Saint George Orthodox Church of Spring Valley, IL

Saint George Orthodox Church of Spring Valley, IL Saint George Church of Spring Valley is a member parish of the Antiochian Orthodox Christian Archdiocese, serving the Illinois Valley and beyond since 1918.

09/08/2026

Tomorrow, September 8, is the feast of the Nativity of the Theotokos.

"Your Nativity, O Virgin, has proclaimed joy to the whole universe! The Sun of Righteousness, Christ our God, has shone from you, O Theotokos! By annulling the curse, He bestowed a blessing. By destroying death, He has granted us eternal Life." -Troparion

A niche with a fresco depicting the Nativity of the Theotokos on the southern wall of the eponymous church in the village of Borievo. Wikimedia Commons.

09/08/2026

Blessed and joyous Feast!

In the Orthodox Church, the Nativity of the Theotokos (celebrated on September 8th) is the first great feast of the Liturgical Church Year, joyfully commemorating the birth of the Virgin Mary, the Mother of God.

According to tradition, Sts. Joachim and Anna, who had been childless for many years, were blessed by God with the miraculous gift of a daughter in their old age. The birth of Mary was not simply a family joy but a turning point in salvation history: she was born to become the living temple of God, the one who would freely give her “yes” to bring Christ into the world.

The feast is one of hope and new beginnings. Just as the Church year begins with the joy of Mary’s birth, we are reminded that God is always at work bringing life, renewal, and salvation. Her nativity is the dawn of our redemption, preparing the way for Christ, the Light of the world.

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Check out our blog post on the Feast here: https://orthodoxchristianparenting.wordpress.com/2025/08/21/series-12-great-feasts-the-nativity-of-the-theotokos-september-8/?fbclid=IwY2xjawUGpL9wZG9mAWV4dG4DYWVtAjEwAGJyaWQRMTdyQ2lnU0RCcURBTEFDWTdzcnRjBmFwcF9pZBAyMjIwMzkxNzg4MjAwODkyAAEeIY_EkE4YwAva0EcD-nznqFejlHpvE0qzti70TPJaiucMgHyKGCu2w7ecfpw_aem_teXgNymZ5JvMXvZF1Se8aA

09/08/2026

"The Most Holy Virgin Mary surpassed in purity and virtue not only all mankind, but also the angels. She was manifest as the living Temple of God, so the Church sings in its festal hymns: "the East Gate... bringing Christ into the world for the salvation of our souls" (from Great Vespers).

Blessed great feast of the Nativity of the Theotokos! Read all about it at https://www.antiochian.org/regulararticle/137.

09/06/2026
09/06/2026
09/06/2026

"When God takes hold of the flute and begins to play, the mountains begin to dance. Who, then, can stop them?" — Jacques Prévert, French poet

In order to help our young men hear the call of God within them, the Archdiocese, in cooperation with Ancient Faith Ministries, held the retreat "Do You Want to Be a Priest?" Eighty-two young men answered the invitation, together with fifty wives or fiancées.

The idea began with what I often notice during my parish visits: signs of priestly service appearing on the faces of many young men whom I meet. It also came from ongoing discussions with a number of faithful and concerned individuals about shaping a pastoral policy for the future of the Archdiocese in the coming years. We expected a response to the invitation, but we did not expect the number of participants to reach this level. One participant wrote: "We are ready to serve in whatever way the Archdiocese sees fit."

The retreat was successful by every measure. What the participants, both men and women, shared clearly confirmed how much the retreat helped them better understand what they are experiencing regarding their consecration to God through service to His Church. It also gave them spiritual guidance on how to nurture this calling until it reaches the necessary maturity. The participation of several priests and their wives, and their sharing of their experience in this priestly ministry, had a very positive effect on the participants, as one participant and his wife expressed. Another wrote: "I am very grateful for this spiritual retreat and for the love shown by His Eminence and the priests. I was encouraged by the examples they gave us."

The retreat helped some participants better understand the kind of Church service toward which their souls are inclined. Some discovered that, at the present time, they are inclined "toward service in the permanent diaconate." Another participant, whose father is a Protestant pastor, and who comes from a country where there is no Orthodox church, expressed his desire to become a missionary priest: "…and if it is God's will that I should one day be blessed with priestly ministry, I hope to dedicate myself to bringing Christ and His Church through faithful service, preaching, and the witness of life."

The participation of several khourias of the Archdiocese helped the participants appreciate the role of the priest's wife and the importance of her calling maturing alongside the calling of her husband. Some participants wrote statements like this: "I have a desire to become a priest if this is God's will. At the very least, I would like to be part of the diaconal order. But I am concerned about my fiancée and how she would adjust to the role of a khouria. Therefore, I will discuss this possibility with her, together with my parish priest."

Another wrote: "This retreat helped me realize that I need to go back and attend to the basics, such as a regular life of prayer, and that I need to pray for my wife, because she has not yet felt the calling, even though I know she would be a wonderful khouria because of her heart, which is full of love and forgiveness. My wife says that she will follow the will of God."

As for the opportunity to encounter the priesthood in its real life within the context of the priest's family, the participants began to understand this well. "This retreat was an excellent opportunity to learn about the priesthood from both sides, that is, from the perspective of the priest and his wife."

The retreat also helped draw attention to the importance of the family environment in the growth and maturation of the calling. One comment stated: "I want to fulfill and discern the will of God. The greatest obstacle before me is family. My father-in-law became a grandfather for the first time when he was eighty-four years old, and now he is eighty-seven, and my son is the first of his two grandchildren. I am not currently prepared to move and take my son away from him at this stage of his life. Therefore, I do not yet feel worthy or ready. I pray that God will grant me greater clarity as I work to correct the shortcomings that this spiritual encounter revealed to me."

As for how the calling grows, becomes clear, and matures, the retreat helped the participants perceive this with watchfulness and awareness, whether through personal inclination and hearing the call of God: "The idea of serving the Church has always been present in my mind, but I wanted to proceed slowly and focus first on learning the Orthodox way of life."

Another wrote: "Since I was young, I have felt inclined toward the priesthood, though I could not explain it clearly. As I grew older and learned more about the priesthood, I became afraid because of the great weight and responsibility that the priest carries. Despite this fear, the thought of the priesthood never left me. The more I served, the more my longing for service increased, whether in camps, SOYO, or Bible studies. I always felt that something was missing. I have a mixture of experiences: I feel that I am able to offer more, and yet at the same time I cannot. I believe the reason is that I have been called to the priesthood since childhood."

Or through family and friends: "Many people around me, including family members, parishioners, Orthodox friends, and even non-Christian friends, have told me that I should become a priest, or at least explore this calling."

Because of this, some began to ask the practical question: How do I prepare for this blessed ministry? "I would like to know what options are available for people who have not received post-secondary education and who desire to pursue the priesthood."

Another wrote: "I enrolled in the St. Stephen's Program with the goal of pursuing the permanent diaconate. However, later discussions with my parish priest encouraged me to continue on the path toward the priesthood and to pause, for the time being, my pursuit of the diaconate."

What is reassuring is that many of those who are certain of their calling expressed their sense of unworthiness and awe before the holiness of this ministry. This gives hope that, in the future, this blessed Archdiocese will have priests according to the heart of God. One wrote: "I fear the altar, but I want to serve Christ, and I love Him more than I fear the furnace." Another wrote: "I have never thought, and still believe, that I am unworthy even to think about the priesthood."

Perhaps the best way to conclude this article is with these words written by some of the participants: "All I want is to be in the Church." And also: "I have tried other hobbies and careers, but nothing surpasses my love for Christ and His Church. For this reason, I believe that I am called to the priesthood."

https://www.antiochian.org/regulararticle/2924

09/04/2026
09/04/2026

September 4 - Today the Orthodox Church commemorates the Hieromaryr Babylas, Bishop of Antioch.

While Emperor Decius was in Antioch celebrating the pagan gods, St. Babylas was serving the Divine Liturgy and praying for his people. The emperor, curious to see the Christian Mysteries, attempted to enter the church. St. Babylas met him at the doors and refused to allow him to enter, declaring that one who sought to desecrate God’s sanctuary had become an enemy of the Lord.

Angered by the bishop’s courage, Decius ordered Babylas to worship the idols or face death. The saint remained steadfast, declaring that suffering and death for Christ were more precious to him than earthly honor and power. Three young brothers, whom St. Babylas had raised in the Christian faith, stood beside him during his trial. Their mother, Christodoula, also remained faithful to Christ despite the emperor’s threats. The emperor ordered the youths to be beaten and later commanded that all the martyrs be burned. When they continued to confess Christ courageously, he finally ordered them to be beheaded.

St. Babylas, the youths Urban, Prilidian, and Epolonius, and their mother Christodoula remained faithful to Christ until death and received the crown of martyrdom (249-251).

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Check out this Saint of the Day podcast on St. Babylas: https://www.ancientfaith.com/podcasts/saintoftheday/hieromartyr-babylas-bishop-of-antioch-and-those-with-him-251/

09/03/2026

The premiere episode of "Come and Sign with Deacon Tigran" is out now! Head over to the Ancient Faith Kids YouTube channel to watch.

“Lord, have mercy.” There are many reasons for us to ask God for His mercy! When we ask God for His mercy, we are asking for healing, forgiveness, and peace. Learn to sign this important phrase with Deacon Tigran!

All content for Ancient Faith Kids is carefully created and reviewed to align with Eastern Orthodox teachings. We are excited to create this resource for the very small orthodox deaf community, and hope to inspire our followers to get involved in the incredible work being done by the OCDA! https://www.orthodoxchristiandeafassociation.org/

09/03/2026

Calling all young adults from across North America for the inaugural Archdiocesan Young Adult Ministry (YAM) Retreat!

With the blessing of His Eminence Metropolitan Saba, the weekend will feature spiritual and social activities for our young adults to build bonds with our Lord Jesus Christ and each other.

Visit https://www.antiochian.org/regulararticle/2925 for registration and more details.

Address

211 E Minnesota Street
Spring Valley, IL
61362

Opening Hours

Saturday 5:30pm - 6:30pm
Sunday 8:45am - 11:30am

Telephone

+18156644540

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