https://www.facebook.com/101190031658839/

Swordworx, Spring Branch, TX (2026)

05/29/2026

It is one thing to believe in God; it is quite another to believe God.
—R.C. Sproul

05/29/2026

Divinely appointed, gifted apostles and prophets were essential to the foundation of the Christian Church. Their time has long since passed, yet Old Nick (El Diablo) is steadily sending in imposters to deceive and confuse God's people more than ever. How to spot the fakes.

05/28/2026

Hey everyone,please grab our Swordworx cut below and share along with our address www.facebook.com/swordworx
Many readers lost us when we changed names from Biker”s Chapel and I’m trying to find them

05/28/2026

WHAT HAPPENS TO ABORIGINAL PYGMIES AND OTHERS WHO NEVER HEARD ABOUT JESUS?

We are going to talk about three “NOT”s in this topic.

1. Ignorance is NOT bliss;
2. God is NOT a bleeding heart (liberal); and
3. The unevangelized do NOT get free access to heaven just because they haven’t heard the Gospel of Jesus Christ.

To receive eternal life, every living person is required to receive Jesus Christ as Savior. The Gospel message is exclusive. Jesus is the only way of salvation, and those who have never heard about Him should make it their top priority to get acquainted with that news.

The apostles preached the exclusive nature of the gospel that saves: “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12). Jesus Himself emphasized that He alone is the way to be saved: “I am the way and the truth and the life. No one comes to the Father except through Me” (John 14:6; cf. 1 Timothy 2:5 and 1 John 5:11–12).

God’s universal requirement is that people have faith in His Son: “This is his command: to believe in the name of his Son, Jesus Christ” (1 John 3:23). If there were no need to believe in the name of Jesus Christ, then the Great Commission was unnecessary, and the apostles wasted their lives making His name known.

Paul addresses the issue of those who have not yet heard the gospel, making the point that faith in Christ is absolutely necessary. He said, “Everyone who calls on the name of the Lord will be saved. How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? . . . Consequently, faith comes from hearing the message, and the message is heard through the word about Christ."(Romans 10:13–15, 17)

What’s most important is that a person exercises faith in “the word about Christ.” That word only comes through the preaching of the message by those who are sent. There is no other means of salvation, so hearing the message of Christ is imperative.

Apart from Christ, all people are condemned as sinners. “There is none righteous” (Romans 3:10). God has clearly revealed Himself in nature (Romans 1:20) and in the hearts of people (Ecclesiastes 3:11). The problem is that sinners naturally reject this knowledge of God and rebel against Him (Romans 1:21–23). Sinners actively “suppress the truth” (Romans 1:18) and “are without excuse” (Romans 1:20). One pastor puts it this way: “Will God condemn the innocent tribesman who has never heard the name of Christ? No, because there are no innocent tribesmen” All people are responsible to God for what God has already revealed to them.

The centurion Cornelius in Acts 10 is a good example of someone who needed to hear the word about Christ. The Bible says that Cornelius was “devout and God-fearing; he gave generously to those in need and prayed to God regularly” (Acts 10:2). While he was praying one day, an angel appeared to him and told him to send for Peter, who would have a message for him. Cornelius sent for Peter, and upon his arrival, Peter immediately spoke of the death and resurrection of “Jesus Christ, who is Lord of all” (Acts 10:32). It was only then—after Cornelius heard the name of Christ—that he received the Holy Spirit and was saved (verse 44).

Note that Cornelius, although others considered him a “righteous” man (Acts 10:22), still needed to hear and believe the gospel of Christ.

• Cornelius believed in God—but that was not enough to save him.
• Cornelius was “devout and God-fearing”—that was not enough.
• Cornelius prayed regularly—that was not enough.
• Cornelius gave to the poor—that was not enough.

But the gospel was enough. Cornelius needed to hear the message of the gospel from an evangelist. He was not saved by his sincere religious works but through his faith in the message about Jesus. God required that he hear the name of Christ in order to be saved.

We, as Christians, should be doing our best to make sure that all people hear the gospel. We should share Paul’s ambition “to preach the gospel where Christ [is] not known” (Romans 15:20). We should, like Paul, “have a great sense of obligation to [preach the gospel to] people in both the civilized world and the rest of the world, to the educated and uneducated alike” (Romans 1:14, NLT). People need the Lord, and we need to share Him.

*Note: Some cannot imagine that God could possibly be so harsh and cruel as to do this to anyone. While we could squint at a couple of verses to make them sort of infer that God might let unevangelized National Geographic people into heaven without Jesus, that "without Jesus" part makes it inconsistent with what we know to be the unadulterated Gospel message.

05/27/2026

Don't miss this one.

05/27/2026

THE GREAT APOSTASY HAS STARTED
Major End-Times Event. Fasten Your Seatbelts!

If you think getting new people into God’s Kingdom is a challenge, imagine trying to convince long-time believers to return to the Lord after their hearts harden to Him and they walk away.

Certainly, there have been revivals of faith over time. Media coverage of the recent death of Christian influencer Charlie Kirk, for instance, had a noticeable effect on world evangelism, church attendance, and discipleship. Bravo Zulu, guys, but the fact that it took the assassination of a Christian celebrity on live TV to turn some heads toward our Creator seems astonishing to me. I’m all for exciting people about the Lord, but there’s a more sinister thing happening here that believers must know about.

Certainly, we should celebrate newcomers, but as of this year, only 20-30% of US adults claim to attend weekly religious services, which is a steady decline from ~70% in the 1990’s. Oh sure, there are people turning to Christ for salvation daily, but the “backdoors” of our churches are seeing much more exiting traffic than the fronts see traffic coming in, and it is not by accident.

The Bible says that there will be a great apostasy during the end times. The “great apostasy” is mentioned in 2 Thessalonians 2:3. The KJV calls it the “falling away,” while the NIV and ESV call it “the rebellion.” And that’s what an apostasy is: a rebellion, an abandonment of the truth. The end times will include a wholesale rejection of God’s revelation, a further “falling away” of an already fallen world.

The occasion of Paul’s writing to the Thessalonians was to correct some of the errors concerning the end times that the believers had heard from false teachers. Among the falsehoods was that “the day of the Lord has already come” (2 Thessalonians 2:2). The Christians in Thessalonica were afraid that Jesus had already come, they had missed the rapture, and they were now in the tribulation. Paul had already explained the rapture to them in his first letter (1 Thessalonians 4:16–17). Paul writes his second letter to assure them that, contrary to what they had heard, and despite the persecution they were enduring, the “day of Christ” had not yet come.

In 2 Thessalonians 2:3, Paul makes it clear that the day of the Lord, a time of worldwide judgment (Isaiah 13:6; Obadiah 1:15), will not transpire until two things happen. First, the falling away, or great apostasy, must occur. Second, the “man of lawlessness” must be revealed, he who is called the “son of perdition,” also known as the Antichrist. Once this person makes himself known, the end times will indeed have come. Numerous speculations about the identity of the man of sin, beginning in the first century, have included Caligula, Caius Caesar, Mohammed, Napoleon, and any number of Roman popes. None of them were the Antichrist.

The man of lawlessness, according to 2 Thessalonians 2:4, is the one who “will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.” Clearly, this has not yet happened; no one since Paul’s time has set himself up as God in the Jewish temple. Two thousand years have passed since the epistle was written, and the “day of the Lord” has not yet come. Paul assures us that it will not come until the falling away comes first.

The Greek word translated “rebellion” or “falling away” in verse 3 is apostasia, from which we get the English word apostasy. It refers to a general defection from the true God, the Bible, and the Christian faith. Every age has its defectors, but the falling away at the end times will be complete and worldwide. The whole planet will be in rebellion against God and His Christ. Every coup requires a leader, and into this global apostasy will step the Antichrist. We believe this takes place after the church has been raptured from the earth.

Jesus warned the disciples concerning the final days in Matthew 24:10–12: “At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold.” These are the characteristics of the great apostasy of the end times.

05/26/2026

CHRISTIANS and GOVERNMENT AUTHORITY , , ,
Be Obedient, Until They Cross THIS Line

On one side of the coin, our world is reaching a point where Jesus may return at any moment. Chaos is normal. Leftists order mentally ill toadies to kill people of faith, along with their political opponents. Everyone is cool with rules until they’re not. “The law is tolerable”, some say, “unless somebody ticks me off and makes me break it.” That attitude is going to create a whole new meaning for the word, “passover” at Rapture time.

Surprisingly, adult knowledge of the Bible in America today is between our elementary or middle school levels. Public interest in subject matter like “God”, “Jesus”, “Sin”, “Salvation”, “Heaven”, “Angels” and “Demons”, etc., is driven much more by film and literature than Holy Scripture, so a huge percentage of our population is steeped in ignorance with little time left to make course corrections.

As perplexing as it may sometimes seem, the Bible explicitly states that all positions of human authority, including those of government officials, have been appointed by God. Therefore, Christians must submit themselves to these governing authorities, recognizing their God-ordained purpose: “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God” (Romans 13:1).

The apostle Paul is not making a suggestion; he’s issuing a command. In the original language, hypotassesthō (“be subject”) is from a root word meaning “to place or rank under; to submit.” The New Living Translation clearly expresses the present passive imperative verb tense: “Everyone must submit to governing authorities” (Romans 13:1). Paul immediately explains why everyone should be subject to the governing authorities: because “all authority comes from God” (Romans 13:1, NLT).

There is no wiggle room here for Christians. Whether or not we agree with a leader’s policies or politics, we must recognize that God has placed our governing authorities in their positions. Romans 13:1 underscores God’s all-encompassing authority and sovereignty in human affairs. Believers need not fear submitting to governing authorities since it is God who appoints them. Daniel, who served under the evil King Nebuchadnezzar, understood that his God, and not the king, was ultimately in control: “He [God] controls the course of world events; he removes kings and sets up other kings” (Daniel 2:21, NLT).

The apostle Peter agrees, “For the Lord’s sake, submit to all human authority—whether the king as head of state, or the officials he has appointed. For the king has sent them to punish those who do wrong and to honor those who do right. . . . Respect everyone, and love the family of believers. Fear God, and respect the king” (1 Peter 2:13–17, NLT). As a rule, God establishes government leaders to discipline the disobedient (“punish those who do wrong”) and carry out His righteous will on earth (“honor those who do right”). They are “God’s servants” raised up for the good of the people, to enforce order in the societies they govern, and to prevent chaos and lawlessness (Romans 13:3–4; see also Ezra 7:26; Proverbs 29:4, 14).

Paul urges his disciple Timothy to “pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. This is good and pleases God our Savior” (1 Timothy 2:1–3, NLT). Paul tells Titus to “remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good” (Titus 3:1).

We don’t have to like our leaders, but we do have to treat them with respect out of reverence for their God-appointed position. When Paul wrote his letter to the Romans, he was residing under the rule of Nero, one of the cruelest Roman emperors. If Paul could submit to Nero’s authority, then so ought we recognize and respect our civil leaders.

God is the One who “decides who will rise and who will fall” (Psalm 75:6–7). He rules over the king’s heart “like a stream of water directed by the Lord; he guides it wherever he pleases” (Proverbs 21:1, NLT). “Fear the Lord and the king,” counseled Solomon to the wise. “Don’t associate with rebels, for disaster will hit them suddenly. Who knows what punishment will come from the Lord and the king?” (Proverbs 24:21–22, NLT; see also Ecclesiastes 8:2–5; Matthew 22:15–21).

Christians are called to obey their leaders, pay taxes, abide by the laws, and show respect. When we disrespect and rebel against our leaders, ultimately, we disrespect God, who places these authorities over us (Romans 13:2). The Bible says, if we don’t submit, we will incur God’s judgment.

*NOW, HAVING SAID THAT. . ;
There is only one exception when believers are not to be subject to the governing authorities—when those leaders try to force Christians to contradict the will of God. In Acts 5:22–33, the apostles are arrested for preaching the gospel in Jerusalem and proclaiming the name of Jesus Christ. As they stand trial, the apostle Peter defends their actions with these words: “We must obey God rather than any human authority” (Acts 5:29, NLT; cf. Acts 4:18–19). The Christian has a duty to disobey human authority if the alternative is dishonoring and disobeying God’s law (Exodus 1:17; Daniel 1:8; 3:28; 6:7–10; Hebrews 11:23). When governing authorities attempt to take the place of God by requiring behavior that conflicts with God’s revealed will, then resistance is justified.

05/26/2026

“YOU DIDN’T NEED THOSE BODY PARTS ANYWAY”
That Bible Lesson Nobody Likes To Talk About

The words of Matthew 5:29-30 are never sung as a praise song or spoken often in a sermon for the same reason gyms don’t show EMT’s treating compound fractures from lifting accidents to sell workout memberships. Bad stuff happens all the time, but reality doesn’t sell. These verses are graphic, unlike anything Jesus had said before. Because of this, they are frequently misunderstood and hard to explain. Nonetheless, the message behind them is crucial for Christians to understand and obey, so let's clear it up:

In the Sermon on the Mount, Jesus says something that must certainly have seized His hearers’ attention: “If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell” (Matthew 5:29–30). Jesus repeats the admonition in Matthew 18:8–9, except there He adds the need to dispense with a foot as well as a hand and an eye. Alrighty then, how did we go from Kumbaya to Conan the Barbarian all of a sudden?

The shocking word pictures of Matthew 5 and 18 still grab attention today, and they raise the question of how literally we should take Jesus’ commands in these passages. Does Jesus actually mean to say that we should pluck out our eyes or sever a hand if we are prone to sin? Of course not

Take comfort in knowing that Jesus’ instructions in these particular verses are not meant to be taken literally. He’s saying that we NEED NOT mutilate our bodies as a punishment for our sin. Rather, Jesus means that we should be prepared to make exceptional sacrifices if we want to follow Him (see Matthew 16:24).

Jesus had just warned His audience against using their eyes for lustful purposes (Matthew 5:28), so to illustrate the seriousness of sin, He prescribed a metaphoric remedy for lust—to pluck out an eye—this makes sense, in a radical sort of way. But it is the radical nature of His statement that makes it so memorable.

When Jesus advises us to pluck out a sinful eye or cut off an unruly hand, He is employing a figure of speech known as "hyperbole". Hyperbole is an obvious exaggeration or an intentional overstatement designed to command serious attention. Examples of hyperbole in modern speech would include statements like, “This bag of groceries weighs a ton,” “I’ve been waiting forever,” and “Everyone knows that.” The apostle Paul uses hyperbolic language in Galatians 4:15. Hyperbole, like other figures of speech, is not meant to be taken literally, but underscores a very serious issue.

Jesus’ purpose in saying, hyperbolically, that sinners should pluck out their eyes or cut off their hands is to magnify in His hearers’ minds the heinous nature of sin. Sin is any action or thought that is contrary to the character of God. The result of sin is death, from which Jesus wants to preserve us (see Hebrews 2:9). Jesus warns of hell because He doesn’t want people to go there (Matthew 5:29–30). Our present culture downplays this truth to their peril.

Sin takes people to hell on a bullet train (see Revelation 21:8), and that makes it something to avoid at all costs. Jesus says that, whatever is causing you to sin, take drastic measures to get that thing out of your life. “It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. . . . It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell” (Matthew 18:8–9). Nothing is worth missing heaven for. Nothing is worth going to hell for. Nothing.

God takes sin seriously; seriously enough to sacrifice His only begotten Son to destroy it. Sin is a shiny, sumptuous apple laced with cyanide, and we must take sin seriously. A lack of repentance is a crime punishable by eternal death. It is better to deny our flesh—to pluck out an eye or cut off a hand, as it were—than to risk sinning against God. God demands holiness (1 Peter 1:15), but we naturally tend to pamper ourselves and excuse our sin. That is why we need Jesus’ shocking, radical hyperbole to wake us from our spiritual complacency. The point is, just don't do it because, if you do, you're doomed.

05/26/2026

SWORDWORX QUICK SKILLS
Strategic Biblical Wisdom For Serious Believers

“SHOWING CHRISTIAN LOVE TODAY WITHOUT BEING SUED”

I saw an interesting product on TV recently that showed this guy's new invention. It was a plunger-like device that can be placed over the mouth of a choking person at an eatery and save them instantly. Using a mannequin, the inventor/operator enacted two quick motions, then pulled the plunger outward, sucking a faux obstruction up from the throat of the mannequin, and then out through the mouth.

Looked cool. I just had two questions after seeing this commercial: (1) Is there a holster to carry this plunger product around in? It looks like a friendly alien face sucker and might make other diners nervous; and (2), hypothetically, what could happen to the inventor in our story if he, let's say, tried to use his plunger to help an elderly lady in trouble at a diner. And, what if he accidentally pushed too hard on the pump, loosened her Polygrip and sent a pair of dentures down her throat. Thank goodness that never happened, but what would happen to hiim in this sue-happy, reparations-crazy culture we live in?
Good intentions? No qualifications? No mercy in court. That's America 2026.

God will absolutely reach out to difficult people through our words and actions.( I Peter 4:10-11; 2 Corinthians 5:20; Matthew 5:16; Ephesians 2:10). Believers, though, must be very careful with such an obligation today because recent generations have chosen to hide from the Big Responsibility Monster and that's not headed anyplace good. How can we deal with it now?

WHAT TO DO:
Train your creativity to plan, show and repeat thoughtful acts of kindness to bless people unexpectedly all the time. Nobody too insignificant. Be aware, though, that spreading happiness, boosting moods, extending compliments, and offering courtesies is not always appreciated or EVEN ALLOWED in some instances today. Just be as wise as a serpent, harmless as a dove (Matthew 10:16) and consider a few of the following helpful tips when spreading the love of Christ among the kanrenesque and communities of the perpetually offended.

Just a Few Suggestions:

*Love people. Remember that we are not required to like anyone, but we must love everyone. Stop feeling guilty over mixing those those up. Two different things. Just love and be kind;

*Smile politely and genuinely. but not with a “That's far enough. I'm armed" smile;

*Don't mystically stare at people while subvocalizing silent prayers for their deliverance as they’re still talking to you;

*Don't touch people you don't know. This includes sensation-based church initiation games for teens like “love bombing” and “fire tunnels". People are not as much the huggers they used to be ages ago, and can react quite badly if their space is invaded. No one needs our hands on them for prayer to be effective.

*Send a thoughtful text message. (Be careful with this one). There’s nothing wrong with sending a quick text blurb to anyone who needs a word of encouragement, but it's not smart to novelize online. To avoid misunderstandings, keep notes short, to the point, and then sign off.

Helping and loving people doesn't mean you have to pitch the Gospel every time. Just show concern. Be considerate. Check on them. Caring is more soul-soothing than any rookie counseling book full of rosy, thoughtless platitudes. Preaching the Gospel does not always involve speaking, but it does require discernment, tact and timing.

05/24/2026

Blessings to you, friends. Just sharing a truth for you to chew on.

"Among the lost souls in hell there is not one that can say, "I went to Jesus and He refused me." - C.H. Spurgeon

05/24/2026

"HOW THE SLIGHTEST DEVIATION FROM THE GOSPEL'S INVITATION TO ETERNAL LIFE CAN KILL YOU"
We Must Get It Right The First Time

Perhaps you have heard of the Botulinum toxin. It is the most potent natural toxin known to man. Just 0.0000001 grams (80 nanograms) can kill a human, and 1 gram could be lethal to over 1,000,000 people. This is just an example of how one impure microscopic particle dded to a pure substance will ruin the entire batch.

Th apostle Paul used the metaphor, “A little leaven leavens the whole lump” to compare the effects of false teaching in the church to the results of yeast in bread dough (Galatians 5:9). Just as a small amount of yeast will make a whole loaf of bread rise, a little bit of legalistic teaching will quickly spread, infiltrating the hearts and minds of individual believers until the entire church is contaminated.

Leaven is any substance (like yeast) used to produce fermentation in dough. It is the main ingredient that causes bread to rise in preparation for baking. The “whole lump” in Galatians 5:9 refers to an entire batch of dough and in Paul’s analogy denotes the whole congregation of believers.

In Galatians 5:1–6, Paul stresses that Christ, by God’s grace and through the inner working of the Holy Spirit, has set believers free from slavery to the outward control of the law. Then he begins to list the destructive consequences of returning to a legalistic bo***ge to the law. One adverse outcome is stunted spiritual growth: “You were running well. Who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump. I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is” (Galatians 5:7–10, ESV).

Employing one of his favorite comparisons, Paul likens the Christian life to a race. The Galatians were excelling in the race until false teachers cut into their spiritual marathon. They set up obstacles of legalism, confusing the believers and hindering their spiritual development. The stumbling Galatians had stopped obeying the truth as the influence of bad company corrupted their good character (1 Corinthians 15:33).

Paul then engages his yeast comparison, emphasizing that a little bit of legalism in the church—like leaven in a batch of dough—goes a long way. “Leaven” here symbolizes wrong teaching that destroys true Christian freedom. Paul quickly communicates his trust in the Lord to keep the Galatians on the track of truth and warns that God will judge the false teachers who had been tripping them up.

Paul uses this same yeast metaphor with the church in Corinth: “Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:6–7, ESV).

Here, “leaven” represents sin, and precisely the sin of pride (1 Corinthians 5:2). Paul wants to protect the church from the disastrous consequences of moral corruption. Their arrogant attitude of tolerating an appalling sin in the church posed a severe threat. Allowing one believer to continue unchecked in a blatant transgression would have a devastating impact on the entire church. Paul asks, “Don’t you realize that this sin is like a little yeast that spreads through the whole batch of dough?” (1 Corinthians 5:6, NLT).

Paul is adamant. The church must deal with the person’s sin. A single member’s sin affects the entire body because we are all collective parts of one whole (1 Corinthians 12:12–26). The church should heal, restore, and keep the body as one pure and moral community of believers because it lives and moves and has its being in Christ (Acts 17:28; Romans 12:5). Paul explains, “Then you will be like a fresh batch of dough made without yeast, which is what you really are” (1 Corinthians 5:7, NLT).

Paul’s metaphor of a little leaven leavens the whole lump is rooted in the significance of Christ’s sacrifice and directly tied to the Passover. Paul concludes, “For Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7). Jesus is our Passover Lamb of God (John 1:29; Revelation 13:8). When Christ died on the cross, His blood was spilled to protect us from God’s wrath, just as the blood spread over the doorframes of the Hebrews’ homes protected them in Egypt (Exodus 12:7).

As part of the Passover commemoration, the ancient Israelites were forbidden to bake or eat leavened bread or even have leaven in their homes. This tradition was observed in remembrance of Israel’s hurried exodus from Egypt, which gave no time for preparing leavened bread (Exodus 12:33–34, 39). Knowing Christ is our Passover, Paul urges believers to remember His sacrifice by removing the “old leaven” of sin from our individual lives and our congregations.

Jesus also used the word leaven to describe the corrupt teachings of the Sadducees and Pharisees (Matthew 16:6, 11–12) and Herod (Mark 8:15). Like leaven that works its way through dough, spreading out until its effects are manifest in the entire batch, Jesus warned that the ideas of Herod and the religious leaders were steadily permeating the people’s thinking. Even a little leaven leavens the whole lump of dough just as a tiny bit of sin, or just a small amount of harmful teaching, has a widespread corrupting influence on the minds and hearts of people.

Only once in the New Testament is leaven used as a positive metaphor. Jesus said, “The kingdom of heaven is like leaven” (Matthew 13:33, ESV; Luke 13:20–21) to illustrate the ever-increasing, pervasive influence of God’s kingdom in the world.

Swordworx

05/29/2026

05/29/2026

05/28/2026

05/28/2026

05/27/2026

05/27/2026

05/26/2026

05/26/2026

05/26/2026

05/24/2026

05/24/2026

Address

Website

Alerts

Shortcuts

Share

Category