inside.

With everyone in sync and everyone doing the same thing at the same time, it unified the people, and by relying on God to lead them, they began to form a covenanted community with God as their head. This meal still unifies the Jewish people today, no matter where they may live in the world. It identifies them as a unique people of God with a common faith and heritage.

Passover is observed on the fourteenth day of the first month of the Jewish calendar at twilight or dusk. The first question asked of the youngest child still brings the people back to this story of faith. Why is this night different from all the other nights? The bitter herbs still remind the people how their ancestors suffered under Pharoah in Egypt. The salted water still reminds the people of the tears shed and the cries uttered by their ancestors for the oppression they lived under. The matza or unleavened bread is still a reminder for the people that their ancestors in faith had to eat the meal so hurriedly that there was no time for the bread to rise.

Depending on the branch of Judaism, Passover lasts for seven or eight days. On the final night of Passover, the people celebrate the parting of the Red Sea, which allowed the Hebrew people to pass safely through to the other side but stranded Pharoah’s army in the middle, where they drown when the sea returned to normal. For those of Jewish descent, Passover is time of celebration and remembrance of how God liberated and saved the Hebrew people from slavery and oppression in Egypt. It is a remembrance of how God still walks with them today. In their remembering, they are empowered to live as God’s people into the future that God has prepared for them.

In the Christian faith, we have our remembrances too. Every Sunday morning is considered to be resurrection morning. Every Sunday morning is considered to be the first day of the week, marking the day Jesus rose from the dead. Even though the paraments are not white this morning and we are not singing “Christ the Lord is Risen Today,” on this September morning, we are no less a resurrection people.

Because our UCC churches came from differing backgrounds and traditions, not every church celebrates communion in the same way. In the Evangelical and Reformed tradition, the first Sunday of a new month is the day we come to the Lord’s Table. Because communion is a sacrament, we remember something very important about our faith history on the first Sunday of every month.

Jesus was a Jew; he faithfully practiced his faith, and he celebrated Passover with his disciples. In fact, we celebrate communion as Christians because of what Jesus did at a Passover meal long ago with his disciples. You may remember that when it was evening, Jesus took his place with the twelve disciples, and while they were eating, he said, “Truly I tell you, one of you will betray me.” And they became greatly distressed. 1 Corinthians 11, records the words, “On the night when Jesus was betrayed, he took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” 25 In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

The meal we call communion has merit simply because Jesus initiated it, but when this meal is connected with the events that followed after Jesus initiated it, it is powerful. This meal has stood the test of time for the faithful. throughout the ages. It connects us to those very first disciples in the upper room long ago.
Every Sunday of every month when we worship, we remember who Jesus was and is for us; we remember how he called us to love one another and how he united us into a unique people of God called the church. On every first Sunday and special days, we remember Jesus word’s and through bread and cup, we become united with Christ, one another, and all for whom Christ died throughout the world. These remembrances define us still today. We cannot come to the Lord’s Table and partake of bread and cup without remembering that we are the body of Christ and individually members of it. Like Moses, we are not perfect people, but nonetheless, we are Christ’s apostles in the world today. Like Moses we have a message to tell, and God sends us out to tell it. Eternal One, empower us as you empowered Moses long ago to deliver the message of your love for us in word and deed. Amen.

PASTORAL PRAYER
Eternal One, who holds all our days, on this Sabbath morning, we gather for worship in the name of your Son, our Lord. Like every Sabbath morning, this morning is set aside as a day of remembrance. We remember a first day of the week long ago following Jesus’ crucifixion when Mary Magdalene went to the tomb and found it empty. That resurrection morning changed everything for all time. We thank you for your saving act of love and grace in Christ on our behalf. Because Christ lives, we live also. This morning we show our gratitude for the new life we have in Christ, by keeping the Church’s sacred meal that was initiated by Jesus during a Passover meal with his disciples. All these centuries later, the body of Christ is still defined by this meal, united by this meal, and empowered by this meal. Be present with us this day, that through bread and cup, we may be the servant church of the servant Christ in whose name we rejoice to pray.
On this Labor Day weekend, we give thanks, O God, for all the workers who labor and work long grueling hours in all kinds of weather and under all kinds of conditions so that our lives may be better and easier. In these difficult days, we pray for the unemployed, the underemployed, and all workers who struggle to care for themselves and their families. Holy One, you labor night and day so that we all may have life abundantly. Help us to appreciate one another and to be better neighbors to one another in Jesus’ name. On our hearts and minds this morning is the 25th anniversary of the September 11th attacks. No longer is that day just some day on the calendar. Those of us who remember know that the world has not been the same since. Our world remains broken and in need of healing and wholeness. We believe that you have been our help in ages past and that you will be our hope for years to come. In remembrance, hear us now as we sing the prayer that Jesus taught his followers. “Our Father, who art in heaven

08/30/2026

August 23, 2026 CCLI 881857

08/30/2026

August 30, 2026 CCLI #991857

08/30/2026

THE POWER WITHIN OUR NAMES AND TITLES
Exodus 3: 1-15 (Selected)
(With reference to Matthew 16: 1-21-28)
August 30, 2026


While we generally don’t think very much about our name, it actually influences us more than we realize. Our name(s) and the titles associated with them shape who we are and who we will become. Our names impact our character and how we live. They often come with privileges and expectations. They impact our future. Moses’ name meant drawn out. His name is connected to a Hebrew verb Mahathat that means "to rescue". Both meanings fit well with who Moses grew up to be.

To understand the story of Moses, we need a brief history lesson. Jacob, called Israel, had twelve sons, but he favored Joseph. Out of jealousy, Joseph’s brothers sold him to traveling merchants who then sold Joseph to an officer of Pharaoh. In Egypt, Joseph was even imprisoned, but when it was discovered that Joseph could interpret dreams, he received a prominent position with Pharaoh. When a famine hit throughout Canaan, Jacob sent his older sons to Egypt seeking grain. There, they reconnected with their brother Joseph. Joseph made previsions for his entire family clan to relocate to Egypt and they prospered.

A new king later arose over Egypt who did not know Joseph. This king feared that the Hebrew people would rise up against the Egyptians and he began to oppress the Hebrew people with forced labor. He also ordered that every son born to the Hebrews should be thrown into the Nile. When Moses’ mother could no longer hide her newborn son, she placed him in a basket, plastered it with bitumen and pitch, and she put the basket among the reeds on the bank of the river. Pharaoh’s daughter found the basket with Moses in it. She rescued the baby and named him Moses because she had drawn him out of the water.

Moses was raised in the palace, and he served Pharoah until the day he saw an Egyptian beating one of the Hebrew laborers. Moses intervened, killed the Egyptian, and then fled to the land of Midian. Moses eventually married the daughter of a priest and became a herdsman near Mt. Sinai, the Mt of God. He was content to live a peaceful existence there until God drew him out once again, getting Mose’s attention through a bush that was aflame, but not consumed.

Moses turned aside to investigate this strange phenomenon further. When he did, God spoke saying, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” God said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” God always connects with us in ways that we can understand and relate to. Having been raised in the house of Pharaoh; Moses may not have known about this God called Yahweh. So, God used descriptive, relational names that Moses could grasp. God said, “I am the God of your father.” If this God knew Moses’ father, maybe Moses felt he was in a safe space on neutral ground to begin a conversation with this God. God also said, “I am the God of Abraham, the God of Isaac, and the God of Jacob. Maybe Moses recognized these names, maybe he didn’t, but this historical context connected Moses to a larger heritage and clan of people.

God went on to explain his purpose in calling to Moses. “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, 8 and I have come down to deliver them from the Egyptians and to bring them up out of that land to a good and spacious land, to a land flowing with milk and honey… The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. 10 Now go, I am sending you to Pharaoh to bring my people, the Israelites, out of Egypt.”

I love Moses’ honesty, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” Have you ever spoken similar words heavenward? I know I have. Such questions are words of faith seeking understanding. Moses needed clarity. God had not chosen Moses at random. Moses had lived in Egypt. He knew what was going on there. Moses had witnessed the oppression of the Israelite people with his own eyes, and he had already acted on behalf of the Hebrews when he killed the Egyptian that was beating one of them.

God watches the ways of us all. Everything that had happened to Moses up to the burning bush incident had prepared him for this new calling. As Moses had been drawn out of the water years before, he was now called upon to draw the Hebrew people out from oppression in Egypt. As Moses had been rescued from the edict of Pharaoh, he was now called upon to rescue those who were living under the burden of their task masters.

That was a big ask. Moses had many questions. God promised Moses, “I will be with you,” but Moses was looking for something more concrete than that. I’d be right there with him wanting to know more specifically what the plan was. Moses continued to press God for answers, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God was clear, “Tell them I AM has sent me to you.” God further said, “You shall say to the Israelites, ‘The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.” Again, God used relational language on purpose. When Moses speaks those words, it is the hope of God that the Israelites might think, “If I AM knows my ancestors, maybe he knows me too and I can trust him.”

God concluded, “This is my name forever, and this my title for all generations.”
Forever means always. God is not defined by time. The God of the past is also the God of the present. The God of yesterday is the same God of today, which makes us conclude that I AM will be the same God tomorrow as well. So, the promise God made to be with Moses would be good for all of time. We still stand in that promise today. It is our promise too.

It would be a challenge, but the God I am and the man Moses, whose name means to draw out and rescue, would accomplish great things together. Our names and titles matter, especially when we live and grow into them.

Our gospel text is a continuation of last week’s text. Following Jesus’ praise of Peter’s confession, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes and be killed and on the third day be raised. That did not set well with Peter at all. Peter began to rebuke Jesus, saying, “God forbid it, Lord! This must never happen to you.” At this point, Peter, who had been given the name the rock, became more like a giant stumbling block that stood in Jesus’ way. Jesus had a mission to accomplish which was directly related to the meaning of his name, God saves. Jesus could not allow Peter to stand in his way. So, Jesus rebuked Peter.

In this text, Jesus referred again to himself as the Son of Man. This is important because if Jesus is not the Son of Man, his death and resurrection have no connection to us, because he would not be human. Jesus had to die a real human death. In that way, by God resurrecting him to new life, we also have hope for resurrection and new life through Christ who tells us, “Because I live, you will live also.” Jesus would live into his name and titles just like Moses. Peter would eventually do the same, moving from a rock that is a stumbling block to a rock that is a foundational block of the church.

Names and titles matter. They are part of who we are, and they will shape who we will become as we live into them. Each of us has our individual family name that makes us unique and each of us has the names and titles given to us at our baptism that unite us. We are children of God, disciples, of Christ, and members of the church universal. In our individuality, as we embrace these names and titles, we will grow into the unique people God calls us to be. We have each been called to service. Walling the walk with God will not always be as easy as we would like, but I AM has an eye on us. I AM’s promise to us is the very same promise spoken long ago. I am the God of your father, I am the God of your ancestors, I will be you. Thanks be to God for being the same, yesterday, today, and forever. Amen.

PASTORAL PRAYER
I AM, God of our ancestors and the God of Abraham, Isaac, and Jacob, we gather before you in an attitude of worship. Here in this sanctuary, we stand on holy ground. You have reminded us once again that we stand in both heaven and earth; we have been named by our parent(s) and by you. Through the Sacrament of Baptism, we are called your children, disciples of Christ, and members of the Church. Like all the faithful who have gone before us, you have called us to be instrumental in carrying out your will in the world. Walking in your way was challenging for Moses, it was challenging for Peter, it was challenging for Jesus, and it is challenging for us today. We thank you for your eternal promise that you will be with us. Today, we call upon your name, and we ask you to send your empowering Spirit upon us that we may go where you send us to go.
Eternal One, scripture tells us that you hear the cries of your people and you know our suffering. The recent massive flood of water and mud that smashed into Nepal and China is just the latest in a series of catastrophic events that have left your people crying and suffering. We believe, O God, that you watch the ways of us all and we pray that out of these terrible happenings, you will weave wonders of goodness and hope. We mourn with the world at the death of Dolly Parton. May her generosity, kindness, faith, ability to be a neighbor to everyone, and her gift of speaking the truth in love and to power, be an inspiration for us all. We continue to pray for leaders around the world that they may work toward peace, cooperation, and reconciliation. We thank you for hearing our joys and concerns. In the name of your Son, whose name means God Saves, we pray together, “Our Father who art in heaven…

08/24/2026

Morning Worship August 23, 2026 CCLI #991857

08/23/2026

THE ANSWER THAT DETERMINES HOW WE LIVE OUR LIVES
Matthew 16: 1-4, 13-20
August 23, 2026

Being fully human, Jesus had to be frustrated at times. He was Mary's son and he was God's Son. Jesus was called to ministry in God's name around the age of thirty. Jesus accepted his calling, was baptized by John, called disciples, and became an itinerant rabbi, traveling throughout Galilee. He was known for his teaching, his healing, and his compassion to those outside the circle of society’s rules and regulations. Jesus fed crowds of four thousand and five thousand with just a few loaves and fish, he walked on water on a stormy sea, and he healed a woman's daughter with just his verbal blessing, but still people didn't get him. His family didn’t get him, his disciples who were with him all the time never seemed to understand what Jesus was trying to tell them, and the religious leadership who were supposed to know about the ways of God, rejected him as one of their own.

In the verses preceding today's text, the Pharisees and Sadducees were all over Jesus again. They wanted Jesus to show them a sign; they wanted him to do something convincing to prove himself to them. They should have been able to interpret the signs he had already done, but nothing he did seemed right or enough for them. Jesus refused to produce a sign because God does not act on human command. God's Spirit acts only at the movement of God's will. Jesus did, however, say their answer would be found in the sign of Jonah. What does that mean?

We all remember the story of Jonah and the whale. God had sent Jonah to Nineveh to preach a word of salvation and Jonah did not want to do it. He tried to ignore God; he tried to run away from God by boarding a ship and sailing into the sunset, but we all know that we cannot hide from God. A storm arose on the sea, the crew blamed Jonah for their bad luck and they threw him overboard. A big fish swallowed Jonah and he spent three days in the belly of the whale, having a heart to heart with God. Jonah finally came to the realization that God was God and he wasn’t. After learning the hard way, Jonah was spit out in Nineveh and begrudgingly, he did what God had asked him to do.

The important parts of that story are the three days, and the will of God that will not be stopped or altered by human forces. In his conversation with the Pharisees and Sadducees, Jesus inferred that he too would be going to a place he preferred not to go, but Jesus would be obedient, even unto death upon a cross. When Jesus was crucified, Jesus’ disciples and followers thought that all hope was lost, but when the tomb was found empty on Easter morning, everything changed. God had spoken and God’s will would not be curtailed. The sign for the Pharisees and religious leadership would be the empty tomb, and they would then have to interpret that sign for themselves and determine how they would respond.

As they walked along to Caesarea Philippi, maybe Jesus thought he would ask his disciples what the common consensus was about him. He asked, “Who do people say that he Son of man is?” The disciples replied, “Some say John the Baptist but others say Elijah, and still others say Jeremiah or one of the prophets.” For Jesus, there was a positive and negative to these answers. The negative was that all those people were dead. So how could he be any of them? The positive was that at least some people could connect Jesus with others who had faithfully served God. Both John and Jesus called for people to repent. Elijah had performed a feeding miracle and twice, Jesus had fed large crowds with little provisions. Like all the prophets, Jesus taught and preached the word of God for the people of God. Remember that mustard seed of faith. Not everyone fully understood Jesus, but Jesus could work with the faith they had.

More importantly, Jesus, wanted to hear what his disciples thought. “But who do you say that I am?” Jesus asked. Whether none of the other disciples spoke up or whether they simply agreed with the common consensus, we don’t know. Scripture only records the words of Peter who said, “You are the Messiah, the Son of the living God.” Thank God that somebody got it right. Well, at least Peter’s words were right. I think that it is fair to say that Peter did not know or understand the fullness of what those words he spoke meant. Regardless, Jesus said to Peter, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you but my Father in heaven.”

Peter’s confession was a God thing, just like the words that come out of my mouth when I preach sermon on Sunday morning. Yes, during the week I do the reading and the research that goes into creating Sunday worship. Yes, I physically type the words that appear in the bulletin and the sermon, but how those words come together the way that they do to form the basis of our worship every week is the movement of the Spirit. I’m just the vessel. I believe the same thing happened with Peter. Peter was the vessel.

Because of Peter’s confession, Jesus gave Peter a new title, rock, which is actually the meaning of Peter’s Aramaic name, Cephas. Jesus even went so far as to tell Peter that he would be the rock upon which his church would be built. Like Jesus, God had chosen Peter for a specific purpose. He was a natural leader, but he was also one who was willing to serve and to be led. He was one through whom God’s kingdom could be expanded. That is why Jesus also symbolically gave Peter the keys to the kingdom. Keys open doors. Keys also open minds and hearts. The Holy Spirit working through Peter would spread the good news of the gospel to a whole new generation of seekers.

Why does Jesus always order his disciples not to tell anyone that he was the Messiah? It’s all about timing. Spoken too soon, information leaked can create problems. Spoken too late, you miss the boat. Things unfold in the kingdom according to the fullness of God’s time, not human time. Seeds have to be planted; foundations need to be laid. The fullness of God’s time would not occur until after Jesus ascended into heaven. Pentecost would be the morning. At the movement of the Spirit, Peter, who had made his confession, would stand up to preach and he would begin building the Church of Jesus Christ. The other disciples would make their profession too as to who Jesus was in their life. We know this by the works they would do in Jesus’ name.

Who do we say that Jesus is? One commentator on this text wrote, “The answer to that question determines what we believe and what we believe determines how we live our lives.” (Sara Owen-Gemoets) Similarly, William Willimom wrote, “If we believe Jesus is the Messiah, then we must live as though he is the Christ.” The church is more than what we confess with our lips. We are the living body of Christ in the world and not only should that mean something, it should be evident to others. The Epistle James is clear in stating that faith without works is dead.

As always, Jesus never leaves us without resources. We have keys. Those keys given to Peter long ago didn’t belong just to him. They have been passed down in the church from one generation to the next. By our baptism and our affirmation of faith, we were given these keys, and because of them, we are authorized for ministry. However, we are not free to do with them as we wish. Our ministry is not in our name. We serve and we minister in the name of the One we profess as Lord and Savior, and we are accountable to him for their use.

With these keys, we have the power to change hearts and minds and expand understanding. With them, we are capable of Jesus’ great compassion, especially for the poor, the widows, the children, and the outsiders. With them we have an enhanced ability to love others as Jesus has loved us. With them, we are able to reconcile, forgive, and speak the truth in love. With them we become blessed to be a blessing. Who we say that Jesus is truly makes a difference; it makes a difference to us and to those whom we serve in his name. On this Sabbath morning, we celebrate who we are and to whom we belong. Let every kindred, every tribe on this terrestrial ball, to him all majesty ascribe and crown him Lord of all. Amen.

PASTORAL PRAYER
Lord, we gather as your church this sabbath morning, and we call ourselves to worship in your name. In answer to the question asked of us, it is part of our tradition and heritage to say that you are the Christ, the head and cornerstone of the Church and we are your body of living stones. We can easily recite our doctrine, but when we leave this sacred place and return to the world, it is more difficult for us to live up to what we profess. There is a disconnect and we tend to blend in as opposed to being set apart. We ask forgiveness for our failure to serve you as we should. We pray for your Spirit to help us use the keys of the kingdom that have been placed in our hands that we may honor you in both word and deed. Bless us and these keys that we may unlock hearts and minds with them. Through us may others be led to confess that you are the Christ, Son of the living God and grow God’s kingdom on earth.
Lord, the new school year has begun and, we lift up to you all school staff, personnel, and students. May all places of education be places of learning and safety for all. We continue to lift up those who are being sickened by current outbreaks of food-related illnesses. We continue to lift up those people and places that are trying to recover from torrential rains floods, tornados, hurricanes, fires and earthquakes. We continue to pray for those in leadership positions that they may find peaceful resolutions to conflicts. We give thanks that amid all the chaos, there are neighbors stepping up to help neighbors as they are able. We give thanks that you hear and receive the joys and concerns of our hearts and lips. Hear us now as we profess our faith by praying the prayer that you taught to your disciples long ago. “Our Father, who art in heaven…

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