Old Concord Presbyterian Church

Old Concord Presbyterian Church This historic church, established in the early 1700's and still ministering to the faithful has a rich history and provides a resting place for generations. C.

Bricks were made from dirt on building site
History of Old Concord Presbyterian Churh as recorded by James William Sheare in The Shearer-Akers Family Tree published 1915

"Old Concord" is the mother of eight Presbyterian churches o the north side, viz: New Concord Concord, Diamond Hill, Union, Appomattox, Rustburg, Stonewall and Madisonville, besides furishing large quotas to the Lynchburg chuche

s and to other denominations. Many of her families also migrated to Tenn., Ky., Mo., Ohio, Ind. and lll, Between 1830 and 1855, and founded a number of churches, of which their decendants are till the bone and sinew. Her early minutes were lost. From "Foote's Sketch of Virginia", we get some material facts. From 1700 to 1750 many Scotch, Irish, Scotc-Irish and Huguenot Presbyterians, fleeing persecution, settled in Va. and were promnent in her struggle of 50 years for religious liberty. The Episcopalian was the established church supported by taxation. Other ordained ministers were not allowed by the Colonial government, but Presbyterian "Meeting Houses" and "Congregations" with "Readers" were tolerated by paying an oppressive license. These "Congregations" were visited by evangelists of great power from New Castle and Brunswick Presbyteries and often arrested and fined because they joined with the "Readers" in fearless denunciation of the corrupt state clergy. In 1735 a Dr. Caldell, the grandfather of Jno. Calhoun, of So. Ca., presumably a "Reader", "backed by he Synod of Philadelphia", established the "settlements" (congregations) of Cub Creek, Buffalo, and soon after, of Hat Creek and Walker's Church. The Presbytery of Hanover, organized in 1755, with 6 ministers and churches though Va., met at Concord, June 15, 1777, and again July 29, 1791. Tradition says that Concord Church was organized in "Reedy Spring Schoolhouse", near the present M.E. Church, at Concord, Va. The church has had four buildings in 180 years, 1735 to 1915. (at the writing of this book)

The first stood half a mile East, near the Richmond Pike, where the neglected graveyard is still seen. About 1780 the second was built a mile and a half eastward on the farm of Tom Jones, later the Shaw and Brown place, not far from the fork of the Richmond pike and the Charlotte road. The graveyard is still seen in the midst of a grown up forest. About 1810 the present lot was selected, a little further eastward, on the crest of a hill on the North side of the Charlotte road, because "convient to water", which was wanting at both the former locations. Here the third building was erected, which becoming dilapidated, was superseded by the present brick structure in 1854, near the road . . . the old building. The fourth cemetery is across the road from the church on a lot acquired from Tom Jones, about 1856. It is neatly kept. When a colony was set off from Concord, about 1840, and called "New Concord", the name of the mother church was changed to "Old Concord"

About us - A History Lession

04/12/2026
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04/01/2026

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Tuesday doesn’t get an Easter Week hashtag.

No branches like Palm Sunday.
No cross like Friday.
No empty tomb like Easter Sunday.

Just… Jesus talking.

And if we’re honest?
That might be the most dangerous part of the week.

Because Tuesday is when Jesus walks into the temple… and starts telling the truth out loud.

Not to Rome.
Not to non-believers.
To the religious.

They question His authority.
Try to trap Him.
Corner Him with clever theology.

And Jesus doesn’t play defense.

He turns the questions back on them— because He’s not trying to win arguments…

He’s trying to expose hearts.

Then comes Matthew 23.:
“Woe to you… you hypocrites.”

Jesus calls out performative faith.
Polished appearances.
People who look holy…
but don’t actually love.

Translation?

You can know the language of God…
and still miss the heart of God.

And in the middle of all that Tuesday tension:

The Pharisees ask:
“What matters most?”

Jesus answers:
“Love the Lord your God…
and love your neighbor as yourself.”

That’s it.

Not “win culture wars.”
Not “fight for for political power.”
Not "have perfect theology."

Love God. Love people.

Before Tuesday ends,
Jesus looks ahead:
“Whatever you did for one of the least of these… you did for me.”

Not what you posted.
Not what you argued.
Not who's sin you hated.

What you did.
How you loved.

Tuesday is the warning shot.
Because in a few days…
Jesus won’t be teaching.

He’ll be bleeding.

Jesus didn’t go to the cross because He stayed quiet.

He went because He told the truth— clearly and without compromise.

And the people most threatened?

Not outsiders.
Insiders
who built a version of faith
that looked right…
but wasn’t.

So before we rush to Friday…
before we celebrate Sunday…

Sit in Tuesday.

Are we following Jesus…
or just defending a version of Him that never confronts us?

Tuesday taught us that
we can look like we belong to God… and still resist everything He’s actually saying.

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01/08/2026

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In an Ice-Cold World, Mothers Become Targets
By A Country Pastor

Along with you, I live in a world where concern for my family is never far from my mind. I think about my wife when she is out running errands or traveling alone. I think about my daughter and the kind of world she is learning to navigate. I think about my son and the pressures young men face as they grow into adulthood. I think about my own mother, who still worries, because that is what mothers do. This is not about panic or exaggeration. It is about being honest about the time we are living in and what it means to love people responsibly inside of it.

That reality is part of why I write as A Country Pastor. It is not about hiding or being vague. It is about keeping the focus where it belongs while also being wise about protecting the people God has entrusted to me. Over the years, I have learned that when you speak plainly about Jesus, about fear, about power, and about love, some people do not simply disagree. Some push for personal details that go well beyond curiosity. They want addresses, church names, locations, and other information that can put families at risk in a climate already stretched thin. I will not do that. Wisdom is not the same thing as fear, and love does not require recklessness. Jesus himself told his followers to be wise as serpents and gentle as doves (Matthew 10). I write this way both to protect my family and to keep the focus on Jesus, not on me.

That same conviction was with me last Mother’s Day when I was preaching in a small rural church in Tennessee. During the prayer, I lifted up a mother who had been arrested while her baby was taken from her. Her sixteen-year-old daughter stood nearby, not knowing what would happen next. I prayed for that mother and her children because Scripture calls us to speak for those who cannot speak for themselves (Proverbs 31). I also prayed for those who held authority in that moment, because God’s concern does not disappear when fear enters a room. God cares about people.

I knew that prayer was prophetic when I prayed it. It followed the example of Jesus, who consistently moved toward people who were afraid rather than away from them. Instead of sitting with that example, a few leaders in the church called a meeting to question me and to examine me.

I want to be clear about what happened in that room. One of the most vocal and visibly agitated individuals confronting me was a man who worked for the state government in law enforcement. He told me directly that part of his job involved arresting immigrants. He took my prayer personally, not as a pastoral act rooted in Jesus’ example, but as a challenge to his authority and identity. His anger was intense and physical, and his body was shaking as he spoke. At one point he asked me why I was judging him. I told him plainly that I was not, and that judgment belongs to Jesus, not to me. I said the prayer was about mothers and children, not about condemning anyone.

That prayer also led him and a few others to question my loyalty to Donald Trump, as if caring for a mother and her children was a political test rather than a Gospel one. It also became clear that they could not see the spiritual purpose behind what I was preaching and praying. Like some critics who leave bad reviews here, they viewed it only through a political lens and labeled it as anti-Trump. What they missed was that this was never about a politician. It was about Jesus, and about loving people the way Jesus does.

I also knew, as I had known before, that there were people in that church who carried guns into the sanctuary, and it was reasonable to assume the same could be true in that meeting. That knowledge changed how the room felt. It made the moment heavier and more concerning.

At the same time, I want to be very clear about this. The coldness did not come from everyone. It came from a few. Most of the people present showed care, understanding, and grace. There was real support in that room, even if much of it was quiet. People listened. People stayed present. People understood why that prayer mattered. I still love those people. That has never changed. This was not a minority voice speaking against love. It was the opposite. The majority were kind, faithful, and supportive, and that matters, because warming this world does not belong to a fringe. It belongs to the many who still love.

I did not continue preaching at that church after that meeting. When I walked out that day, I knew it was the end of my service. I did not return. There was no argument and no public scene, just a clear understanding that my voice no longer belonged in that space. Even so, love did not disappear. Many good, faithful people are there, and my care for them remains.

All of this has come back to me because of what happened yesterday in Minnesota.

I usually try to give breaking news time to settlefor a few days before I write. Facts matter, and people deserve space to breathe. But this moment is not about arguments or headlines. It is about a mother and a child. From what has been reported, the woman who was shot yesterday was a mother who left behind a young son. It also appears the child’s father had already passed. If that is true, then this boy now faces life without either parent. That is a reality that cannot be undone.

What makes this even harder to take is how it appears to have unfolded. Reports and video indicate that the officer stood directly in front of her, in front of the car, pointed a gun, fired, and then walked away. However the courts eventually rule, standing there and pointing a gun at another human being in that moment was ice cold. The movement afterward looked detached, almost casual, as if the weight of what had just happened did not fully register. It felt less like restraint and more like something out of the Wild West or a video game, where actions carry no visible gravity. Either way, a life was taken and handled coldly. A mother lay dead, and the world kept moving. That should disturb us.

I was in Minnesota last year for a conference and spent time walking the city. I saw its beauty, its art, its diversity, and its energy. It is a remarkable place filled with creativity and resilience. It is also a place that carries deep wounds. What happened yesterday occurred just minutes from where George Floyd was killed. Places remember what has happened in them, and people do too. When fear presses into places already carrying grief, it does not take much for old pain to surface again.

This is the broader world we are living in right now. Shootings. Arrests. Tension spilling into everyday spaces. Many people enter law enforcement or the military because they genuinely want to protect and serve, and I believe that. At the same time, power is not neutral. Systems shape people. Even ordinary neighbors can grow cold when authority is exercised without humility and force becomes routine. When that happens, compassion dulls, and others become unsafe.

Minority communities have carried this fear for generations. African American families know it well. Mothers have had to sit their children down and explain how to survive encounters that others never have to think about. Be respectful. Keep your hands visible. Do not argue. Come home alive. That fear did not come from imagination. It came from lived experience, repeated over time.

There is another kind of cold running through all of this. When a mother is taken from her baby, that moment is ice cold. Whatever policy language is used or process followed, something human has been lost. What should be handled with care is treated mechanically. That is how systems lose their soul, and that is how hearts begin to freeze.

This is where the story of Jesus speaks directly into our time. Jesus was not raised in a safe world. His mother Mary lived under an empire that used violence to maintain control. She paid attention, stayed close, and carried concern for her son because she understood the world they lived in (Luke 2). That was not about questioning God. It was a mother loving her child faithfully in difficult circumstances.

And her concern was warranted. Jesus was innocent, yet he was killed. Religious leaders and government authority worked together to silence him because his life and teaching challenged their power (Matthew 27). When fear and authority combine, it is almost always the vulnerable who suffer.

This is where the ice-cold reality presses on us now. Most people who hold power did not begin as cruel. They were ordinary people, much like our neighbors. But power without humility numbs the heart, and power without accountability hardens it. We are living under an administration that reinforces that coldness by rewarding force more than discernment and boldness more than restraint, without requiring the maturity or care needed to hold that power responsibly.

Jesus never celebrated toughness for its own sake. He taught that whoever wants to be first must become servant of all (Mark 9). Scripture calls us to speak for those who cannot speak (Proverbs 31). Scripture reminds us that perfect love casts out fear, even when fear is very real (1 John 4). And Jesus tells us plainly that whatever we do to the least of these, we do to him (Matthew 25).

God is not found in ice-cold hearts. God is found in love. And love still asks something of us. It asks us to stay human when power tempts us to harden. It asks us to keep seeing people, not problems. It asks those of us who still love to warm a world that is growing colder than it should ever be.

May we choose God’s way, while there is still time.

07/04/2025

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Happy Mother's Day! Please take a moment to read on. If you are a mother, odds are good that you've experienced that uni...
05/11/2025

Happy Mother's Day! Please take a moment to read on. If you are a mother, odds are good that you've experienced that unique and priceless kind of love for and from your children. The gift of introducing them to the wonders of the world and trying to guide them safely on their paths is immeasurable. You'd probably agree that it's grown your relationship with God as you recognize your need for guidance, help and faith. Setting a good example for them to follow is challenging as well.
On this Mother's Day, it seems a good time to ask our faith leaders to emulate our Heavenly Father's expression of love for all the people in this world. Taking a stand against liars, hate, greed, those who practice revenge; you know what God said about those things. It's sad that in these times, setting those examples is considered bold, but do if for our children. Love expressed is empathy, caring for and helping each other, not judging or gossiping or competing. We all need love, the old, the young, the stranger in your land.
I hope we can each do our part in our circles to express God's love, which I understand is even greater than a Mother's love for her child. And I hope our leadership sets a public example, so that their actions will be multiplied by their flocks.
Happy Mother's day, wishing you much love.

10/15/2023

The Ending Affects the Present (1:8) When we read a novel, we begin the first chapter knowing there’s a last chapter. One of the satisfying things about picking up a book is the certainty that it will end. In the course of reading, we’re often puzzled, sometimes in suspense, usually wrong in our expectations, frequently mistaken in our assessment of a character. But when we don’t understand or agree or feel satisfied, we don’t usually quit. We assume meaning, connection, and design even when we don’t experience them. The last chapter, we are confident, will demonstrate the meaning that was continuously hinted at throughout the novel. We believe that the story will satisfyingly end, not arbitrarily stop. It’s generally agreed that Revelation has to do with eschatology, that is, with “last things.” What’s frequently missed is that all the eschatology is put to immediate pastoral use. Eschatology is the most pastoral of all the theological perspectives, showing how the ending affects the present in such ways that the truth of the gospel is put to the test in life “in the middle.” Each of us has been cast as the protagonist in the novel that is our life. Whether we become a noble character or a tragic one depends on how we live out the truth of the gospel in the middle pages.

Reading recommendation:
Revelation

1, 1-2 A revealing of Jesus, the Messiah. God gave it to make plain to his servants what is about to happen. He published and delivered it by Angel to his servant John. And John told everything he saw: God’s Word—the witness of Jesus Christ!
3 How blessed the reader! How blessed the hearers and keepers of these oracle words, all the words written in this book!

12/05/2022

Robinson Funeral Home
Charles "Chuck" Edward Nepage, Jr.
( January 21, 1947 - December 04, 2022 )

Charles “Chuck” Edward Nepage Jr., 75, 0f Spout Spring passed away on Sunday, December 4, 2022, at his residence. He was the husband of Nancy Jeanne Hooge Nepage.

Born in Baldwinsville, NY on January 21, 1947, he was the son of the late Charles Edward Nepage, Sr. and Jesse Marie House Nepage. He was a member of Old Concord Presbyterian Church. He served his country as a member of the United States Air Force during Vietnam. Chuck was best known in his later years for his woodworking ability. He invested much of his time serving the Lord by spreading faith through giving away small wooden crosses. Chuck was a bass player in many bands including the band Wanted Men in which he played in for many years.

In addition to his wife, he is survived by his son, Chad Edward Nepage of Waterloo, NY; two stepchildren, Jennifer Woodruff and husband, Heath of East Syracuse, NY, and Jeffrey Grevelding, Jr. and Jodi Kerr of Central Square, NY; 10 grandchildren, Keisha Stoutenger, Emily Rose Nepage, Jason Cruz Nepage, Daniel Grevelding, Abigal Grevelding, Madison Grevelding, Alyssa-Beth Woodruff, R.J. Woodruff, Shannen Woodruff, and Jackson Kerr; and one sister, Helen Cowan of Pulaski, NY.

He was preceded in death by a sister, Carrie Struble.

A memorial service will be held 11 am, Friday, December 9, 2022, at Old Concord Presbyterian Church with Rev. Norman Ramsey officiating.

The family will receive friends one hour prior to the service at the church.

In lieu of flowers please consider donating to Old Concord Presbyterian Church, PO Box 463, Spout Spring, VA 24593.

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10/24/2022

Interesting read:

The inspiration to write his 2021 book “Our Angry Eden: Faith and Hope on a Hotter, Harsher Planet” came, of all places, during a meeting of National Capital Presbytery, the Rev. Dr. Mark Williams told Presbyterians for Earth Care during a Zoom conversation Thursday.

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Reedy Springs Road
Spout Spring, VA
24593

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