Trinity Orthodox Lutheran Church

Trinity Orthodox Lutheran Church An independent, historic, orthodox, evangelical, and confessional Lutheran church Trinity is a conservative Lutheran congregation.

We accept only the 66 canonical books of the Bible as the inspired, inerrant, and infallible Word of God, and we subscribe to the 1580 Book of Concord not in so far as but because it is also a correct exposition of Holy Scripture. We use a number of versions of the historic Western Rite of the church catholic for our Orders of Service, and we celebrate the Lord's Supper at each regular Sunday serv

ice and other Feast Days of the Church. We welcome all who seek to worship the One True Triune God in spirit and in truth!

06/23/2026

Tuesday Bible Study

06/21/2026

Trinity Orthodox Lutheran Church Worship Service

06/21/2026

Sunday Bible Study

06/19/2026

The Fifty Most Important Teachings of the Bible –
#38 “Repent or Perish!” Our world today is full of chaos, tragedy, deception and confusion, of that there is no doubt. But there’s a voice that still cuts through the noise, a voice of love, truth, and urgent warning.
That voice is Jesus Christ, and His words in Luke 13:3 echo louder today than ever before: “I tell you, no, but, except you repent, you shall all perish.” This is not just a just a Bible verse, it’s a divine alarm clock ringing in the ears of a sleeping world. It's not a message of doom, but a passionate invitation to eternal life, a call to repentance, and a loving plea to turn from sin before it's too late. This isn’t mere theology or doctrine, this is truth that transforms souls. Whether you are a new Believer, a long-time Believer, someone seeking God, or someone feeling distant from God, this message will meet you where you are, and lovingly confront you with the most important fact in all of life.
In Luke 13, Jesus is speaking to a crowd that had just mentioned to Him a tragic incident: Pilate had killed some Galileans and mixed their blood with their sacrifices. People were assuming that those victims must have been worse sinners than others, deserving such judgment. But Jesus turns the question around. Rather than affirming that these people were punished because of some hidden sin, Jesus says everyone is in the same danger unless they repent. Jesus is calling out a universal need for repentance. He’s telling us: tragedy isn’t always a punishment, but it should be a warning. The truth is that we all live on borrowed time. Without repentance, destruction is inevitable, not just physical, but eternal. Note that Jesus doesn’t say "you might struggle," or "face hard times", He says you will perish.
What does "perish" mean in the biblical sense? It's not just about dying physically, it is about eternal hell and eternal separation from God. St. Peter writes, “The Lord is not slack concerning His promise, as some men count slackness; but is longsuffering toward us, not willing that any should perish, but that all should come to repentance.” God does not delight in destruction. His desire is that we repent and live. Yet, His justice demands consequences for unrepentant sin.
Repentance is not mere regret or saying "sorry." It's a total change of heart, mind, and direction. The Greek word for “repent” is “metanoia,” to turn around. This means a complete turning away from sin and turning toward God with sincere surrender and renewed purpose. As the prophet Isaiah said, “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.” This a call from our Maker - Leave your sin, return to God, and find mercy.
Look at our modern world: wars, disasters, corruption, crime, moral decay. People look at tragedies and ask, “Why would God allow this?” But Jesus is asking a deeper question: “Are you ready to meet God? Have you repented?” It’s easy to blame society, politics, or other people’s sins. But Jesus flips the mirror toward us and says: Repent! This message is personal, not general. It is not about “them,” it’s about me and you.
Repentance is not optional. It is the divine invitation to mercy.
Jesus isn't threatening in Luke 13:3, He is pleading. The tone is urgent but filled with love. It’s as if He is saying: I don’t want you to perish. I want you to live. I want to forgive you. You must turn to Me before it’s too late. The world distracts us with noise, pleasures, pride, and prideful independence. But none of that can save our souls. Only repentance brings us to the foot of the Cross.
Take this message personally. Fall to your knees. Cry out to the God who loves you. Let the chains break.
Let the tears fall. Let every day be a day of repentance, not out of fear, but out of love for the Savior who still calls out: “Come unto me, all you that labor and are heavy laden, and I will give you rest!” (Matthew 11:28)

06/14/2026

The Fifty Most Important Teachings of the Bible –
#37 The Lord Is Truly Our Shepherd Every Believer knows the phrase “The Lord is my Shepherd.” It comes from one of the most beloved of all passages of Scripture, the 23rd Psalm. Here and indeed throughout the Bible we learn that the Messiah, our Savior, Jesus Christ, is our Shepherd in two very important ways. First, as the Good Shepherd, He laid down His life for His sheep and, second, through His voice in His Word His sheep know His voice and follow Him to eternal life.
In Psalm 23, God is using the picture of sheep and their nature to describe sinners. Sheep have a natural tendency to wander off and get lost. As sinners, we do the same thing. As Isaiah wrote, “We all, like sheep, have gone astray, each of us has turned to his own way” (53:6). When sheep go astray, they are in danger of getting lost, being attacked, even killing themselves by drowning or falling off cliffs. Likewise, in our old sinful nature there is a strong desire to go away from God, following the lusts of our flesh and pursuing pleasure, power, money, and whatever else we want regardless of what God wants. As such, we are like sheep wandering away from the Shepherd through our own futile wants and desires, foolish attempts at saving ourselves by our own works. It is the nature of our Old Adam to drift away, to reject God, and to break His commandments. When we do this, we risk being lost forever, forgetting the way back to God. Furthermore, when we turn away from the Lord, we soon find ourselves confronting one enemy after another who will attack us in numerous ways.
Sheep are basically helpless creatures who cannot survive long without a shepherd, upon whose care they are totally dependent. Likewise, like sheep, we are totally dependent upon the Lord to guide, protect, and care for us. Sheep are essentially dumb animals that do not learn well and are extremely difficult to train. They do not have good eyesight, nor do they hear well. They are very slow animals who cannot escape predators; they have no camouflage and no weapons for defense such as claws, sharp hooves, or powerful jaws. Furthermore, sheep are easily frightened and become easily confused. In fact, they have been known to plunge blindly off a cliff following one after another. Shepherds in Bible times faced incredible dangers in caring for their sheep, putting their own lives at risk by battling wild animals such as wolves and lions who threatened the flock. As a young boy, David was just such a shepherd. In order to be good shepherds, they had to be willing to lay down their lives for the sheep. Jesus declared that He is our Shepherd and demonstrated it by giving His life for us. “The Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” (Matthew 20:28). Through His willing sacrifice, Jesus Christ obtained the gift of salvation for all people (John 3:16).
Second, like sheep, we, too, need a shepherd. People are by nature spiritually blind and lost in their sin. This is why Jesus taught the parable of the lost sheep. (Luke 15:4–6) He is the Good Shepherd who laid down His life for us. Through His Means of Grace – The Gospel in Word and Sacraments – He searches for us when we’re lost, to turn us from sin to repentance and show us the way to eternal life. (Luke 19:10) Even Believers tend to be like sheep, consumed with worry and fear, following after foolish desires. By not following or listening to the Shepherd’s voice in His Word, we can be easily led astray by others to our own destruction. Jesus, the Good Shepherd, warns those who do not believe and listen to Him: “I did tell you, but you do not believe . . . you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can sn**ch them out of my hand.” (John 10:25–28)
Psalm 23 tells us that our Shepherd meets our every need: food, water, rest, safety, and direction. When we as Believers follow our Shepherd, we, too, know that we will have all we need. We will not lack the necessities of life, for He knows exactly what we need. (Luke 12:22–30) Sheep will not lie down when they are hungry, nor will they drink from fast-flowing streams. Sometimes the shepherd will temporarily dam up a stream so the sheep can quench their thirst. Psalm 23:2 speaks of leading the sheep “beside the quiet [stilled] waters.” The shepherd must lead his sheep because they cannot be driven. Instead, the sheep hear the voice of their shepherd and follow him—just as we listen to our Shepherd, Jesus Christ—in His Word and follow Him. And if a sheep does wander off, the shepherd will leave the flock in charge of his helpers and search for the lost animal. (Luke 15:3–7) In Psalm 23, the Hebrew word translated “paths” means “well-worn paths or ruts.” In other words, when sheep wander onto a new path, they start to explore it, which invariably leads them into trouble. This passage is closely akin to the warning in Hebrews 13:9: “Do not be carried away by all kinds of strange teachings.”
Finally, the shepherd cares for the sheep because he loves them and wants to maintain his own good reputation as a faithful shepherd. As we’ve seen in Psalm 23, the analogy of the Lord as the Good Shepherd was also applied by Jesus in John chapter 10. In declaring that He is the shepherd of the sheep, Jesus is confirming that He is our Lord and God. The Eternal God is our Shepherd. And we would not want it any other way.

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4422 Snyder Boulevard
Sierra Vista, AZ
85635

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Monday 7am - 11am
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Wednesday 7am - 7pm
Thursday 7am - 7pm
Friday 7am - 7pm
Saturday 7am - 4pm
Sunday 9am - 12pm

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