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06/05/2026

Gleaning the Word -- Hebrew Devotions from Ruth

Ruth 3:8-9 – Chared: Startled but Not Undone

By Alan Smith on June 5, 2026

“At midnight the man was startled and turned over, and behold, a woman lay at his feet! He said, ‘Who are you?’ And she answered, ‘I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.'” (Ruth 3:8-9)

Have you ever jolted awake in the middle of the night, disoriented and uncertain about what just happened? Your heart races. Your mind races to make sense of the situation. For a moment, fear takes hold.

That’s the idea behind the Hebrew word chared (חָרֵד), pronounced khaw-RAYD. When Boaz woke to find a woman lying at his feet, the text says he was “startled.” The word carries the idea of trembling, shaking, or being deeply disturbed by an unexpected event. It describes the reaction of a person suddenly confronted with something they didn’t anticipate.

Boaz’s fear was brief, but it reminds us of a reality we all face. Life often brings unexpected moments that make us chared. The diagnosis we didn’t expect. The relationship that suddenly falls apart. The financial setback that arrives without warning. The future that suddenly looks nothing like the one we had planned. In those moments, we don’t just feel afraid. We feel unsteady, like the ground shifted under us without warning.

What’s stands out in this passage is what Boaz does next. He doesn’t panic. He asks a simple question: “Who are you?” He pauses long enough to understand the situation before responding to it. And once he does, he acts with wisdom, kindness, and integrity.

That’s harder than it sounds. Fear has a way of pushing us toward the worst possible interpretation of every situation. We rush to conclusions. We imagine the worst. We react before we have all the facts. Boaz shows us a better path. When startled by the unexpected, he seeks understanding before responding. He refuses to let a moment of fear determine his actions.

The same principle can help us today. When life catches us off guard, our first reaction may be trembling, but our next step does not have to be panic. We can slow down, seek wisdom, pray, and trust God with what we do not yet understand.

The unexpected doesn’t have to undo us. The fear is real, and we don’t need to pretend otherwise. God never asks us to deny our fears. Instead, he invites us to bring them to him. When life startles you, remember that while you may be surprised, God never is. The one who watches over your life remains steady even when your heart is trembling.

Prayer:

Father, there are times when life catches me off guard and my heart trembles with fear. Help me not to be controlled by panic or uncertainty. Give me the wisdom to seek you first and the faith to trust that you are present even in situations I don’t understand. Transform my anxiety into confidence in your care. In Jesus’ name, amen.

06/04/2026

Gleaning the Word -- Hebrew Devotions from Ruth

Ruth 3:6-7 – Gala: The Grace of Being Uncovered

By Alan Smith on June 4, 2026

“So she went down to the threshing floor and did just as her mother-in-law had commanded her. And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down.” (Ruth 3:6-7)

Ruth followed Naomi’s instructions carefully. After Boaz had finished eating and drinking and had lain down beside the heap of grain, Ruth “came softly and uncovered his feet and lay down.”

The Hebrew word translated “uncovered” is gala (גָּלָה), pronounced gah-LAH. It means “to uncover,” “to reveal,” or “to remove what is concealed.” Ruth’s act was quiet, but it was deeply intentional. In humility and trust, she placed herself under Boaz’s protection and appealed to him for redemption.

The idea of gala runs throughout Scripture. God often works by uncovering things that are hidden. He uncovers truth. He uncovers motives. He uncovers sins we’ve tried to excuse or bury. Sometimes he uncovers areas of our lives where we’ve been depending on our own strength rather than trusting him.

Most of us have become pretty good at covering things up. We hide disappointments behind smiles. We bury our fears. We conceal our struggles because we don’t want others to see our weaknesses. But spiritual growth can’t begin until we allow God to uncover what needs healing.

Notice that Ruth didn’t uncover Boaz’s feet in order to embarrass him. The uncovering was part of a relationship that was built on trust and hope. In the same way, when God exposes something in our lives, his purpose is not humiliation but restoration.

Think about a doctor examining a wound. The bandage has to come off before the wound can be treated. In the same way, God sometimes pulls back the layers we have wrapped around our hearts. He reveals the hurts we’ve ignored, the fears we’ve denied, or the sins we’ve justified.

That process can be uncomfortable. It may happen through a passage of Scripture that convicts us, a conversation that challenges us, or a difficult season that makes it clear where our confidence truly lies. But those moments of uncovering are moments of grace. When God shows us what needs attention, it’s because he intends to do something about it.

What might God be gently uncovering in your life right now? A habit that needs to change? A hurt that needs healing? A fear that you’ve been carrying alone? Instead of pushing it back under the surface, bring it honestly before him.

The good news of the gospel is that God doesn’t uncover our brokenness in order to reject us. He uncovers it so that he can redeem us. Ruth approached Boaz seeking redemption, and she found kindness. When we come to God with uncovered hearts, we find something even greater: mercy, healing, and grace.

Prayer:

Lord, uncover what needs uncovering in me. Show me the places where fear, pride, bitterness, or self-reliance have taken root. Give me the courage to bring those things into your light, and to trust that your grace is greater than my weakness. In Jesus’ name, amen.

06/03/2026

Gleaning the Word -- Hebrew Devotions from Ruth

Ruth 3:4-5 – Shakab: When God Says Lie Down

By Alan Smith on June 3, 2026

“‘But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.’ And she replied, ‘All that you say I will do.’” (Ruth 3:4-5)

The Hebrew word translated “lie down” is shakab (שָׁכַב), pronounced shah-KAHV. It means “to lie down,” “to rest,” or “to recline.” At first glance, shakab seems like an ordinary word. After all, people lie down every day to sleep or rest. But in Scripture, moments of lying down often reveal something deeper: trust, vulnerability, and surrender.

We don’t talk much about lying down in our faith lives. We talk about standing firm, pressing forward, fighting the good fight, and running the good race. Those things certainly matter. But there are also moments when God doesn’t call us to push harder. Sometimes he calls us to shakab, to be still and trust him.

For Ruth, this wasn’t simply about finding a place to sleep. Naomi was asking her to place herself in a vulnerable position and to trust both Boaz’s character and God’s providence. Ruth couldn’t control what would happen that night. She could only obey faithfully and rest in the hope that God was at work.

That’s where faith often becomes difficult for us. We want answers before we trust. We want guarantees before we rest. We want to know exactly how things will turn out before we stop worrying. Yet many times God invites us to trust him before he reveals the full picture.

Psalm 4:8 expresses this same spirit of trust: “In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety.” True rest is not found in having every problem solved. It’s found in believing that God remains faithful while we wait.

Ruth’s act of shakab reminds us that faith is not always loud or dramatic. Sometimes faith looks like quietly placing ourselves in God’s care when we can’t predict what tomorrow holds.

Maybe that’s where you are right now. You’ve done what you can do. You’ve worked the field. You’ve gleaned what was available. And now you’re waiting, unsure of how everything will come together. The temptation is to get up and do something — anything — just to feel like you’re moving.

Perhaps God is inviting you into shakab. Not laziness. Not passivity. Rather, a peaceful trust that says, “I’ve done what I can do. The rest is in God’s hands.” Stillness before God is often harder than activity. But sometimes the most faithful thing we can do is lie down, rest, and trust the one who never sleeps.

Prayer:

Father, teach me to rest in you when life feels uncertain. Help me surrender my fears and trust your care even when I can’t see the outcome. Give me peace that comes from knowing you are faithful and near. In Jesus’ name, amen.

06/02/2026

Gleaning the Word -- Hebrew Devotions from Ruth

Ruth 3:2-3 – Suk: The Faith of Getting Ready

By Alan Smith on June 2, 2026

“Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking.” (Ruth 3:2-3)

Naomi gives Ruth careful instructions before she goes to meet Boaz: “Wash therefore and anoint yourself…” The Hebrew word translated “anoint yourself” is suk (סוּךְ), pronounced “sook.” It’s a word that means “to rub with oil,” “anoint,” or “apply perfume.” At first glance, it sounds like simple grooming advice, but there’s more going on here than just a beauty routine.

In the ancient world, anointing yourself with oil was often associated with joy, celebration, and readiness. Mourners stopped doing it as a sign of grief. To begin anointing yourself again was to step back into life. It was a way of saying, “I’m ready to hope again.” Naomi wasn’t just telling Ruth how to look. In effect, she was saying, “Get ready. Prepare yourself for what God may be about to do.”

Ruth had no guarantee of how any of this would turn out. She didn’t know how Boaz would respond. She didn’t know whether Naomi’s plan would succeed. She was asked to prepare for a blessing she hadn’t yet received.

But isn’t that often how faith works? We tend to wait until the opportunity arrives before we get ready. We wait until the relationship is restored before we soften our hearts. We wait until we feel confident before we step forward. But Ruth anointed herself before anything changed. She got dressed before she knew the outcome.

There’s a lesson here for everyday life. Preparation is an act of faith. When you take a step forward before you can see the whole path. When you keep praying for an answer that hasn’t yet come. When you keep loving someone who hasn’t yet learned how to love you back. When you serve faithfully without seeing immediate results. That is suk living.

Notice that Naomi’s instructions weren’t passive. She told Ruth to wash, anoint, get dressed, go down to the threshing floor. Faith in this story isn’t sitting still and hoping something happens. It’s preparing with expectation and then taking the next step God places in front of you.

And consider who gave this instruction. Naomi was a woman who had known real loss. She came back from Moab bitter, empty, grieving. But now, something has shifted in her. God had begun restoring her hope. Sometimes the people who encourage us to hope again are those who have survived their own seasons of loss and come out on the other side.

You may be in time right now where the future feels uncertain. If so, here’s the quiet invitation from suk: Prepare your heart. Get ready. Not because you can see what’s coming, but because you trust the God who does.

Prayer:

Lord, forgive me for those times I’ve demanded proof before I was willing to prepare. Teach me to trust you enough to get ready even when I can’t see what’s ahead. I don’t need to know all the details. I just need to know you’re faithful, and you are. So here I am. Ready. In Jesus’ name, amen.

06/01/2026

Gleaning the Word -- Hebrew Devotions from Ruth

Ruth 3:1 – Yatab: God Wants Your Life to Go Well

By Alan Smith on June 1, 2026

“Then Naomi her mother-in-law said to her, ‘My daughter, should I not seek rest for you, that it may be well with you?” (Ruth 3:1)

The phrase “that it may be well with you” comes from the Hebrew word yatab (יָטַב), pronounced yah-TAV. It means “to be good,” “to go well,” or “to bring benefit and blessing.”

It’s a rich word. Yatab paints a picture not just of surviving, but of flourishing. Naomi wasn’t simply hoping Ruth would make it through another day. She wanted Ruth’s life to go well. She wanted her to have security, peace, purpose, and a future filled with hope.

After everything Ruth had been through — losing her husband, leaving her homeland, scratching out a living in a foreign field — Naomi’s heart was set on one thing: seeing her daughter-in-law thrive again.

That kind of longing sounds a lot like God’s heart toward us.

We don’t always think of God that way. Sometimes we imagine him as distant, stern, or concerned only with rules and obligations. But Scripture tells a different story. Again and again, God reveals himself as someone who seeks the well-being of his people. He cares about our burdens, our fears, and our disappointments. He’s not indifferent to what happens to us.

Of course, yatab doesn’t mean that life will always be easy. Ruth’s story reminds us of that. Her journey still required courage, patience and trust. There were risks to take and uncertainties to face. She had to step out in faith before she could see how God was working behind the scenes.

The same is often true for us. God’s goodness doesn’t always arrive on our timeline, and it doesn’t always look the way we expected. Sometimes his blessings come after periods of waiting. Sometimes they come as a result of circumstances we never would have chosen. But even though we may not immediately understand God’s plan, we can trust his heart.

Ruth couldn’t yet see the bigger story God was writing. What seemed like an ordinary conversation between Naomi and Ruth was actually a turning point. The faithful choices Ruth was making placed her in the lineage of King David, and ultimately of Jesus Christ.

The same God who worked yatab into Ruth’s life is still at work today. Even in times of loss, confusion, disappointment or waiting, God is guiding our lives toward what is truly good. Not merely what is comfortable, but what will shape us, bless us, and draw us closer to him.

Remember that God’s desire for you is not a life of despair but a life of joy. Not hopelessness but peace. Not emptiness but fullness in him. The God who cared about Ruth’s future cares about yours as well, and he is still working for your good even when you can’t yet see the whole picture.

Prayer:

Father, thank you for caring about my well-being. Help me to trust you even when I can’t see what you’re doing. Lead my life not toward the good I may have in mind but toward the good you have in mind, and teach me to rest in your unfailing love. In Jesus’ name, amen.

05/09/2026

A Brief Pause in Our Ruth Devotionals

By Alan Smith on May 8, 2026

We have now reached the halfway point in our study through the book of Ruth. I hope you have enjoyed reading these devotionals as much as I have enjoyed writing them.

Over the next several weeks, I’ll be taking a short break to focus on personal spiritual renewal and to spend some time with family during a planned trip.

Thank you for reading along with me through this journey in Ruth. I look forward to reconnecting with you in a few weeks as we continue exploring this beautiful story together.

Grace and peace,

Alan

05/08/2026

Gleaning the Word -- Hebrew Devotions from Ruth

Ruth 2:21-23 – Kalah: All the Way to the End

By Alan Smith on May 8, 2026

“And Ruth the Moabite said, ‘Besides, he said to me, “You shall keep close by my young men until they have finished all my harvest.”’ And Naomi said to Ruth, her daughter-in-law, ‘It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.’ So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.” (Ruth 2:21-23)

The Hebrew word translated “finished” is kalah (כָּלָה), pronounced kah-LAH. It means to bring something all the way to completion, to carry through until it’s fully done. Boaz wasn’t offering Ruth a moment of kindness that would disappear tomorrow. His protection and provision would last through the entire harvest.

That mattered because Ruth had lived with uncertainty for a long time. Every day brought questions about food, safety, and survival. But Boaz gave her something she hadn’t had in a long time: stability. Ruth wouldn’t have to wake up every morning wondering, “Will I still be welcome?” Boaz made it clear that he would always be there for her.

A lot of us struggle to believe God works that way with us. We assume his patience has limits. We’re afraid that eventually God will get tired of our weaknesses, our slow progress, or the same battles we keep fighting. We treat grace like it might run out if we need too much of it.

But Boaz, in many ways, points us to Christ. As a kinsman-redeemer, he used his position and resources to protect and provide for someone who could not rescue herself. And the way he cared for Ruth reminds us how Jesus cares for us. Jesus doesn’t invite us to come to him and then give up on us halfway through the journey. He stays with us. As the apostle Paul put it, “He who began a good work in you will carry it on to completion.” (Philippians 1:6).

There are times when life feels stuck. Prayers seem to go unanswered. Growth feels painfully slow. We wonder if God has forgotten us somewhere between the beginning and the harvest. But kalah reminds us that God always finishes what he starts. God’s work in your life may feel unfinished, but unfinished doesn’t mean abandoned.

Sometimes the hardest part is simply staying close long enough to see the harvest. Ruth returned to Boaz’s field day after day. She kept gleaning, kept trusting, kept showing up. And over time, the field where she found provision eventually became the place where she also found redemption.

If you feel forgotten today, remember kalah. The God who began his work in you has not walked away from the field. He is still bringing it to completion.

Prayer:

Lord, thank you that your faithfulness doesn’t stop halfway through the journey. Help me to trust you when life feels unfinished and uncertain. Give me the perseverance to stay close to you, believing that you are still at work. Finish what you have started in me. In Jesus’ name, amen.

05/07/2026

Gleaning the Word -- Hebrew Devotions from Ruth

Ruth 2:20 – Ga’al: “I’ll Take Care of It”

By Alan Smith on May 7, 2026

“And Naomi said to her daughter-in-law, ‘May he be blessed by the Lord, whose kindness has not forsaken the living or the dead!’ Naomi also said to her, ‘The man is a close relative of ours, one of our redeemers.’” (Ruth 2:20)

Behind the word “redeemers” in this verse is the Hebrew verb ga’al (גָּאַל), pronounced gah-AHL. It means “to redeem,” “to reclaim,” or “to buy back.” The person who carried out that responsibility was known as a go’el (גּוֹאֵל), pronounced go-EL.

A go’el was a kinsman-redeemer. Somone with both the right and the responsibility to step in when a relative was in trouble. If land had been lost, the go’el could buy it back. If a family line was in danger of ending, the go’el could help preserve it. If someone was vulnerable and exposed, the go’el could step in and provide protection and help.

When Ruth came home from the fields talking about Boaz, at first, he just seemed like a generous landowner. But when Naomi heard his name, she immediately recognized that Boaz was someone who could ga’al. He could redeem. He could step into their situation and change the future they thought was hopeless.

You can almost feel the hope beginning to flicker again in Naomi’s heart. Up to this point, Naomi has been living like someone who believed the story is over. All she was focused on was getting through another day, enduring the ache.

Many of us know what that feels like. Sometimes disappointment hangs around so long that we stop expecting anything to change. We assume the marriage will always feel strained. The grief will always feel this heavy. The failure will always define us. The years we lost are gone forever. We may never say those thoughts out loud, but deep down we start believing them.

But the presence of a go’el meant Naomi and Ruth were not as hopeless as they thought. At this point in the story, Boaz hasn’t solved everything yet, but his presence alone changes how Naomi sees things. There’s now a possibility that wasn’t there before. That’s what a redeemer does. He steps into a situation that feels hopeless and says, “This isn’t over yet. I’ll take care of it.”

And that idea doesn’t stop with Boaz. The role of go’el in the Old Testament points forward to something far greater, to the way God himself steps in on behalf of his people and redeems us. He redeems wasted years. Redeems failures. Redeems suffering that seems meaningless.

And ultimately, go’el points us to Jesus, our kinsman-redeemer. He looked at the mess we were in, a hopeless mess we could never fix on our own, and said, “I’ll care of it.” Through his sacrifice on the cross, he took on our debt of sin, so that we might be fully restored to God.

You may look at some part of your life and think, “There’s no fixing this now.” But the God we read about in Ruth is still a redeeming God. He specializes in entering hopeless places and reclaiming them. The Redeemer is still at work!

Prayer:

Lord, thank you for being a God who redeems. Thank you that you do not abandon broken people or hopeless situations. When I feel stuck in loss or disappointment, remind me that you are still able to reclaim and restore. In Jesus’ name, amen.

05/06/2026

Gleaning the Word -- Hebrew Devotions from Ruth

Ruth 2:18–19 – Nakar: Noticed

By Alan Smith on May 6, 2026

“And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, ‘The man’s name with whom I worked today is Boaz.’” (Ruth 2:18-19)

Naomi had been living with a sense of emptiness for a long time. So much so that she changed her name to Mara — Bitter. Because that’s what she was. She went out full and came back empty, and she wanted everyone to know it.

So when Ruth walked through the door that evening carrying thirty pounds of barley and then pulled out leftover food on top of that, something shifted. Naomi looked at the grain. Then she looked at Ruth. “Where did you get all this?” But what she’s really asking is, “Who noticed you?” Naomi knew that this kind of harvest didn’t just happen. Somebody had to have noticed Ruth. And she was right.

The Hebrew word translated “took notice” is nakar (נָכַר), pronounced naw-KAR. It means to recognize, to fix your attention on someone, to really see them.

All through the Old Testament, God is described this way. He sees Hagar alone in the wilderness and she calls him El Roi, “the God who sees me.” He notices David when no one else in his family does. He pays attention to a grieving widow in Zarephath, to a fearful man hiding in a winepress, to his people enslaved in Egypt. There’s something in God that refuses to look past people that others overlook.

The interesting thing about nakar is that it can actually mean two opposite things. It can mean to take notice and show concern, but it can also mean to disregard someone and turn away. Nakar is less about the action (drawing near or turning away) and more about the act of recognition itself.

It’s a bit like the English concept of “recognizing someone.” You recognize a friend and you move toward them. You recognize a threat and you back away. You recognize a stranger and you may ignore or avoid them. The recognition is the same. It’s the response that changes.

Boaz was someone who had cultivated the habit of really looking. He noticed Ruth when his own workers hadn’t thought twice about her and he chose to extend kindness to her.

And that’s the choice in front of each of us. Every day we come in contact with people at work, in our neighborhoods, or at church who are carrying burdens, hoping that someone might notice them. And we get to decide what we’ll do with what we see.

So the question for today is this: Who in your world is waiting to be noticed? And just as important: Do you believe God’s gaze is fixed on you?

Prayer:

Lord, thank you that you are a God who sees, who has never once looked past me. Open my eyes to the people around me who are longing to be noticed. Give me the willingness to slow down, to really look, and to respond with kindness. And when I feel unseen, remind me that your eyes are always upon me. In Jesus’ name, amen.

05/05/2026

Gleaning the Word -- Hebrew Devotions from Ruth

Ruth 2:15–17 – Shalal: You Didn’t Know It Was Grace

By Alan Smith on May 5, 2026

“When she rose to glean, Boaz instructed his young men, saying, ‘Let her glean even among the sheaves, and do not reproach her. And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.’ So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley.” (Ruth 2:15-17)

Most of us have experienced a moment where we worked hard for something and later found out someone had been quietly helping us the whole time. Maybe it was a teacher who gave you a second chance you didn’t know you were getting. Or a manager who went to bat for you behind closed doors. Or a coworker who picked up your slack without ever mentioning it.

There’s something almost overwhelming about finding that out. Not just because of the help itself, but because you realize that someone cared enough to act on your behalf.

That’s what’s happening here in Ruth 2.

After Boaz notices Ruth gleaning in his field, he pulls his workers aside and gives them a quiet instruction. Most translations say something like: “Pull out some stalks from the bundles and leave them for her to glean.” The word for “pull out” is shalal (שָׁלַל), pronounced shah-LAHL. But Boaz uses an intensified form of this word that means something closer to “Be absolutely certain to pull out.” This isn’t a suggestion. It’s an emphatic command.

And what’s interesting is that shalal is the same root word used in the Old Testament for plunder, for taking the spoils of war. Boaz is telling his workers to raid their own harvest. To reach into the bundles they had already cut and gathered, and deliberately scatter them in Ruth’s direction.

She would never know. And that was the point. Ruth would bend down, find stalks of grain and think, “I must have missed these. Lucky me.” She worked her way through the field thinking it was her diligence paying off, her own good fortune. But the whole time, Boaz’s workers were making sure there was more far more available than she could ever account for on her own.

How many times have you looked back at a difficult time in your life and thought, “I don’t know how I made it through that.” In hindsight, there was more provision than there should have been. Doors that opened without explanation. Help that arrived at just the right time.

What if that wasn’t luck? What if the Lord had already gone ahead of you and pulled out handfuls of grace and scattered them in your path before you even got there? That’s what God does. He doesn’t leave provision by accident. He commands it. And when he gives the order, he doesn’t say “leave a little.” He says “leave plenty.”

Ruth went home that evening with far more than she expected. She thought it was a good day’s work. She didn’t know it was grace. You may not know it yet either, but you will. Keep gleaning.

Prayer:

Lord, open my eyes to the graces you’ve repeatedly scattered in my path, the provisions I’ve been collecting without knowing they were placed there by you. Forgive me for those times I’ve chalked up your faithfulness to luck or my own effort. Help me to glean with gratitude, trusting that the harvest in front of me reflects your care more than my efforts. In Jesus’ name, amen.

Cruciform Church of Christ

06/05/2026

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