St. John's United Methodist Church

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St. John's United Methodist Church Welcome to the family of St. John's! Open hearts, open minds, open doors! The very first thing we’ll ask of you is simple: relax. You’re with friends.

Even if you’ve never been in church before, you won’t have to be concerned about being pointed out as being a stranger or visitor. We don’t have strangers or visitors at St. John’s, but we do have “guests.” You are invited to become involved but you will not be pressed into service unless that is your desire. What you will find is:

-a caring church that has its focus on mission outreach and prayer

-friendly people who’ll help you find your way around

-messages relevant to your daily life

-Sunday School classes for children and adults

-nursery attendants who have undergone training to insure your child’s safety

-that you matter to God – and to St. John’s Church

Whether you’re single, married, single again, with or without children – you are welcome here.

STJ United Women in Faith Harvest Banquet 2026 was full of food, smile, and missional heart! Special thanks to our wonde...
10/28/2026

STJ United Women in Faith Harvest Banquet 2026 was full of food, smile, and missional heart! Special thanks to our wonderful UMM.

10/25/2026

"Ad Fontes (to the sources)"

Joshua 24:14-18 NRSV

-St. John’s Pulpit (Oct. 25, Reformation Sunday)-“Ad Fontes (to the sources)”  Joshua 24:14-1814 “Now, therefore, revere...
10/25/2026

-St. John’s Pulpit (Oct. 25, Reformation Sunday)-
“Ad Fontes (to the sources)” Joshua 24:14-18

14 “Now, therefore, revere the Lord and serve him in sincerity and in faithfulness; put away the gods that your ancestors served beyond the River and in Egypt and serve the Lord. 15 Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living, but as for me and my household, we will serve the Lord.”
16 Then the people answered, “Far be it from us that we should forsake the Lord to serve other gods, 17 for it is the Lord our God who brought us and our ancestors up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight. He protected us along all the way that we went and among all the peoples through whom we passed, 18 and the Lord drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the Lord, for he is our God.”

Affliction After Affluence
Joshua 24 is the last chapter of the Book of Joshua. What makes this chapter so famous is twofold:

1. It wraps up the story of the Israelites’ Exodus journey.
2. It features Joshua’s famous testimony showing his strong faith in verse 15: "As for me and my household, we will serve the Lord."

Many Christians love to recite or memorize this verse as a personal and family declaration of faith.

Here is one thing requiring your attention. Joshua’s famous testimony happened right after assigning territories to all the tribes after entering the Promised Land. This moment should have been full of praise, celebration, and hopeful words.

Don’t you find it striking that this story appears in the very last chapter of Joshua? It reads like an urgent demand for the people to make an immediate choice: serve the Lord or serve other gods. Why did Joshua use such strong words to close out this great chapter of Israel's journey?

Among many reasons, we need to consider this key truth: Affliction often comes after affluence!

Right after land was allocated to each of the tribes, Joshua worried deeply about potential spiritual corruption among the Israelites. They were no longer wanderers; they were now settled residents of the Promised Land. They dreamed of stable and safe lives. They expected abundant harvests and the opportunity to build wealth. Yet, lingering challenges remained as they lived alongside non-Israelite tribes in Canaan. Joshua clearly foresaw that affluence could easily lead to spiritual affliction and compromise—and that worried him.

In terms of biblical theology, the Book of Joshua was also recorded for the people who endured the Babylonian Exile, as well as the generation that followed. For those who had lost their nation and land, recovering everything was a massive task that demanded deep commitment. Just as the ancient tribes took possession of their lands, those returning from Babylon needed to refresh and reorient their faith. Why? Because they knew that losing their nation was a tragedy never to be repeated. Thus, they were called not only to rebuild their territory, but also to strengthen their faith. Again: Affliction often comes after affluence!

In the 18th century, John Wesley, the founder of the Methodist movement, sought to lead a revival within the Anglican Church. Wesley deeply desired to remain an Anglican priest. However, as the Wesleyan movement grew exponentially, it eventually separated from the Church of England. Through this movement, the Methodists experienced spiritual renewal, explosive growth, and a profound mission to help others.

Yet, with this rapid growth came a social shift—many Methodists moved from the working poor into the middle class. John Wesley sensed that his followers were becoming complacent, settling into the status quo and focusing more on maintaining their institution than on serving people in need. From that point on, Wesley frequently preached on the dangers of wealth and the necessity of true stewardship. Why? Because affliction comes after affluence!

Here is the central point: when we are enjoying good days, we must remember who we are and where we came from. Look at the Garden of Eden—Eve was tempted by the forbidden tree while enjoying total freedom and abundance.

The life of faith calls us back to the basics. Likewise, when Joshua finished distributing the land, he wanted Israel to return to the basics: follow the Lord alone! He knew that once they settled into comfort, temptations would arise to shake their identity and faith.
"Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord." Joshua 24:15 NRSV

What Is Reformation, and How Do We Live It?
Today, as Protestant churches, we celebrate Reformation Sunday. I am reminded of the many inspiring words and slogans associated with this special day. Yet, we all know that the Reformation is not a finished historical event—it is ongoing.

Today, many churches struggle and decline. Too often, Christians struggle to live as salt and light in the world. We frequently remind ourselves that our mission is to make disciples of Jesus Christ, yet we can feel powerless to live as faithful disciples ourselves. Sadly, rather than transforming the world, churches and Christians are sometimes seen by society as the ones in need of reform.

True Reformation does not begin with slogans, campaigns, or institutional programs. It begins with me and my family. In that sense, Joshua’s bold declaration deeply resonates with us today: "As for me and my household, we will serve the Lord."

Last Sunday, we celebrated Laity Sunday and Children’s Sabbath. When I returned to St. John’s after finishing the Charge Conference at New Light UMC, my heart was filled with gratitude to see so many parents and children worshiping together! Yes, they and their families were serving the Lord!

Compared to larger churches, St. John’s may not have a huge staff or extensive children's programming. Yet, our staff and volunteers work tirelessly to nurture our children and help shape them into disciples of Jesus.

Whenever I attend clergy meetings, children and youth ministry is almost always a central topic. Regardless of church size, raising up the next generation is recognized as one of our greatest challenges. Some churches invest heavily in programs and activities to attract families. As a result, parents and kids can be tempted to move from church to church in search of better programs. I do not say this to criticize. But we must ask: after the programs and activities are over, what comes next? When young people head off to college or start their careers, many leave the church behind.

This brings us to a crucial question: How do we, like Joshua, guide our children and families to follow the Lord faithfully? It must be about more than fun activities and entertainment. It must be about building an authentic faith that can withstand daily temptations. If our families cannot stand firm in faith, the church has no future. Joshua understood this centuries ago, which is why he urgently called Israel to serve the Lord.

To the Ends of the Earth
In Acts 1, we read the story of Jesus’ Ascension. Before ascending, Jesus gave His disciples a promise and a command:
"So when they had come together, they asked him, 'Lord, is this the time when you will restore the kingdom to Israel?' He replied, 'It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.'" Acts 1:6–8 NRSV

Many have pondered what Jesus meant by "the ends of the earth." Some historically interpreted it as Rome. But here is a compelling perspective: the ends of the earth begin right where you are. Narrowly defined, it means you and your family.

Since the earth is a globe, if you travel far enough to reach the ends of the earth, you eventually circle back to where you started. In a very real sense, the ends of the earth are where you and your family reside today.

Ad Fontes: Back to the Sources
The Latin phrase Ad Fontes was a rallying cry of the Reformation. It means "to the sources." When the church had strayed from its purpose, Martin Luther and the Reformers called believers back to the basics: Sola Fide (Faith alone), Sola Scriptura (Scripture alone), and Sola Gratia (Grace alone).

The core lesson of the Reformation is clear: we must continually return to the basics. And the best place to practice this truth is at home: "As for me and my household, we will serve the Lord."

I want to express my deepest gratitude to all the parents and children who have chosen St. John’s as their church home. St. John’s is truly blessed by your presence, support, and dedication. My prayer is that we continue to see families sitting together in the pews week after week. That is the most powerful way to practice the spirit of the Reformation—and to be Christ's witnesses to the ends of the earth.

Thank you St. John's for your great support to make the Fall Fair fantastic! Special thanks to Demaine Funeral Home!
10/24/2026

Thank you St. John's for your great support to make the Fall Fair fantastic! Special thanks to Demaine Funeral Home!

10/11/2026

"Grow Yourself"

Matthew 22:1-14 NRSV

-St. John’s Pulpit (Oct. 11, Twentieth Sunday after Pentecost)-“Grow Yourself!”  Matthew 22:1-1422 Once more Jesus spoke...
10/11/2026

-St. John’s Pulpit (Oct. 11, Twentieth Sunday after Pentecost)-
“Grow Yourself!” Matthew 22:1-14
22 Once more Jesus spoke to them in parables, saying: 2 “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3 He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. 4 Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ 5 But they made light of it and went away, one to his farm, another to his business, 6 while the rest seized his slaves, mistreated them, and killed them. 7 The king was enraged. He sent his troops, destroyed those murderers, and burned their city. 8 Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. 9 Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ 10 Those slaves went out into the streets and gathered all whom they found, both good and bad, so the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12 and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.”

Sermon Note:
Recently, I had lunch with a fellow Korean pastor, Pastor Kim, who serves New Light UMC in Annandale. For the past four or five years, I have visited his church to preside over their annual Charge Conference. Every year, Laity Sunday frees me from the pulpit to help them. Many immigrant church members work long hours during the week, so they prefer to hold all major meetings on Sunday after worship. Additionally, they prefer to conduct their Charge Conference in their native language. That is why the District Superintendent asked me to assist them.

Looking ahead to next Sunday, October 18, it is St. John’s Laity Sunday! It will be a particularly meaningful day because we are celebrating two other special events as well: Children’s Sabbath and the launch of St. John’s Stewardship Campaign. Please plan to attend. You will see firsthand how wonderful our laity are, and through Children’s Sabbath, you will see the future of St. John’s. Plus, you won't want to miss the performance by the Bells of Praise!

During our lunch meeting, Pastor Kim shared that this year’s Charge Conference will be somewhat challenging. He has struggled to finalize his church nomination and leadership list. As the congregation grows older, it becomes harder to recruit members for leadership roles. There are very few new immigrants arriving these days. While Annandale was once the primary destination for Korean-American immigrants, today it is mostly senior immigrants who remain. Their children have moved away to other areas of Northern Virginia or out of state. This is an unexpected challenge they face in 2026. What is their solution? The only viable option is to deepen their own passion and strengthen their leadership from within. But it is not easy. They are being called to move beyond mere attendance—to do more than participate.

Beyond Attendance
Matthew 22:1–14 can be a challenging passage to understand. The story consists of two parts: Matthew 22:1–10 and Matthew 22:11–14.

The first section (verses 1–10) reflects how difficult outreach can be. Many churches struggle with evangelism and growth. They invest time and effort, but often see a wide gap between their work and the results. They begin to doubt their ministry and feel tempted to give up on inviting others altogether. Yet, this parable reminds us that there are still people ready to respond, even if they were not the original invitees!

Unexpectedly and improbably, people do answer the call. In this way, the Kingdom of God is filled with those from the highways and byways, much like the wedding banquet in Jesus' story welcomed those who were initially overlooked.
That is an encouraging lesson. It inspires us to keep reaching out, praying, and trusting that God will bring people through our doors. What a beautiful story!

However, the parable takes a surprising turn in the second section (verses 11–14). The king looks at the guests who gathered at the banquet and singles out a man who is not wearing a proper wedding robe. It’s like pouring a bucket of ice water over the entire celebration!
11 “But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12 and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless.” Matthew 22:11–12 NRSV

This feels quite different from how we usually expect church to work. If a guest or visitor comes through our doors, we wouldn't criticize their attire! But Jesus uses this moment to challenge us to go deeper than mere attendance. He calls us to transform and grow so that our lives fit the Kingdom of God. It means doing more than simply sitting in a pew on Sunday morning. I believe this is the central takeaway for us today.

Growing into the Calling
Twelve years ago, on a beautiful October autumn day, I attended a training workshop for newly appointed clergy led by Bishop Young Jin Cho. All the attending pastors were Asian-American. My biggest takeaway came from Bishop Cho’s closing remarks right before his benediction. He said:
“Dear clergy, as your Bishop, I have opened the door for you into the Virginia Conference. Welcome and congratulations! But please know that my role is only to open the door. It is your responsibility to cultivate a fruitful ministry. Pray hard and grow!”

Throughout Scripture, we see figures who received great opportunities but failed to hold onto them because they refused to grow spiritually. Lot in the Old Testament and the rich young ruler in the New Testament are two prime examples.

Think of Lot. He was the nephew of Abraham, one of the greatest models of faith in Scripture. Lot traveled with Abraham everywhere. When Abraham built altars and gave thanks to God, Lot was right beside him. Yet Lot failed to mature in faith. He remained complacent—no growth, no spiritual challenge, no personal transformation. Ultimately, Lot is not listed among the patriarchs of faith in Genesis. He simply faded away, leaving his life's potential unfulfilled.

What about the rich young ruler in the Gospels? He was ambitious, well-trained in scripture, and kept the law diligently. He had enormous potential to be a powerful disciple of Jesus. Yet when Jesus invited him to sell his possessions, give to the poor, and follow Him, the young man walked away. He wasn't willing to go beyond outward religious performance. He remained at the level of the Law rather than stepping into the realm of Love. Because he refused to put on the "wedding garment" of self-giving faith, he missed his calling.
22 When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 23 When he heard this, he became very sad, because he was very wealthy. Luke 18:22–23 NIV

Putting On the Garments of Faith
Are there positive examples of people who did put on the proper attire? Consider Zacchaeus. As a chief tax collector, he carried a terrible reputation. He had little respect, honor, or social standing. Yet when he heard Jesus was coming to town, he made up his mind to see Him. Though obstacles stood in his way, he climbed a sycamore-fig tree to get a view of the Lord.
5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly. Luke 19:5-6 NIV

Doesn't this scene mirror our parable? To the religious world, Zacchaeus was the last person who should have been invited. Yet Jesus graciously called him by name and invited Himself into his home. But Zacchaeus did not stop at being host to Jesus—he decided to put on the attire of true transformation. He reoriented his whole life:
8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” 9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.” Luke 19:8–9 NIV

Zacchaeus reminds us why spiritual growth matters. Coming to the table is just the beginning; letting Christ change our lives is the response.

A Living Example of Growth
A couple of weeks ago on a Wednesday evening, I stopped by the sanctuary during bell choir practice. I was delighted to see Oliver playing with the Bells of Praise! I have watched him grow up here since he was in preschool, then elementary school, and now as a middle schooler. Seeing him step actively into music ministry was such a blessing. It is a sign of his personal growth in faith, a sign of his parents' trust in the church's ministry, and a sign of vitality in our congregation. Yes, we are still growing!

From next Sunday (October 18) through Consecration Sunday (November 22), we are all invited to reflect deeply on our faith identity. Are we content to simply sit at the wedding banquet? Or are we striving to wear the garments of faith, growing each day to honor the One who invited us?

2026 Pastor’s ADVENT BIBLE STUDY (Zoom)VOICES OF ADVENT: The Bible's Insight's for a Season of Hopeby Matthew L. Skinner...
10/07/2026

2026 Pastor’s ADVENT BIBLE STUDY (Zoom)
VOICES OF ADVENT: The Bible's Insight's for a Season of Hope
by Matthew L. Skinner
Join Pastor J.W. for a 4-week Advent Bible Study this coming November. Using Mathew L. Skinner's video series, Voices of Advent: Insights for a Season of Hope, participants will have the opportunity to deepen their understanding of key Advent themes and explore why this is truly a season of hope.
All lessons are independent, so don’t worry if you can’t make every session!
• Start Date: Monday, November 9, 2026
• Time: 7:00 PM – 8:00 PM (60 minutes)
• Location: Online via Zoom
• Materials: Presentation slides (PPT) and Bible reading notes provided.
To Register or Learn More: Contact Pastor J.W. at
[email protected]
November 9 (Mon) “The Voices of Jesus: Beginning at the End”
November 16 (Mon) “The Voice of John the Baptist”
November 23 (Mon) Thanksgiving Break
November 30 (Mon) “The Voices of Mary, Zechariah, and the Gospel of John”
December 7 (Mon) “The Voices of Angels and Prophets”
Meeting ID 865 2553 4063 / Passcode 565297

10/04/2026

"When Communion Is Shared"

1 Kings 17:8-16 NRSV

-St. John’s Pulpit (October 4, World Communion Sunday)-         “When Communion Is Shared”  1 Kings 17:8-168 Then the wo...
10/04/2026

-St. John’s Pulpit (October 4, World Communion Sunday)-
“When Communion Is Shared” 1 Kings 17:8-16

8 Then the word of the Lord came to him, saying, 9 “Go now to Zarephath, which belongs to Sidon, and live there, for I have commanded a widow there to feed you.” 10 So he set out and went to Zarephath. When he came to the gate of the town, a widow was there gathering sticks; he called to her and said, “Bring me a little water in a vessel, so that I may drink.” 11 As she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12 But she said, “As the Lord your God lives, I have nothing baked, only a handful of meal in a jar and a little oil in a jug; I am now gathering a couple of sticks so that I may go home and prepare it for myself and my son, that we may eat it and die.” 13 Elijah said to her, “Do not be afraid; go and do as you have said, but first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. 14 For thus says the Lord the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth.” 15 She went and did as Elijah said, so that she as well as he and her household ate for many days. 16 The jar of meal was not emptied, neither did the jug of oil fail, according to the word of the Lord that he spoke by Elijah.

World Communion Sunday 2026
A couple of months ago, Debbie told me she received a phone call from the pastor of the Seventh-day Adventist (SDA) congregation that rents our space. He shared that his congregation wanted to prepare and serve lunch for us one Sunday in October. What a wonderful surprise! To show their appreciation for their relationship and partnership with St. John’s UMC, they offered to host this special meal. After checking our church calendar, I suggested doing this on World Communion Sunday.

Our traditional understanding of World Communion Sunday is to affirm our oneness—one body and one Spirit across all Christian churches through the sharing of the Lord's Table. What better way to embody that oneness than by sharing a meal with our SDA brothers and sisters? I don’t know if they were thinking about St. John’s 70th anniversary when they called, but God orchestrated this timing so that this year’s World Communion Sunday would be deeply meaningful. I am so grateful for this beautiful fellowship.

Consider the reality our SDA friends are facing. Current immigration policies create deep uncertainties, and several of their members struggle with precarious legal status. As economic pressures mount, the burdens of daily life grow heavy, making it difficult to maintain stability in both family life and church finances. Yet out of these very struggles, they offered to serve us lunch today! Just a couple of weeks ago, when we held our 70th anniversary service, their choir blessed us with beautiful music. Simply speaking, they are practicing the sacrificial love and hospitality of Christ—not out of abundance, but in the face of hardship.

Their generosity gives us fresh eyes to hear today’s scripture. The story of the widow of Zarephath is a word for those who feel stripped of hope. It doesn't take place in Jerusalem or any central hub of Israelite power; it unfolds in a non-Jewish, foreign land.
9 “Go now to Zarephath, which belongs to Sidon, and live there, for I have commanded a widow there to feed you.” 1 Kings 17:9 NRSV

Because of a severe drought, God instructed Elijah to flee to Zarephath. Elijah was fleeing political persecution from King Ahab, so his journey was driven by famine and fear. Yet the person God appointed to sustain Elijah was herself in dire circumstances. She was a poor widow with a young son, living on the margins and facing imminent starvation. She was literally preparing her final meal. What a holy irony: God sends a fleeing prophet to be sustained by a starving widow!
12 But she said, “As the Lord your God lives, I have nothing baked, only a handful of meal in a jar and a little oil in a jug; I am now gathering a couple of sticks so that I may go home and prepare it for myself and my son, that we may eat it and die.” 13 Elijah said to her, “Do not be afraid; go and do as you have said, but first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. 1 Kings 17:12-13 NRSV

When I look at the widow of Zarephath, I see a reflection of many immigrant families, including those in our partner congregation. As an immigrant myself, I know firsthand the quiet struggles of building a life in America. Some find financial stability, while others face continuous obstacles. For many, their church home is their single greatest source of strength, community, and joy. It is where they hear news, share familiar food, find job opportunities, and draw strength from shared faith. Generosity and fellowship are not extras for them; they are essential for survival.

For the widow of Zarephath, every day was uncertain. She had no guarantee of tomorrow. Yet when she shared her tiny portion of bread with Elijah—before taking care of herself and her son—she stepped into a miracle of divine provision.
14 For thus says the Lord the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth.” 15 She went and did as Elijah said, so that she as well as he and her household ate for many days. 16 The jar of meal was not emptied, neither did the jug of oil fail, according to the word of the Lord that he spoke by Elijah. 1 Kings 17:14-16 NRSV

This miracle is not merely about physical bread and oil; it reveals the core truth of Holy Communion. Apostle Paul summarizes this truth in 1 Corinthians 11:
23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24 and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” 25 In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. 1 Corinthians 11:23-26 NRSV

At its heart, Communion is sacrificial love. It requires two things: sacrifice and self-giving love. When we participate in the Lord's Table, we are invited to embody Christ's love by giving of ourselves for the sake of others. If we truly believe we are one body and one Spirit in Christ, we must yield our self-interest to care for our neighbor. Whether in seasons of abundance or times of scarcity, this spirit of Communion must never cease.

Notice how many breakthrough moments of holy fellowship in Scripture occurred in dark, uncertain times:

• The Last Supper: Jesus instituted the Eucharist on the night he was betrayed, facing imminent arrest and death. Knowing he would be abandoned and denied, he still broke bread with his disciples.

• The Road to Emmaus: The risen Christ revealed himself through the breaking of bread to two grieving disciples who were walking away from Jerusalem in heartbroken confusion (Luke 24:17–18).

• The Feeding of the 5,000: Thousands were hungry in a remote place as night fell. The situation seemed hopeless to the disciples, yet an unnamed boy offered his small lunch, and Christ transformed that humble gift into a feast that satisfied thousands.

• The Widow of Zarephath: Facing severe famine, her willing step of radical hospitality became the avenue to God’s enduring grace.

The way we overcome despair, anxiety, and scarcity is by sharing the love of Christ. That is the living definition of Communion. As Jesus gave his body and blood for us, we are called to give of ourselves for others. In doing so, Communion moves beyond an altar ritual and becomes a living reality in our daily lives. When Communion is shared, everyone tastes God's abundant grace. Today, my prayer for our SDA brothers and sisters is that they experience that same endless jar of meal and jug of oil in their own lives and ministry.

There is one final story I want to share. On Tuesday evening, September 22, I attended our Board of Trustees meeting. The main item on the agenda was deciding whether to raise the rent for next year for our two tenant ministries: the SDA Church and the Lucas Rainbow Bilingual Preschool. Given current inflation and economic pressures, a rental increase made sense from a financial standpoint. Yet our Trustees approached the decision with prayerful discernment, recognizing that both organizations are key mission partners.

Instead of raising rates, the Trustees voted not to increase their rent for the coming year. To honor and encourage their vital ministries, St. John’s chose to extend Christ’s grace and generosity to them. On that night, we confirmed that St. John’s is not doing business but serving the mission of God!

In that Trustees’ decision, our congregation put the meaning of Communion into practice. Although we are not in good days, we chose to live together by sharing the love of Christ!
16 Don’t forget to do good and to share what you have because God is pleased with these kinds of sacrifices. Hebrews 13:16 CEB

May we continue to live out this holy calling—sharing Christ's table, sharing our resources, and discovering that when Communion is shared, God's grace never runs dry.

Address

5312 Backlick Road
Springfield, VA
22151

Opening Hours

Monday 9am - 4pm
Tuesday 8:30am - 4pm
Wednesday 8:30am - 4pm
Thursday 8:30am - 4pm
Sunday 9am - 1pm

Telephone

+17032566655

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