Old Concord Presbyterian Church

Old Concord Presbyterian Church This historic church, established in the early 1700's and still ministering to the faithful has a rich history and provides a resting place for generations. C.

Cemetery listing
https://www.interment.net/data/us/va/appamattox/old_concord.htm Bricks were made from dirt on building site
History of Old Concord Presbyterian Churh as recorded by James William Sheare in The Shearer-Akers Family Tree published 1915

"Old Concord" is the mother of eight Presbyterian churches o the north side, viz: New Concord Concord, Diamond Hill, Union, Appomattox, Rustburg, S

tonewall and Madisonville, besides furishing large quotas to the Lynchburg chuches and to other denominations. Many of her families also migrated to Tenn., Ky., Mo., Ohio, Ind. and lll, Between 1830 and 1855, and founded a number of churches, of which their decendants are till the bone and sinew. Her early minutes were lost. From "Foote's Sketch of Virginia", we get some material facts. From 1700 to 1750 many Scotch, Irish, Scotc-Irish and Huguenot Presbyterians, fleeing persecution, settled in Va. and were promnent in her struggle of 50 years for religious liberty. The Episcopalian was the established church supported by taxation. Other ordained ministers were not allowed by the Colonial government, but Presbyterian "Meeting Houses" and "Congregations" with "Readers" were tolerated by paying an oppressive license. These "Congregations" were visited by evangelists of great power from New Castle and Brunswick Presbyteries and often arrested and fined because they joined with the "Readers" in fearless denunciation of the corrupt state clergy. In 1735 a Dr. Caldell, the grandfather of Jno. Calhoun, of So. Ca., presumably a "Reader", "backed by he Synod of Philadelphia", established the "settlements" (congregations) of Cub Creek, Buffalo, and soon after, of Hat Creek and Walker's Church. The Presbytery of Hanover, organized in 1755, with 6 ministers and churches though Va., met at Concord, June 15, 1777, and again July 29, 1791. Tradition says that Concord Church was organized in "Reedy Spring Schoolhouse", near the present M.E. Church, at Concord, Va. The church has had four buildings in 180 years, 1735 to 1915. (at the writing of this book)

The first stood half a mile East, near the Richmond Pike, where the neglected graveyard is still seen. About 1780 the second was built a mile and a half eastward on the farm of Tom Jones, later the Shaw and Brown place, not far from the fork of the Richmond pike and the Charlotte road. The graveyard is still seen in the midst of a grown up forest. About 1810 the present lot was selected, a little further eastward, on the crest of a hill on the North side of the Charlotte road, because "convient to water", which was wanting at both the former locations. Here the third building was erected, which becoming dilapidated, was superseded by the present brick structure in 1854, near the road . . . the old building. The fourth cemetery is across the road from the church on a lot acquired from Tom Jones, about 1856. It is neatly kept. When a colony was set off from Concord, about 1840, and called "New Concord", the name of the mother church was changed to "Old Concord"

About us - A History Lession

08/09/2026

Isaiah 26:3 (KJV) - Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

The storm itself is never the true threat. Wind may howl, waves may rise, and circumstances may shake what feels solid beneath our feet, yet the real danger begins the moment the mind decides to obey the storm. When thought yields to fear, when the heart rehearses every possible loss, when the soul treats the turbulence as ultimate authority, the outer storm gains power it was never meant to possess.

Scripture does not deny the existence of storms. It simply refuses to let them rule the inner life of those who belong to God.

Jesus once slept in a boat while the sea raged and the disciples cried out in terror. The storm was real. The water was filling the vessel. Yet the greater crisis was not the wind but the fear that had already claimed the minds of those who had walked with the Lord. When He rose and spoke peace to the elements, He also turned to His followers with a searching question about their faith.

The storm obeyed Him.

The deeper issue was whether their minds would obey Him as well.

Perfect peace is not the absence of difficulty. It is the settled condition of a mind that has chosen where to stay. The Hebrew picture is one of leaning, of being propped up and supported, of remaining fixed rather than tossed.

When the mind is stayed on the Lord, trust becomes the anchor. Circumstances may still shift, yet the heart is held. Anxiety loses its right to command. Fear is no longer allowed to write the story. The believer discovers that the same God who commands the winds also steadies the thoughts that would otherwise be swept away.

This is not a call to pretend storms do not exist. It is an invitation to refuse them the throne of the mind. Every anxious spiral, every restless night, every racing imagination is an opportunity to return the will to its true resting place. The mind that obeys the storm multiplies the danger. The mind that stays itself upon the Lord discovers a peace that does not rise and fall with the weather. That peace is not self-generated. It is kept by the One who never changes, even when everything around us does.

Lord, teach us to stay our minds on You when the winds rise. Quiet the inner obedience we so easily give to fear, and fix our thoughts upon Your faithfulness. Let Your perfect peace guard us, not because the storm has vanished, but because You are greater than every wave. Keep us leaning on You until trust becomes our settled posture.

In the name of Jesus, who still speaks peace over both the sea and the soul, Amen.

© 2026 She Loves Boldly. All Rights Reserved.

07/24/2026

Looking Back to See Ahead
by Pastor Brad

One of the great gifts God gives us is memory.

Memory was never meant to keep us living in yesterday. It was given to help us recognize the quiet ways God has been at work all along. Every once in a while, I believe Jesus gently invites us to pause, look over our shoulder, and notice something we may have missed while we were busy living. We spend so much of life wondering where God is leading us next that we sometimes overlook where He has already been faithfully walking beside us. Looking back isn’t about dwelling on the past. It is about discovering God’s fingerprints, giving us confidence to keep walking toward tomorrow.

Paul reminds us that we are “being transformed into the same image from one degree of glory to another” (2 Corinthians 3:18, NRSV). I have always loved those two words… being transformed. They remind me that following Jesus is a lifelong journey. Transformation is usually so gentle that we hardly notice it from one day to the next. Then one day we pause and realize our hearts have changed. We forgive a little sooner. We listen a little longer. We extend a little more grace. We begin seeing people less through our own assumptions and more through the lens of Jesus. Perhaps growing in faith is less about becoming someone new and more about learning to see everything through the eyes of Jesus.

You don’t have to look only in the pages of Scripture to witness this truth. Open your Bible, and you’ll see story after story of lives transformed by walking with God. Then step outside. Watch a tiny acorn become a mighty oak. Watch the seasons faithfully change. Watch children become parents and grandparents. Watch friendships deepen over the years. Watch someone who once carried bitterness discover peace. God has woven transformation into His creation. It surrounds us every single day. The same Creator who paints autumn leaves, brings spring blossoms, and shapes mountains over time is patiently shaping our hearts as well. God rarely grows an oak overnight. He usually doesn’t grow a soul that way either. The most beautiful things God creates often grow slowly, quietly, and faithfully. Looking back simply helps us notice that the slow work of God has been happening all along.

Isaiah heard the Lord say, “See, I am about to do a new thing; now it springs forth, do you not perceive it?” (Isaiah 43:19, NRSV). One of the ways we perceive the new thing God is doing is by remembering the old things He has already done. Looking back strengthens our faith to keep looking ahead. When we recognize how faithfully God has carried us through every season, we begin trusting Him with the season that is still ahead. Yesterday becomes evidence of God’s faithfulness. Tomorrow becomes an opportunity to walk with Him again.

So today, take a few quiet moments.

Open the Scriptures.

Then lift your eyes and look around.

Notice the trees. Notice the sky. Notice the changing seasons. Notice the people whose lives have been softened by time and grace. Notice your own heart. Ask yourself, “Am I seeing this world a little more through the lens of Jesus than I did a year ago? Five years ago? Twenty years ago?” If the answer is yes, give thanks. If the answer is, “I’m still growing,” give thanks for that too. God is wonderfully patient, and every step toward Jesus is a beautiful step.

As you look toward tomorrow, don’t be afraid to glance back for just a moment. You may discover that God has been preparing you for what’s ahead much longer than you ever realized.

You are loved. 💕☕

07/11/2026

What Amazes Jesus?
By Pastor Brad

When was the last time you were truly amazed? Not just surprised by a headline or entertained by a video, but genuinely filled with wonder. The kind that makes you stop for a moment, smile, and simply take it all in. It seems that the older we become, the more easily we lose that sense of amazement.

Children seem to know how to do it naturally. A butterfly. A rainbow. A tiny frog. A shooting star. They notice things many of us walk right past. Somewhere along the way, life becomes busy. We carry worries. We rush from one thing to the next. We stop seeing the beauty that God has been placing before us all along.

One of the most surprising things in the Gospels is that Jesus Himself was amazed. We usually think of people being amazed by Him. The crowds marveled at His teaching. The disciples stood speechless at His miracles. Yet Scripture tells us there were moments when Jesus Himself stopped in wonder.

Jesus was amazed by the faith of a Roman centurion who believed that one word from Jesus could heal his servant. Jesus said, “Truly I tell you, in no one in Israel have I found such faith” (Matthew 8:10, NRSV). He also was amazed by the unbelief of the people in His own hometown. They had watched Him grow up. They knew His family. Yet they could not see beyond the carpenter’s son. Mark tells us that Jesus “was amazed at their unbelief” (Mark 6:6, NRSV).

That makes me wonder what Jesus sees when He looks at us today. Would He marvel at our trust when life becomes uncertain? Would He see compassion when others are hurting, kindness when no one is watching, forgiveness when it costs us something, or quiet faithfulness that seeks no applause? Or would He be amazed at how easily fear, anger, pride, and certainty crowd out trust?

Perhaps the greatest loss in our hurried lives is not that we stop being amazed by sunsets or stars. It is that we stop being amazed by one another—and even by ourselves. We forget that every person we meet is a unique creation of God, carrying a story, a purpose, and immeasurable worth. Wonder is one of the ways love keeps its eyes open.

What still amazes you? The laughter of a grandchild. A sunrise over the mountains. A quiet prayer. A stranger’s kindness. A meal shared around a table. The sound of birds before the world wakes up. The miracle of forgiveness. These moments remind us that God is still creating beauty all around us. They slow us down long enough to notice His presence.

And here is one more thing to be amazed by. You are alive.

Out of the billions of people who have lived throughout history, there has never been another person exactly like you, and there never will be again. You have been given this life, this day, and this opportunity to love God and love others. God knows your name. He knows your joys, your fears, your scars, and your dreams. You are not an accident. You are wonderfully made, deeply known, and treasured by the One who created you.

Maybe the greatest wonder is not simply that we can be amazed by God. It is that the God who created galaxies also knows us personally, walks beside us every day, and never stops loving us.

So today, slow down. Look up. Notice the wonders around you. Be amazed by the people you meet. Be amazed by the God who loves you. And before this day is over, remember to be amazed that you are here.

If no one has told you today, let me be the one.

You are loved. 💕☕

Food for thought
07/10/2026

Food for thought

Political Targets: Christians
By A Country Pastor

I love living in Tennessee. I was born here, raised here, and have spent much of my life serving the people of this state. We have beautiful mountains, countless charming small towns, and faithful people who quietly live out the teachings of Jesus every day through kindness, humility, generosity, and love.

But Tennessee also has another story. Some believe the best way to save their neighbor is through power instead of persuasion, coercion instead of compassion, fear instead of love. They preach hellfire instead of Jesus’ love and grace, demand conformity, and believe that if they could simply pass enough laws, elect the right leaders, or wield enough political influence, they could force people into the Kingdom of God.

Jesus never chose that path.

Too many are captivated by misguided slick-talking pastors and charismatic politicians who know exactly how to speak the language their audiences long to hear. They wrap political ambition in religious language, and before long it becomes difficult to tell where the Gospel ends and ideology begins. That is a dangerous place for God’s people to be, because Jesus never called us to seek power over our neighbors. He called us to love them.

As Tennessee’s race for governor unfolds, candidates have spoken passionately about making Tennessee the nation’s leading Christian conservative state.

America was never designed to be a nation where every state looked exactly alike. The founders understood that the people living in the mountains of Tennessee would face different challenges than those farming the plains of Kansas, fishing the coast of Maine, or ranching in Texas. Geography matters. Culture matters. Local needs matter.

That is why the United States was built as a union of states. Each state was entrusted with governing many of its own affairs so it could respond to the unique needs of its own people. State governments are close enough to understand local communities, while the federal government provides the constitutional framework that binds us together. The Constitution is more than a collection of laws. It is the covenant that unites fifty different states into one nation while protecting liberty, limiting power, and preserving the common good.

That design was never intended to create fifty competing kingdoms. States were not meant to race against one another to prove who is the most politically pure or the most ideologically loyal. They were meant to serve their own people while strengthening the Union they share.

Yet today I fear we are drifting from that vision. In some places, becoming the “most MAGA state” has become a political aspiration. Public leaders increasingly speak as though a state’s greatness is measured by how closely it mirrors one political movement or one national leader’s vision for America. Christian language is often woven into that vision, making it increasingly difficult to distinguish where allegiance to Jesus ends and allegiance to politics begins.

Jesus never told His followers to build a political Christian nation. He never instructed them to seek political dominance. He never told them to make Caesar a disciple. Instead, He told them to make disciples of all nations. There is a profound difference.

When Jesus stood before Pilate, the most powerful political leader in Judea, He could have called for political revolution. Instead, He said, “My kingdom is not from this world” (John 18:36). He refused the sword. He rejected earthly power. He chose a cross instead of a throne.

Long before our Constitution protected religious liberty, Jesus demonstrated that faith cannot be forced. Love cannot be legislated. Grace cannot be mandated. Following Him has always been an invitation, never a requirement. Our Constitution wisely reflects that principle by protecting every person’s freedom of conscience. It protects the freedom to believe, to worship, and even the freedom not to believe. That freedom does not weaken Christianity. It keeps faith from becoming a tool of the state.

This is why I have often spoken against White Christian nationalism. Loving your country is not the problem. Wanting moral leaders is not the problem. The danger comes when political power, national identity, and Christianity become so intertwined that one begins to define the other. When the cross becomes a banner for political conquest instead of the symbol of sacrificial love, we have exchanged the way of Jesus for the way of empire.

We have become so accustomed to hearing Christian language in politics that we sometimes stop asking whether it actually reflects the teachings of Jesus. We applaud promises about creating a “Christian state,” but do we celebrate with the same passion when Jesus tells us to love our enemies, welcome the stranger, forgive without keeping score, care for the poor, protect the vulnerable, seek justice, and take up our cross? Those are the marks Jesus gave His followers.

White Christian nationalism is spiritually dangerous because it quietly shifts our attention from following Jesus to pursuing political power. It teaches us to measure success by elections instead of discipleship, by influence instead of humility, by cultural dominance instead of sacrificial love. Before long, we begin confusing the Kingdom of America with the Kingdom of God. They are not the same kingdom.

Federalism is not tribalism. The Constitution allows states to respond differently to different needs while remaining united under one constitutional covenant. Tribalism demands unquestioning loyalty to a political tribe. Federalism asks, “How do we best serve our people?” Tribalism asks, “How do we defeat those who disagree with us?” One strengthens the Union. The other slowly tears it apart.

The Constitution calls states to serve their own people while remaining faithful to the Union. Jesus calls His followers to serve their neighbors while remaining faithful to His Kingdom. Neither calls us to seek dominance over others. One preserves a republic. The other transforms the human heart.

The Kingdom of God has never depended upon earthly governments. It has survived emperors, kings, dictators, revolutions, democracies, and every political system in between. It advances one changed heart at a time.

If Tennessee becomes known as the state where followers of Jesus feed the hungry, welcome the stranger, care for the sick, visit the prisoner, protect the vulnerable, forgive their enemies, seek justice, and love their neighbors regardless of politics, then we will have accomplished something far greater than becoming the “number one Christian state.” We will have become a people who look more like Jesus, and in doing so we will strengthen not only Tennessee, but the United States itself.

I know some people will quietly scroll past these words. Others will hesitate to share them because they fear the reaction from family, friends, coworkers, or fellow believers. I understand that fear. Speaking publicly about the difference between the Kingdom of God and the kingdoms of this world is not always comfortable. But if those of us who follow Jesus cannot lovingly challenge ideas that confuse political power with the Gospel, then who will? If followers of Jesus remain silent because it feels safer, then the loudest voices will continue defining Christianity for the watching world. That should grieve every one of us who seeks to follow Him.

I do not write these words because I enjoy controversy. I write them because I love God’s people too much to watch our witness become known more for politics than for the One we claim to follow. My prayer is not that everyone agrees with me. My prayer is that every one of us, myself included, asks one simple question whenever we hear a political promise wrapped in Christian language: Does this sound more like Jesus, or more like the pursuit of power?

Jesus did not die so His followers could rule over Caesar. He died to reconcile the world to God. The Constitution was written to preserve a united republic with liberty for all, not to establish one political theology as the measure of citizenship. One protects our freedom to follow our conscience. The other calls our conscience to follow Jesus.

My allegiance is not to a political party, a politician, a movement, an ideology, or even to a nation. My allegiance is to Jesus. Every political ambition, every national identity, every earthly kingdom, and every one of my own opinions must ultimately bow before the One who chose a cross instead of a throne.

“By this everyone will know that you are my disciples, if you have love for one another.” — John 13:35

04/12/2026
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04/01/2026

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Tuesday doesn’t get an Easter Week hashtag.

No branches like Palm Sunday.
No cross like Friday.
No empty tomb like Easter Sunday.

Just… Jesus talking.

And if we’re honest?
That might be the most dangerous part of the week.

Because Tuesday is when Jesus walks into the temple… and starts telling the truth out loud.

Not to Rome.
Not to non-believers.
To the religious.

They question His authority.
Try to trap Him.
Corner Him with clever theology.

And Jesus doesn’t play defense.

He turns the questions back on them— because He’s not trying to win arguments…

He’s trying to expose hearts.

Then comes Matthew 23.:
“Woe to you… you hypocrites.”

Jesus calls out performative faith.
Polished appearances.
People who look holy…
but don’t actually love.

Translation?

You can know the language of God…
and still miss the heart of God.

And in the middle of all that Tuesday tension:

The Pharisees ask:
“What matters most?”

Jesus answers:
“Love the Lord your God…
and love your neighbor as yourself.”

That’s it.

Not “win culture wars.”
Not “fight for for political power.”
Not "have perfect theology."

Love God. Love people.

Before Tuesday ends,
Jesus looks ahead:
“Whatever you did for one of the least of these… you did for me.”

Not what you posted.
Not what you argued.
Not who's sin you hated.

What you did.
How you loved.

Tuesday is the warning shot.
Because in a few days…
Jesus won’t be teaching.

He’ll be bleeding.

Jesus didn’t go to the cross because He stayed quiet.

He went because He told the truth— clearly and without compromise.

And the people most threatened?

Not outsiders.
Insiders
who built a version of faith
that looked right…
but wasn’t.

So before we rush to Friday…
before we celebrate Sunday…

Sit in Tuesday.

Are we following Jesus…
or just defending a version of Him that never confronts us?

Tuesday taught us that
we can look like we belong to God… and still resist everything He’s actually saying.

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01/08/2026

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In an Ice-Cold World, Mothers Become Targets
By A Country Pastor

Along with you, I live in a world where concern for my family is never far from my mind. I think about my wife when she is out running errands or traveling alone. I think about my daughter and the kind of world she is learning to navigate. I think about my son and the pressures young men face as they grow into adulthood. I think about my own mother, who still worries, because that is what mothers do. This is not about panic or exaggeration. It is about being honest about the time we are living in and what it means to love people responsibly inside of it.

That reality is part of why I write as A Country Pastor. It is not about hiding or being vague. It is about keeping the focus where it belongs while also being wise about protecting the people God has entrusted to me. Over the years, I have learned that when you speak plainly about Jesus, about fear, about power, and about love, some people do not simply disagree. Some push for personal details that go well beyond curiosity. They want addresses, church names, locations, and other information that can put families at risk in a climate already stretched thin. I will not do that. Wisdom is not the same thing as fear, and love does not require recklessness. Jesus himself told his followers to be wise as serpents and gentle as doves (Matthew 10). I write this way both to protect my family and to keep the focus on Jesus, not on me.

That same conviction was with me last Mother’s Day when I was preaching in a small rural church in Tennessee. During the prayer, I lifted up a mother who had been arrested while her baby was taken from her. Her sixteen-year-old daughter stood nearby, not knowing what would happen next. I prayed for that mother and her children because Scripture calls us to speak for those who cannot speak for themselves (Proverbs 31). I also prayed for those who held authority in that moment, because God’s concern does not disappear when fear enters a room. God cares about people.

I knew that prayer was prophetic when I prayed it. It followed the example of Jesus, who consistently moved toward people who were afraid rather than away from them. Instead of sitting with that example, a few leaders in the church called a meeting to question me and to examine me.

I want to be clear about what happened in that room. One of the most vocal and visibly agitated individuals confronting me was a man who worked for the state government in law enforcement. He told me directly that part of his job involved arresting immigrants. He took my prayer personally, not as a pastoral act rooted in Jesus’ example, but as a challenge to his authority and identity. His anger was intense and physical, and his body was shaking as he spoke. At one point he asked me why I was judging him. I told him plainly that I was not, and that judgment belongs to Jesus, not to me. I said the prayer was about mothers and children, not about condemning anyone.

That prayer also led him and a few others to question my loyalty to Donald Trump, as if caring for a mother and her children was a political test rather than a Gospel one. It also became clear that they could not see the spiritual purpose behind what I was preaching and praying. Like some critics who leave bad reviews here, they viewed it only through a political lens and labeled it as anti-Trump. What they missed was that this was never about a politician. It was about Jesus, and about loving people the way Jesus does.

I also knew, as I had known before, that there were people in that church who carried guns into the sanctuary, and it was reasonable to assume the same could be true in that meeting. That knowledge changed how the room felt. It made the moment heavier and more concerning.

At the same time, I want to be very clear about this. The coldness did not come from everyone. It came from a few. Most of the people present showed care, understanding, and grace. There was real support in that room, even if much of it was quiet. People listened. People stayed present. People understood why that prayer mattered. I still love those people. That has never changed. This was not a minority voice speaking against love. It was the opposite. The majority were kind, faithful, and supportive, and that matters, because warming this world does not belong to a fringe. It belongs to the many who still love.

I did not continue preaching at that church after that meeting. When I walked out that day, I knew it was the end of my service. I did not return. There was no argument and no public scene, just a clear understanding that my voice no longer belonged in that space. Even so, love did not disappear. Many good, faithful people are there, and my care for them remains.

All of this has come back to me because of what happened yesterday in Minnesota.

I usually try to give breaking news time to settlefor a few days before I write. Facts matter, and people deserve space to breathe. But this moment is not about arguments or headlines. It is about a mother and a child. From what has been reported, the woman who was shot yesterday was a mother who left behind a young son. It also appears the child’s father had already passed. If that is true, then this boy now faces life without either parent. That is a reality that cannot be undone.

What makes this even harder to take is how it appears to have unfolded. Reports and video indicate that the officer stood directly in front of her, in front of the car, pointed a gun, fired, and then walked away. However the courts eventually rule, standing there and pointing a gun at another human being in that moment was ice cold. The movement afterward looked detached, almost casual, as if the weight of what had just happened did not fully register. It felt less like restraint and more like something out of the Wild West or a video game, where actions carry no visible gravity. Either way, a life was taken and handled coldly. A mother lay dead, and the world kept moving. That should disturb us.

I was in Minnesota last year for a conference and spent time walking the city. I saw its beauty, its art, its diversity, and its energy. It is a remarkable place filled with creativity and resilience. It is also a place that carries deep wounds. What happened yesterday occurred just minutes from where George Floyd was killed. Places remember what has happened in them, and people do too. When fear presses into places already carrying grief, it does not take much for old pain to surface again.

This is the broader world we are living in right now. Shootings. Arrests. Tension spilling into everyday spaces. Many people enter law enforcement or the military because they genuinely want to protect and serve, and I believe that. At the same time, power is not neutral. Systems shape people. Even ordinary neighbors can grow cold when authority is exercised without humility and force becomes routine. When that happens, compassion dulls, and others become unsafe.

Minority communities have carried this fear for generations. African American families know it well. Mothers have had to sit their children down and explain how to survive encounters that others never have to think about. Be respectful. Keep your hands visible. Do not argue. Come home alive. That fear did not come from imagination. It came from lived experience, repeated over time.

There is another kind of cold running through all of this. When a mother is taken from her baby, that moment is ice cold. Whatever policy language is used or process followed, something human has been lost. What should be handled with care is treated mechanically. That is how systems lose their soul, and that is how hearts begin to freeze.

This is where the story of Jesus speaks directly into our time. Jesus was not raised in a safe world. His mother Mary lived under an empire that used violence to maintain control. She paid attention, stayed close, and carried concern for her son because she understood the world they lived in (Luke 2). That was not about questioning God. It was a mother loving her child faithfully in difficult circumstances.

And her concern was warranted. Jesus was innocent, yet he was killed. Religious leaders and government authority worked together to silence him because his life and teaching challenged their power (Matthew 27). When fear and authority combine, it is almost always the vulnerable who suffer.

This is where the ice-cold reality presses on us now. Most people who hold power did not begin as cruel. They were ordinary people, much like our neighbors. But power without humility numbs the heart, and power without accountability hardens it. We are living under an administration that reinforces that coldness by rewarding force more than discernment and boldness more than restraint, without requiring the maturity or care needed to hold that power responsibly.

Jesus never celebrated toughness for its own sake. He taught that whoever wants to be first must become servant of all (Mark 9). Scripture calls us to speak for those who cannot speak (Proverbs 31). Scripture reminds us that perfect love casts out fear, even when fear is very real (1 John 4). And Jesus tells us plainly that whatever we do to the least of these, we do to him (Matthew 25).

God is not found in ice-cold hearts. God is found in love. And love still asks something of us. It asks us to stay human when power tempts us to harden. It asks us to keep seeing people, not problems. It asks those of us who still love to warm a world that is growing colder than it should ever be.

May we choose God’s way, while there is still time.

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Reedy Springs Road
Spout Spring, VA
24593

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